<< S\u0113nai Mudaliy\u0101r (Vi\u1e63vaksena)<\/a><\/p>\n\n\n\n \u00d6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/09\/senai-mudhaliar-turkish\/<\/a>) S\u0113nai Mudaliy\u0101r’dan bahsetmi\u015ftik. \u015eimdiyse \u014cranva\u1e3bi Guruparampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131ndan bahsedece\u011fiz.<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131: <\/strong>Vaig\u0101si, Vi\u015b\u0101kam<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131: <\/strong>\u0100\u1e3bv\u0101r Tirunagari<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131<\/strong>: Vi\u015bvak\u1e63enar<\/a><\/p>\n\n\n\n \u015ai\u1e63ya’lar\u0131<\/strong>: Madhurakavi \u0100\u1e3bv\u0101r<\/a>, N\u0101thamuniga\u1e37, ve di\u011ferleri.<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r; \u201cM\u0101\u1e5fa\u1e49\u201d, \u201c\u015aa\u1e6dakopa\u1e49\u201d, \u201cPar\u0101\u1e45ku\u015ba\u1e49\u201d, \u201cVakul\u0101bhara\u1e47a\u1e49\u201d, \u201cVakul\u0101bhir\u0101ma\u1e49\u201d, \u201cMagi\u1e3bm\u0101ra\u1e49\u201d, \u201c\u015aatajit\u201d, \u201cKurug\u016br Nambi\u201d gibi bir\u00e7ok ba\u015fka isimle de tan\u0131n\u0131r.<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r, K\u0101ri ve Udayanangai’nin o\u011flu olarak Tirukkurug\u016br’da (\u0100\u1e3bv\u0101r Tirunagari) do\u011fmu\u015ftur. Kali Yuga’n\u0131n ba\u015flang\u0131c\u0131ndan g\u00fcnler sonra bu d\u00fcnyaya gelmi\u015ftir. Bhagavad-g\u012bt\u0101’da K\u1e5b\u1e63\u1e47a, \u201cBir\u00e7ok, bir\u00e7ok do\u011fumdan ge\u00e7tikten sonra ki\u015fi sonunda her \u015feyin V\u0101sudeva’ya (Bana) ait oldu\u011funu anlar. B\u00f6yle bir j\u00f1\u0101n\u012b (Hakikati g\u00f6ren ki\u015fi) son derece nadirdir.\u201d, der. Namm\u0101\u1e3bv\u0101r, hayat\u0131 ve eserleriyle Emperum\u0101n i\u00e7in \u00e7ok de\u011ferli olan b\u00f6yle bir j\u00f1\u0101n\u012b oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermi\u015ftir. Bu sa\u1e43s\u0101ra’da sadece 32 y\u0131l s\u00fcren hayat\u0131 boyunca, Tiruppu\u1e37iy\u0101\u1e3bv\u0101r diye bilinen demirhindi a\u011fac\u0131n\u0131n alt\u0131ndan ayr\u0131lmay\u0131p s\u00fcrekli yogam halinde (meditasyonda) tamamen Emperum\u0101n’a odaklanm\u0131\u015ft\u0131r. P\u016brv\u0101c\u0101rya’lar\u0131m\u0131z\u0131n yazd\u0131klar\u0131 tefsirlerde, Kurug\u016br kelimesini duydu\u011fumuz anda (genellikle Tiruv\u0101ymo\u1e3bi’de, her padigam’\u0131n son p\u0101suram’\u0131nda Namm\u0101\u1e3bv\u0101r’\u0131n ismi onun do\u011fdu\u011fu kent Kurug\u016br\u2019la an\u0131l\u0131r) \u0100\u1e3bv\u0101r Tirunagari kentinin bulundu\u011fu g\u00fcney y\u00f6n\u00fcne do\u011fru