{"id":9387,"date":"2025-12-27T22:17:10","date_gmt":"2025-12-27T22:17:10","guid":{"rendered":"https:\/\/acharyas.koyil.org\/?p=9387"},"modified":"2026-01-04T17:44:13","modified_gmt":"2026-01-04T17:44:13","slug":"embar-turkish","status":"publish","type":"post","link":"https:\/\/acharyas.koyil.org\/index.php\/2025\/12\/27\/embar-turkish\/","title":{"rendered":"Emb\u0101r (\u015ar\u012b Govind\u0101c\u0101rya)"},"content":{"rendered":"\n<p class=\"has-text-align-center\">\u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25<\/p>\n\n\n\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2025\/09\/20\/introduction-contd-turkish\/\">Guru Paramparai<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2025\/12\/17\/emperumanar-turkish\/\">&lt;&lt; Emperum\u0101n\u0101r<\/a><\/p>\n\n\n\n<p>Bir \u00f6nceki yaz\u0131m\u0131zda Emperum\u0101n\u0101r\u2019\u0131n g\u00f6rkemini ele alm\u0131\u015ft\u0131k. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guruparampar\u0101&#8217;m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"687\" height=\"515\" src=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-36.png\" alt=\"\" class=\"wp-image-9414\" style=\"width:371px;height:auto\" srcset=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-36.png 687w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/image-36-300x225.png 300w\" sizes=\"auto, (max-width: 687px) 100vw, 687px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center\">Emb\u0101r \u2013 Madhurama\u1e45galam<\/p>\n\n\n\n<p><strong>Tirunak\u1e63atram\u2019\u0131: <\/strong>Thai, Punarp\u016bsam<\/p>\n\n\n\n<p><strong>Avat\u0101rasthalam\u2019\u0131: <\/strong>Madhurama\u1e45galam<br><br><strong>\u0100c\u0101ryan\u2019\u0131<\/strong>: Periya Tirumalai Nambi<\/p>\n\n\n\n<p><strong>\u015ai\u1e63ya\u2019lar\u0131<\/strong>: Par\u0101\u015bara Bha\u1e6d\u1e6dar, V\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar<\/p>\n\n\n\n<p><strong>Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> Tiruvara\u1e45gam<br><br><strong>Eserleri<\/strong>: Vij\u00f1\u0101na Stuti, Emperum\u0101n\u0101r Va\u1e0diva\u1e3bagu P\u0101suram\u2019\u0131<br><\/p>\n\n\n\n<p>G\u014dvinda Perum\u0101\u1e37, Kamalanayana Bha\u1e6d\u1e6dar ve \u015ar\u012bdev\u012b Amm\u0101\u1e37&#8217;\u0131n o\u011flu olarak Madhurama\u1e45galam&#8217;da d\u00fcnyaya gelmi\u015ftir. Kendisi ayn\u0131 zamanda &#8220;G\u014dvinda Bha\u1e6d\u1e6dar&#8221;, &#8220;G\u014dvinda D\u0101sar&#8221; ve &#8220;R\u0101m\u0101nuja Pada Ch\u0101yaiy\u0101r&#8221; isimleriyle de tan\u0131n\u0131r. Zamanla &#8220;Emb\u0101r&#8221; diye an\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. Emperum\u0101n\u0101r\u2019\u0131n kuzenidir. Y\u0101dava Prak\u0101\u015bar&#8217;la V\u0101ra\u1e47\u0101s\u012b yolculu\u011fu esnas\u0131ndayken Emperum\u0101n\u0101r\u2019\u0131n hayat\u0131n\u0131n kurtulmas\u0131nda b\u00fcy\u00fck bir rol oynam\u0131\u015ft\u0131r.