<< To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r<\/a><\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> K\u0101rttigai, Rohi\u1e47\u012b P\u016brv\u0101c\u0101rya’lar\u0131n ya\u015famlar\u0131na bakt\u0131\u011f\u0131m\u0131zda, \u0100\u1e37avand\u0101r’\u0131n ‘Muniv\u0101hanar’ diye bilinen Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’a \u00f6zel bir ba\u011fl\u0131l\u0131\u011f\u0131 oldu\u011funu g\u00f6r\u00fcr\u00fcz. Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r ve Ved\u0101nt\u0101c\u0101ryar, \u0100\u1e3bv\u0101r\u2019\u0131n ‘Amalan\u0101dipir\u0101n’ eserine \u00e7ok g\u00fczel tefsirler kaleme alm\u0131\u015flard\u0131r. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, Vy\u0101khy\u0101na Avat\u0101rikai’de (tefsir \u00f6ns\u00f6z\u00fcnde) Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’\u0131n ihti\u015fam\u0131ndan bahsetmi\u015ftir. \u0130nceleyelim:<\/p>\n\n\n\n M\u0101muniga\u1e37’\u0131n \u0100\u1e3bv\u0101r’a olan \u00f6vg\u00fclerini http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-thiruppanazhwar.html<\/a> yaz\u0131s\u0131nda ele alm\u0131\u015ft\u0131k.<\/p>\n\n\n\n Onun bu y\u00fcceli\u011fini ak\u0131lda tutarak caritram’\u0131n\u0131 \u00f6\u011frenelim. Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’\u0131n hikayesi, U\u1e5faiy\u016br Kamalavalli N\u0101cciy\u0101r tanr\u0131\u00e7as\u0131n\u0131n hikayesiyle ba\u015flar (ki her ikisi de U\u1e5faiy\u016br kutsal mekan\u0131nda do\u011fmu\u015flard\u0131r).<\/p>\n\n\n\n K\u0101ver\u012b nehrinin havas\u0131n\u0131 bile soluyan birinin mok\u1e63am’a erdi\u011fi s\u00f6ylenir. Peki k\u0131y\u0131s\u0131nda ikamet edenler i\u00e7in ne demeli? \u0130\u015fte Nicu\u1e37\u0101pur\u012b (U\u1e5faiy\u016br) da K\u0101ver\u012b nehrinin k\u0131y\u0131s\u0131nda yer alan b\u00f6yle bir mekand\u0131r. ‘C\u014d\u1e3ba Bh\u016bpati’ isimli, g\u00f6rkemli G\u00fcne\u015f Hanedan\u0131’ndan (S\u016brya Va\u1e43\u015ba) gelen, faziletle h\u00fck\u00fcm s\u00fcren bir kral olmu\u015ftur. \u015ar\u012b Mah\u0101lak\u1e63m\u012b nas\u0131l Kendi iradesiyle Samudrar\u0101ja’n\u0131n (K\u1e63\u012br\u0101bdhi denizinin Kral\u0131) k\u0131z\u0131 olarak bu fani d\u00fcnyada avat\u0101ram etmi\u015fse, Paramapadan\u0101tha’n\u0131n (Vi\u1e63\u1e47u) bir kutsal han\u0131m\u0131 olan N\u012b\u1e37\u0101dev\u012b de Dharmavarm\u0101 diye de bilinen ve \u015ar\u012b Ra\u1e45gan\u0101tha’ya g\u00f6n\u00fclden ba\u011fl\u0131 bu kral\u0131n U\u1e5faiy\u016br N\u0101cciy\u0101r diye bilinen k\u0131z\u0131 olarak gelmi\u015ftir. Hep Namperum\u0101\u1e37’\u0131 d\u00fc\u015f\u00fcn\u00fcr halde b\u00fcy\u00fcr ve olgun ya\u015fa erer. Bu g\u00fczelli\u011fi dillere destan olan prenses, bir g\u00fcn krall\u0131ktaki bir bah\u00e7ede zaman ge\u00e7irmektedir. O s\u0131rada Namperum\u0101\u1e37 ayn\u0131 mekanda kutsal av\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. O’nu