<< \u0100\u1e47\u1e0d\u0101\u1e37<\/a><\/p>\n\n\n <\/p>\n\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> M\u0101rga\u1e3bi, K\u0113\u1e6d\u1e6dai Tiruppa\u1e37\u1e37iye\u1e3bucci’ye yazm\u0131\u015f oldu\u011fu vy\u0101khy\u0101nam’\u0131n giri\u015f k\u0131sm\u0131nda Na\u00f1j\u012byar “an\u0101di m\u0101yay\u0101 supta\u1e25” diyerek To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r’\u0131n ezelden beri sa\u1e43s\u0101ram’da uyudu\u011funa, Emperum\u0101n’\u0131nsa onu Hakikatin \u0131\u015f\u0131\u011f\u0131yla uyand\u0131rd\u0131\u011f\u0131na i\u015faret eder. Bundan sonra s\u0131ra To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r’\u0131n Periya Perum\u0101\u1e37’\u0131 yoga nidr\u0101’s\u0131ndan (ilahi istirahatinden) uyand\u0131rmas\u0131na gelmi\u015ftir. (To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r, Tiruppa\u1e37\u1e37iye\u1e3bucci eserinde Periya Perum\u0101\u1e37’\u0131 b\u00fcy\u00fck sevgiyle uykudan uyand\u0131rmas\u0131yla me\u015fhurdur.)<\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai de Tiruppa\u1e37\u1e37iye\u1e3bucci i\u00e7in kaleme ald\u0131\u011f\u0131 vy\u0101khy\u0101nam’\u0131n giri\u015finde \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkemini kendi p\u0101suram’lar\u0131yla a\u015fik\u00e2r k\u0131lar. Emperum\u0101n taraf\u0131ndan uyand\u0131r\u0131ld\u0131ktan, svar\u016bpam’\u0131n\u0131n (as\u0131l do\u011fas\u0131n\u0131n, Emperum\u0101n’a ait olu\u015funun) fark\u0131na vard\u0131ktan sonra \u0100\u1e3bv\u0101r Periya Perum\u0101\u1e37’a gider. Onu kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131p “ho\u015f geldin” derken, kendisi sorarken de\u011fil – g\u00f6zleri kapal\u0131, uzan\u0131r vaziyette bulur. \u0100\u1e3bv\u0101r’\u0131n Emperum\u0101n’a, Emperum\u0101n’\u0131n da \u0100\u1e3bv\u0101r’a \u00e7ok de\u011ferli oldu\u011fu bir ger\u00e7ektir. \u00d6yleyse, Periya Perum\u0101\u1e37’\u0131n \u0100\u1e3bv\u0101r’la ilgilenmedi\u011fini s\u00f6yleyemeyiz. Pekala Periya Perum\u0101\u1e37 haz\u0131ms\u0131zl\u0131ktan dolay\u0131 m\u0131 uzanmaktad\u0131r? Haz\u0131ms\u0131zl\u0131k gibi kusurlar sadece tamo-gu\u1e47am ile dolu olan maddiyatta g\u00f6r\u00fcl\u00fcr. Periya Perum\u0101\u1e37 tamamen spirit\u00fcel \/ maddeye \u00fcst\u00fcn oldu\u011fundan O’nda bu kusurun oldu\u011fu s\u00f6ylenemez. Periya Perum\u0101\u1e37’\u0131n uzan\u0131yor olu\u015funun as\u0131l sebebi, \u0100\u1e3bv\u0101r’\u0131 nas\u0131l d\u00fczeltip ac\u0131lardan kurtarm\u0131\u015fsa, herkesi d\u00fczeltip sa\u1e43s\u0101ram’dan kurtarman\u0131n, onlar\u0131 \u0100\u1e3bv\u0101r gibi g\u00f6rkemli k\u0131lman\u0131n yollar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor olmas\u0131ndand\u0131r. \u0100\u1e3bv\u0101r’\u0131n baz\u0131 g\u00f6rkemli \u00f6zelliklerini s\u0131ralarsak:<\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai en sonda da \u0100\u1e3bv\u0101r’\u0131n t\u00fcm bu \u00f6zelliklere Periya Perum\u0101\u1e37’a \u00e7ok de\u011ferli oldu\u011fu i\u00e7in sahip oldu\u011funu belirtir. \u201cv\u0101\u1e3bum c\u014dmbarai ugatti p\u014dlum\u201d s\u00f6z\u00fcnde belirtildi\u011fi gibi “Emperum\u0101n’a tamamen s\u0131\u011f\u0131nanlar O’na \u00e7ok de\u011ferlidirler”.