a\u00f1jali yapmam\u0131z (sayg\u0131yla avu\u00e7lar\u0131m\u0131z\u0131 birle\u015ftirmemiz) gerekti\u011fi s\u00f6ylenir. <\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r, “Prapanna Jana K\u016b\u1e6dasthar” yani Prapanna G\u014d\u1e63\u1e6di’sinin (toplulu\u011funun) ba\u015f\u0131 diye selamlan\u0131r. Ayn\u0131 zamanda \u0100\u1e3bavand\u0101r da onu Vai\u1e63\u1e47ava-kulapati (Vai\u1e63\u1e47ava’lar\u0131n lideri) diye selamlam\u0131\u015ft\u0131r. \u0100\u1e3bavand\u0101r, Stotra Ratnam’\u0131n 5. dizesinde, Vakul\u0101bhir\u0101ma\u1e49’\u0131n lotus ayaklar\u0131n\u0131n kendisiyle takip\u00e7ileri\/torunlar\u0131 i\u00e7in baba, anne, \u00e7ocuk, servet ve di\u011fer her \u015fey oldu\u011funu, onlara sayg\u0131yla secde etti\u011fini hayranl\u0131kla ilan etmi\u015ftir.<\/p>\n\n\n \u015aayana Tirukk\u014dlam’\u0131nda (uzan\u0131r halde s\u00fcslenmi\u015f) \u0100\u1e3bv\u0101r, ve onun lotus ayaklar\u0131nda Emperum\u0101n\u0101r (R\u0101m\u0101nuja) \u2013 \u0100\u1e3bv\u0101r Tirunagari<\/p>\n\n\n\n Kendisi \u0100di\u015be\u1e63an’\u0131n avat\u0101ram’\u0131 olan Emperum\u0101n\u0101r, “Namm\u0101\u1e3bv\u0101r’a s\u0131\u011f\u0131n\u0131p b\u00f6ylece y\u00fccelen” anlam\u0131na gelen \u201cm\u0101\u1e5fa\u1e49 a\u1e6di pa\u1e47intu uyndava\u1e49\u201d (\u0bae\u0bbe\u0bb1\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd) s\u00f6zleriyle methedilmi\u015ftir. Namm\u0101\u1e3bv\u0101r 4 Divya Prabandham s\u00f6ylemi\u015ftir:<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r’\u0131n Prabandham’lar\u0131 4 Veda’ya e\u015fittir. Namm\u0101\u1e3bv\u0101r, “Sa\u1e43sk\u1e5bta Veda’lar\u0131n \u00f6z\u00fcn\u00fc Tami\u1e3b Prabandham’lar\u0131yla aktaran” anlam\u0131na gelen “vedam tami\u1e3b seidha m\u0101\u1e5fa\u1e49” olarak da bilinir. Di\u011fer t\u00fcm \u0100\u1e3bv\u0101r’lar\u0131n prabandham’lar\u0131ysa, \u015aik\u1e63\u0101, Vy\u0101kara\u1e47am gibi Veda’lar\u0131n yard\u0131mc\u0131 b\u00f6l\u00fcmlerine benzerdir. Tiruv\u0101ymo\u1e3bi \u0100\u1e3bv\u0101r’lar\u0131n s\u00f6yledi\u011fi t\u00fcm 4000 Divya Prabandham’lar\u0131n \u00f6z\u00fc olarak y\u00fcceltilir. T\u00fcm P\u016brv\u0101c\u0101rya eserlerimiz (Vy\u0101khy\u0101na ve Rahasya Grantha’lar), Tiruv\u0101ymo\u1e3bi’den gelen kutsal bilgiye dayanmaktad\u0131r. Tiruv\u0101ymo\u1e3bi\u2019nin yaln\u0131z kendisi 5 farkl\u0131 tefsire (vy\u0101khy\u0101nam), bunlar\u0131n d\u0131\u015f\u0131nda daha ayr\u0131nt\u0131l\u0131 a\u00e7\u0131klamalar olan arumpadam\u2019a da sahiptir.