g\u00f6ren U\u1e5faiy\u016br N\u0101cciy\u0101r hemen Kendisine i\u00e7ten bir ba\u011fl\u0131l\u0131k duyar. Hemen babas\u0131na sadece Namperum\u0101\u1e37 ile evlenmek istedi\u011fini s\u00f6yler. Dharmavarm\u0101 bundan gayet memnun olur, Namperum\u0101\u1e37’\u0131n huzuruna \u00e7\u0131k\u0131p O’na k\u0131z\u0131n\u0131n bu dile\u011fini sunar. Bundan ho\u015fnut olan Namperum\u0101\u1e37 da teklifi seve seve kabul edip Dharmavarm\u0101’ya d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131na ba\u015flamas\u0131n\u0131 s\u00f6yler. Nas\u0131l Janakar\u0101ja S\u012bt\u0101 Pir\u0101\u1e6d\u1e6di’yi \u015ar\u012b R\u0101ma ile evlendirmi\u015fse, Dharmavarm\u0101’n\u0131n da U\u1e5faiy\u016br N\u0101cciy\u0101r’\u0131 Namperum\u0101\u1e37’a verdi\u011fi ihti\u015faml\u0131 bir d\u00fc\u011f\u00fcn ger\u00e7ekle\u015fir. Kral, gelene\u011fe g\u00f6re Namperum\u0101\u1e37’a \u015br\u012bdhanam (bir hediye) olarak devasa bir servet sunar ve krall\u0131\u011f\u0131n\u0131 y\u00f6netmeye devam eder.<\/p>\n\n\n\n O esnada Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r da K\u0101rttigai, Rohi\u1e47\u012b g\u00fcn\u00fcnde t\u00fcm toplumdan d\u0131\u015flanm\u0131\u015f bir pa\u00f1cama kula mensubu olarak d\u00fcnyaya gelir. Bu vesileyle kimseye herhangi bir minneti olmayan, t\u00fcm vazifelerini yerine getirmi\u015f biri olarak bu sa\u1e43s\u0101ram’daki son do\u011fu\u015funu ger\u00e7ekle\u015ftirmi\u015ftir. Her \u0100\u1e3bv\u0101r’\u0131n asl\u0131nda zaman\u0131nda d\u00fcnyada ac\u0131 \u00e7ekmi\u015f, fakat sonradan Hakikate uyan\u0131p Emperum\u0101n’a ermi\u015f birer mukta j\u012bv\u0101tm\u0101 olduklar\u0131 a\u00e7\u0131k\u00e7a biliniyor olsa da, Garu\u1e0dav\u0101hana Pa\u1e47\u1e0ditar Divyas\u016bri Caritam eserinde Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’\u0131 \u015ar\u012bvatsam’a (bhagav\u0101n’\u0131n kutsal sinesindeki g\u00fczel ize) benzetmi\u015ftir.<\/p>\n\n\n\n j\u0101yam\u0101na\u1e43 hi puru\u1e63a\u1e43 <\/em> Yukar\u0131daki Mah\u0101bh\u0101rata dizelerinden anla\u015f\u0131laca\u011f\u0131 gibi, Emperum\u0101n \u0100\u1e3bv\u0101r’\u0131 do\u011farken l\u00fctufland\u0131rm\u0131\u015f oldu\u011fu i\u00e7in kendisi saf sattva gu\u1e47am ile doluydu. Kendisi t\u0131pk\u0131 Emperum\u0101n’a derin bir ba\u011fl\u0131l\u0131\u011fa sahip N\u0101rada Bhagav\u0101n ve Tirukku\u1e5fu\u1e45gu\u1e0di Nambi’ye s\u00fcrekli \u00f6vg\u00fcler yazan, Kai\u015bika Pur\u0101\u1e47am’da anlat\u0131ld\u0131\u011f\u0131 gibi bir brahmar\u0101k\u1e63asa’y\u0131 bile t\u00fcm g\u00fcnahlar\u0131ndan kurtaran Namp\u0101\u1e0duv\u0101n gibiydi. \u0130hti\u015fam\u0131na bak\u0131ld\u0131\u011f\u0131nda adeta Vaiku\u1e47\u1e6dha’dan bir nityas\u016bri’nin bu d\u00fcnyaya Emperum\u0101n’\u0131n \u015fark\u0131lar\u0131n\u0131 s\u00f6yleyip \u00f6vg\u00fcler yazs\u0131n diye