<< Uyyakko\u1e47\u1e0d\u0101r<\/a><\/p>\n\n\n\n Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/29\/uyyakkondar-turkish\/<\/a>) Uyyakko\u1e47\u1e0d\u0101r\u2019dan bahsettik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101\u2019m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131 Ma\u1e47akk\u0101l Nambi\u2019ye ge\u00e7ece\u011fiz.<\/p>\n\n\n Ma\u1e47akk\u0101l Nambi \u2013 Ma\u1e47akk\u0101l<\/p>\n\n\n\n Thirunakshathram\u2019\u0131: <\/strong>M\u0101si, Magam<\/p>\n\n\n\n Avat\u0101ra-sthalam\u2019\u0131: <\/strong>Ma\u1e47akk\u0101l (\u015ar\u012bra\u1e45gam\u2019\u0131n yak\u0131n\u0131nda, K\u0101ver\u012b nehri k\u0131y\u0131s\u0131nda bir k\u00f6y)<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131<\/strong>: Uyyakko\u1e47\u1e0d\u0101r<\/p>\n\n\n\n \u015ai\u1e63ya\u2019lar\u0131<\/strong>: \u0100\u1e3bavand\u0101r, Tiruvara\u1e45ga Perum\u0101l Araiyar (\u0100\u1e3bavand\u0101r\u2019\u0131n o\u011flu), Deivattukkarasu Nambi, Pi\u1e37\u1e37ai Arasu Nambi, Ci\u1e5fu Pu\u1e37\u1e37\u016brudaiy\u0101r Pi\u1e37\u1e37ai, Tirum\u0101liru\u00f1c\u014dlai D\u0101sar, Va\u1e45gipurattu \u0100ycci<\/p>\n\n\n\n \u015ar\u012b R\u0101ma Mi\u015brar, Ma\u1e47akk\u0101l\u2019da d\u00fcnyaya gelmi\u015ftir. Zamanla \u00e7o\u011fu ki\u015fi onu \u201cMa\u1e47akk\u0101l Nambi\u201d ismiyle tan\u0131m\u0131\u015ft\u0131r.<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131 (ruhani \u00f6\u011fretmeni) Uyyakko\u1e47\u1e0d\u0101r ile birlikte ya\u015fam\u0131\u015f ve 12 y\u0131l boyunca ona b\u00f6ylece hizmet etmi\u015ftir. Bu s\u0131rada Uyyakko\u1e47\u1e0d\u0101r\u2019\u0131n Dharmapatn\u012b\u2019si (han\u0131m\u0131) bu d\u00fcnyadan ayr\u0131l\u0131p Paramapadam\u2019a erer. Bunun \u00fczerine Ma\u1e47akk\u0101l Nambi, \u0100c\u0101ryan\u2019\u0131n\u0131n Tirum\u0101\u1e37igai\u2019sine (kutsal hanesine) ve \u00e7ocuklar\u0131na bakma g\u00f6revini \u00fcstlenir. Bir g\u00fcn \u0100c\u0101ryan\u2019\u0131n\u0131n k\u0131zlar\u0131 K\u0101ver\u012b nehrinden geri d\u00f6nerken b\u00fcy\u00fck bir \u00e7amurlu su birikintisiyle kar\u015f\u0131la\u015f\u0131rlar ve \u00fczerinden ge\u00e7meye teredd\u00fct ederler. Bunu g\u00f6rd\u00fc\u011f\u00fc gibi Nambi kendi bedeniyle \u00e7amurlu su birikintisine uzan\u0131p k\u0131zlar\u0131n onun \u00fczerine basarak kar\u015f\u0131ya ge\u00e7melerini sa\u011flar. Bunu duydu\u011funda Uyyakko\u1e47\u1e0d\u0101r ondan \u00e7ok memnun olur ve Nambi\u2019nin tirumudi<\/em>\u2019sini (kutsal ba\u015f\u0131n\u0131) kendi lotus ayaklar\u0131yla s\u00fcsler. Nambi\u2019ye herhangi bir \u015fey isteyip