\u00d6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/09\/20\/introduction-contd-turkish\/<\/a>) Guru Paramparai’\u0131m\u0131zdan (ruhani \u00f6\u011fretmenler silsilemizden) bahsettik.<\/p>\n\n\n\n \u015eimdi, \u014cr\u0101\u1e47va\u1e3bi \u0100c\u0101rya Paramparai’\u0131m\u0131z\u0131 \u00f6\u011frenmeye ba\u015flayaca\u011f\u0131z. \u014cr\u0101\u1e47va\u1e3bi, bilginin bir ki\u015fiden \u00f6tekine hiyerar\u015fik bir \u015fekilde aktar\u0131m\u0131 demektir. \u00d6nceden de bahsetti\u011fimiz gibi, Hakikat rahasya-trayam’da sakl\u0131d\u0131r. \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai’\u0131m\u0131z ise bu Hakikati \u00f6zenli bir bi\u00e7imde bize aktarm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Tirunak\u1e63atram’\u0131: <\/strong>\u0100va\u1e47i, Rohi\u1e47\u012b (Tirunak\u1e63atram, kutsal do\u011fum y\u0131ld\u0131z\u0131 demektir. \u00d6nemli ki\u015filiklerin do\u011fum g\u00fcn\u00fc ki\u015finin tirunak\u1e63atram’\u0131na g\u00f6re kutlan\u0131r.)<\/p>\n\n\n\n Eserleri:<\/strong> Bhagavad-g\u012bt\u0101, \u201c\u015br\u012b\u015bail\u0113\u015ba day\u0101p\u0101tram\u2026\u201d taniyan’\u0131, ve di\u011fer bir\u00e7o\u011fu.<\/p>\n\n\n\n \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai’\u0131m\u0131z bizzat Periya Perum\u0101l (Mutlak Hakikat, N\u0101r\u0101ya\u1e47a) ile ba\u015flar. \u00d6nceki yaz\u0131da dikkatimizi \u00e7ekti\u011fi gibi, Emperum\u0101n (Y\u00fcce Ki\u015fi, Tanr\u0131) sonsuz merhametiyle Prathama \u0100c\u0101rya (ilk \u0100c\u0101rya) konumunu al\u0131r. B\u00f6ylece Vi\u1e63\u1e47u Lokam’da Periya Pir\u0101\u1e6d\u1e6di’ye (Tanr\u0131’n\u0131n Kutsal E\u015fi) rahasya-trayam’\u0131 \u00f6\u011fretir.<\/p>\n\n\n\n Emperum\u0101n, svatantran (Ba\u011f\u0131ms\u0131z) ve \u015be\u1e63i (Hakim, Efendi) olan tek varl\u0131kt\u0131r. T\u00fcm di\u011fer varl\u0131klar par\u0101tantra (O’na muhta\u00e7) ve \u015be\u1e63a’d\u0131r (O’na itaatkar). Prathama \u0100c\u0101ryan konumuna Emperum\u0101n Kendi iradesiyle ge\u00e7er. O sarvaj\u00f1an (t\u00fcm bilgiye sahip), sarva\u015baktan (t\u00fcm kabiliyetlere sahip), ve sarvavy\u0101ptan’d\u0131r (her \u015feyde mevcut). O, sorgulanamaz sonsuz kabiliyetiyle Mutlak Hakikate erme arzular\u0131n\u0131 belli etmi\u015f j\u012bv\u0101tm\u0101’lara mok\u1e63am (cehaletten, ac\u0131lardan, d\u00fcnyevi d\u00f6ng\u00fcden nihai kurtulu\u015f) sa\u011flar.<\/p>\n\n\n\n \u00d6nce “N\u0101r\u0101ya\u1e47a” diye bilinen Periya Perum\u0101l, Paramapadam’dan \u015ar\u012bra\u1e45ga Vim\u0101na’s\u0131 (Kubbesi) ile birlikte sonsuz merhametinden Satyalokam’a inmi\u015f ve orada Brahm\u0101 taraf\u0131ndan tap\u0131lm\u0131\u015ft\u0131r. Daha sonra, Ik\u1e63v\u0101ku’nun iste\u011fi \u00fczerine Perum\u0101l, Ayodhy\u0101’ya inmi\u015f ve Raghukula (Raghu Hanedan\u0131) krallar\u0131 taraf\u0131ndan tap\u0131lm\u0131\u015ft\u0131r. Perum\u0101l’\u0131n Kendi enkarnasyonu olan R\u0101ma, Periya Perum\u0101l’\u0131 Vibh\u012b\u1e63a\u1e47a’ya hediye etmi\u015f ve La\u1e45k\u0101 yolundayken Vibh\u012b\u1e63a\u1e47\u0101\u1e3bv\u0101n Periya Perum\u0101l’\u0131 \u015ar\u012bra\u1e45gam’a yerle\u015ftirmi\u015ftir. \u015ar\u012bra\u1e45gam’\u0131n g\u00fczelli\u011fini be\u011fenen Emperum\u0101n (vandinam uralum c\u014dlai, mayilinam \u0101\u1e37um c\u014dlai, ko\u1e47\u1e0dal m\u012bdanavum c\u014dlai, kuyilinam k\u016bvum c\u014dlai), orada G\u00fcney\u2019e d\u00f6n\u00fck halde kalmaya karar vermi\u015ftir.