geldi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcrd\u00fc. Var\u1e47\u0101\u015brama dharma’s\u0131na uyarak, \u015ar\u012bra\u1e45gam’a hi\u00e7 ayak bile basmaz. Akan nehrin g\u00fcney taraf\u0131nda ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp \u015ar\u012b Ra\u1e45gan\u0101than’a do\u011fru y\u00f6n\u00fcn\u00fc verir ve sa\u011f eli Sudar\u015bana cakram ile s\u00fcsl\u00fc \u015ar\u012bman N\u0101r\u0101ya\u1e47an’a tamamen kendini teslim etmi\u015f biri olarak b\u00fcy\u00fck sevgiyle Periya Perum\u0101\u1e37’a \u00f6vg\u00fcler dizer. Her \u015feyi duyan ve g\u00f6ren Periya Perum\u0101\u1e37 da \u0100\u1e3bv\u0101r’\u0131n \u015fark\u0131lar\u0131n\u0131 ve \u00f6vg\u00fclerini b\u00fcy\u00fck bir \u015fevkle dinler.<\/p>\n\n\n\n Bir seferinde, \u015ar\u012b L\u014dkas\u0101ra\u1e45ga Mah\u0101muni \u0100\u1e3bv\u0101r’\u0131n kutsal ibadetlerini ger\u00e7ekle\u015ftirdi\u011fi mekana Periya Perum\u0101\u1e37’a t\u012brtham (hizmetlerinde kullan\u0131lacak suyu) g\u00f6t\u00fcrmek i\u00e7in gelir. \u0100\u1e3bv\u0101r’\u0131n tamamen anubhavam’a dalm\u0131\u015f oldu\u011funu g\u00f6r\u00fcr, fakat onun soyunu g\u00f6z \u00f6n\u00fcnde bulundurarak su alabilmek i\u00e7in kenara \u00e7ekilmesini ister. Bhagavad anubhavam’a (Vi\u1e63\u1e47u’nun tecr\u00fcbesine) dalm\u0131\u015f olan \u0100\u1e3bv\u0101r, Mah\u0101muni ne kadar ona kenara ge\u00e7mesini s\u00f6ylese de onu duymaz. Mah\u0101muni de yerden bir ta\u015f al\u0131p \u0100\u1e3bv\u0101r’a do\u011fru atar. Ta\u015f \u0100\u1e3bv\u0101r’\u0131n aln\u0131na isabet eder, kan akmaya ba\u015flar. \u0100\u1e3bv\u0101r olay\u0131n fark\u0131na var\u0131nca Mah\u0101muni’nin kai\u1e45karyam’\u0131na (hizmetine) engel oldu\u011funu hissedip utan\u0131r, af diler ve kenara \u00e7ekilir. L\u014dkas\u0101ra\u1e45ga Mah\u0101muni de y\u0131kan\u0131r, nitya karm\u0101nu\u1e63\u1e6dh\u0101nam’lar\u0131n\u0131 yerine getirir, Periya Perum\u0101\u1e37’\u0131n kai\u1e45karyam’\u0131 i\u00e7in suyu al\u0131p chatram (\u015femsiye), c\u0101maram (yelpaze), m\u0113\u1e37am (davul), t\u0101\u1e37am (metal zil) e\u015fli\u011finde O’na sunar. Periya Perum\u0101\u1e37’\u0131n L\u014dkas\u0101ra\u1e45ga Muni’nin yapt\u0131\u011f\u0131na \u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren Ra\u1e45gan\u0101cciy\u0101r, O’na “Biz nas\u0131l P\u0101\u1e47 Perum\u0101\u1e37’\u0131n sannidhi’mizin d\u0131\u015f\u0131nda kalmas\u0131na izin verebiliriz?” diye sorar. Periya Perum\u0101\u1e37 da kutsal tap\u0131na\u011f\u0131na giren kap\u0131lar\u0131 s\u0131k\u0131ca kapatt\u0131r\u0131p L\u014dkas\u0101ra\u1e45ga Muni’yi “Sevgili hizmetkar\u0131ma nas\u0131l b\u00f6yle bir \u015fey yapabildiniz?” s\u00f6zleriyle \u00f6fkeyle azarlar. O da mahcup halde Periya Perum\u0101\u1e37’a \u201cBu devasa bh\u0101gavata apac\u0101ram’da (bhagav\u0101n’\u0131n hizmetkar\u0131na kar\u015f\u0131 su\u00e7ta) bulundum. Nas\u0131l olur da bunu telafi ederim?