Tiruva\u1e0di’sinde (kutsal ayaklar\u0131nda) \u015bi\u1e63ya\u2019s\u0131 Na\u00f1j\u012byar\u2019la birlikte Par\u0101\u015bara Bha\u1e6d\u1e6dar \u2013 \u015ar\u012bra\u1e45gam<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n<\/p>\n\n\n\n
Tirunak\u1e63atram\u2019\u0131:<\/strong> Vaik\u0101\u015bi, Anu\u1e63am<\/p>\n\n\n\nAvat\u0101rasthalam\u2019\u0131:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n\u0100c\u0101ryan\u2019\u0131:<\/strong> Emb\u0101r<\/p>\n\n\n\n\u015ai\u1e63ya\u2019lar\u0131:<\/strong> Na\u00f1j\u012byar<\/p>\n\n\n\nParamapadam’a erdi\u011fi yer:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\nEserleri:<\/strong> A\u1e63\u1e6da\u015bl\u014dk\u012b, \u015ar\u012bra\u1e45gar\u0101ja Stavam, \u015ar\u012bgu\u1e47aratnak\u014d\u015bam, Bhagavadgu\u1e47adarpa\u1e47am (Vi\u1e63\u1e47usahasran\u0101ma Vy\u0101khy\u0101nam), \u015ar\u012bra\u1e45gar\u0101ja St\u014dtram<\/em>
<\/p>\n\n\n\nPar\u0101\u015bara Bha\u1e6d\u1e6dar, K\u016bratt\u0101\u1e3bv\u0101n ve \u0100\u1e47\u1e0d\u0101\u1e37 Amma\u1e45g\u0101r\u2019\u0131n g\u00f6rkemli evlad\u0131d\u0131r. Kendisi ve karde\u015fi V\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar, anneleri \u0100\u1e47\u1e0d\u0101\u1e37\u2019\u0131n onurland\u0131rd\u0131\u011f\u0131 pras\u0101dam<\/em>\u2019dan (\u015ar\u012bra\u1e45gan\u0101than\u2019a sunulan yemeklerin kalanlar\u0131n\u0131 t\u00fcketmesiyle) do\u011fmu\u015flard\u0131r.<\/p>\n\n\n\nBir ak\u015fam \u0100\u1e3bv\u0101n ve \u0100\u1e47\u1e0d\u0101\u1e37 o g\u00fcn herhangi bir pras\u0101dam<\/em> t\u00fcketmemi\u015f halde, a\u00e7 uzanmaktad\u0131r (\u0100\u1e3bv\u0101n u\u00f1chav\u1e5btti<\/em> yapmakta, yani sadece hasattan sonra tarlalarda arta kalan tah\u0131llar\u0131 t\u00fcketmekte ve o g\u00fcn herhangi bir tah\u0131l bulamad\u0131\u011f\u0131 i\u00e7in oru\u00e7lu kalmaktayd\u0131). O s\u0131rada \u015ar\u012bra\u1e45gam tap\u0131na\u011f\u0131ndan Bhagav\u0101n\u2019a yemekler sunuldu\u011funda \u00e7al\u0131nan naiv\u0113dyam<\/em> \u00e7an\u0131n\u0131n sesi gelir. Bunun \u00fczerine \u0100\u1e47\u1e0d\u0101\u1e37 Emperum\u0101n\u2019a, \u201cBurada Senin saf hizmetkar\u0131n \u0100\u1e3bv\u0101n\u2019\u0131n pras\u0101dam<\/em>\u2019\u0131 yokken Sen orada g\u00fczel bh\u014dgam<\/em>\u2019lar\u0131n tad\u0131n\u0131 \u00e7\u0131kar\u0131yorsun.\u201d der.