<\/p>\n\n\n\n P\u016brv\u0101c\u0101rya’lar\u0131m\u0131z Namm\u0101\u1e3bv\u0101r’\u0131n \u015ar\u012bdev\u012b, Bh\u016bdev\u012b, N\u012b\u1e37\u0101dev\u012b, Gopik\u0101’lar, Lak\u1e63ma\u1e47a\u1e49, Bharat\u0101\u1e3bv\u0101\u1e49, \u015aatrughn\u0101\u1e3bv\u0101\u1e49, Da\u015baratha\u1e49, Kau\u015balyai, Prahl\u0101d\u0101\u1e3bv\u0101\u1e49, Vibh\u012b\u1e63a\u1e47\u0101\u1e3bv\u0101\u1e49, Hanum\u0101n, Arjuna vb. gibi bir\u00e7ok b\u00fcy\u00fck \u015fahsiyetin niteliklerine sahip oldu\u011funu g\u00f6stermi\u015flerdir. Namm\u0101\u1e3bv\u0101r bu \u015fahsiyetlerin hepsinin iyi niteliklerini kendinde toplarken, onlar Namm\u0101\u1e3bv\u0101r’\u0131n niteliklerinin sadece bir k\u0131sm\u0131na sahiptir. Bu, onun e\u015fsiz g\u00f6rkemidir.<\/p>\n\n\n\n Tiruv\u0101ymo\u1e3bi 7.10.5 (Palaradiy\u0101r munbu\u1e5faiya diye ba\u015flayan p\u0101suram) tefsirinde Nampi\u1e37\u1e37ai, Namm\u0101\u1e3bv\u0101r\u2019\u0131n tiruvu\u1e37\u1e37am\u2019\u0131n\u0131 (kalbinde ge\u00e7eni) etkileyici bir \u015fekilde dile getirmi\u015ftir. Namm\u0101\u1e3bv\u0101r bu p\u0101suram\u2019da \u015ar\u012b Vedavy\u0101sa, \u015ar\u012b V\u0101lm\u012bki, \u015ar\u012b Par\u0101\u015bara gibi b\u00fcy\u00fck \u1e5a\u1e63i\u2019lerin veya Tami\u1e3b dilinde uzman olan Mudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n (ilk \u00fc\u00e7 kutsal \u0100\u1e3bv\u0101r) de\u011fil, bizzat kendisinin Emperum\u0101n\u2019\u0131n merhameti sayesinde Tiruv\u0101ymo\u1e3bi\u2019yle \u00f6d\u00fcllendirildi\u011fini s\u00f6ylemi\u015ftir. (Bu Tanr\u0131\u2019n\u0131n ona bah\u015fetti\u011fi g\u00f6rkemi bize g\u00f6stermektedir.)<\/p>\n\n\n\n Bunu akl\u0131m\u0131zda tutarak, Namm\u0101\u1e3bv\u0101r’\u0131n kutsal hikayesini (caritram’\u0131n\u0131) \u00f6\u011frenelim: Bu \u015fanl\u0131 Vai\u1e63\u1e47ava ailesinde Po\u1e5fkariy\u0101r, o\u011flu K\u0101ri’ye Vai\u1e63\u1e47ava bir gelin bulup onu evlendirmek (g\u1e5bhasth\u0101\u015brama\u2019ya ge\u00e7irmek), b\u00f6ylece t\u00fcm cihan\u0131n faydas\u0131 i\u00e7in Bhagav\u0101n’a teslim olmu\u015f Vai\u1e63\u1e47ava evlatlar d\u00fcnyaya getirmek istemi\u015ftir. Po\u1e5fk\u0101ri kutsal Tiruva\u1e47paris\u0101ram Divyade\u015bam’\u0131na seyahat edip kendisi de k\u0131z\u0131 i\u00e7in Vai\u1e63\u1e47ava bir damat arayan Tiruv\u0101\u1e3bm\u0101rbar’la bulu\u015fur, ve k\u0131z\u0131 Udayanangai’yi o\u011fluna ister. K\u0101riy\u0101r ile Udayanangai Tiruv\u0101\u1e3bm\u0101rba\u1e49’daki Emperum\u0101n’a tapt\u0131ktan sonra Tirukkurug\u016br\u2019a d\u00f6nerler. D\u00f6n\u00fc\u015flerinde, Tirukkurug\u016br’daki herkes onlar\u0131 \u015ar\u012b R\u0101ma’n\u0131n S\u012bt\u0101 Pir\u0101\u1e6d\u1e6di\u2019yle evlenip onu Mithil\u0101’dan Ayodhy\u0101’ya getirdi\u011findeki gibi, b\u00fcy\u00fck bir hayranl\u0131k ve kutlama havas\u0131yla kar\u015f\u0131lar.