\u201d diye sorar. L\u014dkas\u0101ra\u1e45ga Muni’nin r\u00fcyas\u0131na giren Periya Perum\u0101\u1e37 da P\u0101\u1e47 Perum\u0101\u1e37’a kar\u015f\u0131 hudutsuz \u015fefkatinden ve ba\u011f\u0131ms\u0131z olu\u015fundan “Onu omzunuza al\u0131p buraya ta\u015f\u0131y\u0131n!” diye cevap verir. L\u014dkas\u0101ra\u1e45gar erkenden uyan\u0131r ve o g\u00fcn\u00fcn pek \u015fahane bir g\u00fcn oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. T\u0131pk\u0131 Ka\u1e43sa’n\u0131n kendisinden Balar\u0101ma ve K\u1e5b\u1e63\u1e47a’y\u0131 Mathur\u0101’ya getirmesini istedi\u011finde \u201cadya me saphala\u1e43 janma suprabh\u0101t\u0101 ca me ni\u015b\u0101\u201d yani “Bug\u00fcn ya\u015fam\u0131m anlaml\u0131 oldu, bug\u00fcn bana g\u00fcne\u015f do\u011fdu!” diye sevinen Akr\u016brar gibi ho\u015fnut hisseder. \u00d6nce temiz kalpli adanm\u0131\u015flar\u0131n e\u015fli\u011finde K\u0101ver\u012b nehrine gidip sabah y\u0131kanmas\u0131n\u0131 ger\u00e7ekle\u015ftirir ve nity\u0101nu\u1e63\u1e6dh\u0101nam’lar\u0131n\u0131 yerine getirir.<\/p>\n\n\n\n \u201csud\u016bram api gantavya\u1e43 yatra bh\u0101gavatas sthita\u1e25\u201d yani “Bir bh\u0101gavata \u00e7ok uzak bir yerde bile oturuyorsa onu ziyaret etmeli (ve ona hizmet etmeli)” denmi\u015ftir. Bu s\u00f6zleri yerine getiren L\u014dkas\u0101ra\u1e45ga Muni, \u015ar\u012bra\u1e45gam’dan biraz uzakta olan Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’a gider. \u0100\u1e3bv\u0101r, g\u00fcn boyu g\u00fczel bah\u00e7elerle \u00e7evrili \u015ar\u012bra\u1e45gam’a d\u00f6n\u00fck vaziyette \u015ar\u012b Ra\u1e45gan\u0101than’\u0131 \u00f6ven \u015fiirler ve \u015fark\u0131lar s\u00f6yler. L\u014dkas\u0101ra\u1e45ga Muni \u0100\u1e3bv\u0101r’\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131p ondan Namperum\u0101\u1e37’\u0131n emri do\u011frultusunda \u015ar\u012bra\u1e45gam’a gelmesini ister. \u0100\u1e3bv\u0101r k\u00f6keninin sayg\u0131n olmad\u0131\u011f\u0131n\u0131, catur var\u1e47am’\u0131n d\u0131\u015f\u0131nda do\u011fdu\u011funu gerek\u00e7e g\u00f6stererek \u015ar\u012bra\u1e45gam’a nil\u00fcfer ayaklar\u0131n\u0131 basmayaca\u011f\u0131n\u0131 s\u00f6yler. \u015ar\u012b L\u014dkas\u0101ra\u1e45ga Muni hemen \u015f\u00f6yle der: “Madem ayaklar\u0131n\u0131z\u0131 \u015ar\u012bra\u1e45gam’a basmak istemiyorsunuz, ben sizi omzumda ta\u015f\u0131y\u0131p bizzat \u015ar\u012b Ra\u1e45gan\u0101than’a g\u00f6t\u00fcreyim. Bu Periya Perum\u0101\u1e37’\u0131n Kendi buyru\u011fu oldu\u011fu i\u00e7in sizden kabul etmenizi rica ederim.