<< Namm\u0101\u1e3bv\u0101r<\/a><\/p>\n\n\n\n Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/17\/nammazhwar-turkish\/<\/a>) Namm\u0101\u1e3bv\u0101r’dan bahsettik. \u015eimdiyse \u014cr\u0101\u1e49va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u015fanl\u0131 \u0100c\u0101ryan’\u0131ndan bahsedece\u011fiz.<\/p>\n\n\n N\u0101thamuniga\u1e37 \u2013 K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil<\/p>\n\n\n\n Tirunak\u1e63atram’\u0131: <\/strong>\u0100ni, Anu\u1e63am<\/p>\n\n\n\n Avat\u0101rasthalam’\u0131: <\/strong>K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil (V\u012bra N\u0101r\u0101ya\u1e47a Puram)<\/p>\n\n\n\n \u0100c\u0101rya\u1e49’\u0131: <\/strong>Namm\u0101\u1e3bv\u0101r<\/p>\n\n\n\n \u015ai\u1e63ya’lar\u0131: <\/strong>Uyyakko\u1e47d\u0101r, Kurugai-k\u0101valappa\u1e49, Pi\u1e37\u1e37ai Karu\u1e47\u0101kara D\u0101san, Nambi Karu\u1e47\u0101kara D\u0101san, Y\u0113ru Tiruvu\u1e6daiy\u0101r, Tirukka\u1e47\u1e47ama\u1e45gai \u0100\u1e47d\u0101n, V\u0101\u1e49am\u0101malai Deivan\u0101yaka \u0100\u1e47d\u0101n, Uruppa\u1e6d\u1e6d\u016br \u0100c\u0101n Pi\u1e37\u1e37ai, C\u014dgatt\u016br\u0101\u1e3bv\u0101\u1e49, K\u012b\u1e3baiyagatt\u0101\u1e3bv\u0101\u1e49, M\u0113laiyagatt\u0101\u1e3bv\u0101\u1e49<\/p>\n\n\n\n Eserleri<\/strong>: Ny\u0101ya Tattvam, Yoga Rahasyam, Puru\u1e63a Nir\u1e47ayam<\/p>\n\n\n\n \u015ar\u012bman N\u0101thamuniga\u1e37, V\u012bra N\u0101r\u0101ya\u1e47a Puram’da \u012a\u015bvara Bha\u1e6d\u1e6d\u0101\u1e3bv\u0101r’\u0131n o\u011flu olarak d\u00fcnyaya gelmi\u015ftir. N\u0101thamuniga\u1e37, ayn\u0131 zamanda “\u015ar\u012b Ra\u1e45gan\u0101tha Muni” ve “N\u0101tha Brahmam” isimleriyle de tan\u0131n\u0131r. A\u1e63\u1e6d\u0101\u1e45ga-yogam ve kutsal sa\u1e45g\u012btam sanat\u0131nda uzman bir ki\u015filiktir. Tiruvara\u1e45gam, \u0100\u1e3bv\u0101r Tirunagari, \u015ar\u012bvilliputt\u016br gibi say\u0131s\u0131z kutsal mekanda halen devam eden arayar s\u0113vai<\/em> sanat\u0131n\u0131 kendisi ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n N\u0101thamuniga\u1e37, babas\u0131, o\u011flu \u012a\u015bvara Muni, ve ailesiyle birlikte Mathur\u0101, V\u1e5bnd\u0101vana, Govardhana-giri, Dv\u0101rak\u0101, Badarik\u0101\u015brama, Naimi\u1e63\u0101ra\u1e47ya gibi bir\u00e7ok kutsal mekan\u0131 ziyaret etmi\u015f, Yamun\u0101 nehrinin k\u0131y\u0131s\u0131nda Govardhanapuram isimli bir k\u00f6yde bir s\u00fcre ya\u015fay\u0131p orada Emperum\u0101n’\u0131n Yamunai-tu\u1e5faivar (K\u1e5b\u1e63\u1e47a) formuna tapm\u0131\u015ft\u0131r. <\/p>\n\n\n\n N\u0101thamuniga\u1e37 bundan sonra K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil’e geri d\u00f6ner ve Ma\u1e47\u1e47an\u0101r’\u0131n huzurunda \u00e7\u0131k\u0131p Mutlak Tanr\u0131 olan O’nu y\u00fccelten 4000 Divya Prabandham’lar\u0131 b\u00fcy\u00fck mutlulukla O’na sunar. Ma\u1e47\u1e47an\u0101r bundan sonra b\u00fcy\u00fck bir ho\u015fnutlukla N\u0101thamuniga\u1e37’\u0131n bu Divya Prabandham’lar\u0131 b\u00f6l\u00fcmlere ay\u0131rmas\u0131n\u0131 ve onlar\u0131 her yere yaymas\u0131n\u0131 ister. B\u00f6ylece N\u0101thamuniga\u1e37 Aru\u1e37icceyal’a (Divya Prabandham’lara) m\u00fczik de ekleyerek ye\u011fenlerini (K\u012b\u1e3baiyagatt\u0101\u1e3bv\u0101\u1e49\u2019la M\u0113laiyagatt\u0101\u1e3bv\u0101\u1e49’\u0131) bu konuda uzman yapar, ve onlar\u0131n arac\u0131l\u0131\u011f\u0131yla Divya