<\/p>\n\n\n\nBunu anlayan Periya Perum\u0101\u1e37, Uttama Nambi arac\u0131l\u0131\u011f\u0131yla \u0100\u1e3bv\u0101n ve \u0100\u1e47\u1e0d\u0101\u1e37\u2019a s\u00fcsl\u00fc bir \u015fekilde hemen pras\u0101dam<\/em>\u2019\u0131n\u0131 g\u00f6nderir. Tap\u0131naktan onlara pras\u0101dam<\/em>\u2019\u0131n geldi\u011fini g\u00f6ren \u0100\u1e3bv\u0101n \u015fa\u015fk\u0131nl\u0131kla kal\u0131r. Hemen \u0100\u1e47\u1e0d\u0101\u1e37\u2019a d\u00f6n\u00fcp Emperum\u0101n\u2019a \u015fikayette mi bulundu\u011funu sorar, \u0100\u1e47\u1e0d\u0101\u1e37 da bunu itiraf eder. \u0100\u1e3bv\u0101n Emperum\u0101n\u2019\u0131 pras\u0101dam<\/em> i\u00e7in rahats\u0131z etti\u011fine \u00fcz\u00fcl\u00fcr. Sadece iki avu\u00e7 pras\u0101dam<\/em> kabul edip biraz\u0131n\u0131 t\u00fcketir ve gerisini sayg\u0131de\u011fer han\u0131m\u0131 \u0100\u1e47\u1e0d\u0101\u1e37\u2019a verir. Bu iki avu\u00e7 pras\u0101dam<\/em> akabinde onlar\u0131 iki g\u00fczel \u00e7ocukla kutsar.<\/p>\n\n\n\nEmb\u0101r, onlar\u0131 korumak i\u00e7in hem Par\u0101\u015bara hem de V\u0113da Vy\u0101sa Bha\u1e6d\u1e6dar\u2019\u0131n kulaklar\u0131na onlar daha 11 g\u00fcnl\u00fckken Dvaya Mah\u0101 Mantram<\/em>\u2019\u0131 okur. Bunun \u00fczerine Emperum\u0101n\u0101r (R\u0101m\u0101nuja), Emb\u0101r\u2019\u0131 onlar\u0131n \u0100c\u0101ryan\u2019\u0131 ilan eder. Emperum\u0101n\u0101r ayn\u0131 zamanda K\u016bratt\u0101\u1e3bv\u0101n\u2019a Par\u0101\u015bara Bha\u1e6d\u1e6dar\u2019\u0131 Periya Perum\u0101\u1e37\u2019a (Tanr\u0131\u2019ya) evlatl\u0131k olarak vermesini buyurur, \u0100\u1e3bv\u0101n da kabul eder. \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r (Ra\u1e45gan\u0101yak\u012b, Emperum\u0101n\u2019\u0131n kutsal Han\u0131m\u0131) bizzat kendi tap\u0131na\u011f\u0131nda k\u00fc\u00e7\u00fck ya\u015ftan itibaren Bha\u1e6d\u1e6dar\u2019\u0131 yeti\u015ftirir.<\/p>\n\n\n\nK\u00fc\u00e7\u00fckken Bha\u1e6d\u1e6dar bir seferinde ma\u1e45gal\u0101\u015b\u0101sanam<\/em> etmek (ma\u1e45gal\u0101\u015b\u0101sanam<\/em>, Tanr\u0131\u2019n\u0131n mutlulu\u011fu ve iyili\u011fini istemek, O\u2019nu kutsamakt\u0131r) i\u00e7in Periya K\u014dyil\u2019e gider. Bha\u1e6d\u1e6dar Periya Perum\u0101\u1e37\u2019a tap\u0131p d\u0131\u015far\u0131 \u00e7\u0131kt\u0131ktan sonra onu g\u00f6ren Emperum\u0101n\u0101r (R\u0101m\u0101nuj\u0101), yan\u0131ndaki Anant\u0101\u1e3bv\u0101n\u2019a ve di\u011fer \u015ar\u012bvai\u1e63\u1e47ava\u2019lara kendisini nas\u0131l g\u00f6r\u00fcyorlarsa Bha\u1e6d\u1e6dar\u2019\u0131 da ayn\u0131 g\u00f6rmelerini buyurur.
