\u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25<\/p>\n\n\n\n
En el art\u00edculo anterior (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/15\/introduction-spanish\/<\/a>), comenzamos a hablar sobre nuestro gur\u00fa paramparai.<\/p>\n\n\n\n Emperum\u0101n \u015ar\u012bman N\u0101r\u0101ya\u1e47an que es \u015ar\u012bya\u1e25pati (Consorte de \u015ar\u012b Mah\u0101lak\u1e63m\u012b), y el que vive eternamente en \u015ar\u012bvaiku\u1e47\u1e6dham (mundo espiritual) con sus divya mahishis (\u015ar\u012b, Bh\u016b, N\u012bl\u0101 dh\u0113vis) donde \u00e9l es servido por nitya-s\u016br\u012bs como Ananta, Garu\u1e0da, Vi\u1e63vaksena, etc. El est\u00e1 lleno de cualidades auspiciosas. \u015ar\u012bvaiku\u1e47\u1e6dham(Paramapadam) es un lugar de felicidad eterna, pero cuando Emperum\u0101n est\u00e1 disfrutando all\u00ed, su coraz\u00f3n est\u00e1 con los j\u012bv\u0101tm\u0101s en sa\u1e43s\u0101ra (ya que ellos est\u00e1n sufriendo all\u00ed). Todos los j\u012bv\u0101tm\u0101s, a) nityan \u2013 siempre en paramapadam (nunca han estado en el sa\u1e43s\u0101ra debido al karma), b) muktan \u2013 uno que estaba en el sa\u1e43s\u0101ra pero esta liberado ahora y c) baddhan \u2013 uno que est\u00e1 en sa\u1e43s\u0101ra atado por el karma, todos est\u00e1n subordinados a Emperum\u0101n y tienen la misma relaci\u00f3n con Emperum\u0101n (Primordialmente, v\u00ednculos de due\u00f1o-posesi\u00f3n y padre-hijo). Es solo de esta relaci\u00f3n que Emperum\u0101n est\u00e1 ayudando a todos los baddha j\u012bv\u0101tm\u0101s constantemente para llevarlos a \u015ar\u012bvaiku\u1e47\u1e6dham e involucrarnos en el eterno kai\u1e45karyam (servicio).<\/p>\n\n\n\n Como explica el \u015b\u0101stram uno necesita tener un conocimiento real para liberarse. El conocimiento real se explica de manera resuelta y clara en rahasya-trayam. El que proporciona este conocimiento real que libera al j\u012bv\u0101tm\u0101 de este v\u00ednculo con sa\u1e43s\u0101ra se denomina \u0101c\u0101ryan. Dado que esta posici\u00f3n de \u0101c\u0101ryan es muy gloriosa, el propio Emperum\u0101n quiere ser un \u0101c\u0101ryan. Es por eso que se convirti\u00f3 en el prathama (el primer) \u0101c\u0101ryan. Nuestros Purv\u0101c\u0101ryas explican que Emperum\u0101n tom\u00f3 la posici\u00f3n de \u0101c\u0101ryan en 3 lugares: <\/p>\n\n\n\n Vea aqu\u00ed la tabla completa de gur\u00fa paramparai: http:\/\/kaarimaaran.com\/downloads\/guruparambarai.jpg<\/a>.<\/p>\n\n\n\n Periya Perum\u0101l y Periya Pir\u0101\u1e6d\u1e6di en tiruvara\u1e45gam son los mismos que \u015ar\u012bman N\u0101r\u0101ya\u1e47an y \u015ar\u012b Mah\u0101lak\u1e63m\u012b. Entonces, comenzando con Periya Perum\u0101l, nuestro \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai va en este orden:<\/p>\n\n\n\n Tambi\u00e9n se considera que los \u0100\u1e3bv\u0101rs y muchos otros \u0101c\u0101ryas son parte de nuestro \u015ar\u012bvai\u1e63\u1e47ava Guru Paramparai.<\/p>\n\n\n\n Los \u0100\u1e3bv\u0101rs en orden son:<\/p>\n\n\n\n Los \u0101c\u0101ryas (que no est\u00e1n en \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai) incluyen (pero no se limitan a):<\/p>\n\n\n\n Despu\u00e9s (y durante) el per\u00edodo de Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37, muchos \u0101c\u0101ryas gloriosos vivieron en nuestro samprad\u0101yam incluyendo (pero no limitado a):<\/p>\n\n\n\n y otros m\u00e1s. <\/p>\n\n\n\n En los art\u00edculos siguientes, profundizaremos en las vidas de estos \u0101c\u0101ryas<\/strong> tanto como sea posible.