![\"koilannan\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/koilannan.jpg\")
<\/a>kOil kandhAdai aNNan – srIrangam aNNan thirumALigai<\/p>\nthirunakshathram<\/strong>: purattAsi (kanni) pUrattAdhi<\/p>\n avathAra sthalam<\/strong>:\u00a0 srIrangam<\/p>\n AchAryan<\/strong>: maNavALa mAmunigaL<\/a><\/p>\n sishyas<\/strong>: kandhAdai nAyan (his own son), kandhAdai rAmAnuja iyengAr, etc.<\/p>\n Works: <\/strong>srI parAngusa pancha vimsathi, <\/strong>varavaramuni ashtakam, mAmunigaL kaNNinuN chiruthAmbu Born in the illustrious family lineage of mudhaliyANdAn<\/a> (who is called yathirAja pAdhukA – the sandals of the lotus feet of emperumAnAr<\/a>), as the son of dhEvarAja thOzhappar and the elder brother of kOil kandhAdai appan<\/a>, he was named varadha nArAyaNan by his parents. He goes on to become one of the dearest disciples and ashta dig gajas (eight main personalities\/disciples to propagate the sath sampradhAyam) of maNavALa mAmunigaL<\/a>.<\/p>\n kOil aNNan (as popularly known) was living in srIrangam with many sishyas. At that time, azhagiya maNavALa perumAL nAyanAr (mAmunigaL in gruhasthAsramam)<\/a> arrives at\u00a0 srIrangam and was greatly welcomed by srI ranganAthan<\/a> and his kainkaryapararars (servitors). nAyanAr accepts sannyAsAsramam and srI ranganAthan<\/a> gives him the name azhagiya maNavALa mAmunigaL<\/a> (insisting that mAmunigaL keeps the same name as himself – azhagiya maNavALan is one of the cherished names of srI ranganAthan). emperumAn asks him to have pallavarAyan mutt (which is a historical mutt from emperumAnAr<\/a>‘s times) as his residence and live in srIrangam until he ascends to paramapadham just like he ordered emperumAnAr<\/a> to do so. mAmunigaL instructs ponnadikkAl jIyar<\/a> and other sishyas to renovate the mutt and builds a hall for his regular kAlakshEpams (lectures). While building the hall, he builds with the soil retrieved from piLLai lOkAchAryar<\/a>‘s residence – as\u00a0piLLai lOkAchAryar<\/a> was the pioneer in documenting the rahasya arthams (confidential principles). mAmunigaL<\/a> spends his time fully on re-establishing the sath sampradhAyam principles since during the previous generations there were lots of turbulence in srIrangam due to invaders attacking the town and destroying people and literature. Hearing his glories and benevolence, many people approach mAmunigaL<\/a> and become his sishyas.<\/p>\n Once mAmunigaL<\/a> blesses AychiyAr who is the daughter of thirumanjanam appA. AychiyAr being greatly devoted to mAmunigaL (who is the AchArya of her father), requests mAmunigaL to accept her as his disciple. mAmunigaL initially hesitates but later accepts her as his disciple seeing AychiyAr’s total dedication. She does not reveal this to anyone including her husband kandhAdai siRRaNNar. She stays at her father’s residence for some time. At that time kOil aNNan’s father’s srArdhdham occurs where she is requested to cook for the occassion. She performs that kainkaryam with a pure attitude and after the srArdham is completed everyone is resting at the porch (near entrance).<\/p>\n At that time, kOil aNNan notices a srIvaishNava coming from periya jIyar<\/a>‘s (mAmunigaL<\/a>) mutt. aNNan enquires the wherabouts and the purpose of his visit. The srIvaishNava mentions that his name is singaraiyyar he is from vaLLuva rAjEndhram (near by village) and he has come to become the disciple of mAmunigaL but his desire is yet not fulfilled. aNNan says to him that there are many AchAryas in srIrangam and he can become a sishya of any one. The srIvaishNava replies that it is per the order of bhagavAn himself that he becomes a sishya of mAmunigaL<\/a>. aNNan becomes astonished and wants to know more, but singaraiyyar says its confidential and wont reveal the details yet. aNNan invites him inside to accept prasAdham and thAmbUlam and asks him to rest there for the night. In the night when aNNan and his brothers were lying outside, AychiyAr who is\u00a0inside the house, lies down to go to sleep. She says “jIyar thiruvadigaLE charaNam, piLLai thiruvadigaLE charaNam, vAzhi ulagAsiriyan” (salutations to mAmunigaL<\/a>, thiruvAimozhi piLLai<\/a> and piLLai lOkAchAryar<\/a>). aNNan and his brothers hear this and one of them go inside to find out the matter. But aNNan and appan retains him and says we can check in the morning.