istemedi\u011fini sorar, Nambi de yaln\u0131zca \u0100c\u0101ryan\u2019\u0131na hizmet etmek istedi\u011fini s\u00f6yler. \u015ai\u1e63ya\u2019s\u0131n\u0131n davran\u0131\u015f\u0131ndan ve arzusundan son derece memnun olan Uyyakko\u1e47\u1e0d\u0101r, Ma\u1e47akk\u0101l Nambi\u2019ye tekrardan Dvaya Mah\u0101 Mantropade\u015bam\u2019\u0131nda bulunur (\u0100c\u0101ryan\u2019lar\u0131n \u00f6\u011frencilerinden \u00e7ok memnuniyet duyduklar\u0131nda onlara Dvaya Mah\u0101 Mantra\u2019n\u0131n anlamlar\u0131n\u0131 tekrardan \u00f6\u011fretmeleri o zamanlar adetti).<\/p>\n\n\n\n Paramapadam\u2019a ermeden Ma\u1e47akk\u0101l Nambi\u2019yi kendisinden sonraki \u0100c\u0101ryan olarak ilan edip ondan \u012a\u015bvara Muni\u2019nin o\u011flunu dar\u015banam\u2019\u0131m\u0131z\u0131n bir sonraki lideri olarak e\u011fitmesini buyurur. \u012a\u015bvara Muni\u2019nin Y\u0101munai Turaivar diye bir o\u011flu olur. K\u0131sa bir s\u00fcre sonra Nambi\u2019nin kendisi Y\u0101munai Turaivar\u2019a pa\u00f1ca sa\u1e43sk\u0101ram bah\u015feder (o zamanlar \u015ba\u1e45kha-cakra-l\u0101\u00f1chanam\u2019\u0131n, yani pa\u00f1ca sa\u1e43sk\u0101ram\u2019\u0131n bir par\u00e7as\u0131 olan deniz kabu\u011fu ve disk amblemlerinin bedene konulmas\u0131n\u0131n \u00e7ocu\u011fun 11. g\u00fcn\u00fcnde n\u0101ma kara\u1e47am, yani isim verili\u015fi s\u0131ras\u0131nda yap\u0131lmas\u0131n\u0131n adet oldu\u011fu g\u00f6r\u00fcl\u00fcyor).<\/p>\n\n\n\n Y\u0101munai Turaivar (onun g\u00f6rkemini konu alan bir sonraki yaz\u0131da g\u00f6rece\u011fimiz gibi) \u00fcst\u00fcn zekas\u0131yla “\u0100\u1e3bavand\u0101r” olup krall\u0131\u011f\u0131n yar\u0131s\u0131n\u0131 al\u0131r ve ger\u00e7ek amac\u0131n\u0131 unutup idari g\u00f6revlere y\u00f6nelir. Ma\u1e47akk\u0101l Nambi \u0100\u1e3bavand\u0101r\u2019\u0131 g\u00f6rmek istedi\u011finde muhaf\u0131zlar\u0131 onu i\u00e7eri almazlar.<\/p>\n\n\n\n Ma\u1e47akk\u0101l Nambi Guru\u2019sunun kendisine verdi\u011fi \u0100\u1e3bavand\u0101r\u2019\u0131 tekrardan do\u011fru yola getirme g\u00f6revini \u00fcstlenir. Bunun i\u00e7in bir plan yapar. Saray\u0131n mutfa\u011f\u0131ndaki hizmet\u00e7ilere bir t\u00fcr ye\u015fillik olan t\u016btuva\u1e37ai k\u012brai sebzesinden verir, onlar da bu yapraklar\u0131 yemeklerde kullanmaya ba\u015flarlar. Bu ye\u015filli\u011fin tad\u0131 \u0100\u1e3bavand\u0101r\u2019\u0131n ho\u015funa gider. Bir g\u00fcn aniden yemeklerinden bu ye\u015filli\u011fin eksik oldu\u011funu g\u00f6r\u00fcnce hizmet\u00e7ilerine bu durumu sorar. Onlar da ya\u015fl\u0131 bir \u015ar\u012bvai\u1e63\u1e47ava\u2019n\u0131n bu