<\/p>\n\n\n\n Vea el siguiente link con la versi\u00f3n original en ingl\u00e9s, realizada por la bendici\u00f3n de \u015ar\u012b Sarathy Thothathri Sv\u0101m\u012b: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/introduction-contd-english\/<\/a><\/p>\n\n\n\n adiyen kamalavalli ramanuja dasi<\/p>\n\n\n\n Prameyam (Objetivo) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 En el art\u00edculo anterior (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/15\/introduction-spanish\/), comenzamos a hablar sobre nuestro gur\u00fa paramparai. Emperum\u0101n \u015ar\u012bman N\u0101r\u0101ya\u1e47an que es \u015ar\u012bya\u1e25pati (Consorte de \u015ar\u012b Mah\u0101lak\u1e63m\u012b), y el que vive eternamente en \u015ar\u012bvaiku\u1e47\u1e6dham (mundo espiritual) con sus divya mahishis (\u015ar\u012b, Bh\u016b, N\u012bl\u0101 dh\u0113vis) donde \u00e9l es … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,167],"tags":[],"class_list":["post-9280","post","type-post","status-publish","format-standard","hentry","category-introduction","category-spanish"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9280"}],"version-history":[{"count":10,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280\/revisions"}],"predecessor-version":[{"id":9408,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280\/revisions\/9408"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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<\/a>Pram\u0101\u1e47am (Escrituras) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (Maestros espirituales) \u2013 https:\/\/acharyas.koyil.org
<\/a>Portal educativo \u015ar\u012bvai\u1e63\u1e47ava para ni\u00f1os\u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"
![http:\/\/kaarimaaran.com\/downloads\/guruparambarai.jpg<\/a>.<\/p>\n\n\n\nPeriya Perum\u0101l y Periya Pir\u0101\u1e6d\u1e6di en tiruvara\u1e45gam son los mismos que \u015ar\u012bman N\u0101r\u0101ya\u1e47an y \u015ar\u012b Mah\u0101lak\u1e63m\u012b. Entonces, comenzando con Periya Perum\u0101l, nuestro \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai va en este orden:<\/p>\n\n\n\n\nPeriya Perum\u0101l (\u015ar\u012bman N\u0101r\u0101ya\u1e47an) <\/a><\/li>\n\n\n\nPeriya Pir\u0101\u1e6d\u1e6di (\u015ar\u012b Mah\u0101lak\u1e63m\u012b) <\/a><\/li>\n\n\n\nS\u0113nai Mudaliy\u0101r <\/a><\/li>\n\n\n\nNamm\u0101\u1e3bv\u0101r <\/a><\/li>\n\n\n\nN\u0101thamuniga\u1e37<\/a><\/li>\n\n\n\nUyyakko\u1e47\u1e0d\u0101r <\/a><\/li>\n\n\n\nMa\u1e47akk\u0101l Nambi <\/a><\/li>\n\n\n\n\u0100\u1e37avand\u0101r <\/a><\/li>\n\n\n\nPeriya Nambi\u00a0<\/a><\/li>\n\n\n\nEmperum\u0101n\u0101r <\/li>\n\n\n\nEmb\u0101r <\/li>\n\n\n\nBha\u1e6d\u1e6dar <\/li>\n\n\n\nNa\u00f1j\u012byar <\/li>\n\n\n\nNampi\u1e37\u1e37ai <\/li>\n\n\n\nVa\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai <\/li>\n\n\n\nPi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar<\/li>\n\n\n\nTiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai <\/li>\n\n\n\nA\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37<\/li>\n<\/ol>\n\n\n\nTambi\u00e9n se considera que los \u0100\u1e3bv\u0101rs y muchos otros \u0101c\u0101ryas son parte de nuestro \u015ar\u012bvai\u1e63\u1e47ava Guru Paramparai.