<\/p>\n\n\n\n M\u0101muniga\u1e37, \u0100\u1e3bv\u0101r’dan “veda’larda uzmanla\u015fanlar taraf\u0131ndan \u00f6v\u00fclen b\u00fcy\u00fck zat” diye bahseder. \u00c7\u00fcnk\u00fc veda’lar\u0131n \u00f6z\u00fcn\u00fc anlayan ki\u015filer \u0100\u1e3bv\u0101r’\u0131n \u015b\u0101stram’\u0131n manalar\u0131yla uyumlu ya\u015fam\u0131n\u0131 g\u00f6zlemleyip \u00f6verler. http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-thondaradippodi.html<\/a> makalesinde bundan \u00f6nceden bahsedilmi\u015ftir.<\/p>\n\n\n\n T\u00fcm bunlar\u0131 akl\u0131m\u0131zda tutarak \u0100\u1e3bv\u0101r’\u0131n hikayesini \u00f6\u011frenelim: \u0100\u1e3bv\u0101r, do\u011fumu esnas\u0131nda Namperum\u0101\u1e37’\u0131n l\u00fctuflar\u0131yla erdemli, temiz kalpli, huzurlu ve s\u00fcrekli Tanr\u0131’ya tapan biri (\u015buddha sattva ni\u1e63\u1e6dhar) olarak d\u00fcnyaya gelir. ‘Vipran\u0101r\u0101ya\u1e47an’ ismini al\u0131r. Uygun ya\u015flarda caula, upanayanam, vb. gibi vedik rit\u00fcellerden ge\u00e7er. Zamanla t\u00fcm veda’lar\u0131 anlamlar\u0131 ve farkl\u0131 kollar\u0131yla birlikte \u00f6\u011frenir. Y\u00fcce bir ilme kavu\u015fan ve d\u00fcnyevi arzulardan ar\u0131nan \u0100\u1e3bv\u0101r, \u015ar\u012bra\u1e45gam’a gidip Periya Perum\u0101\u1e37’a tapar. Onun bu derin adanm\u0131\u015fl\u0131\u011f\u0131ndan ho\u015fnut olan Periya Perum\u0101\u1e37, \u0100\u1e3bv\u0101r’a ilahi g\u00fczelli\u011fini g\u00f6sterir ve onun daimi olarak \u015ar\u012bra\u1e45gam’da kalmas\u0131n\u0131 sa\u011flar.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r; y\u00fcce bir ki\u015filik olan Pu\u1e47\u1e0dar\u012bka’n\u0131n, Mathur\u0101’da K\u1e5b\u1e63\u1e47a ve Balar\u0101ma’ya b\u00fcy\u00fck bir sevgiyle \u00e7elenkler sunan M\u0101l\u0101k\u0101ra’n\u0131n, e\u015fsiz bir kai\u1e45karya \u015br\u012bm\u0101n (Tanr\u0131’ya hizmet etmekle l\u00fctufland\u0131r\u0131lan ki\u015fi) olan Gajendr\u0101\u1e3bv\u0101n’\u0131n ve sekiz farkl\u0131 \u00e7i\u00e7ekten g\u00f6z al\u0131c\u0131 \u00e7elenkler \u00f6ren de\u011ferli Periy\u0101\u1e3bv\u0101r’\u0131m\u0131z\u0131n kutlu izinden giderek g\u00f6zlere \u015f\u00f6len veren bir nandavanam (\u00e7i\u00e7ek bah\u00e7esi) ekmi\u015f ve her g\u00fcn Periya Perum\u0101\u1e37’a pu\u1e63pa kai\u1e45karyam sunmu\u015ftur. (Pu\u1e63pa kai\u1e45karyam, Tanr\u0131’ya O’nun mutlulu\u011fu i\u00e7in \u00e7i\u00e7ekler sunmakt\u0131r.)<\/p>\n\n\n\n Bir keresinde, Tirukkaramban\u016br’dan gelen Devadev\u012b isimli g\u00fczel bir ve\u015by\u0101 (saray rakkasesi) U\u1e5faiy\u016br’a etmi\u015f oldu\u011fu seyahatten geri d\u00f6nerken \u0100\u1e3bv\u0101r’\u0131n bah\u00e7esine denk gelir. Bah\u00e7enin, \u00e7i\u00e7eklerin, ku\u015flar\u0131n g\u00fczelli\u011fine hayran kal\u0131r.