ye\u015filli\u011fi d\u00fczenli bir \u015fekilde onlara verdi\u011fini, fakat art\u0131k bunu durdurdu\u011funu s\u00f6ylerler. \u0100\u1e3bavand\u0101r bu ki\u015finin Ma\u1e47akk\u0101l Nambi oldu\u011funu anlay\u0131nca onu saray\u0131na davet eder, ba\u015f k\u00f6\u015feyi ona takdim eder ve herhangi bir servet arzulay\u0131p arzulamad\u0131\u011f\u0131n\u0131 sorar. Ma\u1e47akk\u0101l Nambi as\u0131l servete (\u015ar\u012bvai\u1e63\u1e47ava-\u015ar\u012b\/Tanr\u0131\u2019ya ve O\u2019nun hizmetkarlar\u0131na adanman\u0131n yolunun servetine) kendisinin sahip oldu\u011funu ve bu serveti ona vermek istedi\u011fini s\u00f6yler. Bunu duydu\u011funda \u0100\u1e3bavand\u0101r muhaf\u0131zlar\u0131na Ma\u1e47akk\u0101l Nambi\u2019yi ne zaman isterse i\u00e7eri almalar\u0131n\u0131 emreder.<\/p>\n\n\n\n Ma\u1e47akk\u0101l Nambi \u0100\u1e3bavand\u0101r\u2019a Bhagavad-G\u012bt\u0101\u2019n\u0131n anlamlar\u0131n\u0131n t\u00fcm\u00fcn\u00fc \u00f6\u011fretmeye ba\u015flar, bu da \u0100\u1e3bavand\u0101r\u2019\u0131 yava\u015f\u00e7a eski haline geri getirir. Sonunda \u0100\u1e3bavand\u0101r tamamen ikna olup kendini tekrardan do\u011fru yola adamay\u0131 arzulad\u0131\u011f\u0131nda Ma\u1e47akk\u0101l Nambi\u2019ye t\u00fcm G\u012bt\u0101\u2019n\u0131n mutlak \u00f6z\u00fcn\u00fcn ne oldu\u011funu, tam olarak neyin onu bhagavat-s\u0101k\u1e63\u0101tk\u0101ram\u2019a (Tanr\u0131\u2019y\u0131 tecr\u00fcbe etmeye) erdirece\u011fini sorar. Bunun \u00fczerine Nambi ona carama-\u015blokam\u2019\u0131n (Bhagavad-g\u012bt\u0101 18.66) anlam\u0131n\u0131 detayl\u0131 bir \u015fekilde a\u00e7\u0131klar. Sonra onu al\u0131p Tiruvara\u1e45gam\u2019a g\u00f6t\u00fcr\u00fcr (\u015ar\u012b Ra\u1e45gam kenti) ve orada Periya Perum\u0101l\u2019a tapmas\u0131n\u0131 sa\u011flar. Periya Perum\u0101l\u2019\u0131n g\u00fczelli\u011fi \u0100\u1e3bavand\u0101r\u2019\u0131 kalpten etkiler, b\u00f6ylece \u0100\u1e3bavand\u0101r t\u00fcm d\u00fcnyevi ba\u011fl\u0131l\u0131klardan tamamen vazge\u00e7er.<\/p>\n\n\n\n Ma\u1e47akk\u0101l Nambi b\u00f6ylece N\u0101thamuniga\u1e37\u2019\u0131n kutsal arzusunu yerine getirmi\u015f olur ve huzurlu bir \u015fekilde bu d\u00fcnyadan ayr\u0131l\u0131p Paramapadam\u2019a erer. \u0100\u1e3bavand\u0101r\u2019dan zihninde s\u00fcrekli N\u0101thamuniga\u1e37\u2019\u0131 bulundurmas\u0131n\u0131 ve dar\u015banam\u2019\u0131m\u0131z\u0131 koruyup yaymas\u0131n\u0131 buyurur. Ve \u0100\u1e3bavand\u0101r\u2019a kendisi gibi dar\u015bana pravartaka (do\u011fru \u00f6\u011fretileri koruyup tesis eden ki\u015fi) olan birini bulup kutsamas\u0131n\u0131 s\u00f6yler. Zaten