\u201d \u0100\u1e3bv\u0101r, bhagav\u0101n ve bh\u0101gavata’lara kendisini tamamen teslim etmi\u015f oldu\u011fu i\u00e7in Periya Perum\u0101\u1e37 ve L\u014dkas\u0101ra\u1e45gar’\u0131n s\u00f6zlerini mecburen kabul eder. Zihninde her \u015feyi terk eyleyip Emperum\u0101n’\u0131n kendisine olan say\u0131s\u0131z \u015fefkatini d\u00fc\u015f\u00fcnmeye dalar ve kendini L\u014dkas\u0101ra\u1e45ga Muni’nin omuzlar\u0131na b\u0131rak\u0131r. \u015ar\u012b L\u014dkas\u0101ra\u1e45ga Mah\u0101muni b\u00fcy\u00fck bir \u015fevkle \u0100\u1e3bv\u0101r’\u0131 s\u0131rt\u0131na al\u0131r. Nas\u0131l \u0101tiv\u0101hika’lar (paramapadam’a olan son mukaddes yolculu\u011funda j\u012bv\u0101tm\u0101’ya e\u015flik eden ki\u015filikler) bir mukta (t\u00fcm ac\u0131lardan kurtulup varolu\u015fun yegane amac\u0131 olan Tanr\u0131’ya ebedi hizmete ermi\u015f bir ki\u015fi) olacak j\u012bv\u0101tm\u0101’y\u0131 (ruhu) Tirum\u0101ma\u1e47i ma\u1e47\u1e0dapam’a (Paramapadam’da yani En Y\u00fcce Kat’ta yer alan \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n krali\u00e7eleri ve nityas\u016bri’leri ile birlikte yer ald\u0131\u011f\u0131 kutsal salona) g\u00f6t\u00fcr\u00fcyorsa, Muni de \u0100\u1e3bv\u0101r’\u0131 e\u015fsiz \u015ar\u012bra\u1e45gam’a ta\u015f\u0131r.<\/p>\n\n\n\n Not: \u0100c\u0101rya H\u1e5bdayam’\u0131n 85’inci c\u016br\u1e47ikai’sinde A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r bu olay\u0131 i\u00e7ten bir g\u00fczellikle anlatm\u0131\u015ft\u0131r.<\/p>\n\n\n Periya Perum\u0101\u1e37 \u0100\u1e3bv\u0101r’\u0131n temiz zihninde Kendi mukaddes g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc g\u00f6sterir, \u0100\u1e3bv\u0101r da elindeki v\u012b\u1e47\u0101 enstr\u00fcman\u0131 e\u015fli\u011finde g\u00f6n\u00fclden ‘Amalan\u0101dipir\u0101n’\u0131 okumaya ba\u015flar. \u0130lk 9 p\u0101suram’\u0131 hen\u00fcz sannidhi’nin d\u0131\u015f\u0131nda yol al\u0131rken s\u00f6yler. Sannidhi’ye girmesi \u00fczerine Periya Perum\u0101\u1e37 kar\u015f\u0131s\u0131nda g\u00fczel bir \u015fekilde tecelli eder. \u015ar\u012bra\u1e45ga M\u0101h\u0101tmyam’da ge\u00e7ti\u011fi gibi: “Brahm\u0101; bir ta\u00e7, omuz bilezikleri, elmaslar ve di\u011fer de\u011ferli ta\u015flardan yap\u0131lm\u0131\u015f g\u00fczel k\u00fcpelerle s\u00fcslenmi\u015f, saf incilerden yap\u0131lm\u0131\u015f g\u00fczel bir kolye ve \u00e7elenkler takm\u0131\u015f, geni\u015f ve erkeksi g\u00f6\u011fs\u00fc \u015ar\u012b Mah\u0101lak\u1e63m\u012b’nin ebedi meskeni olup \u015ar\u012b Kaustubha m\u00fccevheriyle s\u00fcslenmi\u015f olan, eritilmi\u015f alt\u0131n\u0131 and\u0131ran bir sar\u0131l\u0131kta giysiyle ku\u015fanm\u0131\u015f, belinde g\u00fczel bir kemeri olan, nil\u00fcfer ayaklar\u0131nda g\u00fczel halhallar olan, yumu\u015fak bir yaj\u00f1opav\u012btam ile \u00e7evrili, bir eli (uzan\u0131rken) ba\u015f\u0131na destek olan, \u00f6b\u00fcr\u00fc de nil\u00fcfer ayaklar\u0131na i\u015faret eden, nil\u00fcfer ayaklar\u0131 hafif kalk\u0131k ve aralanm\u0131\u015f, uzun ve g\u00fczel bir g\u00f6r\u00fcnt\u00fcye sahip, y\u00fcksek omuzlar\u0131 olan, s\u00fcsl\u00fc, Tiruvanant\u0101\u1e3bv\u0101n (\u0100di\u015be\u1e63an) \u00fcst\u00fcnde uzanan \u015ar\u012b Ra\u1e45gan\u0101than’a tapm\u0131\u015ft\u0131r.”