<br><br>Emperum\u0101n\u0101r\u2019\u0131n hayat\u0131n\u0131 kurtard\u0131ktan sonra G\u014dvinda Perum\u0101\u1e37 yolculu\u011funa devam edip sonunda bir \u015aiva Bhakta&#8217;s\u0131 olur (\u015aiva&#8217;ya adanan biri), ve K\u0101\u1e37ahasti&#8217;de ya\u015famaya ba\u015flar. Akabinde Emperum\u0101n\u0101r onu tekrardan en \u00fcst\u00fcn yola getirmek i\u00e7in Periya Tirumalai Nambi&#8217;yi g\u00f6nderir. G\u014dvinda Perum\u0101\u1e37 tap\u0131nma (p\u016bj\u0101) amac\u0131yla Nandavanam orman\u0131nda \u00e7i\u00e7ek toplarken, Periya Tirumalai Nambi Tiruv\u0101ymo\u1e3bi&#8217;nin &#8220;d\u0113va\u1e49 emperum\u0101\u1e49ukkall\u0101l p\u016bvum p\u016bja\u1e49aiyum tagum\u0113&#8221; p\u0101suram&#8217;\u0131n\u0131 okur. Bu p\u0101suram sadece Emperum\u0101n yani \u015ar\u012bman N\u0101r\u0101ya\u1e47a&#8217;n\u0131n \u00e7i\u00e7eklerle tap\u0131nmaya lay\u0131k oldu\u011funu, buna lay\u0131k ba\u015fka bir ilah olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. G\u014dvinda Perum\u0101\u1e37 bunu duydu\u011funda hatas\u0131n\u0131n fark\u0131na var\u0131r, \u015aiva&#8217;ya olan ba\u011fl\u0131l\u0131\u011f\u0131ndan pi\u015fmanl\u0131k duyup t\u00fcm evrenlerin h\u00fck\u00fcmdar\u0131, en y\u00fcce Brahman olan \u015ar\u012bman N\u0101r\u0101ya\u1e47a&#8217;ya tekrardan y\u00f6nelmeye karar verip Periya Tirumalai Nambi&#8217;ye s\u0131\u011f\u0131n\u0131r. Akabinde G\u014dvinda Perum\u0101\u1e37 Periya Tirumalai Nambi ile birlikte ya\u015famaya ve ona s\u00fcrekli kai\u1e45karyam&#8217;da (kutsal hizmette) bulunmaya ba\u015flar.<br><br>Emperum\u0101n\u0101r Tirupati&#8217;de Periya Tirumalai Nambi&#8217;yi ziyaret eder ve ondan \u015ar\u012b R\u0101m\u0101ya\u1e47am \u00f6\u011frenir. Bu s\u0131rada ger\u00e7ekle\u015fen birka\u00e7 olay bize Emb\u0101r\u2019\u0131n y\u00fcceli\u011fini g\u00f6sterecektir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bir keresinde G\u014dvinda Perum\u0101\u1e37, Periya Tirumalai Nambi i\u00e7in yerde bitkilerle bir yatak haz\u0131rlar, ve \u0100c\u0101rya&#8217;s\u0131 o yatakta uzanmadan \u00f6nce kendisi uzan\u0131r. \u0100c\u0101rya&#8217;n\u0131n yata\u011f\u0131na uzanmak asl\u0131nda edepsizce bir \u015fey kabul edilir. Emperum\u0101n\u0101r bunu g\u00f6r\u00fcnce Periya Tirumalai Nambi&#8217;ye bu durumu sorar. Nambi ise G\u014dvinda Perum\u0101\u1e37&#8217;a gidip neden b\u00f6yle yapt\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek ister. G\u014dvinda Perum\u0101\u1e37 ise bunu bilerek yapt\u0131\u011f\u0131n\u0131, bu yapt\u0131\u011f\u0131 onu narakam&#8217;a (cehenneme) g\u00f6t\u00fcrse de yata\u011f\u0131 \u0100c\u0101rya\u2019s\u0131na rahat k\u0131lmak istedi\u011fini, yata\u011f\u0131 \u0100c\u0101rya\u2019s\u0131n\u0131n rahat\u0131 i\u00e7in test etti\u011fini, bir \u015feyin bat\u0131p batmad\u0131\u011f\u0131n\u0131 kontrol etti\u011fini s\u00f6yler. Yani \u0100c\u0101rya&#8217;s\u0131n\u0131n kutsal formunu (tirum\u0113ni&#8217;sini) d\u00fc\u015f\u00fcn\u00fcr, kendisini d\u00fc\u015f\u00fcnmezdi. M\u0101muniga\u1e37\u2019\u0131n \u015br\u012bs\u016bkti&#8217;si (kutsal kelam\u0131) &#8220;t\u0113\u1e63\u0101rum cicca\u1e49 ava\u1e49 \u015b\u012br va\u1e0divai \u0101\u015baiyu\u1e6da\u1e49 n\u014dkkumava\u1e49&#8221; (\u0ba4\u0bc7\u0b9a\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0b9a\u0bcd\u0b9a\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd \u0bb5\u0b9f\u0bbf\u0bb5\u0bc8 \u0b86\u0b9a\u0bc8\u0baf\u0bc1\u0b9f\u0ba9\u0bcd \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bb5\u0ba9\u0bcd) da bu ilkeyi g\u00f6stermektedir.<\/li>\n\n\n\n<li>Bir seferinde Emperum\u0101n\u0101r G\u014dvinda Perum\u0101\u1e37&#8217;\u0131n bir y\u0131lan\u0131n a\u011fz\u0131yla u\u011fra\u015ft\u0131\u011f\u0131n\u0131 ve sonras\u0131nda bedenini ar\u0131nd\u0131rmak i\u00e7in y\u0131kand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Emperum\u0101n\u0101r G\u014dvinda&#8217;ya ne oldu\u011funu sordu\u011funda G\u014dvinda y\u0131lan\u0131n a\u011fz\u0131nda bir diken oldu\u011funu, o dikeni \u00e7\u0131kard\u0131\u011f\u0131n\u0131 s\u00f6yler. Emperum\u0101n\u0101r da G\u014dvinda\u2019n\u0131n j\u012bva k\u0101ru\u1e47yam&#8217;\u0131n\u0131 (canl\u0131lara merhametini) g\u00f6r\u00fcp \u015fa\u015fk\u0131nl\u0131\u011fa u\u011frar.<\/li>\n\n\n\n<li>Emperum\u0101n\u0101r Tirupati&#8217;den ayr\u0131lmak i\u00e7in Periya Tirumalai Nambi&#8217;den m\u00fcsaade istedi\u011finde Nambi ona gitmeden bir \u015fey vermek istedi\u011fini s\u00f6yler. Emperum\u0101n\u0101r da bunun \u00fczerine G\u014dvinda Perum\u0101\u1e37\u2019\u0131 ister. Nambi bunu memnuniyetle kabul eder, ve G\u014dvinda Perum\u0101\u1e37&#8217;a Emperum\u0101n\u0101r\u2019la birlikte kalmas\u0131n\u0131, onu ayn\u0131 kendisi gibi g\u00f6rmesini buyurur. Ancak K\u0101\u00f1c\u012bpuram&#8217;a ula\u015ft\u0131klar\u0131nda G\u014dvinda Perum\u0101\u1e37 \u0100c\u0101ryan\u2019\u0131ndan ayr\u0131 kalmaya art\u0131k dayanamay\u0131p ona geri d\u00f6ner. Periya Tirumalai Nambi G\u014dvinda Perum\u0101\u1e37\u2019\u0131 i\u00e7eri almaz, ve onu art\u0131k Emperum\u0101n\u0101r\u2019a teslim etti\u011fi i\u00e7in bundan sonra sadece Emperum\u0101n\u0101r ile ya\u015famas\u0131 gerekti\u011fini s\u00f6yler. G\u014dvinda Perum\u0101\u1e37 bunun \u00fczerine \u0100c\u0101ryan\u2019\u0131n\u0131n g\u00f6nl\u00fcndeki kutsal arzuyu anlay\u0131p Emperum\u0101n\u0101r\u2019a geri d\u00f6ner.<\/li>\n<\/ul>\n\n\n\n<p>\u015ar\u012bra\u1e45gam&#8217;a geri d\u00f6nd\u00fckten sonra G\u014dvinda Perum\u0101\u1e37\u2019\u0131n annesinin iste\u011fi \u00fczerine Emperum\u0101n\u0101r onu evlendirmeye karar verir. G\u014dvinda Perum\u0101\u1e37 bunu istemeyerek de olsa kabul eder ama e\u015fiyle hi\u00e7 evlilik hayat\u0131nda bulunmaz. Emperum\u0101n\u0101r bunun \u00fczerine G\u014dvinda Perum\u0101\u1e37&#8217;a bizzat e\u015fiyle birlikte