Prabandham’lar\u0131 yayar. N\u0101thamuniga\u1e37 ayn\u0131 zamanda ilahi sa\u1e45g\u012btam (kutsal m\u00fczik sanat\u0131) uzman\u0131yd\u0131. Bir defas\u0131nda yerel h\u00fck\u00fcmdar s\u0131radan bir \u015fark\u0131c\u0131yla ilahi bir \u015fark\u0131c\u0131y\u0131 ay\u0131rt edemedi\u011finde N\u0101thamuniga\u1e37 kolayca aralar\u0131ndan hangisinin ilahi \u015fark\u0131c\u0131 oldu\u011funu s\u00f6yler. Kral N\u0101thamuniga\u1e37’\u0131n m\u00fczik kabiliyetini sorgulad\u0131\u011f\u0131nda N\u0101thamuniga\u1e37 da 4000 tane zil getirilmesini, hepsinin ayn\u0131 anda \u00e7al\u0131nmas\u0131n\u0131 ister, sonra da sadece seslerinden yola \u00e7\u0131karak her birinin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 do\u011fru \u015fekilde tan\u0131mlar, ve b\u00f6ylece uzmanl\u0131\u011f\u0131n\u0131 g\u00f6sterir. Kral onun \u00fcst\u00fcn kabiliyetini kabul eder ve N\u0101thamuniga\u1e37’a y\u00fckl\u00fc miktarda bir servet sunar – fakat N\u0101thamuniga\u1e37 buna ilgi g\u00f6stermez. N\u0101thamuniga\u1e37 Emperum\u0101n \u00fczerine meditasyon yaparken tamamen O\u2019na odaklan\u0131p etraf\u0131ndaki di\u011fer her \u015feyi unuturdu. Bir keresinde, kral N\u0101thamuniga\u1e37’\u0131 g\u00f6rmek i\u00e7in han\u0131mlar\u0131yla birlikte onu ziyarete gelir. Bu s\u0131rada N\u0101thamuniga\u1e37 yogam (meditasyon), halinde oldu\u011fu i\u00e7in kral sessizce oradan ayr\u0131l\u0131r. Meditasyonu bittikten sonra bunu \u00f6\u011frenen N\u0101thamuniga\u1e37, derin bhakti-bh\u0101vam’\u0131ndan dolay\u0131 (Bhagav\u0101n’a duydu\u011fu sonsuz ba\u011fl\u0131l\u0131ktan) onu ziyaret edenin Gop\u012b’lerle birikte gelen K\u1e5b\u1e63\u1e47a oldu\u011funu d\u00fc\u015f\u00fcn\u00fcp arkalar\u0131ndan ko\u015far, ama onlar\u0131 bulamaz.<\/p>\n\n\n\n En son kral bir g\u00fcn ellerinde ok ve yayla, yan\u0131nda ba\u015fka bir ok\u00e7u ve bir maymunla birlikte avdan d\u00f6nerken N\u0101thamuniga\u1e37’\u0131 ziyaret etmek ister. N\u0101thamuniga\u1e37 tekrar meditasyonda oldu\u011fu i\u00e7in onlar\u0131 g\u00f6rmez, ve kral da bir s\u00fcre bekledikten sonra onu rahats\u0131z etmemek i\u00e7in sessizce ayr\u0131l\u0131r. N\u0101thamuniga\u1e37 tekrar bhakti-bh\u0101vam’\u0131ndan gelenin R\u0101ma, S\u012bt\u0101, Lak\u1e63ma\u1e47a ve Hanum\u0101n oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr ve arkalar\u0131ndan ko\u015fmaya ba\u015flar ama bir t\u00fcrl\u00fc onlara yeti\u015femez. Onlar\u0131 g\u00f6zden kaybedince de bay\u0131l\u0131p yere d\u00fc\u015fer. Art\u0131k Emperum\u0101n’dan ayr\u0131 kalmaya dayanamay\u0131p, direkt paramapadam’a y\u00fckselir. Bunu duyan \u012a\u015bvara Muni’yle N\u0101thamuniga\u1e37’\u0131n \u015bi\u1e63ya’lar\u0131 oraya ula\u015f\u0131p N\u0101thamuniga\u1e37’\u0131n son t\u00f6renlerini (carama kai\u1e45karyamga\u1e37) yerine getirirler.<\/p>\n\n\n\n E\u011fer N\u0101thamuniga\u1e37 Aru\u1e37icceyal’\u0131 (Divya Prabandham’lar\u0131) bize geri kazand\u0131rmak i\u00e7in \u00e7abalamasayd\u0131, bug\u00fcnk\u00fc t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava-\u015br\u012b’mize, yani bize b\u0131rak\u0131lan bu e\u015fsiz hazineye (bilgiye, do\u011fru yola) sahip olamazd\u0131k. (\u00c7\u00fcnk\u00fc, bir \u00f6nceki yaz\u0131m\u0131zda s\u00f6ylendi\u011fi gibi, \u015ar\u012bvai\u1e63\u1e47ava Samprad\u0101yam\u2019\u0131n ruhu olan