<\/p>\n aNNan becomes reverential towards mAmunigaL<\/a> and could not sleep. He goes back to singaraiyyar and enquires in the night. singariyyar explains a long incident – I periodically collect vegetables, etc from my village and submit them to the mutts\/thirumALigais of AchAryas. Once, a srIvaishNava instructed me to submit this to\u00a0periya jIyar<\/a> mutt. I considered it a great fortune and went to jIyar mutt with the vegetables. jIyar asked me many questions such as where did these grow?, who watered them?, etc. I humbly replied to him that these were grown in pure lands and were nurtured by his sishyas only.\u00a0periya jIyar<\/a> became happy hearing that and accepted the vegetables. He also instructed me to go to periya perumAL<\/a> and worship him before leaving. The archakar (priest) enquired me about the vegetables and to whom I offered them this time. I replied to him that they were submitted to\u00a0periya jIyar<\/a> mutt. The archakar became very happy hearing that and told me that I am most fortunate and I am going to get great AchArya sambandham. He also blessed me and gave thIrtham (charaNamritham – holy water), srI satagOpam, garland, abhaya hastham, etc and I felt very blessed. I returned to jIyar mutt and informed\u00a0periya jIyar<\/a> that\u00a0periya perumAL<\/a> greatly blessed me by your grace and informed him that I am returning. The kainkaryaparars (servitors) in the mutt gave me some prasAdham and I had it on my way and that purified my consciousness greatly. In the night I saw a dream. I was in periya perumAL<\/a>‘s sannidhi.\u00a0 periya perumAL pointed towards Adhi sEshan and told me “azhagiya maNavALa jIyar<\/a> is the same as Adhi sEsha. You become his sishya”. From that time onwards, I am waiting to become the sishya of mAmunigaL<\/a>. Hearing these incidents, aNNan starts deep contemplation and goes to sleep.<\/p>\n aNNan sees a dream during his sleep. A srIvaishNava steps down from upstairs with a whip on his hand and starts giving lashes to aNNan. aNNan, even though had the power to stop him, does not do so and understands that the srIvaishNava is punishing him for his wrong-doings. The whip broke after a while and the srIvaishNava pulls aNNan by his hand. aNNan asks what to do and the srIvaishNava instructs aNNan to go upstairs. Both aNNan and the srIvaishNava climbs up. There he observed a sannyAsi who looked very angry and he too started giving lashes to aNNan and finally that whip breaks too. The srIvaishNava prays to the sannyAsi and tells him “He is a small boy and does not know what he is doing, please stop the beatings and bless him now”. The sannyAsi then takes aNNan and keeps him on his lap and affectionately speaks to him. He says “Both you and uththama nambi committed offenses”. aNNan replies “I did not truly understand the glories of azhagiya maNavALa jIyar and became confused – please forgive me now”. The sannyAsi replies affectionately “I am bhAshyakArar (srI rAmAnuja)<\/a> and this srIvaishNava is mudhaliyANdAn<\/a> (your ancestor). You reform yourself and dont misuse the relationship with mudhaliyANdAn<\/a>. I am Adhi sEshan and have come again as maNavALa mAmunigaL<\/a>. You and your relatives become the disciple of mAmunigaL and be uplifted”. The dream stops and aNNan wakes with shock and awe. He explains the incidents to his brothers with great emotions. He goes to AychiyAr who is sleeping inside and informs her about the dream. She also informs him about how mAmunigaL<\/a> purified her and blessed her with divine knowledge. He becomes happy to hear about it and returns to singaraiyyar and informs him about the dream to. Then he goes to cauvery river and performs his daily anushtAnams.