<\/p>\n\n\n\n Bir s\u00fcre sonra K\u0101riy\u0101r ve Udayanangai kutsal Tiruva\u1e47paris\u0101ram kentine seyahat eder, d\u00f6n\u00fc\u015fte yol \u00fcst\u00fc Tirukkuru\u1e45gudi’ye u\u011frayarak orada Nambi Emperum\u0101n’a taparlar. O’na \u00e7ocuk sahibi olmak i\u00e7in dua ettiklerinde, Nambi (Bhagav\u0101n, Tanr\u0131) bizzat Kendisinin onlar\u0131n \u00e7ocu\u011fu olarak d\u00fcnyaya gelece\u011fine s\u00f6z verir. B\u00f6ylece \u00e7ift Tirukkurug\u016br’a mutlu bir \u015fekilde d\u00f6ner, bir s\u00fcre sonra da Udayanangai hamile olur. Kali Yuga’n\u0131n ba\u015flang\u0131c\u0131n\u0131n tam 43. g\u00fcn\u00fcnde, Emperum\u0101n’\u0131n bizzat emirleri do\u011frultusunda, \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n Kendisi taraf\u0131ndan kutsanm\u0131\u015f, kendisinin de s\u00f6yledi\u011fi gibi \u201ctirum\u0101l\u0101l aru\u1e37ap pe\u1e5f\u1e5fa \u015ba\u1e6dagopa\u1e49<\/em>\u201d (\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbe\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd) olan Namm\u0101\u1e3bv\u0101r Vi\u015bvak\u1e63ena<\/a>‘n\u0131n a\u1e43\u015bam’\u0131 (k\u0131smi enkarnasyonu) olarak, Bahudh\u0101nya (veya Pram\u0101dhi) y\u0131l\u0131, Vasa\u1e43ta-\u1e5btu (ilkbahar mevsimi), \u015aukla-pak\u1e63am (b\u00fcy\u00fcyen\/ayd\u0131nlanan ay), Paur\u1e47am\u012b-tithi (dolunay), Tiruvi\u015b\u0101ka-nak\u1e63atram’\u0131nda d\u00fcnyaya gelir. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101l N\u0101yan\u0101r<\/a>‘\u0131n \u0100c\u0101rya H\u1e5bdayam’da ilan etti\u011fine benzer bir \u015fekilde deniyor ki: \u201c\u0101ditya r\u0101madiv\u0101kara acyuta b\u0101\u1e47ukka\u1e37ukku n\u012b\u1e45g\u0101ta u\u1e37\u1e37iru\u1e37 n\u012b\u1e45gi s\u014d\u015biy\u0101ta pi\u1e5favikka\u1e6dal s\u014d\u015bittu vikasiy\u0101ta p\u014dtil kamalam malarumpa\u1e6di vakulabh\u016b\u1e63a\u1e47a b\u0101skar\u014ddayam u\u1e47\u1e0d\u0101yttu u\u1e0daiyana\u1e45gaiy\u0101gi\u1e5fa p\u016brvasandhyaiyil\u0113<\/em>\u201d Yani: “Sa\u1e43s\u0101r\u012b’lerin kalbindeki cehalet ne g\u00fcne\u015fin (\u0101ditya) do\u011fu\u015fuyla – ne y\u00fckselen g\u00fcne\u015f olarak methedilen \u015ar\u012b R\u0101ma\u2019n\u0131n (r\u0101ma-div\u0101kara) geli\u015fiyle, ne de parlayan g\u00fcne\u015f (acyuta-b\u0101nu) diye methedilen K\u1e5b\u1e63\u1e47a\u2019yla (her ikisi de Tanr\u0131’n\u0131n bizzat avat\u0101ra’lar\u0131d\u0131r) yok olmu\u015ftur. Bu cehalet ancak Namm\u0101\u1e3bv\u0101r’\u0131n geli\u015fiyle yok olmu\u015f, ger\u00e7ek bilgi b\u00f6ylece \u00e7i\u00e7ek a\u00e7m\u0131\u015ft\u0131r (vakul\u0101-bh\u016b\u1e63a\u1e47a-b\u0101skara). \u0130\u015fte cehaletin karanl\u0131\u011f\u0131n\u0131 yok eden bu \u015fanl\u0131 Namm\u0101\u1e3bv\u0101r\u2019\u0131 kutsal annesi Udayanangai d\u00fcnyaya getirmi\u015ftir”.