<\/p>\n\n\n\n Periya Perum\u0101l’\u0131n Taniyan’\u0131:<\/strong> \u201c<\/em>\u015ar\u012b Mah\u0101lak\u1e63m\u012b’nin g\u00f6\u011fs\u00fcn\u00fc s\u00fcsleyen zarif M\u00fccevher, parlak I\u015f\u0131k <\/em>\u015ar\u012b Ra\u1e45ge\u015ba’ya s\u0131\u011f\u0131n\u0131r\u0131m. \u015ar\u012b Ra\u1e45gam’da dinlenen O, \u0100di\u015be\u1e63an’\u0131n kuca\u011f\u0131nda ayn\u0131 bir ta\u00e7 m\u00fccevheridir.\u201d<\/em><\/p>\n\n\n\n Tirunak\u1e63atram’\u0131:<\/strong> Pa\u1e45gu\u1e49i, Uttiram<\/p>\n\n\n\n Emperum\u0101n, Vi\u1e63\u1e47u Lokam’da (En Y\u00fcksek Kat’ta) Periya Pir\u0101\u1e6d\u1e6di’ye Dvaya Mah\u0101 Mantram’\u0131 \u00f6\u011fretir. Periya Pir\u0101\u1e6d\u1e6di, bir \u0100c\u0101rya’da olmas\u0131 gereken t\u00fcm niteliklerin v\u00fccut bulmu\u015f halidir.<\/p>\n\n\n\n Bir \u0100c\u0101rya, 1. k\u1e5bp\u0101 <\/strong>(ac\u0131 \u00e7eken ruhlara merhametli olmak), 2. p\u0101ratantriyam <\/strong>(mutlak olarak Emperum\u0101n’a dayanmak, tamamen O’na ba\u011fl\u0131 olmak), ve 3. anany\u0101rhatvam <\/strong>(sadece Tanr\u0131’ya y\u00f6nelmek ve tamamen O’na ait olmak, O\u2019ndan ba\u015fkas\u0131na kesinlikle gitmemek) erdemlerine sahip olmal\u0131d\u0131r. Pir\u0101\u1e6d\u1e6di, bu \u00fc\u00e7 \u00f6zelliklerin v\u00fccut bulmu\u015f hali olarak \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai’\u0131m\u0131z\u0131n ikinci konumunu s\u00fcsler. T\u00fcm di\u011fer \u0100c\u0101rya’lar\u0131n davran\u0131\u015flar\u0131na \u0130lham Kayna\u011f\u0131 olan ki\u015fi asl\u0131nda O’dur.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101rya, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am’da Pir\u0101\u1e6d\u1e6di’nin bu \u00fc\u00e7 erdemi S\u012bt\u0101’yken ya\u015fad\u0131\u011f\u0131 \u00fc\u00e7 ayr\u0131l\u0131kta ortaya koydu\u011funu a\u00e7\u0131klar. \u0130kincisi, hamileyken, \u015ar\u012b R\u0101ma krall\u0131\u011f\u0131n sakinlerinin yorumlar\u0131ndan \u00f6t\u00fcr\u00fc O’ndan krall\u0131\u011f\u0131 terk etmesini istedi\u011finde bunu Emperum\u0101n’a olan ba\u011fl\u0131l\u0131\u011f\u0131ndan (p\u0101ratantriyam<\/strong>\u2019dan) dolay\u0131 tamamen kabullenmesidir.<\/p>\n\n\n\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise, vanav\u0101sam\u2019dan (R\u0101ma\u2019dan ayr\u0131 olarak ormanda kal\u0131\u015f\u0131ndan) geri d\u00f6nd\u00fckten sonra Paramapadam\u2019a y\u00fckselmesiyle sadece \u015ar\u012b R\u0101ma i\u00e7in var oldu\u011funu kan\u0131tlamas\u0131d\u0131r (anany\u0101rhatvam<\/strong>).<\/p>\n\n\n\n B\u00f6ylece Periya Pir\u0101\u1e6d\u1e6di (\u015ar\u012b Lak\u1e63m\u012b Dev\u012b), bir \u0100c\u0101rya\u2019n\u0131n sahip olmas\u0131 gereken bu \u00fc\u00e7 erdemlerin hepsine m\u00fckemmel bir bi\u00e7imde sahiptir.