<\/p>\n He then returns to this residence and invites uththama nambi and many other kandhAdai family members (descendants of mudhaliyANdAn<\/a>). Many arrive at his residence and they are all surprised to hear that every one saw the same dream. They all go to embA who is the grandson of a famous AchArya lakshmaNAchAryar. embA becomes angry hearing about the dream and tells them that it is not befitting for their family background to go an take shelter of another jIyar. A few others also same the same and does not want to take shelter of periya jIyar<\/a>.<\/p>\n aNNan along with many other kandhAdai family AchArya purushas go to jIyar mutt to take shelter of mAmunigaL<\/a>. aNNan takes the help of his own sishya thiruvAzhiyAzhwAr and mAmunigaL’s dear sishya sudhdha saththvam aNNan to approach mAmunigaL. sudhdha sathvam aNNan used to often explain the glories of mAmunigaL<\/a> to kOil aNNan. So, kOil aNNan takes the help of him to approach mAmunigaL. kOil aNNan then goes to mAmunigaL’s mutt along with many of his family members. mAmunigaL is giving a lecture at thirumalai AzhwAr<\/a> maNdapam. aNNan, not wanting to disturb mAmunigaL, informs AychiyAr about their arrival and AychiyAr sends a srIvaishNava inside to let mAmunigaL know about their arrival at the right time. That srIvaishNava misunderstands the intentions of kOil aNNan and his family members and informs to mAmunigaL in the wrong sense (as if they are coming for a debate\/argument or something). mAmunigaL, not wanting to cause any confusion, leaves to the backside of the mutt. In the mean time, aNNan and his relatives approach vAnamAmalai jIyar<\/a> and offers their respects to him. AychiyAr following the srIvaishNavar to find out what happened explains the intentions of kOil aNNan to mAmunigaL. mAmunigaL then chastises the srIvaishNavar and welcomes kOil aNNan and his relatives with great respect. kOil aNNan and his relatives fall at his lotus feet, offers prayers and glorifications to\u00a0periya jIyar<\/a> and offers fruits, etc. mAmunigaL gives a short lecture on thiruppallANdu and poliga poliga padhigam (decade) in thiruvAimozhi briefly. aNNan requests mAmunigaL through\u00a0ponnadikkAl jIyar<\/a> to acknowledge them and accept them all as his disciples. mAmunigaL at once goes inside to a private place and invites aNNan inside through ponnadikkAl jIyar<\/a>. mAmuniaL asks aNNan “You already belong to vAdhula clan (of mudhaliyANdAn<\/a>) which is already well established and an AchArya purusha family. Why is this (becoming my sishya) required?”. aNNan insists that he needs to be accepted, asking forgiveness for his previous state of not giving proper respect to mAmunigaL<\/a> and explaining the divine dreams. mAmunigaL accepts the request and tells aNNan that there are few other fortunate souls who would be directed by emperumAn through their dreams and instructs that every one assemble after 3 days for the pancha samskAram. aNNan happily accepts the proposal and leaves along with his relatives.<\/p>\n emperumAn appears in the dreams of many others and breaking the shackles of archA samAdhi (his own vow of “not interacting” with anyone in archAvathAram\/deity form) instructs that mAmunigaL is non-different from bhagavAn himself and everyone should take shelter of his lotus feet to be uplifted.