<\/p>\n\n\n\n O s\u0131rada Devadev\u012b ve arkada\u015flar\u0131, uzun sa\u00e7lar\u0131 y\u00fcz\u00fcne d\u00fc\u015fen, \u00fczerinde temiz giysiler, tu\u1e37as\u012b ve nil\u00fcfer \u00e7i\u00e7eklerinden \u00e7elenkler olan, v\u00fccudu \u016brdhvapu\u1e47\u1e0dram’larla kapl\u0131, elinde su ve di\u011fer bah\u00e7e gere\u00e7leri olan, g\u00f6zlere \u015f\u00f6len veren Vipran\u0101r\u0101ya\u1e47an’\u0131 g\u00f6r\u00fcrler. Onlar Vipran\u0101r\u0101ya\u1e47an’a bakarken Vipran\u0101r\u0101ya\u1e47an hi\u00e7bir \u015fey fark etmeden kai\u1e45karyam’\u0131na odaklan\u0131r. Devadev\u012b k\u0131z karde\u015fine ve arkada\u015flar\u0131na “O deli mi yoksa erkekli\u011finden mi yoksun? Kar\u015f\u0131s\u0131nda duran benim gibi g\u00fczel bir k\u0131za nas\u0131l bakmaz?” diye sorar. Arkada\u015flar\u0131 Devadev\u012b’ye onun Namperum\u0101\u1e37’\u0131n hizmetk\u00e2r\u0131 olan Vipran\u0101r\u0101ya\u1e47an oldu\u011funu, g\u00fczelli\u011finin onun dikkatini \u00e7ekmeyece\u011fini s\u00f6yler. Devadev\u012b’ye e\u011fer 6 ay i\u00e7inde onu b\u00fcy\u00fcleyip kendisine a\u015f\u0131k ederse d\u00fcnyan\u0131n en g\u00fczel k\u0131z\u0131 oldu\u011funu kabul edip ayn\u0131 m\u00fcddet kadar onun hizmet\u00e7isi olacaklar\u0131n\u0131 s\u00f6ylerler. Bunu kabul eden Devadev\u012b, \u00fczerindeki tak\u0131lar\u0131 ve ender giysileri arkada\u015flar\u0131na teslim edip m\u00fctevaz\u0131, Tanr\u0131’ya adanm\u0131\u015f biri k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcn\u00fcr.<\/p>\n\n\n\n Devadev\u012b, gidip \u0100\u1e3bv\u0101r’\u0131n \u00f6n\u00fcnde e\u011filir, onun gibi Emperum\u0101n’a \u00f6zel hizmetlerde bulunan bir Bh\u0101gavata’ya hizmet etmek istedi\u011fini s\u00f6yler. \u0100\u1e3bv\u0101r’a o m\u0101dhu-karam’da iken (yani bhik\u1e63\u0101, br\u0101hma\u1e47a’lar\u0131n hayatta kalmak i\u00e7in evden eve dilenmesi) bah\u00e7eye bakaca\u011f\u0131n\u0131, bu \u015fekilde hizmet edece\u011fini s\u00f6yler. \u0100\u1e3bv\u0101r da bunu kabul eder. Devadev\u012b bir s\u00fcre hizmetlerini sunmaya devam edip \u0100\u1e3bv\u0101r’\u0131n yediklerinden arta kalanlarla (\u015be\u1e63a pras\u0101dam) ya\u015far.<\/p>\n\n\n\n Bir g\u00fcn Devadev\u012b bah\u00e7ede \u00e7al\u0131\u015f\u0131rken \u015fiddetli bir ya\u011fmur ya\u011fmaya ba\u015flar. B\u00f6ylece Vipran\u0101r\u0101ya\u1e47an’\u0131n kald\u0131\u011f\u0131 k\u00fc\u00e7\u00fck kul\u00fcbeye (\u0101\u015bramam) yava\u015f\u00e7a girer. Vipran\u0101r\u0101ya\u1e47an onu s\u0131r\u0131ls\u0131klam g\u00f6r\u00fcnce merhamet edip \u00fcst\u00fcn\u00fc ona verip i\u00e7eri al\u0131r. Bundan sonra alev ve tereya\u011f\u0131 misali, Vipran\u0101r\u0101ya\u1e47an ile Devadev\u012b yak\u0131nla\u015fmaya ba\u015flarlar. Ertesi g\u00fcn Devadev\u012b tak\u0131lar\u0131n\u0131 ve g\u00f6z al\u0131c\u0131 giysilerini arkada\u015flar\u0131ndan al\u0131p \u00fczerine giyer ve t\u00fcm g\u00fczelli\u011fiyle