Bha\u1e6d\u1e6dar \u00e7ocuklu\u011fundan beri bir dahiydi. Bunu kan\u0131tlayan bir\u00e7ok olay vard\u0131r:<\/p>\n\n\n\n\n- Bir seferinde Bha\u1e6d\u1e6dar sokakta oynarken Sarvaj\u00f1a Bha\u1e6d\u1e6dan diye bilinen bir alimin taht\u0131revanda ta\u015f\u0131n\u0131r halde geldi\u011fini g\u00f6r\u00fcr. Tanr\u0131\u2019n\u0131n kutsal topra\u011f\u0131 \u015ar\u012bra\u1e45gam\u2019da birinin taht\u0131revanla gezdi\u011fine \u015fa\u015f\u0131ran Bha\u1e6d\u1e6dar do\u011frudan ona yakla\u015f\u0131r ve m\u00fcnazarada meydan okur. Sarvaj\u00f1a Bha\u1e6d\u1e6dan, Bha\u1e6d\u1e6dar\u2019\u0131 sadece bir \u00e7ocuk diye d\u00fc\u015f\u00fcn\u00fcp hafife al\u0131r ve ne sormak istiyorsa sormas\u0131n\u0131, o ne sorarsa cevaplayaca\u011f\u0131n\u0131 s\u00f6yler. Bha\u1e6d\u1e6dar bunun \u00fczerine yerden bir avu\u00e7 kum al\u0131r ve elinde ne kadar kum oldu\u011funu sorar. Sarvaj\u00f1a Bha\u1e6d\u1e6dan cevaps\u0131z kal\u0131r, “bilmiyorum” der. Bha\u1e6d\u1e6dar ise e\u011fer sadece “bir avu\u00e7 (kum)” deseydi sorunun yan\u0131tlanm\u0131\u015f olaca\u011f\u0131n\u0131 s\u00f6yler. Bha\u1e6d\u1e6dar\u2019\u0131n dehas\u0131na \u015fa\u015f\u0131ran Sarvaj\u00f1a Bha\u1e6d\u1e6dan hemen taht\u0131revandan a\u015fa\u011f\u0131 inip Bha\u1e6d\u1e6dar\u2019\u0131 ebeveynlerine ta\u015f\u0131r ve onu metheder.<\/li>\n\n\n\n
- Hen\u00fcz \u00e7ok k\u00fc\u00e7\u00fckken gurukulam<\/em>\u2019da e\u011fitim g\u00f6rd\u00fc\u011f\u00fc zamanlarda Bha\u1e6d\u1e6dar sokakta oynard\u0131. Bir seferinde \u0100\u1e3bv\u0101n gelip neden derse kat\u0131lmay\u0131p sokakta oynad\u0131\u011f\u0131n\u0131 sorar. Bha\u1e6d\u1e6dar, “Her g\u00fcn ayn\u0131 sandai<\/em>‘yi (ezberi) tekrar tekrar \u00f6\u011fretiyorlar,” der. Genelde ayn\u0131 sandai<\/em> 15 g\u00fcne yak\u0131n tekrar edilir, ama Bha\u1e6d\u1e6dar ilk g\u00fcnden her \u015feyi ezberlerdi. \u0100\u1e3bv\u0101n bunun \u00fczerine onu bir p\u0101suram<\/em>\u2019la s\u0131nar ve Bha\u1e6d\u1e6dar bu p\u0101suram<\/em>\u2019\u0131 kolayca okur.<\/li>\n\n\n\n
- Bir seferinde \u0100\u1e3bv\u0101n Tiruv\u0101ymo\u1e3bi<\/em>\u2019de ge\u00e7en “Ne\u1e0dum\u0101\u1e5fka\u1e0dimai<\/em>” padigam<\/em>\u2019\u0131n\u0131 ona \u00f6\u011fretirken “ci\u1e5fum\u0101 manisar<\/em>” (“k\u00fc\u00e7\u00fck b\u00fcy\u00fck ki\u015filer”) diye bir terimle kar\u015f\u0131la\u015f\u0131rlar. Bha\u1e6d\u1e6dar, “Ayn\u0131 ki\u015finin hem k\u00fc\u00e7\u00fck hem de b\u00fcy\u00fck olmas\u0131 birbiriyle \u00e7eli\u015fen bir durum