<\/p>\n After 3 days, everyone assembles at\u00a0periya jIyar<\/a> mutt. aNNan, without any pride about his family heritage and fully wanting to become surrendered to mAmunigaL, goes to mAmunigaL and requests him to perform pancha samskAram to everyone. mAmunigaL instructs vAnamAmalai (ponnadikkAl) jIyar to prepare the necessary aspects and performs pancha samskAram (thApam – shanka\/chakram imprint on the shoulders, puNdra – Urdhva puNdram, nAma – giving a dhAsya nAmam (name), manthra – the rahasya thraya manthrams and yAga – thiruvArAdhanam procedure) to kOil aNNan and divinely blesses him.<\/p>\n Immediately, mAmunigaL<\/a> thinks about\u00a0ponnadikkAl jIyar<\/a> and points towards him and announces in the big assembly “ponnadikkAl jIyar<\/a> is like my life breath and well wisher. Whatever glories I have, he should also get the same”. aNNan understands mAmunigaL’s emotions and says “You should have made me a disciple of ponnadikkAl jIyar<\/a>” and mAmunigaL shows his special attachment towards aNNan saying “How can I give up some one who is destined to me (by the divine orders of\u00a0periya perumAL<\/a> himself)?”. AychiyAr’s son appAchiyAraNNA<\/a> then raises and requests mAmunigaL<\/a> to make him a disciple of ponnadikkAl jIyar<\/a>. mAmunigaL becomes very pleased and hails him as “nam appAchiyAraNNAvO?” (Is this our appAchiyAraNNA?). mAmunigaL then seats ponnadikkAl jIyar in his own simhAsanam (throne) and forcefully places the shankam and chakram in his hands and asks him to perform pancha samskAram to appAchiyAraNNA<\/a>. ponnadikkAl jIyar at first humbly refuses, but mAmunigaL insists him to do it as it will be very pleasing for him. After appAchiyAraNNA<\/a>, his brother dhAsrathi appai also becomes a sishya of ponnadikkAl jIyar. ponnadikkAl jIyar<\/a>, out of humility withdraws from the Asanam (seat) and offers his praNAmams to mAmunigaL out of great respect. After that, aNNan’s brother kandhAdai appan and many others become sishyas of mAmunigaL. At that time, periya perumAL<\/a>‘s prasAdham arrives and mAmunigaL<\/a> accepts the same with great reverence. Everyone then goes to the temple and performs mangaLAsAsanam and returns to the mutt for a grand thadhIyArAdhanam.<\/p>\n One day, mAmunigaL<\/a> hails the attachment of sudhdha sathvam aNNan towards kOil aNNan. He also instructs ANda perumAL (who is a great scholar coming in the family lineage of komANdUr iLayavilli AchAn) to become the sishya of aNNan and fully serve aNNan in spreading the sath sampradhAyam.<\/p>\n eRumbi appA<\/a>\u00a0who is a relative of kOil aNNan, approaches mAmunigaL<\/a> through the purushakAram (recommendation) of kOil aNNan and becomes a dear disciple of mAmunigaL.<\/p>\n kandhAdai nAyan (who is the son of kandhAdai aNNan) was most intelligent and knoweldgable even at an young age. When mAmunigaL was explaining some meanings from dhivya prabhandha pAsurams, kandhAdai nAyan nicely gives an interpretation. mAmunigaL lifts him up and places him on his lap and greatly glorifies him and blesses him to be a leader of our sampradhAyam. kandhAdai nAyan is the author of periya thirumudi adaivu.<\/p>\n prathivAdhi bhayankaram aNNan<\/a> approaches mAmunigaL<\/a> and becomes his sishya. He too first visits kOil aNNan’s thirumALigai first and had great respect for each other.<\/p>\n mAmunigaL<\/a> instructs kOil aNNan to explain bhagavath vishayam to kandhAdai appan<\/a>, thirukkOpuraththu nAyanAr bhattar, sudhdhasathvam aNNan, ANda perumAL nAyanAr and ayyanappA and gives him the title “bhagavath sambandha AchAryar” and makes him the main AchArya for bhagavath vishayam. Once, mAmunigaL observes kandhAdai nAyan (son of aNNan) and jIyar nAyanAr (mAmunigaL’s own grand-son from his pUrvAsramam) discussing bhagavath vishayam in a detailed manner and instructs them to write an arumpadham (detailed explanation) in samskritham for eedu vyAkyAnam.