sEnai mudhaliAr (vishwaksEnar)<\/strong><\/p>\n sEnai mudhaliAr – thiruvallikEni<\/p>\n thirunakshathram: ippasi, pUrAdam<\/strong><\/p>\n Works: <\/strong>viswaksEna samhithai<\/p>\n He is one of the nithya sUris. He is the commander-in-chief and the one who monitors everything in nithya vibhUthi and leelA vibhuthi by the order of emperumAn himself. He is also called as sEnai mudhalvar, sEnAdhipathi, vEthradharar and vEthrahasthar. His divine consort (wife) is sUthrAvathi. He is also called sEsha asanar – one who first partakes emperumAn’s sEsha prasAdham.<\/p>\n periya pirAtti is the AchAryan for sEnai mudhaliAr according to our pUrvAchAryas.<\/p>\n All azhwArs are considered to be his sishyas.<\/p>\n It is explained by our pUrvAchAryas that emperumAn gives control of all activities in nithya and leelA vibhUthis to sEnai mudhaliAr and he happily enjoys with his mahishis and nithya sUris in paramapadham. sEnai mudhaliAr is portrayed as an elderly minister while emperumAn is portrayed as a prince.<\/p>\n In sthOthra rathnam, emperumAn’s relationship with sEnai mudhaliaar is revealed in 42nd slOkam.<\/p>\n thvadheeya bhuktha ujjitha sEsha bhOjiNA (\u0ba4\u0bcd\u0bb5\u0ba4\u0bc0\u0baf \u0baa\u0bc1\u0b95\u0bcd\u0ba4 \u0b89\u0b9c\u0bcd\u0b9c\u0bbf\u0ba4 \u0bb8\u0bc7\u0bb7 \u0baa\u0bcb\u0b9c\u0bbf\u0ba8\u0bbe) In this slOkam, ALavandhAr is addresing emperumAn and glorifying sEnaimudhaliAr and enjoying the ubhaya vibhUthi sAmrAjyam of emperumAn as controlled by sEnaimudhaliAr.<\/p>\n Simple translation:<\/strong> vishwaksEna is the one who partakes your sEsha prasAdham and the one who is given the responsibility of running the nithya vibhUthi and leelA vibhuthi by you and the one who is liked by everyone. That vishwaksEna is known for his ability to do any task given to him by emperumAn just by emperumAn’s katAksham – i.e., emperumAn need not speak – sEnai mudhaliAr will understand emperumAn’s thiruvuLLam by just looking at his eyes and execute the same to perfection.<\/p>\n sEnai mudhaliAr’s thanian<\/strong><\/p>\n srIrangachandhramasam indhirayA\u00a0 viharthum<\/em> \u0bb8\u0bcd\u0bb0\u0bc0\u0bb0\u0b99\u0bcd\u0b95\u0b9a\u0ba8\u0bcd\u0ba4\u0bcd\u0bb0\u0bae\u0bb8\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0baf\u0bbe \u0bb5\u0bbf\u0bb9\u0bb0\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<\/em> Let us pray to sEnai mudhaliAr to bless us to be situated with pure devotion towards emperumAn.<\/p>\n In the next article we will discuss about prapanna jana kUtasthar – nammAzhwAr.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/acharyas.koyil.org\/index.php\/, <\/a>also visit http:\/\/ponnadi.blogspot.in\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" sri: srimathE rAmAnujAya nama: srimadh varavaramunayE nama: sri vAnAchala mahAmunayE nama: In the previous article (https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi-english\/) we discussed about periya perumAL and periya pirAtti. sEnai mudhaliAr (vishwaksEnar) sEnai mudhaliAr – thiruvallikEni thirunakshathram: ippasi, pUrAdam Works: viswaksEna samhithai He is one of the nithya sUris. He is the commander-in-chief and the one who monitors everything in … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,47],"tags":[85],"class_list":["post-61","post","type-post","status-publish","format-standard","hentry","category-english","category-oran-vazhi-guru-paramparai","tag-guruparamparai-english-tag"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=61"}],"version-history":[{"count":0,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/61\/revisions"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=61"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=61"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=61"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/vishwaksena.jpg?w=225\" "\\"vishwaksena\\"")
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\nthvayA Nisrushta Athma bharEnNa yadhyathA (\u0ba4\u0bcd\u0bb5\u0baf\u0bbe \u0ba8\u0bbf\u0bb8\u0bcd\u0bb0\u0bc1\u0bb7\u0bcd\u0b9f \u0b86\u0ba4\u0bcd\u0bae \u0baa\u0bb0\u0bc7\u0ba3 \u0baf\u0ba4\u0bcd\u0baf\u0ba4\u0bbe)
\npriyEnNa sENApathiNA NyavEdhi\u00a0 (\u0baa\u0bcd\u0bb0\u0bbf\u0baf\u0bc7\u0ba3 \u0bb8\u0bc7\u0ba8\u0bbe\u0baa\u0ba4\u0bbf\u0ba8\u0bbe \u0ba8\u0bcd\u0baf\u0bb5\u0bc7\u0ba4\u0bbf)
\nthath thathANujANaNtham udhAra veekshanNai: (\u0ba4\u0ba4\u0bcd \u0ba4\u0ba4\u0bbe\u0ba8\u0bc1\u0b9c\u0bbe\u0ba8\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0b89\u0ba4\u0bbe\u0bb0 \u0bb5\u0bc0\u0b95\u0bcd\u0bb7\u0ba3\u0bc8:)<\/p>\n
\nvinyasya visvachidha chinnayanAdhikAram<\/em>
\nyO nirvahathya nisamanguLi mudhrayaiva<\/em>
\nsEnAnyam anya vimukAs thamasi sriyAma<\/em><\/p>\n
\n\u0bb5\u0bbf\u0ba8\u0bcd\u0baf\u0bb8\u0bcd\u0baf \u0bb5\u0bbf\u0bb8\u0bcd\u0bb5\u0b9a\u0bbf\u0ba4 \u0b9a\u0bbf\u0ba8\u0bcd\u0ba8\u0baf\u0ba8\u0bbe\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd<\/em>
\n\u0baf\u0bcb \u0ba8\u0bbf\u0bb0\u0bcd\u0bb5\u0bb9\u0ba4\u0bcd\u0baf \u0ba8\u0bbf\u0bb8\u0bae\u0b99\u0bcd\u0b95\u0bc1\u0bb3\u0bbf \u0bae\u0bc1\u0ba4\u0bcd\u0bb0\u0baf\u0bc8\u0bb5<\/em>
\n\u0bb8\u0bc7\u0ba8\u0bbe\u0ba8\u0bcd\u0baf\u0bae\u0bcd \u0b85\u0ba8\u0bcd\u0baf \u0bb5\u0bbf\u0bae\u0bc1\u0b95\u0bbe\u0bb8\u0bcd \u0ba4\u0bae\u0bb8\u0bbf \u0bb8\u0bcd\u0bb0\u0bbf\u0baf\u0bbe\u0bae<\/em><\/p>\n