de\u011fil midir?” diye sorar. Buna cevaben \u0100\u1e3bv\u0101n; Mudaliy\u0101\u1e47\u1e0d\u0101n, Aru\u1e37\u0101\u1e37a Perum\u0101\u1e37 Emperum\u0101n\u0101r ve di\u011ferleri gibi baz\u0131 \u015ar\u012bvai\u1e63\u1e47ava\u2019lar\u0131n fiziksel boy olarak k\u00fc\u00e7\u00fck fakat kalben ve aklen \u00e7ok y\u00fcce olduklar\u0131n\u0131 a\u00e7\u0131klar. Bha\u1e6d\u1e6dar bu mant\u0131kl\u0131 cevapla tatmin olur.<\/li>\n<\/ul>\n\n\n\n
B\u00fcy\u00fcd\u00fckten sonra Bha\u1e6d\u1e6dar samprad\u0101ya<\/em>\u2019m\u0131z\u0131n dar\u015bana pravartakar<\/em>\u2019\u0131 (\u00f6nc\u00fcs\u00fc) olur. Kendisi a\u015f\u0131r\u0131 al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, c\u00f6mertlik gibi bir\u00e7ok erdemlere sahip olmakla birlikte Aru\u1e37iceyal<\/em>\u2019\u0131n (Divya Prabandham<\/em>\u2019lar\u0131n) anlamlar\u0131n\u0131 derinden tecr\u00fcbe eden b\u00fcy\u00fck bir rasikar<\/em>\u2019d\u0131. Bir\u00e7ok vy\u0101khy\u0101nam<\/em>\u2019da (tefsir) Nampi\u1e37\u1e37ai ve di\u011fer \u0100c\u0101rya\u2019lar Bha\u1e6d\u1e6dar\u2019\u0131n fikrini en iyi bak\u0131\u015f a\u00e7\u0131s\u0131 diye al\u0131nt\u0131larlar.
Ayn\u0131 zamanda \u0100\u1e3bv\u0101n gibi Bha\u1e6d\u1e6dar da Tiruv\u0101ymo\u1e3bi<\/em> ve Tiruv\u0101ymo\u1e3bi<\/em>\u2019nin derin anlamlar\u0131na dalan biriydi. Vy\u0101khy\u0101nam<\/em>\u2019larda bunu g\u00f6steren bir\u00e7ok olaydan bahsedilir. \u0100\u1e3bv\u0101r\u2019\u0131n Par\u0101\u1e45ku\u015ba N\u0101yak\u012b havas\u0131nda s\u00f6yledi\u011fi p\u0101suram<\/em>\u2019lar konu\u015fuldu\u011funda Bha\u1e6d\u1e6dar hep, “Kimse \u015fu an (bu p\u0101suram<\/em>\u2019lar\u0131 s\u00f6yledi\u011finde) \u0100\u1e3bv\u0101r\u2019\u0131n akl\u0131nda neler olup bitti\u011fini anlayamaz,” derdi.<\/p>\n\n\n\nBha\u1e6d\u1e6dar\u2019\u0131n tevazusunu, y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fc, dehas\u0131n\u0131 ve di\u011fer \u00f6zelliklerini g\u00f6steren bir\u00e7ok olay vard\u0131r. Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37 Yatir\u0101ja Vi\u1e43\u015bati<\/em> eserinde Bha\u1e6d\u1e6dar\u2019\u0131n al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fc y\u00fcceltip onu \u0100\u1e37avand\u0101r ve \u0100\u1e3bv\u0101n\u2019\u0131nkiyle kar\u015f\u0131la\u015ft\u0131r\u0131r. Asl\u0131nda vy\u0101khy\u0101nam<\/em>\u2019lar boydan boya Bha\u1e6d\u1e6dar\u2019\u0131n hikayeleri ve buyruklar\u0131yla s\u00fcsl\u00fcd\u00fcr.