<< Ma\u1e47akk\u0101l Nambi<\/a><\/p>\n\n\n\n Bir \u00f6nceki yaz\u0131da (https:\/\/acharyas.koyil.org\/index.php\/2025\/11\/07\/manakkal-nambi-turkish\/<\/a>) Ma\u1e47akk\u0101l Nambi\u2019den bahsetmi\u015ftik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101\u2019m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131 \u0100\u1e37avand\u0101r\u2019a ge\u00e7ece\u011fiz.<\/p>\n\n\n \u0100\u1e37avand\u0101r \u2013 K\u0101\u1e6d\u1e6du Mann\u0101r K\u014dyil<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> K\u0101\u1e6d\u1e6du Mann\u0101r Koil<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131: <\/strong>Ma\u1e47akk\u0101l Nambi<\/p>\n\n\n\n \u015ai\u1e63ya\u2019lar\u0131:<\/strong> Periya Nambi, Periya Tirumalai Nambi, Tirukk\u014d\u1e63\u1e6diy\u016br Nambi, Tirum\u0101lai\u0101\u1e47\u1e0d\u0101n, Deivav\u0101riy\u0101\u1e47\u1e0d\u0101n, V\u0101nam\u0101malaiy\u0101\u1e47\u1e0d\u0101n, \u012a\u015bvar\u0101\u1e47\u1e0d\u0101n, J\u012byar\u0101\u1e47\u1e0d\u0101n, \u0100\u1e37avand\u0101r \u0100\u1e3bv\u0101n, Tirumog\u016brappan, Tirumog\u016br Nin\u1e5f\u0101r, D\u0113vaperum\u0101\u1e37, M\u0101ra\u1e47\u0113ri Nambi, Tirukkacci Nambi, Tiruvara\u1e45ga Perum\u0101\u1e37 Arayar (Ma\u1e47akk\u0101l Nambi\u2019nin \u015bi\u1e63ya\u2019s\u0131 ve \u0100\u1e37avand\u0101r\u2019\u0131n o\u011flu), Tirukkurug\u016br D\u0101sar, Vakul\u0101bhara\u1e47a Somay\u0101jiy\u0101r, Amma\u1e45gi, \u0100\u1e37ko\u1e47\u1e0di, Govinda D\u0101sar (Vadamadurai\u2019de do\u011fmu\u015ftur), N\u0101thamuni D\u0101sar (R\u0101ja Purohita \/ Saray Alimi), Tiruvara\u1e45gaththamun (R\u0101ja Mahi\u015bi \/ Krali\u00e7e).<\/p>\n\n\n\n Eserleri: <\/strong>Catu\u1e25\u015blok\u012b, Stotra-ratnam, Siddhitrayam, \u0100gama Pr\u0101m\u0101\u1e47yam, G\u012bt\u0101rtha Sa\u1e45graham<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> Tiruvara\u1e45gam<\/p>\n\n\n\n Yamunai Turaivar, K\u0101\u1e6d\u1e6du Mann\u0101r Koil\u2019de do\u011fdu. Zamanla \u0100\u1e37avand\u0101r olarak tan\u0131nd\u0131. Kendisi ayn\u0131 zamanda Periya Mudaliy\u0101r, Param\u0101c\u0101ryar, V\u0101dimat\u0113bha Si\u1e43hendra isimleriyle de bilinir.<\/p>\n\n\n\n \u012a\u015bvara Muni\u2019nin o\u011flu ve N\u0101thamuniga\u1e37\u2019\u0131n torunu olarak bu d\u00fcnyaya geldi. Mah\u0101bh\u0101\u1e63ya Bha\u1e6d\u1e6dar\u2019dan s\u0101m\u0101nya \u015b\u0101stram (genel metinleri) \u00f6\u011frendi. Yamunai Turaivar \u00f6\u011frencilik hayat\u0131na b\u00f6ylece devam ederken kral\u0131n saray\u0131nda \u00e2lim olan \u0100kkiy\u0101\u1e3bv\u0101n, Yamunai