<\/p>\n After mAmunigaL<\/a> performing bhagavath vishaya kAlakshEpam in srIrangam in front of srI ranganAthan<\/a>, emperumAn himself appears on the final day of Ani thirumUlam, submits the “srIsailEsa dhayApAthram” thanian and accepts mAmunigaL as his AchAryan. Immediately emperumAn instructs to all dhivyadhEsams that this thanian be recited as part of daily routines in the beginning and in the end. At the same time, in kOil aNNan’s thirumALigai (residence), aNNan’s wife and other srIvaishNavis are discussing about mAmunigaL’s glories. A small boy arrives there and submits a chit with the same thanian and vanises. Every one understands this to be a divine act of emperumAn.<\/p>\n Once, mAmunigaL<\/a> asks kOil aNNan if we wants to go and perform mangaLAsAsanam to thiruvEnkatamudaiyAn. At that time, appiLLai glorifies aNNan as “kAvEri kadavAtha kandhAdai aNNananRO” (one who does not cross the river cauvery – one who never leaves srIrangam). But mAmunigaL highlights that srI ranganAthan stays at the top of the thirumalai being worshipped by nithyasUris. aNNan becomes very pleased and asks permission from mAmunigaL to go for thirumalai yAthrai. mAmunigaL brings him to\u00a0periya perumAL<\/a> sannidhi and gets his permission\/blessings to leave and sends uththama nambi (dear kainkaryaparar of periya perumAL) along with aNNan. aNNan is accompanied by many srIvaishNavas. When offered a palanquin, aNNan rejects that and he walks along with the srIvaishNavas manifesting great humility. Once he reaches the foot-hills of thirumalai, ananthAzhwAn (servitor of thiruvEnkatamudaiyAn coming in the family lineage of thirumalai ananthAzhwAn<\/a>), periya kELvi jIyar, AchArya purushas and many srIvaishNavas welcome aNNan and the srIvaishNavas with great pomp.<\/p>\n aNNan participates in the rathOthsavam and performs mangaLAsAsanam to emperumAn<\/a>. He meets ayOdhya rAmAnuja aiyyangAr who was serving in srI bhadhrikAsramam. ayOdhyA rAmAnuja aiyyangAr wants to take shelter of mAmunigaL, but ananthAzhwAn explains that aiyyangAr should take shelter of aNNan which will be more pleasing to mAmunigaL. aiyyangAr happily obliges and requests aNNan to accept him as his disciple. aNNan accepts his request and performs pancha samskAram to aiyyangAr. thiruvEnkamudaiyAn acknowledging aiyyangAr’s relationship with aNNan, declares that he will be known as “kandhAdai rAmAnuja aiyyangAr”. kandhAdai rAmAnuja aiyyangAr goes on to perform many notable kainkaryams.<\/p>\n aNNan decides to return to srIrangam and goes to thiruvEnkatamudaiyAn to seek for permission to leave. emperumAn<\/a> gives his own vasthram to aNNan and aNNan happily accepts the same. emperumAn also instructs aNNan to return in the palanquin submitted by kandhAdai rAmAnuja aiyyangAr and returns to srIrangam. On the way, he performs mangaLAsAsanam to many dhivyadhEsams and also visits eRumbi appA<\/a> and his elders at eRumbi. At kAnchIpuram, aNNan desires to bring water from sAlaikkiNaRu (well from which emperumAnAr<\/a> brought water for dhEva perumAL’s kainkaryam). aNNan happily performs this kainkaryam and instructs appAchiyAraNNA<\/a> to continue this kainkaryam.<\/p>\n aNNan plans to leave kAnchIpuram to go to srIperumbUthUr and other near by dhivyadhEsams. He goes to dhEva perumAL to seek his permission to leave. At that time dhEva perumAL was enjoying thiruvArAdhanam. After thaLigai (bhOgam) is offered to dhEva perumAL, dhEva perumAL invites aNNan to the front and blesses him with his vasthrams, garlands, sandal wood and fragrance applied to him, etc and gives them to aNNan saying that all these for for\u00a0periya jIyar<\/a> and gives him a nice farewell. aNNan comes out and seated across kachchikku vAyththAn maNdapam and starts lecturing mAmuigaL’s glories. A few elders highlight dhEva perumAL himself saying mAmunigaL<\/a> as “aNNan jIyar” (kOil aNNan’s AchAryan mAmunigaL<\/a>) and glorify that very much. They also remind him how\u00a0periya perumAL<\/a> identified kOil aNNan as “jIyar aNNan” (periya jIyar<\/a>‘s sishya kOil aNNan). At that time, a message comes from mAmunigaL to return to srIrangam since it had been long since he left. kOil aNNan at once accepts that invitation from his AchArya, offers his praNAmams towards the direction of srIperumbUthUr and other dhivyadhEsams and returns to srIrangam.