<\/p>\n\n\n\nLos \u0100\u1e3bv\u0101rs en orden son:<\/p>\n\n\n\n\nPoigai \u0100\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nBh\u016btath\u0101\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nP\u0113y\u0101\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nTiruma\u1e3bisai \u0100\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nMadhurakavi \u0100\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nNamm\u0101\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nKula\u015b\u0113kara \u0100\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nPeriy\u0101\u1e3bv\u0101r<\/a> <\/li>\n\n\n\n\u0100\u1e47\u1e0d\u0101\u1e37<\/a> <\/li>\n\n\n\nTo\u1e47\u1e0dara\u1e0dippo\u1e0di \u0100\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nTirupp\u0101\u1e47\u0101\u1e3bv\u0101r<\/a> <\/li>\n\n\n\nTiruma\u1e45gai \u0100\u1e3bv\u0101r<\/a><\/li>\n<\/ol>\n\n\n\nLos \u0101c\u0101ryas (que no est\u00e1n en \u014cr\u0101\u1e47va\u1e3bi Guru Paramparai) incluyen (pero no se limitan a):<\/p>\n\n\n\n\nSelva Nambi<\/a> <\/li>\n\n\n\nKurugai K\u0101valappan<\/a> <\/li>\n\n\n\nTirukka\u1e47\u1e47ama\u1e45gai \u0100\u1e47\u1e0d\u0101n<\/a> <\/li>\n\n\n\nTiruvara\u1e45gapperum\u0101l Arayar<\/a> <\/li>\n\n\n\nTirukk\u014d\u1e63\u1e6diy\u016br Nambi<\/a> <\/li>\n\n\n\nPeriya Tirumalai Nambi<\/a> <\/li>\n\n\n\nTirum\u0101lai \u0100\u1e47\u1e0d\u0101n<\/a> <\/li>\n\n\n\nTirukkacchi Nambi<\/a> <\/li>\n\n\n\nM\u0101\u1e5fan\u0113ri Nambi<\/a> <\/li>\n\n\n\nK\u016brath\u0101\u1e3bv\u0101n<\/a> <\/li>\n\n\n\nMudaliy\u0101\u1e47\u1e0d\u0101n<\/a> <\/li>\n\n\n\nAru\u1e37\u0101\u1e37a Perum\u0101l Emperum\u0101n\u0101r<\/a> <\/li>\n\n\n\nK\u014dyil Kom\u0101\u1e47\u1e0d\u016br Ilayavilli \u0100c\u0101n<\/a> <\/li>\n\n\n\nKi\u1e0d\u0101mbi \u0100c\u0101n<\/a> <\/li>\n\n\n\nVa\u1e0duga Nambi<\/a> <\/li>\n\n\n\nVa\u1e45gi Purathu Nambi<\/a> <\/li>\n\n\n\nS\u014dm\u0101si \u0100\u1e47\u1e0d\u0101n<\/a> <\/li>\n\n\n\nPi\u1e37\u1e37ai Ura\u1e45g\u0101villi D\u0101sar<\/a> <\/li>\n\n\n\nTirukkurugaippir\u0101n Pi\u1e37\u1e37\u0101n<\/a> <\/li>\n\n\n\nK\u016bra N\u0101r\u0101ya\u1e47a J\u012byar<\/a> <\/li>\n\n\n\nE\u1e45ga\u1e37\u0101\u1e3bv\u0101n<\/a> <\/li>\n\n\n\nAnant\u0101\u1e3bv\u0101n<\/a> <\/li>\n\n\n\nTiruvara\u1e45gathu Amudhan\u0101r<\/a> <\/li>\n\n\n\nNa\u1e0d\u0101th\u016br Amm\u0101\u1e37<\/a> <\/li>\n\n\n\nV\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar<\/a> <\/li>\n\n\n\n\u015aruta Prak\u0101\u015bik\u0101 Bha\u1e6d\u1e6dar (Sudar\u015bana S\u016bri)<\/a> <\/li>\n\n\n\nPeriyav\u0101cc\u0101n Pi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\n\u012ayu\u1e47\u1e47i M\u0101dhava Perum\u0101l<\/a> (Esto incluye la historia sobre \u012a\u1e0du Mah\u0101 Vy\u0101khy\u0101nam de Nampi\u1e37\u1e37ai) <\/li>\n\n\n\n\u012ayu\u1e47\u1e47i Padman\u0101bha Perum\u0101l<\/a> <\/li>\n\n\n\nN\u0101l\u016br Pi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\nN\u0101l\u016br\u0101c\u0101n Pi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\nNa\u1e0duvil Tiruv\u012bdhi Pi\u1e37\u1e37ai Bha\u1e6d\u1e6dar<\/a> <\/li>\n\n\n\nPinba\u1e3bagiya Perum\u0101l J\u012byar<\/a> <\/li>\n\n\n\nA\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101l N\u0101yan\u0101r<\/a> <\/li>\n\n\n\nN\u0101yan\u0101r\u0101c\u0101n