Turaivar\u2019\u0131n hocas\u0131 d\u00e2hil t\u00fcm \u00e2limlere (pa\u1e47\u1e0ditlere) temsilcilerini g\u00f6nderip ona vergi vermelerini talep eder. Mah\u0101bh\u0101\u1e63ya Bha\u1e6d\u1e6dar bu durumdan endi\u015felenmeye ba\u015flar. Bunu g\u00f6ren Yamunai Turaivar meseleyi \u00e7\u00f6zece\u011fini s\u00f6yler ve ucuz \u015f\u00f6hret pe\u015finde ko\u015fan \u015fairleri yerle bir edece\u011fini ifade eden bir \u015bloka yaz\u0131p g\u00f6nderir. Bunu g\u00f6ren \u0100kkiy\u0101\u1e3bv\u0101n \u00f6fkelenir ve Yamunai Turaivar\u2019\u0131 saraya getirmek i\u00e7in askerlerini yollar. Yamunai Turaivar ise ancak kendisine gereken sayg\u0131 g\u00f6sterildi\u011fine gelece\u011fini s\u00f6yler. Bunun \u00fczerine kral ona bir taht\u0131revan g\u00f6nderir ve gen\u00e7 Yamunai Turaivar saraya gelir.<\/p>\n\n\n\n Yamunai Turaivar ile \u0100kkiy\u0101\u1e3bv\u0101n m\u00fcnazaraya ba\u015flamak \u00fczeredir. Bu s\u0131rada krali\u00e7e, krala Yamunai Turaivar\u2019\u0131n kazanaca\u011f\u0131ndan emin oldu\u011funu, e\u011fer kaybederse bundan sonra kral\u0131n hizmetk\u00e2r\u0131 olaca\u011f\u0131n\u0131 s\u00f6yler. Kral ise \u0100kkiy\u0101\u1e3bv\u0101n\u2019\u0131n kazanaca\u011f\u0131ndan emindir. E\u011fer Yamunai Turaivar kazan\u0131rsa krall\u0131\u011f\u0131n yar\u0131s\u0131n\u0131 ona verece\u011fini s\u00f6yler. Bunu duyan \u0100kkiy\u0101\u1e3bv\u0101n \u015fa\u015fk\u0131nl\u0131kla susar. Kraldan korktu\u011fu i\u00e7in bu beyanlar\u0131n hi\u00e7birini \u00e7\u00fcr\u00fctemez. \u0100kkiy\u0101\u1e3bv\u0101n suskun kal\u0131nca Yamunai Turaivar kendi yapt\u0131\u011f\u0131 bu \u00fc\u00e7 beyan\u0131 \u015f\u00f6yle \u00e7\u00fcr\u00fct\u00fcr:<\/p>\n\n\n\n \u0100kkiy\u0101\u1e3bv\u0101n, Yamunai Turaivar\u2019\u0131n ger\u00e7ek ustal\u0131\u011f\u0131n\u0131 anlar ve sonunda devam eden m\u00fcnazaralarda Yamunai Turaivar\u2019\u0131n \u015b\u0101stra\u2019dan Vi\u015bi\u1e63\u1e6d\u0101dvaita Siddh\u0101ntam\u2019\u0131 (\u015ar\u012b Vai\u1e63\u1e47ava felsefesini) kan\u0131tlayan g\u00fc\u00e7l\u00fc a\u00e7\u0131klamalar\u0131yla tart\u0131\u015fmada yenilir. Bunun \u00fczerine \u0100kkiy\u0101\u1e3bv\u0101n Yamunai Turaivar\u2019\u0131n \u015bi\u1e63ya\u2019s\u0131 olur. Krali\u00e7e de ona m\u00fcnazaray\u0131 kazan\u0131p kendisini hizmetk\u00e2rl\u0131ktan kurtard\u0131\u011f\u0131 i\u00e7in \u201c\u0100\u1e37avand\u0101r\u201d ismini verir. \u201c\u0100\u1e37avand\u0101r\u201d, h\u00fck\u00fcm s\u00fcrmeye ve korumaya gelen ki\u015fi anlam\u0131na gelir. \u0100\u1e37avand\u0101r kazanarak krall\u0131\u011f\u0131n yar\u0131s\u0131n\u0131 al\u0131r ve dikkatini idari meselelere y\u00f6neltir.