Vipran\u0101r\u0101ya\u1e47an’\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar. Vipran\u0101r\u0101ya\u1e47an Devadev\u012b’ye o kadar ba\u011flan\u0131r ki Tanr\u0131’ya olan hizmetlerini unutur. Devadev\u012b ona bir s\u00fcre daha ilgi g\u00f6sterdikten sonra Vipran\u0101r\u0101ya\u1e47an tamamen ona teslim olur. Devadev\u012b Vipran\u0101r\u0101ya\u1e47an’dan t\u00fcm servetini ister – ald\u0131ktan sonra da onu kap\u0131 d\u0131\u015far\u0131 eder. O da \u00e7ok \u00fcz\u00fcl\u00fcp Devadev\u012b’nin kald\u0131\u011f\u0131 evin giri\u015finde n\u00f6bet tutar. O s\u0131rada, Periya Perum\u0101\u1e37 ile Periya Pir\u0101\u1e6d\u1e6di kutsal y\u00fcr\u00fcy\u00fc\u015fleri esnas\u0131nda sokaktan ge\u00e7mektedir. Pir\u0101\u1e6d\u1e6di Emperum\u0101n’a “Ve\u015by\u0101’n\u0131n kap\u0131s\u0131nda bekleyen bu ki\u015fi kimdir?” diye sorar. Emperum\u0101n, o ki\u015finin \u00f6nceden kendi hizmetk\u00e2r\u0131 Vipran\u0101r\u0101ya\u1e47an oldu\u011funu, \u015fimdiyse bir ve\u015by\u0101’ya sevdalan\u0131p ondan dolay\u0131 ac\u0131 \u00e7ekti\u011fini s\u00f6yler. Pir\u0101\u1e6d\u1e6di, her zamanki gibi puru\u1e63ak\u0101ram (Emperum\u0101n ile hizmetk\u00e2r\u0131n\u0131 bir araya getirme) g\u00f6revini \u00fcstlenip Emperum\u0101n’a “vi\u1e63ay\u0101ntaram’a (Bhagav\u0101n’dan ba\u015fka \u015feylere) ba\u011flanm\u0131\u015f olsa bile, nas\u0131l o kadar \u00f6zel bir hizmetk\u00e2r\u0131n\u0131z\u0131 terk edebilirsiniz?” diye sorar. “L\u00fctfen onun cehaletini yok edip tekrar yak\u0131n bir hizmetk\u00e2r\u0131m\u0131z yap\u0131n.” diye rica eder. Emperum\u0101n bunu merhametle kabul eder. Tap\u0131nakta kullan\u0131lan alt\u0131n kaplardan birini k\u00fc\u00e7\u00fck bir \u00e7ocuk k\u0131l\u0131\u011f\u0131nda al\u0131p Devadev\u012b’nin evine g\u00f6t\u00fcr\u00fcr ve kap\u0131s\u0131n\u0131 \u00e7alar. Devadev\u012b kap\u0131y\u0131 a\u00e7\u0131p kim oldu\u011funu sorunca, isminin “A\u1e3bagiya Ma\u1e47av\u0101\u1e37an” oldu\u011funu, Kendisinin Vipran\u0101r\u0101ya\u1e47an’\u0131n habercisi oldu\u011funu, elindeki alt\u0131n kab\u0131n ona Vipran\u0101r\u0101ya\u1e47an taraf\u0131ndan g\u00f6nderildi\u011fini s\u00f6yler. Devadev\u012b bundan memnun olup Vipran\u0101r\u0101ya\u1e47an’\u0131 yan\u0131na \u00e7a\u011f\u0131rmas\u0131n\u0131 s\u00f6yler. A\u1e3bagiya Ma\u1e47av\u0101\u1e37an da Vipran\u0101r\u0101ya\u1e47an’a gidip Devadev\u012b’nin onu i\u00e7eri \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yler. Bu s\u00f6zleri duyan Vipran\u0101r\u0101ya\u1e47an mutlu olup Devadev\u012b’nin evine gider ve tekrar maddi zevklere dalar. Periya Perum\u0101\u1e37 tap\u0131na\u011f\u0131na geri d\u00f6n\u00fcp huzurla \u0100di\u015be\u1e63a parya\u1e45kam’\u0131na uzan\u0131r.