gerisini herkes bilir – \u0100\u1e3bavand\u0101r Emperum\u0101n\u0101r\u2019\u0131 (R\u0101m\u0101nuj\u0101c\u0101rya) dar\u015bana pravartakar\u2019\u0131m\u0131z olmakla kutsar ve Emperum\u0101n\u0101r g\u00f6rkemli bir \u015fekilde bu g\u00f6revi yerine getirir. Ma\u1e47akk\u0101l Nambi\u2019nin Taniyan\u2019\u0131:<\/strong><\/p>\n\n\n\n ayatnato y\u0101munam \u0101tma-d\u0101sam alarka-p\u0101tr\u0101rpa\u1e47a-ni\u1e63kraye\u1e47a<\/em> orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/25\/manakkal-nambi-english\/<\/a> Kaynaklar: 6000-padi Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumudi Adaivu<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai << Uyyakko\u1e47\u1e0d\u0101r Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2025\/10\/29\/uyyakkondar-turkish\/) Uyyakko\u1e47\u1e0d\u0101r\u2019dan bahsettik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101\u2019m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131 Ma\u1e47akk\u0101l Nambi\u2019ye ge\u00e7ece\u011fiz. Ma\u1e47akk\u0101l Nambi \u2013 Ma\u1e47akk\u0101l Thirunakshathram\u2019\u0131: M\u0101si, Magam Avat\u0101ra-sthalam\u2019\u0131: Ma\u1e47akk\u0101l (\u015ar\u012bra\u1e45gam\u2019\u0131n yak\u0131n\u0131nda, K\u0101ver\u012b nehri k\u0131y\u0131s\u0131nda bir k\u00f6y) \u0100c\u0101ryan\u2019\u0131: Uyyakko\u1e47\u1e0d\u0101r \u015ai\u1e63ya\u2019lar\u0131: \u0100\u1e3bavand\u0101r, Tiruvara\u1e45ga … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,6,166],"tags":[],"class_list":["post-9305","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi","category-turkish"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9305"}],"version-history":[{"count":2,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9305\/revisions"}],"predecessor-version":[{"id":9422,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9305\/revisions\/9422"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-19.png\")
<\/figure>\n<\/div>\n\n\n
\u0100\u1e3bavand\u0101r\u2019\u0131n ihti\u015fam\u0131n\u0131 (vaibhavam\u2019\u0131n\u0131) bir sonraki yaz\u0131m\u0131zda g\u00f6rece\u011fiz.<\/p>\n\n\n\n
ya\u1e25 kr\u012btv\u0101n\u0101sthita-yauvar\u0101jyam nam\u0101mi ta\u1e43 r\u0101mameya-sattvam
<\/em>\u201cHi\u00e7bir \u00e7aba sarf etmeden, sadece t\u016btuva\u1e37ai yapraklar\u0131n\u0131 kullanarak krall\u0131\u011f\u0131n v\u00e2risi Y\u0101muna\u2019y\u0131 kendi adanm\u0131\u015f hizmetkar\u0131 olarak kazanan R\u0101ma Mi\u015bra\u2019ya sayg\u0131yla boyun e\u011ferim.\u201d<\/p>\n\n\n\n
adiyen raghava ramanuja dasan<\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"