P\u016brv\u0101c\u0101rya\u2019lar\u0131m\u0131z\u0131n \u00f6\u011fretilerinin hepsi Divya Prabandham\u2019a dayanmaktad\u0131r. \u0130\u015fte bu Divya Prabandham\u2019lar sayesinde \u00f6fke, korku, cehalet vs. den kurtulman\u0131n, Tanr\u0131\u2019ya teslim olman\u0131n ve O\u2019na sevgiyle hizmet etmenin m\u00fckemmel yolu bize a\u00e7\u0131lm\u0131\u015ft\u0131r. Bu da sadece \u015ar\u012bman N\u0101thamuniga\u1e37\u2019\u0131n bize l\u00fctfudur.). \u0130lk \u015blokam’da, “Bhagav\u0101n’\u0131n merhametiyle kolayca elde etti\u011fi, ak\u0131l almaz, muhte\u015fem j\u00f1\u0101nam (bilgi) ve vair\u0101gyam’\u0131 (d\u00fcnyevi arzulardan \u00f6zg\u00fcrl\u00fc\u011f\u00fc) kendinde toplayan, bhagavad-bhakti’nin (Tanr\u0131’ya adanm\u0131\u015fl\u0131\u011f\u0131n) adeta sonsuz bir okyanusu olan N\u0101thamuniga\u1e37’a boyun e\u011ferim.”, der. Bu 4 \u015blokam’dan N\u0101thamuniga\u1e37’\u0131n ger\u00e7ek g\u00f6rkemini anlayabiliriz. \u015ar\u012bman N\u0101thamuniga\u1e37’\u0131n lotus ayaklar\u0131na kapan\u0131p Acyuta (Tanr\u0131) ve \u0100\u1e3bv\u0101r\u2019a duydu\u011fu ba\u011fl\u0131l\u0131\u011f\u0131n ayn\u0131s\u0131na sahip olmak i\u00e7in dua edelim.<\/p>\n\n\n\n N\u0101thamuniga\u1e37’\u0131n Taniyan’\u0131:<\/strong><\/p>\n\n\n\n namo\u2019cintya adbhuta akli\u1e63\u1e6da j\u00f1\u0101na vair\u0101gya r\u0101\u015baye <\/em> Orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai << Namm\u0101\u1e3bv\u0101r Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/17\/nammazhwar-turkish\/) Namm\u0101\u1e3bv\u0101r’dan bahsettik. \u015eimdiyse \u014cr\u0101\u1e49va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u015fanl\u0131 \u0100c\u0101ryan’\u0131ndan bahsedece\u011fiz. N\u0101thamuniga\u1e37 \u2013 K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil Tirunak\u1e63atram’\u0131: \u0100ni, Anu\u1e63am Avat\u0101rasthalam’\u0131: K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil (V\u012bra N\u0101r\u0101ya\u1e47a Puram) \u0100c\u0101rya\u1e49’\u0131: Namm\u0101\u1e3bv\u0101r \u015ai\u1e63ya’lar\u0131: Uyyakko\u1e47d\u0101r, Kurugai-k\u0101valappa\u1e49, Pi\u1e37\u1e37ai Karu\u1e47\u0101kara … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3,46,47,49,166],"tags":[168],"class_list":["post-9284","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-after-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9284"}],"version-history":[{"count":4,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9284\/revisions"}],"predecessor-version":[{"id":9368,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9284\/revisions\/9368"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-14.png\")
<\/figure>\n<\/div>\n\n\n
Bir g\u00fcn Emperum\u0101n r\u00fcyas\u0131nda N\u0101thamuniga\u1e37’a g\u00f6r\u00fcn\u00fcp kutsal memleketi K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil’e d\u00f6nmesini emreder, o da bunun \u00fczerine memleketine geri d\u00f6nmeye koyulur. Yol boyunca V\u0101r\u0101\u1e47as\u012b, Pur\u012b Jagann\u0101tha, Si\u1e43h\u0101calam, Tiruv\u0113\u1e45ka\u1e6dam, Ka\u1e6dik\u0101calam, K\u0101\u00f1c\u012bpuram (ve etraf\u0131ndaki di\u011fer Divyade\u015bam’lar), Tiruvah\u012bndrapuram, Tirukk\u014dval\u016br, Tiruvara\u1e45gam ve Tirukku\u1e0dandai kutsal mekanlar\u0131na ma\u1e45gal\u0101\u015b\u0101sanam eder. Sonunda K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil’e ula\u015f\u0131r.