<\/p>\n\n\n\n Ertesi g\u00fcn hizmetk\u00e2rlar tap\u0131na\u011fa girdi\u011finde bir kab\u0131n eksik oldu\u011funu fark edip kral\u0131 bilgilendirirler. Bunun \u00fczerine kral hizmetk\u00e2rlar\u0131 ihmalkarl\u0131kla su\u00e7lay\u0131p k\u0131zar. Kral, Devadev\u012b’nin hizmetk\u00e2rlar\u0131ndan birinin akrabas\u0131na hiddetlenir. Bunun \u00fczerine pani\u011fe kap\u0131lan hizmetk\u00e2r; o kay\u0131p alt\u0131n kab\u0131 Vipran\u0101r\u0101ya\u1e47an’\u0131n getirdi\u011fini ve tas\u0131n \u015fu an Devadev\u012b’nin yast\u0131\u011f\u0131 alt\u0131nda sakland\u0131\u011f\u0131n\u0131 gidip bu akrabaya itiraf eder. O da kral\u0131n askerlerine bunu bildirir ve herkes derhal Devadev\u012b’nin hanesine do\u011fru yol al\u0131r. Alt\u0131n kap bulunur, hem Vipran\u0101r\u0101ya\u1e47an hem de Devadev\u012b tutuklan\u0131r. Kral\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar\u0131l\u0131nca Devadev\u012b “Biri Periya Perum\u0101\u1e37’a ait bir kab\u0131 sana getirse bile nas\u0131l kabul edebilirsin?” diye sorguya \u00e7ekilir. O da “Ben bu kab\u0131n Perum\u0101\u1e37’a ait oldu\u011funu bilmezdim. Vipran\u0101r\u0101ya\u1e47an bu kab\u0131 kendisininmi\u015f gibi bana \u201cA\u1e3bagiya Ma\u1e47av\u0101\u1e37an\u201d diye bilinen bir haberci yoluyla g\u00f6nderdi. Ben de \u015f\u00fcphelenmeden kabul ettim” der. Vipran\u0101r\u0101ya\u1e47an ise “Benim ne habercim, ne de alt\u0131n bir kab\u0131m olmu\u015ftur.” der. Bu s\u00f6zler \u00fczerine kral Devadev\u012b’yi para cezas\u0131na \u00e7arpt\u0131r\u0131p salar. Alt\u0131n kab\u0131 Emperum\u0101n’a iade eder. Askerlerine h\u0131rs\u0131zl\u0131k hakk\u0131nda daha detayl\u0131 bir soru\u015fturma yap\u0131l\u0131p sonuca var\u0131lana kadar Vipran\u0101r\u0101ya\u1e47an’\u0131 hapsetme emrini verir.<\/p>\n\n\n\n Olanlar\u0131 g\u00f6ren Pir\u0101\u1e6d\u1e6di, Emperum\u0101n’a Vipran\u0101r\u0101ya\u1e47an’\u0131 ilahi oyununun de\u011fil, merhametinin bir par\u00e7as\u0131 yapmas\u0131n\u0131 rica eder. Emperum\u0101n hemen bunu kabul eder ve gece kral\u0131n r\u00fcyas\u0131na girer. Krala Vipran\u0101r\u0101ya\u1e47an’\u0131n asl\u0131nda O’nun \u00e7ok \u00f6zel bir hizmetk\u00e2r\u0131 oldu\u011funu, bu l\u012bl\u0101’y\u0131 (ilahi oyunu) asl\u0131nda onun pr\u0101rabdha karma’s\u0131n\u0131 (Kendisine ermeden halen kalan karma\u2019s\u0131n\u0131) eritmek i\u00e7in yerine getirdi\u011fini s\u00f6yler. Onun serbest b\u0131rak\u0131lmas\u0131n\u0131, \u00e7i\u00e7ek bah\u00e7esini ekip O’na \u00e7elenkler sunma hizmetine geri getirilmesini rica eder. Kral uyan\u0131nca hemen Vipran\u0101r\u0101ya\u1e47an’\u0131n y\u00fcceli\u011fini idrak eder. Derhal Vipran\u0101r\u0101ya\u1e47an’\u0131n serbest b\u0131rak\u0131lmas\u0131n\u0131 emredip g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 anlat\u0131r. Ona h\u00fcrmetlerini sunup b\u00fcy\u00fck bir servet hediye eder, evine g\u00f6nderir. Vipran\u0101r\u0101ya\u1e47an da Emperum\u0101n’\u0131n y\u00fcceli\u011fini, O’nun nas\u0131l kendisini ar\u0131nd\u0131rmak i\u00e7in \u00e7abalad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Bunun \u00fczerine t\u00fcm maddi ba\u011fl\u0131l\u0131klardan feragat edip, Bh\u0101gavata’lar\u0131n (Bhagav\u0101n’\u0131n hizmetk\u00e2rlar\u0131n\u0131n) ayaklar\u0131n\u0131 y\u0131kam\u0131\u015f kutsal suyu (\u015br\u012bp\u0101da t\u012brtham) kabul eder (\u015br\u012bp\u0101da t\u012brtham kabul etmek t\u00fcm g\u00fcnahlar i\u00e7in kefaret kabul edilir).