<\/p>\n\n\n\n \u0100di\u015be\u1e63an, \u0100\u1e3bv\u0101r’\u0131 korumak i\u00e7in bu d\u00fcnyaya iner ve (\u0100\u1e3bv\u0101r’\u0131n Tirukku\u1e5fug\u016br \u0100din\u0101tha Emperum\u0101n’\u0131n tap\u0131na\u011f\u0131na s\u0131\u011f\u0131naca\u011f\u0131n\u0131 bilerek) kutsal demirhindi a\u011fac\u0131 formuna b\u00fcr\u00fcn\u00fcr.<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r’\u0131n bunun devam\u0131ndaki ya\u015fam\u0131na ve faaliyetlerine Madhurakavi \u0100\u1e3bv\u0101r’\u0131n caritram’\u0131nda devam edece\u011fiz \u2013 https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar-english\/<\/a> (\u0130ngilizce)<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r’\u0131n <\/strong>Ta<\/strong>niya<\/strong>n‘\u0131<\/strong>:<\/p>\n\n\n\n m\u0101t\u0101 pit\u0101 yuvatayastanay\u0101 vibh\u016bti\u1e25<\/em> \u00c7e\u015fitli \u015fahsiyetlerin Namm\u0101\u1e3bv\u0101r’a ya\u011fd\u0131rd\u0131klar\u0131 \u00f6vg\u00fcler bu yaz\u0131da mevcuttur \u2013 http:\/\/kaarimaaran.com\/songs.html<\/a><\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r’\u0131n Tirukkurug\u016br (\u0100\u1e3bv\u0101r Tirunagari) tap\u0131na\u011f\u0131nda sergilenen 32 ismi: Tamilce<\/a> ve \u0130ngilizce<\/a>.<\/p>\n\n\n\n Bir sonraki yaz\u0131da N\u0101thamuniga\u1e37’\u0131n ya\u015fam\u0131ndan bahsedece\u011fiz. adiyen raghava ramanuja dasan<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai << S\u0113nai Mudaliy\u0101r (Vi\u1e63vaksena) \u00d6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/09\/senai-mudhaliar-turkish\/) S\u0113nai Mudaliy\u0101r’dan bahsetmi\u015ftik. \u015eimdiyse \u014cranva\u1e3bi Guruparampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131ndan bahsedece\u011fiz. Tirunak\u1e63atram\u2019\u0131: Vaig\u0101si, Vi\u015b\u0101kam Avat\u0101rasthalam\u2019\u0131: \u0100\u1e3bv\u0101r Tirunagari \u0100c\u0101ryan\u2019\u0131: Vi\u015bvak\u1e63enar \u015ai\u1e63ya’lar\u0131: Madhurakavi \u0100\u1e3bv\u0101r, N\u0101thamuniga\u1e37, ve di\u011ferleri. Namm\u0101\u1e3bv\u0101r; \u201cM\u0101\u1e5fa\u1e49\u201d, \u201c\u015aa\u1e6dakopa\u1e49\u201d, \u201cPar\u0101\u1e45ku\u015ba\u1e49\u201d, \u201cVakul\u0101bhara\u1e47a\u1e49\u201d, \u201cVakul\u0101bhir\u0101ma\u1e49\u201d, \u201cMagi\u1e3bm\u0101ra\u1e49\u201d, \u201c\u015aatajit\u201d, … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,5,46,166],"tags":[168],"class_list":["post-9273","