<\/p>\n\n\n\n Ma\u1e47akk\u0101l Nambi\u2019yi anlatan \u00f6nceki yaz\u0131m\u0131zda onun \u0100\u1e37avand\u0101r\u2019\u0131 nas\u0131l tekrar Hakikate getirdi\u011fini, d\u00fcnyev\u00ee ba\u011flardan vazge\u00e7irdi\u011fini ve onu \u015ar\u012bra\u1e45gam\u2019da Samprad\u0101ya\u2019m\u0131z\u0131n lideri yapt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fck. \u0100\u1e37avand\u0101r \u015ar\u012bra\u1e45gam\u2019a geldi\u011finde art\u0131k bir sanny\u0101s\u012b olup Samprad\u0101ya\u2019m\u0131z\u0131 yaymaya ba\u015flar. Bir\u00e7ok ki\u015fi onun \u015bi\u1e63ya\u2019s\u0131 olur.<\/p>\n\n\n\n Ma\u1e47akk\u0101l Nambi bir keresinde \u0100\u1e37avand\u0101r\u2019dan Kurugai K\u0101valappan\u2019a gidip ondan a\u1e63\u1e6d\u0101\u1e45ga yoga\u2019n\u0131n s\u0131rlar\u0131n\u0131 \u00f6\u011frenmesini buyurur. Oraya vard\u0131\u011f\u0131nda Kurugai K\u0101valappan yoga yoluyla tamamen Bhagav\u0101n\u2019\u0131 tecr\u00fcbe etmekte ve O\u2019na odaklanm\u0131\u015f haldedir (bhagavad-anubhavam). \u0100\u1e37avand\u0101r bunu g\u00f6r\u00fcp onu rahats\u0131z etmek istemez ve \u015bi\u1e63ya\u2019lar\u0131yla birlikte bir duvar\u0131n arkas\u0131nda sessizce durur. Buna ra\u011fmen Kurugai K\u0101valappan \u0100\u1e37avand\u0101r\u2019\u0131n geldi\u011fini fark eder ve \u015f\u00f6yle der: Normalde kim gelirse gelsin hep ayn\u0131 \u015fekilde duran Emperum\u0101n (Vi\u1e63\u1e47u), \u0100\u1e37avand\u0101r geldi\u011finde O\u2019na do\u011fru bakt\u0131; b\u00f6ylece gelen ki\u015fi\u2019nin N\u0101thamuniga\u1e37\u2019\u0131n ailesinden oldu\u011funu anlad\u0131m, \u00e7\u00fcnk\u00fc N\u0101thamuniga\u1e37 (Kurugai K\u0101valappan\u2019\u0131n \u0100c\u0101rya\u2019s\u0131 ve \u0100\u1e37avand\u0101r\u2019\u0131n dedesi) Emperum\u0101n i\u00e7in son derece de\u011ferlidir. Kurugai K\u0101valappan ona yoga\u2019y\u0131 \u015fimdi \u00f6\u011fretmeyece\u011fini s\u00f6yler, (tam bu d\u00fcnyadan ayr\u0131l\u0131p Paramapadam\u2019a ermesinden hemen \u00f6nceye denk gelen) belirli bir tarih verip o zaman gelmesini buyurur. Fakat tam o tarihte \u0100\u1e37avand\u0101r Tiruvanantapuram\u2019\u0131 ziyaret etmektedir ve bu ziyaretin s\u0131rada ona verilen tarihin art\u0131k ge\u00e7ti\u011fini fark eder. \u0100\u1e37avand\u0101r hastaland\u0131ktan sonra t\u00fcm \u015bi\u1e63ya\u2019lar\u0131ndan art\u0131k bundan sonra Tiruvara\u1e45ga Perum\u0101\u1e37 Arayar\u2019a