<\/p>\n\n\n\n Periya Pir\u0101\u1e6d\u1e6diy\u0101r\u2019\u0131n Taniyan’\u0131:<\/strong> adiyen raghava ramanuja dasan<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai \u00d6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/09\/20\/introduction-contd-turkish\/) Guru Paramparai’\u0131m\u0131zdan (ruhani \u00f6\u011fretmenler silsilemizden) bahsettik. \u015eimdi, \u014cr\u0101\u1e47va\u1e3bi \u0100c\u0101rya Paramparai’\u0131m\u0131z\u0131 \u00f6\u011frenmeye ba\u015flayaca\u011f\u0131z. \u014cr\u0101\u1e47va\u1e3bi, bilginin bir ki\u015fiden \u00f6tekine hiyerar\u015fik bir \u015fekilde aktar\u0131m\u0131 demektir. \u00d6nceden de bahsetti\u011fimiz gibi, Hakikat rahasya-trayam’da sakl\u0131d\u0131r. \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai’\u0131m\u0131z ise bu Hakikati \u00f6zenli … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,166],"tags":[168],"class_list":["post-9251","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9251"}],"version-history":[{"count":2,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9251\/revisions"}],"predecessor-version":[{"id":9262,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9251\/revisions\/9262"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-8.png\")
<\/figure>\n<\/div>\n\n\n
<\/strong>
<\/strong>sr\u012b sthan\u0101bhara\u1e47am t\u0113ja: \u015br\u012bra\u1e45ge\u015bayam \u0101\u015braye<\/em>
cint\u0101ma\u1e47imivothv\u0101ntam utsa\u1e45ge anantabhogina:<\/em><\/p>\n\n\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-9.png\")
<\/figure>\n<\/div>\n\n\n
Birincisi, R\u0101va\u1e47a onu zorla La\u1e45k\u0101’ya g\u00f6t\u00fcrd\u00fc\u011f\u00fcnde, La\u1e45k\u0101’ya gitmedi\u011fi s\u00fcrece orada esir tutulan devastr\u012b’lerin (deva’lar\u0131n e\u015flerinin) kurtulu\u015fu m\u00fcmk\u00fcn olamayaca\u011f\u0131 i\u00e7in, parama-k\u1e5bp\u0101<\/strong>‘s\u0131ndan (e\u015fsiz merhametinden) dolay\u0131 bunun ger\u00e7ekle\u015fmesine Kendi izin vermesidir. T\u00fcm evrenin Anas\u0131 olan O, ayn\u0131 zamanda R\u0101va\u1e47a’n\u0131n da annesidir. R\u0101va\u1e47a’n\u0131n yapt\u0131\u011f\u0131 yanl\u0131\u015f davran\u0131\u015flara katlanmas\u0131 da ona duydu\u011fu anne sevgisinden dolay\u0131d\u0131r.<\/p>\n\n\n\n
<\/strong>
<\/strong>n\u0101ma: \u015br\u012bra\u1e45ga n\u0101yakyai yath bhro vibhrama bhedhata\u1e25<\/em>
<\/em>i\u1e63esitavya vai\u1e63amya nimnonnatham ida\u1e43 jagath<\/em>
<\/em>
<\/em>\u201cKa\u015flar\u0131n\u0131n hareketleri (onlardan belli olan arzular\u0131 ve tepkileri) j\u012bv\u0101tm\u0101’lar\u0131n kaderlerini (birinin zengin veya fakir, bilgili veya bilgisiz vs. olu\u015funu) belirleyen \u015ar\u012b Ra\u1e45gan\u0101cciy\u0101r’a h\u00fcrmetle tapar\u0131m.\u201d
Bir sonraki yaz\u0131da Senai Mudaliy\u0101r\u2019dan (Vi\u1e63vaksenar\u2019dan) bahsedece\u011fiz. Orijinali Sri Sarathy Svamy’nin l\u00fctufudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi-english\/<\/a><\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"