ba\u015f ba\u015fa zaman ge\u00e7irmesini (ek\u0101ntam&#8217;da bulunmas\u0131n\u0131) buyurur, fakat ertesi g\u00fcn G\u014dvinda Perum\u0101\u1e37 Emperum\u0101n\u0101r\u2019a geri d\u00f6nd\u00fckten sonra her yerde Emperum\u0101n\u2019\u0131 (Tanr\u0131&#8217;y\u0131) g\u00f6rd\u00fc\u011f\u00fcn\u00fc, onun i\u00e7in kimseyle ba\u015f ba\u015fa olmak (ek\u0101ntam) diye bir \u015feyin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Emperum\u0101n\u0101r, G\u014dvinda Perum\u0101\u1e37\u2019\u0131n \u00fcst\u00fcn konumunu anlayarak ona sanny\u0101s\u0101\u015bramam bah\u015feder, &#8220;Emb\u0101r&#8221; ismini verir ve s\u00fcrekli onunla ya\u015famas\u0131n\u0131 buyurur.<br><br>Bir keresinde \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar kendisini \u00f6vd\u00fc\u011f\u00fcnde Emb\u0101r bu \u00f6vg\u00fcleri mutlulukla kabul eder. Emperum\u0101n\u0101r bunu g\u00f6rd\u00fckten sonra Emb\u0101r&#8217;a naicchiy\u0101nusandh\u0101nam (tevazu) etmeden \u00f6vg\u00fc kabul etmenin bir \u015ar\u012bvai\u1e63\u1e47ava&#8217;ya yak\u0131\u015fmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Buna cevaben Emb\u0101r e\u011fer biri onu \u00f6v\u00fcyorsa asl\u0131nda bu \u00f6vg\u00fcn\u00fcn Emperum\u0101n\u0101r\u2019a gitti\u011fini, onu cehaletten kurtar\u0131p do\u011fru yola sokan ki\u015finin Emperum\u0101n\u0101r oldu\u011fu, sahip oldu\u011fu herhangi bir iyi \u00f6zelli\u011fin asl\u0131nda Emperum\u0101n\u0101r\u2019dan geldi\u011fini, ald\u0131\u011f\u0131 \u00f6vg\u00fclerden b\u00f6yle d\u00fc\u015f\u00fcnerek mutlu oldu\u011funu a\u00e7\u0131klar. Emperum\u0101n\u0101r Emb\u0101r\u2019\u0131n bu d\u00fc\u015f\u00fcncesini takdir eder ve \u0101c\u0101rya bhakti&#8217;sini g\u00f6rerek onu y\u00fcceltir.<br><br>\u0100\u1e47\u1e0d\u0101\u1e37 (K\u016bratt\u0101\u1e3bv\u0101\u1e49\u2019\u0131n e\u015fi) Emperum\u0101n\u2019\u0131n pras\u0101dam&#8217;\u0131 yoluyla elde etti\u011fi l\u00fctufla iki \u00e7ocuk sahibi oldu\u011funda Emperum\u0101n\u0101r ve Emb\u0101r ikizin n\u0101makara\u1e47am (isim verili\u015fi) t\u00f6renini ziyarete giderler. Emperum\u0101n\u0101r Emb\u0101r&#8217;a \u00e7ocuklar\u0131 getirmesini buyurur. Onlar\u0131 getirirken Emb\u0101r bebekleri korumak ister ve bu ama\u00e7la onlara dvaya mah\u0101 mantram&#8217;\u0131 okur. Emperum\u0101n\u0101r sadece onlara bakarak Emb\u0101r taraf\u0131ndan dvaya mah\u0101 mantra ile kutsand\u0131klar\u0131n\u0131 anlar. Bunun \u00fczerine Emb\u0101r\u2019\u0131 onlar\u0131n \u0100c\u0101ryan\u2019\u0131 olmakla g\u00f6revlendirir. B\u00f6ylece Par\u0101\u015bara Bha\u1e6d\u1e6dar ile V\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar Emb\u0101r\u2019\u0131n \u015bi\u1e63ya&#8217;lar\u0131 olmu\u015f olurlar.