<\/p>\n periya jIyar<\/a>\u00a0arrives at kOil aNNan’s residence and thirumAlai thantha perumAL bhattar arrives along with temple kainkaryaparars with periya perumAL<\/a>‘s garlands and prasAdham. Every one welcomes aNNan with great delight and mAmunigaL fully blesses aNNan on his arrival. The srIvaishNavas mention to mAmunigaL that dhEva perumAL glorified him as “aNNan jIyar”. mAmunigaL becomes very pleased hearing that and says that he was blessed to have such connection with aNNan.\u00a0prathivAdhi bhayankaram aNNan<\/a> highlights that aNNan jIyar sounds similar to sriya:pathi<\/a> – just like both emperumAn and pirAtti<\/a> enhance each others glories, kOil aNNan and mAmunigaL enhance each others glories too.<\/p>\n Towards the end of his time in this world, mAmunigaL<\/a> was writing the vyAkyAnam for AchArya hrudhayam with great personal discomfort. When aNNan goes and asks mAmunigaL why he was putting himself under so much trouble, mAmunigaL magnanimously replies that he is writing these commentaries for the benefit of his sons and grandsons (future generations to come).<\/p>\n mAmunigaL<\/a> was instrumental in re-establishing the rights and privileges for kOil aNNan which were lost during the bad times of srIrangam when the invaders destroyed everything.<\/p>\n eRumbi appA<\/a> (another sishya of mAmunigaL<\/a>) highlights a beautiful incident in his pUrva dhinacharyA (a divine grantham narrating the daily activities of mAmunigaL) slOkam 4.<\/p>\n pArsvatha: pANipadhmAbhyAm parigruhya bhavathpriyau<\/em> \u0baa\u0bbe\u0bb0\u0bcd\u0b9a\u0bcd\u0bb5\u0ba4: \u0baa\u0bbe\u0ba3\u0bbf\u0baa\u0ba4\u0bcd\u0bae\u0bbe\u0baa\u0bcd\u0baf\u0bbe\u0bae\u0bcd \u0baa\u0bb0\u0bbf\u0b95\u0bcd\u0bb0\u0bc1\u0bb9\u0bcd\u0baf \u0baa\u0bb5\u0ba4\u0bcd\u0baa\u0bcd\u0bb0\u0bbf\u0baf\u0bcc<\/em> Simple translation: eRumbi appA<\/a> to\u00a0mAmunigaL<\/a> – “Your highness is having your two dear sishyas (kOil aNNan and kOil appan<\/a>) on either side and holding on to them tightly with your lotus like tender hands and walking with your tender (lotus) feet on mEdhinI (earth)”.<\/p>\n mAmunigaL<\/a>\u00a0with aNNan and appan<\/a> on either side (portrait from appan swamy thirumALigai, kAnchIpuram)<\/p>\n thirumazhisai aNNAvappangAr<\/a>, in his vyAkyAnam for dhinacharyA, highlights that here the two dear sishyas mean “kOil aNNan and kOil appan”. A question arises here – should\u00a0mAmunigaL<\/a> not be holding on to his thridhaNdam as it is said in pAncharAthra thathvasAra samhithai that ‘a sannyAsi should always be holding on to thridhaNdam’? aNNAvappangAr<\/a> nicely explains this in a few ways:<\/p>\n mAmunigaL himself glorifies kOil aNNan through a beautiful pAsuram:<\/p>\n ekkuNaththOr ekkulaththOr evviyalvOr Ayidinum<\/em> \u0b8e\u0b95\u0bcd\u0b95\u0bc1\u0ba3\u0ba4\u0bcd\u0ba4\u0bcb\u0bb0\u0bcd \u0b8e\u0b95\u0bcd\u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bcb\u0bb0\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bbf\u0baf\u0bb2\u0bcd\u0bb5\u0bcb\u0bb0\u0bcd \u0b86\u0baf\u0bbf\u0b9f\u0bbf\u0ba9\u0bc1\u0bae\u0bcd<\/em> Simple translation: If one takes shelter of kOil kandhAdai aNNan (who is most popular due to his merciful nature), whatever may be his\u00a0 qualities, creed or nature – he will become my master at once.