ba\u011fl\u0131 kalmalar\u0131n\u0131 buyurur. Carama da\u015bai s\u0131ras\u0131nda (sa\u1e43s\u0101ra\u2019daki vakti sona ererken) \u00e7ok \u00f6nemli \u00f6\u011fretiler verir. Bu de\u011ferli buyruklar\u0131n baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n\n\n\n \u0100\u1e37avand\u0101r sonunda t\u00fcm \u015bi\u1e63ya\u2019lar\u0131n\u0131 ve \u015ar\u012bvai\u1e63\u1e47ava\u2019lar\u0131 etraf\u0131na \u00e7a\u011f\u0131r\u0131r. Herhangi bir hatas\u0131 i\u00e7in af diler ve \u015br\u012bp\u0101da t\u012brtham\u2019lar\u0131n\u0131 kabul eder, onlara tadiy\u0101r\u0101dhana\u2019da bulunur (Tanr\u0131’ya tamamen adanan saf ki\u015filikler olduklar\u0131n\u0131 bilerek onlara h\u00fcrmetle tapar) ve carama tirum\u0113ni\u2019sini (kutsal bedeninin son halini) terk ederek Paramapadam\u2019a erer. \u015ai\u1e63ya\u2019lar\u0131 derin h\u00fczne kap\u0131l\u0131rlar, ama yine de b\u00fcy\u00fck bir kutlamaya ba\u015flarlar. Bir \u015ar\u012bvai\u1e63\u1e47ava v\u00fccudunu terk etti\u011finde Paramapadam\u2019a (En Y\u00fcksek Makam\u2019a) varaca\u011f\u0131, Orada e\u015fsiz g\u00fczelli\u011fe yani Bhagav\u0101n\u2019a ula\u015faca\u011f\u0131 i\u00e7in onlara yas yerine kutlama yap\u0131l\u0131r. \u0100\u1e37avand\u0101r\u2019\u0131n tiruma\u00f1jana, \u015br\u012bc\u016br\u1e47a parip\u0101lana, ala\u1e45k\u0101ra, brahma ratha gibi carama kainkaryam\u2019lar\u0131 (son a\u011f\u0131rlanma t\u00f6renleri) \u0100c\u0101rya biyografilerinde detayl\u0131 aktar\u0131lm\u0131\u015ft\u0131r. I\u1e37aiy\u0101\u1e3bv\u0101r \u0100\u1e37avand\u0101r\u2019\u0131n bu \u00fc\u00e7 arzusunu duydu\u011fu gibi hepsini yerine getirece\u011fine yemin eder ve \u0100\u1e37avand\u0101r\u2019\u0131n parmaklar\u0131 hemen a\u00e7\u0131l\u0131r. \u015ar\u012b Vai\u1e63\u1e47ava\u2019lar bunu g\u00f6rd\u00fcklerinde co\u015fkunlukla bunun \u0100\u1e37avand\u0101r\u2019\u0131n k\u1e5bp\u0101 ve \u015bakti\u2019si (merhameti ve kabiliyeti) oldu\u011funu, bunlar\u0131n gen\u00e7 I\u1e37aiy\u0101\u1e3bv\u0101r\u2019\u0131n \u00fczerine adeta bir ya\u011fmur gibi ya\u011f\u0131p, onu bir sonraki dar\u015bana nirv\u0101hakar\u2019\u0131m\u0131z olarak selamlad\u0131\u011f\u0131n\u0131 s\u00f6ylerler. Kainkaryam\u2019lar tamamlan\u0131nca I\u1e37aiy\u0101\u1e3bv\u0101r \u0100\u1e37avand\u0101r\u2019\u0131 kaybetmenin onda b\u0131rakt\u0131\u011f\u0131 derin etkiden dolay\u0131 \u015ar\u012bra\u1e45gam\u2019daki Namperum\u0101\u1e37\u2019a bile tapmadan K\u0101\u00f1c\u012bpuram\u2019a d\u00f6ner.