K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil’i ziyarete gelen bir grup M\u0113ln\u0101du’lu (Tirun\u0101r\u0101ya\u1e47apuram b\u00f6lgesi) \u015ar\u012bvai\u1e63\u1e47ava, K\u0101\u1e6d\u1e6du Ma\u1e47\u1e47\u0101r K\u014dyil tap\u0131na\u011f\u0131n\u0131n Emperum\u0101n’\u0131 Ma\u1e47\u1e47an\u0101r’\u0131n huzurunda Namm\u0101\u1e3bv\u0101r’\u0131n Tiruv\u0101ymo\u1e3bi’deki “\u0101r\u0101vamud\u0113…” diye ba\u015flayan padigam’\u0131n\u0131 s\u00f6ylerler. N\u0101thamuniga\u1e37 bunu duyduktan sonra derinden etkilenip \u015ar\u012bvai\u1e63\u1e47ava’lara bu p\u0101suram’lar hakk\u0131nda sorular sormaya ba\u015flar. Onlar da bu 11 p\u0101suram’dan \u00f6te bir \u015fey bilmediklerini, ama Tirukkurug\u016br’u ziyaret ederse belki arad\u0131\u011f\u0131n\u0131 bulabilece\u011fini s\u00f6ylerler. N\u0101thamuniga\u1e37 b\u00f6ylece Ma\u1e47\u1e47an\u0101r Emperum\u0101n’dan izin al\u0131p \u0100\u1e3bv\u0101r Tirunagari, yani Tirukkurug\u016br’a gider. Orada Madhurakavi \u0100\u1e3bv\u0101r’\u0131n bir \u015bi\u1e63ya’s\u0131 olan Par\u0101\u1e45ku\u015ba D\u0101san ile tan\u0131\u015f\u0131r. Par\u0101\u1e45ku\u015ba D\u0101san ona Ka\u1e47\u1e47inu\u1e47 Cirutt\u0101mbu eserini \u00f6\u011fretir, ve bu eseri Namm\u0101\u1e3bv\u0101r’\u0131n alt\u0131nda ya\u015fam\u0131\u015f oldu\u011fu demirhindi a\u011fac\u0131 Tiruppu\u1e3biy\u0101\u1e3bv\u0101r’\u0131n huzurunda kesintisiz 12.000 kez ba\u015ftan sona s\u00f6ylemesini ister. N\u0101thamuniga\u1e37 zaten a\u1e63\u1e6d\u0101\u1e45ga yogam \u00f6\u011frenmi\u015f oldu\u011fundan dolay\u0131 \u00fcst\u00fcn oda\u011fa ve meditasyon yapma yetene\u011fine sahiptir. Bu sayede ba\u015far\u0131yla Namm\u0101\u1e3bv\u0101r’\u0131n \u00fczerine meditasyon yap\u0131p kesintisiz Ka\u1e47\u1e47inu\u1e47 Cirutt\u0101mbu eserini 12.000 kez s\u00f6yler. Namm\u0101\u1e3bv\u0101r ho\u015fnut olur, merhametle N\u0101thamuniga\u1e37’a g\u00f6r\u00fcn\u00fcr. N\u0101thamuniga\u1e37’\u0131 a\u1e63\u1e6d\u0101\u1e45ga yogam’da uzman yapar, ona 4000 Divya Prabandham’lar\u0131n hepsini \u00f6\u011fretir, ve t\u00fcm anlamlar\u0131n\u0131 a\u00e7\u0131klar. Namm\u0101\u1e3bv\u0101r nas\u0131l Emperum\u0101n taraf\u0131ndan ilahi bilgiyle kutsanm\u0131\u015fsa, N\u0101thamuniga\u1e37 da Namm\u0101\u1e3bv\u0101r taraf\u0131ndan ayn\u0131 bilgiyle kutsanm\u0131\u015ft\u0131r. Manavala M\u0101mu\u1e49iga\u1e37, Upade\u015ba Rattina M\u0101lai eserinde “aru\u1e37 pe\u1e5f\u1e5fa n\u0101tha muni” diyerek bunu dile getirmi\u015ftir (\u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0ba8\u0bbe\u0ba4\u0bae\u0bc1\u0ba9\u0bbf).