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-azhwars","category-oran-vazhi-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9273"}],"version-history":[{"count":3,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9273\/revisions"}],"predecessor-version":[{"id":9295,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9273\/revisions\/9295"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-12.png\")
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Nampi\u1e37\u1e37ai<\/a>, P\u016brv\u0101c\u0101rya’lar\u0131n eserlerine dayanarak, \u012a\u1e0du ve Tiruviruttam Vy\u0101khy\u0101nam Avat\u0101rikai’lerinde (Namm\u0101\u1e3bv\u0101r’\u0131n ba\u015fl\u0131ca eserlerine yazd\u0131\u011f\u0131 tefsirlerin \u00f6ns\u00f6zlerinde), Emperum\u0101n’\u0131n Namm\u0101\u1e3bv\u0101r’\u0131 maddi d\u00fcnyadaki ruhlar\u0131n aras\u0131ndan O’na ilahi \u00f6vg\u00fcler ya\u011fd\u0131rmas\u0131 ve b\u00f6ylece bir\u00e7ok baddha j\u012bv\u0101tma’y\u0131 \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n aras\u0131na katmas\u0131 (ve b\u00f6ylece onlar\u0131 cehaletten kurtar\u0131p Hakikate y\u00f6nlendirmesi) i\u00e7in Kendi elleriyle se\u00e7ti\u011fini g\u00f6stermi\u015ftir – ve bunu Namm\u0101\u1e3bv\u0101r’\u0131n kendi s\u00f6zleriyle kan\u0131tlam\u0131\u015ft\u0131r. Emperum\u0101n Kendi iradesiyle Namm\u0101\u1e3bv\u0101r’a saf hakikat bilgisini bah\u015fetmi\u015f, direkt kar\u015f\u0131s\u0131ndayken ge\u00e7mi\u015fi, \u015fimdiyi ve gelece\u011fi g\u00f6rmesini sa\u011flam\u0131\u015ft\u0131r. \u0100\u1e3bv\u0101r, eserlerinin bir\u00e7ok yerinde ucu buca\u011f\u0131 g\u00f6r\u00fclemeyecek kadar eski zamanlardan beri sa\u1e43s\u0101ra’da ac\u0131 \u00e7ekti\u011fini belirtmi\u015ftir. Ayr\u0131ca bu sa\u1e43s\u0101ra’da bir saniye daha bile kalamad\u0131\u011f\u0131n\u0131, sa\u1e43s\u0101ra’da ya\u015fay\u0131p (Bhagav\u0101n’dan ayr\u0131 kalman\u0131n) onun i\u00e7in adeta k\u0131zaran bir zeminde \u00e7\u0131plak ayakla durmak gibi oldu\u011funu s\u00f6ylemi\u015ftir. Tiruv\u0101ymo\u1e3bi’nin daha ilk p\u0101suram’\u0131nda \u0100\u1e3bv\u0101r, Emperum\u0101n taraf\u0131ndan ilahi bilgiyle kutsand\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Buna dayanarak, \u0100\u1e3bv\u0101r’\u0131n \u00f6nceden bir sa\u1e43s\u0101r\u012b (d\u00fcnyevi d\u00f6ng\u00fcde ba\u011fl\u0131 olan bir baddha j\u012bv\u0101tm\u0101) oldu\u011fu, sonradan Emperum\u0101n taraf\u0131ndan ilahi bilgiyle kutsand\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Ayn\u0131s\u0131 a\u015fa\u011f\u0131daki sebeplerden dolay\u0131 di\u011fer \u0100\u1e3bv\u0101r’lar i\u00e7in de ge\u00e7erlidir:<\/p>\n\n\n\n\n
\n