<\/p>\n\n\n\n \u0100\u1e37avand\u0101r Ubhaya Ved\u0101nta\u2019n\u0131n b\u00fcy\u00fck bir \u00e2limiydi. Bu onun grantham\u2019lar\u0131ndan kolayca anla\u015f\u0131l\u0131r:<\/p>\n\n\n\n \u0100\u1e37avand\u0101r\u2019\u0131n Taniyan\u2019\u0131:<\/strong><\/p>\n\n\n\n yatpad\u0101m-bhoruha-dhy\u0101na <\/em> \u201cNil\u00fcfer ayaklar\u0131n\u0131n \u00fczerine meditasyon yapman\u0131n beni cehaletten kurtar\u0131p Hakikate uyand\u0131rd\u0131\u011f\u0131 Y\u0101mun\u0101c\u0101rya\u2019ya tapar\u0131m.\u201d<\/p>\n\n\n\n Bir sonraki yaz\u0131m\u0131zda Periya Nambi’nin g\u00f6rkemini g\u00f6rece\u011fiz. adiyen raghava ramanuja dasan<\/p>\n\n\n\n Kaynaklar: 6000-padi Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumudi Adaivu<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai << Ma\u1e47akk\u0101l Nambi Bir \u00f6nceki yaz\u0131da (https:\/\/acharyas.koyil.org\/index.php\/2025\/11\/07\/manakkal-nambi-turkish\/) Ma\u1e47akk\u0101l Nambi\u2019den bahsetmi\u015ftik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101\u2019m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131 \u0100\u1e37avand\u0101r\u2019a ge\u00e7ece\u011fiz. \u0100\u1e37avand\u0101r \u2013 K\u0101\u1e6d\u1e6du Mann\u0101r K\u014dyil Tirunak\u1e63atram\u2019\u0131: \u0100\u1e0di, Uttar\u0101\u1e0dam Avat\u0101rasthalam\u2019\u0131: K\u0101\u1e6d\u1e6du Mann\u0101r Koil \u0100c\u0101ryan\u2019\u0131: Ma\u1e47akk\u0101l Nambi \u015ai\u1e63ya\u2019lar\u0131: Periya Nambi, Periya Tirumalai … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,6,166],"tags":[168],"class_list":["post-9324","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9324"}],"version-history":[{"count":3,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9324\/revisions"}],"predecessor-version":[{"id":9420,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9324\/revisions\/9420"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-21.png\")
<\/figure>\n<\/div>\n\n\n
Tirunak\u1e63atram\u2019\u0131: <\/strong>\u0100\u1e0di, Uttar\u0101\u1e0dam<\/p>\n\n\n\n
\u0100kkiy\u0101\u1e3bv\u0101n m\u00fcnazara becerisine \u00e7ok g\u00fcvenerek Yamunai Turaivar\u2019\u0131 ne s\u00f6ylerse s\u00f6ylesin hi\u00e7 \u00e7aba sarf etmeden \u00e7\u00fcr\u00fctebilece\u011fini iddia eder. Bunun \u00fczerine Yamunai Turaivar \u00fc\u00e7 beyanda bulunur:<\/p>\n\n\n\n\n