<br><br>Emb\u0101r loka vi\u1e63ayam&#8217;a (maddi \u015feylere) herhangi bir ba\u011fl\u0131l\u0131k duymuyorken bhagavad vi\u1e63ayam&#8217;a (Tanr\u0131&#8217;yla ilgili olan \u015feylere) tamamen ba\u011fl\u0131l\u0131k g\u00f6steriyordu. Kendisi b\u00fcy\u00fck bir rasikar\u2019d\u0131 (bhagavad vi\u1e63ayam&#8217;\u0131 seven ve de\u011ferini bilen bir ki\u015fi). Emb\u0101r\u2019\u0131n bhagavad anubhavam&#8217;lar\u0131n\u0131 (Tanr\u0131&#8217;y\u0131 tecr\u00fcbesini) g\u00f6steren belli olaylar vy\u0101khy\u0101nam&#8217;larda (tefsirlerde) ele al\u0131nm\u0131\u015ft\u0131r. Bunlar\u0131n birka\u00e7\u0131n\u0131 g\u00f6relim:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi&#8217;nin son p\u0101suram&#8217;\u0131nda \u201cc\u0101yai p\u014dla p\u0101davall\u0101r t\u0101mum a\u1e47ukkarga\u1e37\u0113\u201d diye ge\u00e7en k\u0131sm\u0131n anlam\u0131 ona \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar taraf\u0131ndan soruldu\u011funda Emb\u0101r bu p\u0101suram\u2019\u0131n anlam\u0131n\u0131 hen\u00fcz Emperum\u0101n\u0101r\u2019dan duymad\u0131\u011f\u0131n\u0131 s\u00f6yler. Fakat Emperum\u0101n\u0101r\u2019\u0131n p\u0101duk\u0101&#8217;s\u0131n\u0131 (sandaletini) ba\u015f\u0131n\u0131n \u00fcst\u00fcnde tutup bir anl\u0131k meditasyon yapt\u0131ktan sonra Emperum\u0101n\u0101r\u2019\u0131n tam o s\u0131rada anlam\u0131 ona a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 ve p\u0101suram\u2019\u0131n \u201cp\u0101dvall\u0101r \u2013 c\u0101yai p\u014dla \u2013 t\u0101mum a\u1e47ukkarga\u1e37\u0113\u201d, yani &#8220;bu p\u0101suram&#8217;lar\u0131 s\u00f6yleyen ki\u015fi Emperum\u0101n\u2019a g\u00f6lgesi gibi yak\u0131n olur&#8221; diye okunmas\u0131 gerekti\u011fini s\u00f6yler.<\/li>\n\n\n\n<li>Uynda Pi\u1e37\u1e37ai Arayar K\u1e5b\u1e63\u1e47a&#8217;n\u0131n di\u011fer s\u0131\u011f\u0131rtma\u00e7 \u00e7ocuklar\u0131 korkuttu\u011funu s\u00f6yleyen Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi 2.1 padigam&#8217;\u0131n\u0131 canland\u0131r\u0131rken (abhinayam), bunu g\u00f6zkapaklar\u0131n\u0131 katlayarak g\u00f6sterir. Ama Emb\u0101r arkadan bu g\u00f6steriyi izlerken el mimikleriyle asl\u0131nda K\u1e5b\u1e63\u1e47a&#8217;n\u0131n b\u00f6yle yapmad\u0131\u011f\u0131n\u0131, do\u011frusu \u00e7ocuklara \u015ba\u1e45kham (deniz kabu\u011fu) ve cakram&#8217;\u0131n\u0131 (disk \u015feklindeki silah) g\u00f6sterdi\u011fini i\u015faret eder. Arayar Sv\u0101mi bunu hemen anlay\u0131p canland\u0131rmaya ba\u015flar. \u0130zleyicilerin aras\u0131nda \u00f6n s\u0131rada bulunan Emperum\u0101n\u0101r b\u00f6yle g\u00fczel bir a\u00e7\u0131klaman\u0131n sadece ondan gelebilece\u011fini bilerek &#8220;G\u014dvinda Perum\u0101\u1e37\u0113 irund\u012br\u014d?&#8221; (ey G\u014dvinda Perum\u0101\u1e37, siz burada m\u0131yd\u0131n\u0131z?) diye sorar.