Di\u011fer t\u00fcm \u0100\u1e3bv\u0101r’lar\u0131n avayavam’\u0131 (par\u00e7as\u0131) oldu\u011fu avayavi (b\u00fct\u00fcn) olan Namm\u0101\u1e3bv\u0101r, Tirukkurug\u016br kentinde, Ga\u1e45g\u0101, Yamun\u0101, Sarasvat\u012b gibi di\u011fer t\u00fcm kutsal nehirlerden daha kutsal say\u0131lan T\u0101mirabara\u1e47i nehrinin k\u0131y\u0131lar\u0131nda bu d\u00fcnyaya gelmi\u015ftir. Namm\u0101\u1e3bv\u0101r, nesillerdir prapanna (Tanr\u0131’ya teslim olmu\u015f) bir soydan gelen K\u0101ri’nin o\u011fludur. Bu soydan gelen asil \u015fahsiyetler, Tiruma\u1e3bisai \u0100\u1e3bv\u0101r<\/a>‘\u0131n s\u00f6yledi\u011fi gibi \u201cma\u1e5fantum pu\u1e5fam to\u1e3b\u0101 m\u0101ntar\u201d<\/em>, yani yanl\u0131\u015fl\u0131kla bile Mutlak Hakikat \u015ar\u012bman N\u0101r\u0101ya\u1e47a’dan ba\u015fkas\u0131na kesinlikle tapmayan, tamamen O’na adanm\u0131\u015f ki\u015filiklerdir. Bir Tiruva\u1e37uti Va\u1e37a N\u0101\u1e6dar vard\u0131 ki, o\u011flu A\u1e5fant\u0101\u1e45kiy\u0101r’d\u0131r, A\u1e5fant\u0101\u1e45kiy\u0101r’\u0131n o\u011flu Cakrap\u0101\u1e47iy\u0101r’d\u0131r, Cakrap\u0101\u1e47iy\u0101r’\u0131n o\u011flu Acyuta\u1e25’d\u0131r, Acyuta\u1e25’\u0131n o\u011flu Cent\u0101marai Ka\u1e47\u1e47a\u1e49’d\u0131r, Cent\u0101marai Ka\u1e47\u1e47a\u1e49’\u0131n o\u011flu Po\u1e5fk\u0101riy\u0101r’d\u0131r, Po\u1e5fk\u0101riy\u0101r’\u0131n o\u011flu K\u0101riy\u0101r’d\u0131r ve K\u0101riy\u0101r’\u0131n o\u011fluysa Namm\u0101\u1e3bv\u0101r’d\u0131r.<\/p>\n\n\n\n
<\/em>sarva\u1e43 yad\u0113va niyam\u0113na madanvay\u0101n\u0101m <\/em>
<\/em>\u0101dyasya na\u1e25 kulapat\u0113rvakul\u0101bhir\u0101ma\u1e43<\/em>
<\/em>\u015br\u012bmad tada\u1e45ghriyuga\u1e3ba\u1e43 pra\u1e47am\u0101mi m\u016brdhn\u0101<\/em>
<\/em>
<\/em>\u201cBenden \u00f6ncekiler, benden sonra gelecekler ve t\u00fcm toplulu\u011fum i\u00e7in baba, anne, e\u015f, o\u011ful, servet – k\u0131sacas\u0131 her \u015fey olan, prapannalar\u0131n g\u00fczel ‘vakula’ \u00e7i\u00e7ekleriyle bezenmi\u015f saf \u00f6nderi Namm\u0101\u1e3bv\u0101r’\u0131n kutsal ayaklar\u0131na h\u00fcrmetle ba\u015f\u0131m\u0131 koyar\u0131m.\u201d (\u0100\u1e3bavand\u0101r, Stotra-ratnam, 5)
Namm\u0101\u1e3bv\u0101r’\u0131n arc\u0101vat\u0101ra anubhavam\u2019\u0131ndan (Tanr\u0131’n\u0131n arc\u0101 formunun g\u00fczelli\u011fini nas\u0131l tecr\u00fcbe etti\u011finden) bu yaz\u0131da bahsedilmi\u015ftir: http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-nammazhwar.html<\/a> (\u0130ngilizce)<\/p>\n\n\n\n
Orijinali Sri Sarathy Svamy’nin l\u00fctufudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/<\/a><\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"