Pi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\nV\u0101dhi K\u0113sari A\u1e3bagiya Ma\u1e47av\u0101\u1e37a J\u012byar<\/a> <\/li>\n\n\n\nK\u016bra Kulottama D\u0101sar<\/a> <\/li>\n\n\n\nVi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\nV\u0113d\u0101nt\u0101c\u0101ryar<\/a> <\/li>\n\n\n\nTirun\u0101r\u0101ya\u1e47apurathu \u0100y Janany\u0101c\u0101ryan<\/a><\/li>\n<\/ol>\n\n\n\nDespu\u00e9s (y durante) el per\u00edodo de Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37, muchos \u0101c\u0101ryas gloriosos vivieron en nuestro samprad\u0101yam incluyendo (pero no limitado a):<\/p>\n\n\n\n\nPonna\u1e0dikk\u0101l J\u012byar<\/a> <\/li>\n\n\n\nKoil Kandh\u0101\u1e0dai A\u1e47\u1e47an<\/a> <\/li>\n\n\n\nPrativ\u0101dhi Bhaya\u1e45karam A\u1e47\u1e47an<\/a> <\/li>\n\n\n\nPatta\u1e45gi Paravasthu Pa\u1e6d\u1e6darpir\u0101n J\u012byar<\/a> <\/li>\n\n\n\nE\u1e5fumbi App\u0101<\/a> <\/li>\n\n\n\nAppi\u1e37\u1e37ai<\/a> <\/li>\n\n\n\nAppi\u1e37\u1e37\u0101r<\/a> <\/li>\n\n\n\nKoil Kandh\u0101\u1e0dai Appan<\/a> <\/li>\n\n\n\n\u015ar\u012bperumb\u016bd\u016br \u0100dhi Yatir\u0101ja J\u012byar<\/a> <\/li>\n\n\n\nApp\u0101cciy\u0101ra\u1e47\u1e47\u0101<\/a> <\/li>\n\n\n\nPi\u1e37\u1e37ai L\u014dkam J\u012byar<\/a> <\/li>\n\n\n\nTiruma\u1e3bisai A\u1e47\u1e47\u0101vappa\u1e45g\u0101r<\/a> <\/li>\n\n\n\nAppan Tiruv\u0113\u1e45ka\u1e6da R\u0101m\u0101nuja Emb\u0101r J\u012byar<\/a> <\/li>\n<\/ol>\n\n\n\ny otros m\u00e1s. <\/p>\n\n\n\nEn los art\u00edculos siguientes, profundizaremos en las vidas de estos \u0101c\u0101ryas<\/strong> tanto como sea posible.<\/p>\n\n\n\nVea el siguiente link con la versi\u00f3n original en ingl\u00e9s, realizada por la bendici\u00f3n de \u015ar\u012b Sarathy Thothathri Sv\u0101m\u012b: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/introduction-contd-english\/<\/a><\/p>\n\n\n\nadiyen kamalavalli ramanuja dasi<\/p>\n\n\n\nPrameyam (Objetivo) \u2013 https:\/\/koyil.org<\/a>Pram\u0101\u1e47am (Escrituras) \u2013 http:\/\/granthams.koyil.org<\/a>Pram\u0101th\u0101 (Maestros espirituales) \u2013 https:\/\/acharyas.koyil.org<\/a>Portal educativo \u015ar\u012bvai\u1e63\u1e47ava para ni\u00f1os\u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"\u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 En el art\u00edculo anterior (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/15\/introduction-spanish\/), comenzamos a hablar sobre nuestro gur\u00fa paramparai. Emperum\u0101n \u015ar\u012bman N\u0101r\u0101ya\u1e47an que es \u015ar\u012bya\u1e25pati (Consorte de \u015ar\u012b Mah\u0101lak\u1e63m\u012b), y el que vive eternamente en \u015ar\u012bvaiku\u1e47\u1e6dham (mundo espiritual) con sus divya mahishis (\u015ar\u012b, Bh\u016b, N\u012bl\u0101 dh\u0113vis) donde \u00e9l es … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,167],"tags":[],"class_list":["post-9280","post","type-post","status-publish","format-standard","hentry","category-introduction","category-spanish"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9280"}],"version-history":[{"count":10,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280\/revisions"}],"predecessor-version":[{"id":9408,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9280\/revisions\/9408"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}](\"http:\/\/kaarimaaran.com\/downloads\/guruparambarai.jpg\"){kind=link}