<\/p>\n\n\n\n\n- \u015ar\u012bra\u1e45gar\u0101ja St\u014dtram<\/em> eserinde bir olay\u0131n bahsi ge\u00e7er. Bir g\u00fcn bir k\u00f6pek Periya K\u014dyil\u2019e girer. Bundan dolay\u0131 arcaka<\/em>\u2019lar (rahipler) laghu sampr\u014dk\u1e63a\u1e47am<\/em>\u2019da bulunurlar (ar\u0131nd\u0131rma ama\u00e7l\u0131 bir rit\u00fcel yaparlar). Bunu duyunca Bha\u1e6d\u1e6dar Periya Perum\u0101\u1e37\u2019a ko\u015far ve O\u2019na, “Ey Tanr\u0131\u2019m! E\u011fer tap\u0131na\u011f\u0131na bir k\u00f6pek girdi\u011fi i\u00e7in ar\u0131nma t\u00f6reninden ge\u00e7men gerekiyorsa, k\u00f6pekten bile a\u015fa\u011f\u0131 olan ben Senin tap\u0131na\u011f\u0131na her g\u00fcn giriyorum diye ka\u00e7 b\u00fcy\u00fck ar\u0131nma t\u00f6reninden daha ge\u00e7men gerekir?” diye sorar. Onun al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc o kadard\u0131 ki, b\u00fcy\u00fck bir alim olmas\u0131na ra\u011fmen kendini bir k\u00f6pekten daha a\u015fa\u011f\u0131 g\u00f6r\u00fcrd\u00fc. Kendisi ayn\u0131 \u015ar\u012bra\u1e45gar\u0101ja St\u014dtram<\/em> eserinde \u015ar\u012bra\u1e45gam\u2019\u0131n sokaklar\u0131nda bir k\u00f6pek olarak do\u011fmay\u0131 (iyi karma\u2019larla elde edilen \u00fcst\u00fcn bir gezegen) D\u0113val\u014dkam\u2019da bir D\u0113va olarak do\u011fmaya tercih etti\u011fini s\u00f6yler.<\/li>\n\n\n\n
- Bir sefer Namperum\u0101\u1e37\u2019\u0131n ba\u015f\u0131ndaki baz\u0131 kai\u1e45karyapara<\/em>\u2019lar (hizmetkarlar) k\u0131skan\u00e7l\u0131klar\u0131ndan dolay\u0131 Bha\u1e6d\u1e6dar\u2019\u0131 onun taraf\u0131na bakmadan azarlamaya ba\u015flarlar. Bunu duyan Bha\u1e6d\u1e6dar onu k\u00f6t\u00fcleyen ki\u015fiye m\u00fccevherlerini ve \u015fal\u0131n\u0131 sunar. Ona te\u015fekk\u00fcr edip, “Her \u015ar\u012bvai\u1e63\u1e47ava iki \u015fey yapmal\u0131d\u0131r – Emperum\u0101n\u2019\u0131n g\u00f6rkemlerine \u00f6vg\u00fcler ya\u011fd\u0131rmal\u0131, kendi kusurlar\u0131na ise a\u011f\u0131t yakmal\u0131d\u0131r. Ben, Emperum\u0101n\u2019\u0131n g\u00f6rkemlerinin \u00f6vg\u00fcs\u00fcne dal\u0131p kendi kusurlar\u0131ma a\u011f\u0131t yakma g\u00f6revimi unutmu\u015ftum. \u015eimdi benim di\u011fer g\u00f6revimi yerine getirerek bana b\u00fcy\u00fck bir iyilik yapt\u0131\u011f\u0131n\u0131z i\u00e7in sizi sadece \u00f6d\u00fcllendirmeliyim.” der. \u0130\u015fte b\u00f6yle y\u00fcce g\u00f6n\u00fcll\u00fcyd\u00fc.<\/li>\n\n\n\n