<\/p>\n\n\n\n Bundan sonra kendisi “To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r” ve “Bhakt\u0101\u1e45ghrire\u1e47u” isimleriyle tan\u0131nmaya ba\u015flar. Her iki isim de “Emperum\u0101n’\u0131n hizmetk\u00e2rlar\u0131n\u0131n ayaklar\u0131ndaki toz tanesi” manas\u0131na gelir. Bu da di\u011fer hi\u00e7bir \u0100\u1e3bv\u0101r’da g\u00f6r\u00fcnmeyen e\u015fsiz bir y\u00fcceliktir. Kendisi, ismi Bh\u0101gavata \u015be\u1e63atvam’\u0131 (Tanr\u0131’n\u0131n hizmetk\u00e2rlar\u0131na itaati) yans\u0131tan tek \u0100\u1e3bv\u0101r’d\u0131r. Tiruva\u1e0di (Hanum\u0101n), I\u1e37aya Perum\u0101\u1e37 (Lak\u1e63ma\u1e47a) ve Namm\u0101\u1e3bv\u0101r’\u0131n (\u015aa\u1e6dag\u014dpar) Emperum\u0101n’dan ba\u015fka hi\u00e7bir \u015feyin arzulanmaya de\u011fer olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemesine benzer; \u0100\u1e3bv\u0101r da \u201cindira l\u014dkam \u0101\u1e37um accuvai pe\u1e5finum v\u0113\u1e47\u1e0d\u0113n\u201d, “Paramapadam’\u0131 d\u00fc\u015f\u00fcnmek bile istemem. Sadece Periya Perum\u0101\u1e37’\u0131n \u015ar\u012bra\u1e45gam’daki halini tecr\u00fcbe etmeye dalmak isterim.” demi\u015ftir. Ayn\u0131 zamanda kendisini de\u011fi\u015ftirdi\u011fi, yanl\u0131\u015ftan kurtard\u0131\u011f\u0131 i\u00e7in Periya Perum\u0101\u1e37’a \u015f\u00fckranlar\u0131n\u0131 (upak\u0101ra sm\u1e5bti) sunup – kutsal yolculuklara \u00e7\u0131k\u0131p bir\u00e7ok farkl\u0131 arc\u0101vat\u0101ra Emperum\u0101n’a tapan \u0100\u1e3bv\u0101r’lardan farkl\u0131 olarak – sadece Ra\u1e45gan\u0101tha’ya tapm\u0131\u015ft\u0131r. \u0100\u1e3bv\u0101r’\u0131n Kendisine olan sars\u0131lmaz inan\u00e7 ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6ren Namperum\u0101\u1e37 ona ayn\u0131 sevgiyi yans\u0131t\u0131r. \u0100\u1e3bv\u0101r’a kusursuz hakikatin bilgisini l\u00fctfeder. Kendi be\u015f halinin (http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-parathvadhi.html<\/a> makalesinde g\u00f6rm\u00fc\u015f oldu\u011fumuz ‘paratv\u0101di pa\u00f1cakam’) kutsal isimlerinin, formlar\u0131n\u0131n, aktivitelerinin tecr\u00fcbesini bizzat \u015ar\u012bra\u1e45gam’da ona bah\u015feder. \u0100\u1e3bv\u0101r’\u0131n adanm\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6ren Devadev\u012b de ar\u0131n\u0131p t\u00fcm servetini Periya Perum\u0101\u1e37’a sunar ve s\u00fcrekli Emperum\u0101n’a hizmet eder.