<\/p>\n Thus, we have seen some glimpses of the glorious life of kOil kandhAdai aNNan. He was very dear to mAmunigaL<\/a>. Let us pray at his lotus feet that we too get a little bit of such abhimAnam of AchAryan.<\/p>\n kOil kandhAdai aNNan’s thaniyan:<\/p>\n sakala vEdhAntha sArArtha pUrNAsayam<\/em> \u0bb8\u0b95\u0bb2 \u0bb5\u0bc7\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4 \u0bb8\u0bbe\u0bb0\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0baa\u0bc2\u0bb0\u0bcd\u0ba3\u0bbe\u0b9a\u0baf\u0bae\u0bcd<\/em> adiyen sarathy ramanuja dasan<\/p>\n Source: yathIndhra pravaNa prabhAvam, madhurai srI U.vE. arangarAjan swamy’s mannu pugazh maNavALa mAmunivan, varavaramuni dhinacharyai, periya thirumudi adaivu<\/p>\n archived in https:\/\/acharyas.koyil.org\/index.php\/, <\/a>also visit http:\/\/ponnadi.blogspot.com\/<\/a>, http:\/\/sriperumbuthur.blogspot.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" sri: srimathE rAmAnujAya nama: srimadh varavaramunayE nama: sri vAnAchala mahAmunayE nama: kOil kandhAdai aNNan – srIrangam aNNan thirumALigai thirunakshathram: purattAsi (kanni) pUrattAdhi avathAra sthalam:\u00a0 srIrangam AchAryan: maNavALa mAmunigaL sishyas: kandhAdai nAyan (his own son), kandhAdai rAmAnuja iyengAr, etc. Works: srI parAngusa pancha vimsathi, varavaramuni ashtakam, mAmunigaL kaNNinuN chiruthAmbu Born in the illustrious family lineage of … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,48],"tags":[85],"class_list":["post-1175","post","type-post","status-publish","format-standard","hentry","category-english","category-other-acharyas","tag-guruparamparai-english-tag"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1175"}],"version-history":[{"count":0,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1175\/revisions"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong><\/p>\n<\/a>mAmunigaL and kOil aNNan – aNNan thirumALigai, srIrangam<\/p>\n
\n vinyasyantham sanair angrI mrudhulau mEdhinIthalE<\/em><\/p>\n
\n \u0bb5\u0bbf\u0ba8\u0bcd\u0baf\u0bb8\u0bcd\u0baf\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0b9a<\/em>\u0ba8\u0bc8\u0bb0\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bcd\u0bb0\u0bc0 \u0bae\u0bcd\u0bb0\u0bc1\u0ba4\u0bc1\u0bb2\u0bcc \u0bae\u0bc7\u0ba4\u0bbf\u0ba8\u0bc0\u0ba4\u0bb2\u0bc7<\/em><\/p>\n<\/a><\/p>\n\n
\n akkaNaththE nammiRaivarAvarE<\/em>
\n mikkapughazhk kArAr pozhil kOyil kandhAdai aNNanennum<\/em>
\n pErALanai adaintha pEr<\/em><\/p>\n
\n \u0b85\u0b95\u0bcd\u0b95\u0ba3\u0ba4\u0bcd\u0ba4\u0bc7 \u0ba8\u0bae\u0bcd\u0bae\u0bbf\u0bb1\u0bc8\u0bb5\u0bb0\u0bbe\u0bb5\u0bb0\u0bc7<\/em>
\n \u0bae\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0b95\u0bcd \u0b95\u0bbe\u0bb0\u0bbe\u0bb0\u0bcd \u0baa\u0bca\u0bb4\u0bbf\u0bb2\u0bcd \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0ba8\u0bcd\u0ba4\u0bbe\u0b9f\u0bc8 \u0b85\u0ba3\u0bcd\u0ba3\u0ba9\u0bc6\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd<\/em>
\n \u0baa\u0bc7\u0bb0\u0bbe\u0bb3\u0ba9\u0bc8 \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0baa\u0bc7\u0bb0\u0bcd<\/em><\/p>\n
\nvipula vAdhUla gOthrOdhbhavAnAm varam<\/em>
\nruchira jAmAthru yOgIndhra pAdhAsrayam<\/em>
\nvaradha nArAyaNam madh gurum samsrayE<\/em><\/p>\n
\n\u0bb5\u0bbf\u0baa\u0bc1\u0bb2 \u0bb5\u0bbe\u0ba4\u0bc2\u0bb2 \u0b95\u0bcb\u0ba4\u0bcd\u0bb0\u0bcb\u0ba4\u0bcd\u0baa\u0bb5\u0bbe\u0ba8\u0bbe\u0bae\u0bcd \u0bb5\u0bb0\u0bae\u0bcd<\/em>
\n\u0bb0\u0bc1\u0b9a\u0bbf\u0bb0 \u0b9c\u0bbe\u0bae\u0bbe\u0ba4\u0bcd\u0bb0\u0bc1 \u0baf\u0bcb\u0b95\u0bc0\u0ba8\u0bcd\u0ba4\u0bcd\u0bb0 \u0baa\u0bbe\u0ba4\u0bbe\u0b9a\u0bcd\u0bb0\u0baf\u0bae\u0bcd<\/em>
\n\u0bb5\u0bb0\u0ba4 \u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0bae\u0bcd \u0bae\u0ba4\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bae\u0bcd \u0bb8\u0bae\u0bcd\u0b9a\u0bcd\u0bb0\u0baf\u0bc7<\/em><\/p>\n