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Bu arada \u0100\u1e37avand\u0101r\u2019\u0131n Deivav\u0101riy\u0101\u1e47\u1e0d\u0101n adl\u0131 \u015bi\u1e63ya\u2019s\u0131, \u0100c\u0101rya\u2019s\u0131ndan ayr\u0131 kalmaya dayanamayarak Tiruvanantapuram\u2019a do\u011fru yola \u00e7\u0131kar; ve o s\u0131rada \u0100\u1e37avand\u0101r da ziyaretini bitirmi\u015ftir ve \u015ar\u012bra\u1e45gam\u2019a d\u00f6nmektedir. Tiruvanantapuram\u2019\u0131n giri\u015finde ikisi birbirleriyle kar\u015f\u0131la\u015f\u0131rlar. Deivav\u0101riy\u0101\u1e47\u1e0d\u0101n \u0100c\u0101rya\u2019s\u0131yla bulu\u015ftu\u011fu i\u00e7in sevin\u00e7le dolar. \u0100\u1e37avand\u0101r ona zaten buraya kadar gelmi\u015fken Tiruvanantapuram\u2019daki tap\u0131na\u011fa gidip Vi\u1e63\u1e47u\u2019nun bu kutsal mekandaki formu olan Ananta\u015bayana Perum\u0101\u1e37\u2019a tapmas\u0131n\u0131 s\u00f6yler. Deivav\u0101riy\u0101\u1e47\u1e0d\u0101n ise \u0100\u1e37avand\u0101r\u2019\u0131n Emperum\u0101n\u2019dan bile daha de\u011ferli oldu\u011funu, tap\u0131na\u011fa gitmeden O\u2019nunla geri d\u00f6nmek istedi\u011fini ifade eder. \u0130\u015fte Deivav\u0101riy\u0101\u1e47\u1e0d\u0101n\u2019\u0131n b\u00f6yle sonsuz \u0100c\u0101rya bhakti\u2019si vard\u0131.
\u0100\u1e37avand\u0101r \u015ar\u012bra\u1e45gam\u2019a geri d\u00f6ner ve kendisinden sonra Samprad\u0101ya\u2019n\u0131n liderli\u011fini kimin devralaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. K\u0101\u00f1c\u012bpuram\u2019da Y\u0101davaprak\u0101\u015ba diye bir \u00f6\u011fretmenden ders alan parlak bir \u00f6\u011frenci I\u1e37aiy\u0101\u1e3bv\u0101r\u2019\u0131n (\u015ar\u012b R\u0101m\u0101nuja) varl\u0131\u011f\u0131n\u0131 \u00f6\u011frenir. Bunun \u00fczerine \u0100\u1e37avand\u0101r K\u0101\u00f1c\u012bpuram\u2019\u0131 ziyarete gider ve Devaperum\u0101\u1e37 tap\u0131na\u011f\u0131n\u0131n Kariyam\u0101nikka Perum\u0101\u1e37 sannidhi\u2019si \u00f6n\u00fcnden ge\u00e7mekte olan I\u1e37aiy\u0101\u1e3bv\u0101r\u2019\u0131 g\u00f6r\u00fcp ona kutsal bak\u0131\u015f\u0131n\u0131 (ka\u1e6d\u0101k\u1e63am) bah\u015feder; b\u00f6ylece I\u1e37aiy\u0101\u1e3bv\u0101r fark\u0131nda olmadan \u0100\u1e37avand\u0101r\u2019\u0131n l\u00fctfunu elde eder. Ard\u0131ndan \u0100\u1e37avand\u0101r Vi\u1e63\u1e47u\u2019nun K\u0101\u00f1c\u012bpuram\u2019daki formu D\u0113vaperum\u0101\u1e37\u2019\u0131n huzuruna \u00e7\u0131k\u0131p O\u2019na I\u1e37aiy\u0101\u1e3bv\u0101r\u2019\u0131 Samprad\u0101ya\u2019n\u0131n bir sonraki lideri yapmas\u0131 i\u00e7in teslim olur (\u015bara\u1e47\u0101gati). Bu \u015bara\u1e47\u0101gati sonradan bir mah\u0101 v\u1e5bk\u1e63a (devasa a\u011fa\u00e7) olacak Emperum\u0101n\u0101r Dar\u015banam\u2019\u0131n (\u015ar\u012b Vai\u1e63\u1e47ava Samprad\u0101ya\u2019s\u0131n\u0131n) ihti\u015faml\u0131 gelece\u011finin tohumlar\u0131n\u0131 eker. \u0100\u1e37avand\u0101r ayn\u0131 zamanda \u015bi\u1e63ya\u2019s\u0131 Tirukkacci Nambi\u2019den de I\u1e37aiy\u0101\u1e3bv\u0101r\u2019a manevi geli\u015fiminde yard\u0131mc\u0131 olmas\u0131n\u0131 buyurur.<\/p>\n\n\n\n\n