<\/p>\n\n\n\n Parabhakti, paraj\u00f1\u0101na ve paramabhakti’nin doru\u011funa eri\u015fmi\u015f olan \u0100\u1e3bv\u0101r, Periya Perum\u0101\u1e37’\u0131n ‘Her \u015eey’ oldu\u011funu bilir, tirumantra anusandh\u0101nam (N\u0101r\u0101ya\u1e47a mantram’\u0131n\u0131n \u00fczerine meditasyon yapmak) ve n\u0101ma sa\u1e45k\u012brtanam (Bhagav\u0101n’\u0131n isimlerini s\u00f6ylemek) yoluyla s\u00fcrekli Periya Perum\u0101\u1e37’\u0131n ilahi tecr\u00fcbesinin tad\u0131na var\u0131r. Mukaddes konumunu idrak ederek, b\u00fcy\u00fck heyecanla \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n Yama’dan (\u00f6l\u00fcmden sorumlu devat\u0101) korkmas\u0131na gerek olmad\u0131\u011f\u0131n\u0131 ilan eder. Ruhu ceza \u00e7ektirmeye g\u00f6t\u00fcrmekle g\u00f6revli olan Yama’n\u0131n hizmetk\u00e2rlar\u0131n\u0131n \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n kutsal ayaklar\u0131n\u0131 (tiruva\u1e0di) tap\u0131las\u0131 birer nesne olarak g\u00f6rd\u00fcklerini, \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n da di\u011fer \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n tiruva\u1e0di’sine tapt\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. \u015aaunaka \u1e5b\u1e63i’nin t\u0131pk\u0131 Kral \u015aat\u0101n\u012bka’ya Emperum\u0101n’\u0131n kutsal isimlerinin y\u00fcceli\u011fini anlatmas\u0131 gibi, \u0100\u1e3bv\u0101r da Periya Perum\u0101\u1e37’a O’nun isimlerinin ihti\u015fam\u0131n\u0131 anlatan Tirum\u0101lai’yi s\u00f6ylemi\u015ftir. Namm\u0101\u1e3bv\u0101r acit’in (m\u016blaprak\u1e5bti; mahat; aha\u1e45k\u0101ram; manas; pa\u00f1ca j\u00f1\u0101nendriyam, pa\u00f1ca karmendriyam, pa\u00f1ca tanm\u0101trai, pa\u00f1ca bh\u016btam olmak \u00fczere toplam 24 maddi elementin) kusurlar\u0131ndan nas\u0131l bahsetmi\u015fse, To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r da \u201cpu\u1e5fam cuvar \u014d\u1e6d\u1e6dai m\u0101\u1e0dam\u201d yani “Bu beden sadece d\u0131\u015ftan bir \u00e7eper, as\u0131l i\u00e7eride olup hakim olan varl\u0131k \u0101tm\u0101’d\u0131r.” diyerek acit tattvam’\u0131n (maddiyat\u0131n) do\u011fas\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r. \u201cA\u1e0diy\u0101r\u014drkku\u201d s\u00f6z\u00fcyle de j\u012bv\u0101tm\u0101’n\u0131n Bh\u0101gavata’lar\u0131n (Tanr\u0131’n\u0131n hizmetk\u00e2rlar\u0131n\u0131n) hizmetk\u00e2r\u0131 oldu\u011funu ilan etmi\u015ftir. Emperum\u0101n’\u0131n tek yol oldu\u011funu \u00f6\u011freten tirumantram’\u0131 s\u00fcrekli g\u00f6nl\u00fcnden tekrar eden \u0100\u1e3bv\u0101r, Emperum\u0101n’\u0131n tek up\u0101yam (yol) oldu\u011funu “m\u0113mporu\u1e37” diye ba\u015flayan p\u0101suram’\u0131nda anlatm\u0131\u015ft\u0131r – bu p\u0101suram Tirum\u0101lai’nin \u00f6z\u00fcd\u00fcr. Son olarak Bh\u0101gavata’lar\u0131n mutlak arzumuz ve amac\u0131m\u0131z oldu\u011funu \u201cm\u0113mporu\u1e37\u201d p\u0101suram’\u0131n\u0131n ard\u0131ndan gelen p\u0101suram’larda ve Tiruppa\u1e37\u1e37iye\u1e3bucci’nin son p\u0101suram’\u0131nda belirtmi\u015ftir. \u201cUnna\u1e0diy\u0101rkk\u0101\u1e6dpa\u1e0dutt\u0101y\u201d s\u00f6z\u00fcyle Emperum\u0101n’a “Bana Sana adanm\u0131\u015f ki\u015filere kar\u015f\u0131 itaatkarl\u0131k l\u00fctfet.” diye rica etmi\u015ftir. \u0130\u015fte bu \u015fekilde \u0100\u1e3bv\u0101r, Tirum\u0101lai ve Tiruppa\u1e37\u1e37iye\u1e3bucci adl\u0131 kutsal eserlerinde; bu y\u00fcce hakikatleri t\u00fcm \u00e2lemin iyili\u011fi i\u00e7in a\u015fik\u00e2r k\u0131lm\u0131\u015ft\u0131r. tam eva matv\u0101 parav\u0101sudeva\u1e43<\/em> \u0100\u1e3bv\u0101r’\u0131n arc\u0101vat\u0101ra anubhavam\u2019\u0131 i\u00e7in \u201chttp:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-thondaradippodi.html.