<\/li>\n\n\n\n<li>Tiruv\u0101ymo\u1e3bi&#8217;deki &#8220;minni\u1e0dai madav\u0101rga\u1e37&#8221; padigam&#8217;\u0131 (6.2) arac\u0131l\u0131\u011f\u0131yla Emb\u0101r\u2019\u0131n bir sanny\u0101s\u012b (d\u00fcnyadan elini ete\u011fini \u00e7ekmi\u015f bir ke\u015fi\u015f) olmas\u0131na ra\u011fmen Ka\u1e47\u1e47a\u1e49 Emperum\u0101n (K\u1e5b\u1e63\u1e47a) ile vi\u015ble\u1e63am (ayr\u0131l\u0131k) ya\u015fayan Namm\u0101\u1e3bv\u0101r\u2019\u0131n kalbinden ge\u00e7eni detayl\u0131 bir bi\u00e7imde anlad\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu e\u015fsiz padigam \u00fczerine derin a\u00e7\u0131klamalar yaparak t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131 \u015fa\u015f\u0131rtm\u0131\u015ft\u0131r. Bu da bir \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n nas\u0131l olmas\u0131 gerekti\u011fini, yani \u201cparam\u0101tmani rakta\u1e25 aparam\u0101tmani virakta\u1e25&#8221; ilkesini g\u00f6stermektedir. (T\u00fcm cihanlar\u0131n efendisi olan Emperum\u0101n\u2019la ilgili her \u015feye t\u00fcmden ba\u011fl\u0131 olmak, di\u011fer her \u015feyden vazge\u00e7mek gerekir.)<\/li>\n\n\n\n<li>Tiruv\u0101ymo\u1e3bi 10.8.3 p\u0101suram&#8217;\u0131n\u0131n vy\u0101khy\u0101nam&#8217;\u0131nda \u00fczerine d\u00fc\u015f\u00fcnmeye de\u011fer bir olay ele al\u0131nm\u0131\u015ft\u0131r. Bir seferinde Emperum\u0101n\u0101r ma\u1e6dham&#8217;\u0131nda (kald\u0131\u011f\u0131 yerde) y\u00fcr\u00fcrken i\u00e7inden Tiruv\u0101ymo\u1e3bi&#8217;ye odaklanmaktad\u0131r. Emb\u0101r bu s\u0131rada kap\u0131lar\u0131n arkas\u0131ndan onu izlerken ona bu p\u0101suram&#8217;da ge\u00e7en \u201cmaditt\u0113\u1e49\u201d \u00fczerine mi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc sorar. Emperum\u0101n\u0101r da bunu onaylar. Sadece basit bir hareketine bakarak bile Emb\u0101r Emperum\u0101n\u0101r\u2019\u0131n tam olarak ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc belirleyebiliyordu.<\/li>\n<\/ul>\n\n\n\n<p>Emb\u0101r carama da\u015bai esnas\u0131nda (bu d\u00fcnyadan ayr\u0131lmak \u00fczereyken) Par\u0101\u015bara Bha\u1e6d\u1e6dar&#8217;a \u015ar\u012bra\u1e45gam&#8217;dan Samprad\u0101yam&#8217;\u0131m\u0131z\u0131 y\u00f6netmesini buyurmu\u015ftur. Ayn\u0131 zamanda Bha\u1e6d\u1e6dar&#8217;a hep \u201cEmperum\u0101n\u0101r tiruva\u1e0diga\u1e37\u0113 ta\u00f1jam\u201d diye d\u00fc\u015f\u00fcnmesini sal\u0131k vermi\u015ftir. Emb\u0101r, Emperum\u0101n\u0101r \u00fczerine derinden meditasyon yapar halde carama tirum\u0113ni&#8217;sini terk edip ebedi cihanda (nitya vibh\u016bti) Emperum\u0101n\u0101r ile birlikte olmak \u00fczere Paramapadam&#8217;a eri\u015fir.<\/p>\n\n\n\n<p>Emb\u0101r\u2019\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131p biz de ayn\u0131 onun gibi Emperum\u0101n\u0101r\u2019a ve \u0100c\u0101ryan\u2019\u0131m\u0131za ba\u011fl\u0131 kalal\u0131m diye dua edelim.<\/p>\n\n\n\n<p><strong>Emb\u0101r\u2019\u0131n Taniyan&#8217;\u0131<\/strong><\/p>\n\n\n\n<p><em>r\u0101m\u0101nuja-pada-ch\u0101y\u0101 govind\u0101hv\u0101nap\u0101yin\u012b |<\/em><em><br><\/em><em>tad\u0101yatta-svar\u016bp\u0101 s\u0101 j\u012by\u0101n mad-vi\u015brama-sthal\u012b ||<\/em><\/p>\n\n\n\n<p>\u201c\u015ar\u012b R\u0101m\u0101nuja\u2019n\u0131n nil\u00fcfer ayaklar\u0131ndan adeta onlar\u0131n g\u00f6lgesiymi\u015f gibi ayr\u0131lmaz olan, ger\u00e7ek do\u011fas\u0131n\u0131 \u015ar\u012b R\u0101m\u0101nuja\u2019n\u0131n kutsal ayaklar\u0131na s\u0131\u011f\u0131narak fark eden, benim mutlak s\u0131\u011f\u0131na\u011f\u0131m Govinda ebediyen payidar kals\u0131n!