<\/p>\n\n\n\n Brahm\u0101’dan beri herkesin yegane mabudu olan o ihti\u015faml\u0131 Emperum\u0101n’\u0131n sannidhi’sine girmesi \u00fczerine \u0100\u1e3bv\u0101r, nas\u0131l bir bebek hemen annesinin memelerini ar\u0131yorsa, hemen bhagav\u0101n’\u0131n nil\u00fcfer ayaklar\u0131n\u0131 arar – \u00e7\u00fcnk\u00fc teslim olmu\u015f ki\u015filer her daim Efendilerinin nil\u00fcfer ayaklar\u0131 \u00fczerine meditasyon yap\u0131p onlara kapanarak dualar ederek varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu sebeple \u0100\u1e3bv\u0101r daha ilk p\u0101suram’dan \u201cara\u1e45gattamm\u0101n tirukkamalap\u0101dam vandu en ka\u1e47\u1e47inu\u1e37\u1e37ana okkin\u1e5fad\u0113\u201d yani “Benim Efendim \u015ar\u012b Ra\u1e45gan\u0101than’\u0131n nil\u00fcfer ayaklar\u0131 uzan\u0131p g\u00f6zlerime gelir” demi\u015ftir. “Ara\u1e45gattamm\u0101n” ismi bhagav\u0101n’\u0131n \u015be\u1e63itvam’\u0131n\u0131 (t\u00fcm varl\u0131klar\u0131n Efendisi olu\u015funu) belirtir, kamalam (lotus ya da nil\u00fcfer) bhogyatvam’\u0131 (ho\u015f, haz verici olu\u015fu) sembolize eder, bhagav\u0101n’\u0131n p\u0101dam’\u0131 (kutsal ayaklar\u0131) ise up\u0101yatvam’\u0131 (yol, s\u0131\u011f\u0131nak, as\u0131l amac\u0131m\u0131za ula\u015fmak i\u00e7in yegane ara\u00e7) ifade eder. Periy\u0101\u1e3bv\u0101r da Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi 2’nci padigam’\u0131n 20 p\u0101suram’\u0131nda Emperum\u0101n’\u0131 nil\u00fcfer ayaklar\u0131ndan ba\u015flayarak kutsal ba\u015f\u0131na kadar metheder. T\u0131pk\u0131 onun gibi, Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r da Periya Perum\u0101\u1e37’\u0131n kutsal buyru\u011fuyla L\u014dkas\u0101ra\u1e45ga Muni taraf\u0131ndan ta\u015f\u0131n\u0131rken Periya Perum\u0101\u1e37’\u0131n kusursuz formunun nil\u00fcfer ayaklar\u0131ndan ba\u015f\u0131na kadar tad\u0131n\u0131 \u00e7\u0131kar\u0131r. \u0100\u1e3bv\u0101r bu yo\u011fun tecr\u00fcbeyle dolup ta\u015farken samprad\u0101ya’m\u0131z\u0131n \u00f6z\u00fcn\u00fc, yani tirumantram’\u0131n detayl\u0131 derin manalar\u0131n\u0131 i\u00e7eren Amalan\u0101dipir\u0101n eserini s\u00f6yler. Periya Perum\u0101\u1e37, \u0100\u1e3bv\u0101r’\u0131 hen\u00fcz kendi tirum\u0113ni’sindeyken (kutsal bedeninde) kabul eder – orac\u0131kta, herkesin kar\u015f\u0131s\u0131nda \u0100\u1e3bv\u0101r Periya Perum\u0101\u1e37’\u0131n nil\u00fcfer ayaklar\u0131ndan paramapadam’a erer.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r’\u0131n Taniyan’\u0131<\/strong> \u2014 Orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n Kaynaklar: Vy\u0101khy\u0101nam\u2019lar, 6000-pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << To\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r Tirunak\u1e63atram\u2019\u0131: K\u0101rttigai, Rohi\u1e47\u012b Avat\u0101rasthalam\u2019\u0131: U\u1e5faiy\u016br \u0100c\u0101ryan\u2019\u0131: Vi\u1e63vaksenar Eserleri: Amalan\u0101dipir\u0101n Paramapadam’a erdi\u011fi yer: \u015ar\u012bra\u1e45gam P\u016brv\u0101c\u0101rya’lar\u0131n ya\u015famlar\u0131na bakt\u0131\u011f\u0131m\u0131zda, \u0100\u1e37avand\u0101r’\u0131n ‘Muniv\u0101hanar’ diye bilinen Tirupp\u0101\u1e47\u0101\u1e3bv\u0101r’a \u00f6zel bir ba\u011fl\u0131l\u0131\u011f\u0131 oldu\u011funu g\u00f6r\u00fcr\u00fcz. Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r ve Ved\u0101nt\u0101c\u0101ryar, \u0100\u1e3bv\u0101r\u2019\u0131n ‘Amalan\u0101dipir\u0101n’ eserine \u00e7ok g\u00fczel … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,166],"tags":[168],"class_list":["post-10078","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10078"}],"version-history":[{"count":2,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10078\/revisions"}],"predecessor-version":[{"id":10097,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10078\/revisions\/10097"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/thiruppanazhwar.jpg\")
<\/figure>\n<\/div>\n\n\n
Avat\u0101rasthalam\u2019\u0131:<\/strong> U\u1e5faiy\u016br
\u0100c\u0101ryan\u2019\u0131:<\/strong> Vi\u1e63vaksenar
Eserleri:<\/strong> Amalan\u0101dipir\u0101n
Paramapadam’a erdi\u011fi yer:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n\n
ya\u1e43 pa\u015byen madhus\u016bdana\u1e25 <\/em>
s\u0101ttvikas sa tu vij\u00f1eyas <\/em>
sa vai mok\u1e63\u0101rtha cintaka\u1e25 <\/em>
“E\u011fer ki biri do\u011farken Y\u00fcce Rab Madhus\u016bdana’n\u0131n (Vi\u1e63\u1e47u) merhametli bak\u0131\u015f\u0131 ile l\u00fctufland\u0131r\u0131lm\u0131\u015fsa, o ki\u015fi sattva gu\u1e47am’a (ho\u015fluk, d\u00fcr\u00fcstl\u00fck, huzur, temiz olma) sahip olur. B\u00f6ylesi bir l\u00fctfa nail olan bir j\u012bv\u0101tm\u0101, mok\u1e63am (t\u00fcm cehaletten ar\u0131n\u0131p En Y\u00fcce Olan’a erme) aray\u0131\u015f\u0131na girecektir.”<\/p>\n\n\n\n![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/bhoga-mandapam-1024x714.jpeg\")
\u0101p\u0101da c\u016b\u1e0dam anubh\u016bya hari\u1e43 \u015bay\u0101nam
madhye kaveraduhitur mudit\u0101ntar\u0101tm\u0101
adra\u1e63\u1e6d\u1e5bt\u0101\u1e43 nayanayor vi\u1e63ay\u0101ntar\u0101\u1e47\u0101m
yo ni\u015bcik\u0101ya manavai muniv\u0101hana\u1e43 tam
“Kaveri Nehri’nin ortas\u0131nda uzanan Hari’yi ayaklar\u0131ndan ba\u015f\u0131ndaki taca dek tema\u015fa ederek ruhu derin bir sevin\u00e7le dolup ta\u015fan, kesin bir dille art\u0131k g\u00f6zlerinin O’ndan ba\u015fka hi\u00e7bir \u015feyi g\u00f6rmeyece\u011fini ilan eden o Muniv\u0101hana’y\u0131 her daim kalpten anar\u0131m.”
\u0100\u1e3bv\u0101r\u2019\u0131n arc\u0101vat\u0101ra anubhavam\u2019\u0131 i\u00e7in \u201chttp:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-thiruppanazhwar.html<\/a>\u201d yaz\u0131s\u0131na g\u00f6z atabilirsiniz.<\/p>\n\n\n\n
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<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"