- Birtak\u0131m \u015ar\u012bvai\u1e63\u1e47ava\u2019lar Bha\u1e6d\u1e6dar\u2019\u0131n k\u0101lak\u1e63\u0113pa g\u014d\u1e63\u1e6dh\u012b<\/em>\u2019sine (kutsal metinler \u00fczerine verdi\u011fi anlat\u0131lara) kat\u0131l\u0131r. Bir keresinde Bha\u1e6d\u1e6dar derse ba\u015flamadan \u015b\u0101stram<\/em> (kutsal metinler) hakk\u0131nda fazla detayl\u0131 bilgisi olmayan bir \u015ar\u012bvai\u1e63\u1e47ava\u2019n\u0131n gelmesini bekler. Anlat\u0131ya kat\u0131lan di\u011fer alimler neden onu bekledi\u011fini sorduklar\u0131nda Bha\u1e6d\u1e6dar, \u00e7\u00fcnk\u00fc bir \u015ar\u012bvai\u1e63\u1e47ava vidv\u0101n<\/em> (alim) de\u011filse bile Mutlak Hakikati bildi\u011fi, ve b\u00f6ylece sayg\u0131de\u011fer oldu\u011fu i\u00e7indir, der. Bunu kan\u0131tlamak i\u00e7in topluluktaki vidv\u0101n<\/em>\u2019lardan birine seslenip “Up\u0101yam (yol, ara\u00e7) nedir?” diye sorar. Ve ona seslenilen alim, “\u015a\u0101stram<\/em>\u2019da bahsi ge\u00e7en \u00e7ok fazla up\u0101yam<\/em> vard\u0131r, karma, j\u00f1\u0101na, bhakti y\u014dga vs. gibi,” diye cevap verir. Bha\u1e6d\u1e6dar, sonra da “Up\u0113yam (ama\u00e7) nedir?” diye sorar. Ve alim, “Hedefler \u00e7oktur – ai\u015bvaryam<\/em> (maddi ilerleme kat etme), kaivalyam<\/em> (d\u00fcnyadan kurtulup izole halde ruhu tecr\u00fcbe etme), kai\u1e45karyam<\/em> (Tanr\u0131\u2019ya hizmet etme) vs. gibi,” der. Bunun \u00fczerine Bha\u1e6d\u1e6dar, “Vidv\u0101n<\/em> olduktan sonra bile hi\u00e7bir netli\u011fi yok,” der. Bekledikleri \u015ar\u012bvai\u1e63\u1e47ava geldi\u011finde Bha\u1e6d\u1e6dar ona ayn\u0131 sorular\u0131 sorar ve Sv\u0101mi k\u0131saca, “Emperum\u0101n up\u0101yam<\/em>\u2019d\u0131r, Emperum\u0101n up\u0113yam<\/em>\u2019d\u0131r,” (Emperum\u0101n hem ara\u00e7, hem de ama\u00e7t\u0131r) diye cevaplar. Bha\u1e6d\u1e6dar da bir \u015ar\u012bvai\u1e63\u1e47ava\u2019n\u0131n tavr\u0131n\u0131n asl\u0131nda b\u00f6yle olmas\u0131 gerekti\u011fini, i\u015fte bu Sv\u0101mi b\u00f6yle biri oldu\u011fu i\u00e7in onu bekledi\u011fini s\u00f6yler. (Yani, as\u0131l \u00f6nemli olan ezberden bilgi de\u011fil Hakikati kalpten g\u00f6r\u00fcp ya\u015famakt\u0131r.)<\/li>\n\n\n\n
- S\u014dm\u0101\u015biy\u0101\u1e47\u1e0d\u0101n, Bha\u1e6d\u1e6dar\u2019dan tiruv\u0101r\u0101dhana kramam<\/em> (Tanr\u0131\u2019ya tap\u0131nma metodunu) \u00f6\u011frenmek istedi\u011finde Bha\u1e6d\u1e6dar ona son derece detayl\u0131 bir s\u00fcre\u00e7 g\u00f6sterir. Bir seferinde S\u014dm\u0101\u015biy\u0101\u1e47\u1e0d\u0101n Bha\u1e6d\u1e6dar\u2019\u0131 ziyarete geldi\u011finde Bha\u1e6d\u1e6dar tam pras\u0101dam<\/em>\u2019\u0131n\u0131 yemek \u00fczereyken birden tiruv\u0101r\u0101dhanam<\/em>\u2019\u0131n\u0131 