<\/p>\n\n\n\n
<\/p>\n\n\n\n
N\u0101thamuniga\u1e37, torunu \u0100\u1e3bavand\u0101r’\u0131n d\u00fcnyaya gelece\u011fini \u00f6nceden bilir. O\u011flu \u012a\u015bvara Muni’ye ileride do\u011facak \u00e7ocu\u011funa (K\u1e5b\u1e63\u1e47a’ya duydu\u011fu sevgiden dolay\u0131 O’nun ismi olan) \u201cYamunai Tu\u1e5faivan\u201d ad\u0131n\u0131 koymas\u0131n\u0131 s\u00f6yler. T\u00fcm \u015bi\u1e63ya’lar\u0131na da (daha sonra me\u015fhur \u0100\u1e3bavand\u0101r olacak) Yamunai Tu\u1e5faivan’a b\u00fct\u00fcn bilgiyi aktarmalar\u0131 gerekti\u011fini belirtir.
<\/p>\n\n\n\n
\u0100\u1e3bavand\u0101r Stotra-ratnam’\u0131n\u0131n ilk 3 ve en son \u015blokam’\u0131nda N\u0101thamuniga\u1e37’\u0131n e\u015fsiz g\u00f6rkeminden bahseder:<\/p>\n\n\n\n
\u0130kinci \u015blokam\u2019da “M\u00fckemmel bilgiye, ve Madhu’yu \u00f6ld\u00fcren Tanr\u0131’n\u0131n (Madhus\u016bdana) lotus ayaklar\u0131na m\u00fckemmel adanm\u0131\u015fl\u0131\u011fa (bhakti’ye) sahip N\u0101thamuniga\u1e37’\u0131n hem sa\u1e43s\u0101ram’da hem de paramapadam’da s\u0131\u011f\u0131na\u011f\u0131m olan kutsal ayaklar\u0131na tapar\u0131m.” der.
\u00dc\u00e7\u00fcnc\u00fcde, \u201cAcyuta’ya (Emperum\u0101n’a) sonsuz sevgisi olan, ger\u00e7ek bilginin v\u00fccut bulmu\u015f hali, adeta bir nektar okyanusu olan, bu d\u00fcnyaya sadece ba\u015fkalar\u0131n\u0131 cehaletten ve karanl\u0131ktan kurtarmak i\u00e7in gelen, bhakti (Tanr\u0131’ya ba\u011fl\u0131l\u0131k) ile dolu olan ve t\u00fcm yog\u012b’lerin lideri olan N\u0101thamuniga\u1e37’a tekrar tekrar tapar\u0131m.” der.
Stotra-ratnam’\u0131n en son \u015blokam\u2019\u0131ndaysa Emperum\u0101n’a, \u201cBenim yapt\u0131klar\u0131ma de\u011fil, l\u00fctfen Senin lotus ayaklar\u0131na samimi sevgiyle dolu, ger\u00e7ek Hakikati g\u00f6ren dedem N\u0101thamuniga\u1e37’a bakarak bana merhametli ol.\u201d der.<\/p>\n\n\n\n
<\/em>n\u0101th\u0101ya munaye ag\u0101dha bhagavad bhakti sindhave<\/em>
<\/em>
<\/em>“Bhagav\u0101n’\u0131n merhametiyle kolayca elde etti\u011fi ak\u0131l almaz, muhte\u015fem j\u00f1\u0101nam (bilgi) ve vair\u0101gyam’\u0131 kendinde toplayan, bhagavad-bhakti’nin (Tanr\u0131’ya adanm\u0131\u015fl\u0131\u011f\u0131n) adeta sonsuz bir okyanusu olan N\u0101thamuniga\u1e37’a boyun e\u011ferim.” (\u0100\u1e3bavand\u0101r, Stotra-ratnam, 1)<\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"