<\/a>\u201d yaz\u0131s\u0131na g\u00f6z atabilirsiniz.<\/p>\n\n\n\n \u2014 Orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n Kaynaklar: Vy\u0101khy\u0101nam\u2019lar, 6000-pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << \u0100\u1e47\u1e0d\u0101\u1e37 Tirunak\u1e63atram\u2019\u0131: M\u0101rga\u1e3bi, K\u0113\u1e6d\u1e6dai Avat\u0101rasthalam\u2019\u0131: Tiruma\u1e47\u1e0da\u1e45gu\u1e0di \u0100c\u0101ryan\u2019\u0131: Vi\u1e63vaksenar Eserleri: Tirum\u0101lai, Tiruppa\u1e37\u1e37iye\u1e3bucci Paramapadam’a erdi\u011fi yer: \u015ar\u012bra\u1e45gam Tiruppa\u1e37\u1e37iye\u1e3bucci’ye yazm\u0131\u015f oldu\u011fu vy\u0101khy\u0101nam’\u0131n giri\u015f k\u0131sm\u0131nda Na\u00f1j\u012byar “an\u0101di m\u0101yay\u0101 supta\u1e25” diyerek To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r’\u0131n ezelden beri sa\u1e43s\u0101ram’da uyudu\u011funa, Emperum\u0101n’\u0131nsa onu Hakikatin \u0131\u015f\u0131\u011f\u0131yla uyand\u0131rd\u0131\u011f\u0131na i\u015faret eder. Bundan sonra … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,48,166],"tags":[168],"class_list":["post-10008","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-other-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10008"}],"version-history":[{"count":17,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10008\/revisions"}],"predecessor-version":[{"id":10025,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10008\/revisions\/10025"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/thondaradipodi-azhwar-mandangudi.jpg\")
<\/figure>\n<\/div>\n\n\n
Avat\u0101rasthalam\u2019\u0131:<\/strong> Tiruma\u1e47\u1e0da\u1e45gu\u1e0di
\u0100c\u0101ryan\u2019\u0131:<\/strong> Vi\u1e63vaksenar
Eserleri:<\/strong> Tirum\u0101lai, Tiruppa\u1e37\u1e37iye\u1e3bucci
Paramapadam’a erdi\u011fi yer:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n\n
\u0100\u1e3bv\u0101r’\u0131n Taniyan’\u0131<\/strong><\/p>\n\n\n\n
<\/em>ra\u1e45ge\u015baya\u1e43 r\u0101javad arha\u1e47\u012byam<\/em>
<\/em>pr\u0101bodhik\u012b\u1e43 yo k\u1e5bta s\u016bktim\u0101l\u0101\u1e43<\/em>
<\/em>bhakt\u0101\u1e45ghrire\u1e47u\u1e43 bhagavantam \u012b\u1e0de<\/em>
<\/em>
<\/em>“\u015ar\u012bra\u1e45gam’da istirahat eden Rab’bi, bir imparator gibi onurland\u0131r\u0131lmaya lay\u0131k Y\u00fcce Rab V\u0101sudeva’n\u0131n ta kendisi olarak kabul edip, O’na uyan\u0131\u015f ilahilerinden (sabah dualar\u0131, Tiruppa\u1e37\u1e37iye\u1e3bucci) olu\u015fan bir \u00e7elenk sunan sayg\u0131de\u011fer Bhakt\u0101\u1e45ghrire\u1e47u’ya \u00f6vg\u00fclerimi sunar\u0131m.”<\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"