yapmad\u0131\u011f\u0131n\u0131 hat\u0131rlar. Tiruv\u0101r\u0101dhana<\/em> Perum\u0101\u1e37\u2019\u0131n\u0131n (\u015fahsi Mabutunun) getirilmesini ister ve O\u2019na haz\u0131rlad\u0131\u011f\u0131 yiyecekleri sunar. Hemen sonras\u0131nda da pras\u0101dam<\/em> yemeye ba\u015flar. S\u014dm\u0101\u015biy\u0101\u1e47\u1e0d\u0101n neden ona ayr\u0131nt\u0131l\u0131 ve uzun bir tiruv\u0101r\u0101dhana<\/em> g\u00f6sterip kendisinin k\u0131saca basit bir tiruv\u0101r\u0101dhana<\/em> yapt\u0131\u011f\u0131n\u0131 sorar. Bha\u1e6d\u1e6dar buna cevap olarak kendisine basit ve k\u0131sa s\u00fcren bir tiruv\u0101r\u0101dhana<\/em>\u2019n\u0131n bile zor oldu\u011funu, ama S\u014dm\u0101\u015biy\u0101\u1e47\u1e0d\u0101n i\u00e7in detayl\u0131 ve uzun bir tiruv\u0101r\u0101dhana<\/em>\u2019n\u0131n bile yetersiz oldu\u011funu s\u00f6yler. (Yani, Bha\u1e6d\u1e6dar tiruv\u0101r\u0101dhana<\/em>\u2019ya ba\u015flad\u0131\u011f\u0131 gibi Bhagav\u0101n\u2019a olan ba\u011fl\u0131l\u0131\u011f\u0131ndan dolay\u0131 derinden etkilenir, g\u00f6zya\u015flar\u0131na bo\u011fulup bay\u0131lmamak i\u00e7in kendini zor tutar. S\u014dm\u0101\u015biy\u0101\u1e47\u1e0d\u0101n ise uzun ve teferruatl\u0131 s\u014dma yaj\u00f1a<\/em> rit\u00fcelini yapmaya al\u0131\u015fk\u0131n oldu\u011fu i\u00e7in k\u0131sa bir tiruv\u0101r\u0101dhana<\/em> ona yetersiz kal\u0131r.)<\/li>\n\n\n\n
- Bir keresinde \u015ar\u012bra\u1e45gam\u2019daki uriya\u1e0di pu\u1e5fapp\u0101\u1e0du<\/em> festivali esnas\u0131nda Bha\u1e6d\u1e6dar v\u0113da p\u0101r\u0101ya\u1e47a<\/em> (V\u0113da\u2019lar\u0131n okundu\u011fu) g\u014d\u1e63\u1e6dh\u012b<\/em>\u2019sini (toplulu\u011funu) terk edip i\u1e0daiyar<\/em> (s\u0131\u011f\u0131rtma\u00e7lar) g\u014d\u1e63\u1e6dh\u012b<\/em>\u2019sine kat\u0131l\u0131r. Bunun sebebi ona soruldu\u011funda Emperum\u0101n\u2019\u0131n ka\u1e6d\u0101k\u1e63am<\/em>\u2019\u0131 (merhametli bak\u0131\u015f\u0131) o g\u00fcn (bu festival asl\u0131nda s\u0131\u011f\u0131rtma\u00e7lar i\u00e7in oldu\u011fundan) i\u1e0daiyar<\/em>\u2019lar\u0131n \u00fczerinde olaca\u011f\u0131ndan onlara kat\u0131ld\u0131\u011f\u0131n\u0131, O\u2019nun ka\u1e6d\u0101k\u1e63am<\/em>\u2019\u0131 neredeyse orada bulunmam\u0131z gerekti\u011fini s\u00f6yler.<\/li>\n\n\n\n