Tam \u0100\u1e37avand\u0101r bu d\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131 s\u0131rada Periya Nambi, I\u1e37aiy\u0101\u1e3bv\u0101r\u2019\u0131 \u015ar\u012bra\u1e45gam\u2019a getirmek ve \u0100\u1e37avand\u0101r\u2019\u0131n huzuruna sunmak \u00fczere K\u0101\u00f1c\u012bpuram\u2019a gitmi\u015fti. I\u1e37aiy\u0101\u1e3bv\u0101r D\u0113vaperum\u0101\u1e37\u2019a hizmet etmek i\u00e7in kuyudan su getirirken Periya Nambi Stotra Ratnam eserini y\u00fcksek sesle okur. I\u1e37aiy\u0101\u1e3bv\u0101r duydu\u011fu eserin g\u00fczelli\u011finden ve derin anlamlar\u0131ndan etkilenip Periya Nambi\u2019ye kimin eserini okudu\u011funu sorar. Periya Nambi bunun \u00fczerine \u0100\u1e37avand\u0101r\u2019\u0131n g\u00f6rkeminden bahseder ve I\u1e37aiy\u0101\u1e3bv\u0101r\u2019a onu ziyaret etmesini s\u00f6yler. I\u1e37aiy\u0101\u1e3bv\u0101r D\u0113vaperum\u0101\u1e37 ve Tirukkacci Nambi\u2019den izin al\u0131p Periya Nambi ile birlikte \u015ar\u012bra\u1e45gam\u2019a do\u011fru yola koyulurlar. Oraya vard\u0131klar\u0131nda ise \u0100\u1e37avand\u0101r\u2019\u0131n kutsal bedeninin t\u00f6ren e\u015fli\u011finde ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrler. Periya Nambi bunu g\u00f6r\u00fcnce g\u00f6zya\u015flar\u0131na bo\u011fulup yere y\u0131\u011f\u0131l\u0131r, I\u1e37aiy\u0101\u1e3bv\u0101r da h\u00fcz\u00fcn i\u00e7inde etraftaki \u015ar\u012bvai\u1e63\u1e47ava\u2019lara ne oldu\u011funu sorduktan sonra \u0100\u1e37avand\u0101r\u2019\u0131n Paramapadam\u2019a gitti\u011fini anlar.
\u0100\u1e37avand\u0101r\u2019\u0131n son kainkaryam\u2019lar\u0131 tam ba\u015flayacakken herkes bir elinin \u00fc\u00e7 parma\u011f\u0131n\u0131n kapal\u0131 durdu\u011funu fark eder. I\u1e37aiy\u0101\u1e3bv\u0101r bunun sebebini sorunca \u015ar\u012bvai\u1e63\u1e47ava\u2019lar ona \u0100\u1e37avand\u0101r\u2019\u0131n yerine gelmemi\u015f \u00fc\u00e7 kutsal arzusu oldu\u011fu s\u00f6yler:<\/p>\n\n\n\n\n
<\/li>\n<\/ul>\n\n\n\n\n
<\/em>vidhvast\u0101-\u015be\u1e63a-kalma\u1e63a\u1e25 <\/em>
<\/em>vastut\u0101-mupay\u0101to’ha\u1e41 <\/em>
<\/em>y\u0101muneya\u1e41 nam\u0101mi tam<\/em><\/p>\n\n\n\n
orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/01\/alavandhar-english\/<\/a><\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"