\u201d<\/p>\n\n\n\n<p>Bir sonraki yaz\u0131m\u0131zda Par\u0101\u015bara Bha\u1e6d\u1e6dar&#8217;\u0131n vaibhavam&#8217;\u0131n\u0131 (g\u00f6rkemini) g\u00f6rece\u011fiz.<br><br>orijinali Sri Sarathy Svami&#8217;nin l\u00fctfudur: <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/07\/embar-english\/\">https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/07\/embar-english\/<\/a><br><br>adiyen raghava ramanuja dasan<\/p>\n\n\n\n<p>Kaynaklar: 6000-padi Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumudi Adaivu, Caramop\u0101ya Nir\u1e47ayam<\/p>\n\n\n\n<p>Prameyam (hedefimiz) \u2013&nbsp;<a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<br><\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013&nbsp;<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<br><\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013&nbsp;<a href=\"https:\/\/acharyas.koyil.org\/\">https:\/\/acharyas.koyil.org<br><\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013&nbsp;<a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b\u1e25 \u015br\u012bmate \u015batakop\u0101ya nama\u1e25 \u015br\u012bmate r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunaye nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munaye nama\u1e25 Guru Paramparai &lt;&lt; Emperum\u0101n\u0101r Bir \u00f6nceki yaz\u0131m\u0131zda Emperum\u0101n\u0101r\u2019\u0131n g\u00f6rkemini ele alm\u0131\u015ft\u0131k. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guruparampar\u0101&#8217;m\u0131z\u0131n bir sonraki \u0100c\u0101ryan\u2019\u0131na ge\u00e7ece\u011fiz. Emb\u0101r \u2013 Madhurama\u1e45galam Tirunak\u1e63atram\u2019\u0131: Thai, Punarp\u016bsam Avat\u0101rasthalam\u2019\u0131: Madhurama\u1e45galam \u0100c\u0101ryan\u2019\u0131: Periya Tirumalai Nambi \u015ai\u1e63ya\u2019lar\u0131: Par\u0101\u015bara Bha\u1e6d\u1e6dar, V\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar Paramapadam\u2019a Erdi\u011fi Yer: Tiruvara\u1e45gam Eserleri: &#8230; <a title=\"Emb\u0101r (\u015ar\u012b Govind\u0101c\u0101rya)\" class=\"read-more\" href=\"https:\/\/acharyas.koyil.org\/index.php\/2025\/12\/27\/embar-turkish\/\" aria-label=\"Read more about Emb\u0101r (\u015ar\u012b Govind\u0101c\u0101rya)\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9387","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9387"}],"version-history":[{"count":3,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9387\/revisions"}],"predecessor-version":[{"id":9425,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9387\/revisions\/9425"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}