- Bir seferinde Anant\u0101\u1e3bv\u0101n Bha\u1e6d\u1e6dar\u2019a Paramapadan\u0101than\u2019\u0131n (Bhagav\u0101n\u2019\u0131n en y\u00fcksek kat olan Vaiku\u1e47\u1e6dha\u2019daki formunun) iki kollu mu, yoksa d\u00f6rt kollu mu oldu\u011funu sorar. Bha\u1e6d\u1e6dar ise her ikisinin de do\u011fru olabilece\u011fini, e\u011fer Bhagav\u0101n iki kolluysa Periya Perum\u0101\u1e37 gibi, d\u00f6rt kolluysa da Namperum\u0101\u1e37 gibi g\u00f6r\u00fcnece\u011fini s\u00f6yler.<\/li>\n\n\n\n
- Amma\u1e47iy\u0101\u1e3bv\u0101n uzun bir yoldan gelip Bha\u1e6d\u1e6dar\u2019dan de\u011ferli tavsiyeler rica eder. Bha\u1e6d\u1e6dar da Tiruv\u0101ymo\u1e3bi<\/em>\u2019nin “Ne\u1e0dum\u0101\u1e5fka\u1e0dimai<\/em>” padigam<\/em>\u2019\u0131n\u0131 ona a\u00e7\u0131klay\u0131p Emperum\u0101n\u2019\u0131 (Tanr\u0131\u2019y\u0131) bilmenin\/fark etmenin birazc\u0131k yemek gibi oldu\u011funu, bh\u0101gavata<\/em>\u2019lar\u0131 (O\u2019nun hizmetkarlar\u0131n\u0131) bilmenin\/fark etmenin ise karn\u0131n\u0131 tamamen doyurmak gibi oldu\u011funu s\u00f6yler.<\/li>\n\n\n\n
- Kral\u0131n biri Bha\u1e6d\u1e6dar\u2019\u0131n g\u00f6rkemlerini duyduktan sonra onu yan\u0131na \u00e7a\u011f\u0131r\u0131p maddi destekte bulunmay\u0131 teklif eder. Bha\u1e6d\u1e6dar buna cevaben Namperum\u0101\u1e37\u2019\u0131n O\u2019na teslim olanlar\u0131 korudu\u011funu g\u00f6steren abhaya hastam<\/em>\u2019\u0131 (eliyle g\u00f6sterdi\u011fi i\u015fareti) a\u015fa\u011f\u0131 inse bile kesinlikle O\u2019ndan ba\u015fka kimseye s\u0131\u011f\u0131nmayaca\u011f\u0131n\u0131 s\u00f6yler.<\/li>\n\n\n\n
- Bir keresinde Amudan\u0101r, K\u016bratt\u0101\u1e3bv\u0101n\u2019la \u0100c\u0101rya-\u015bi\u1e63ya ba\u011f\u0131na sahip oldu\u011fundan (\u0100\u1e3bv\u0101n\u2019\u0131n \u00f6z o\u011flu olan, b\u00f6ylece onunla kan ba\u011f\u0131na sahip) Bha\u1e6d\u1e6dar\u2019a k\u0131yasla daha \u00fcst\u00fcn oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Bha\u1e6d\u1e6dar da buna dair, “Dedi\u011fi \u015fey \u00e7ok do\u011fru, fakat Amudan\u0101r\u2019\u0131n kendisi bunu s\u00f6ylememeliydi,” der.<\/li>\n\n\n\n
- Biri Bha\u1e6d\u1e6dar\u2019a, “\u015ar\u012bvai\u1e63\u1e47ava\u2019lar d\u0113v\u0101ntaram<\/em>\u2019lara (En Y\u00fcksek Bhagav\u0101n\u2019dan ba\u015fka tanr\u0131lara) nas\u0131l yakla\u015fmal\u0131d\u0131r?” diye sorar. Bha\u1e6d\u1e6dar sorunun kendisinin yanl\u0131\u015f oldu\u011funu, do\u011frusunun “D\u0113v\u0101ntaram\u2019lar \u015ar\u012bvai\u1e63\u1e47ava\u2019lara nas\u0131l yakla\u015fmal\u0131d\u0131r?” oldu\u011funu s\u00f6yler. Bha\u1e6d\u1e6dar, d\u0113v\u0101ntaram<\/em>\u2019lar\u0131n raj\u014d\/tam\u014d gu\u1e47am<\/em> (ihtiras ve karanl\u0131k modlar\u0131n\u0131n) etkisi alt\u0131ndayken \u015ar\u012bvai\u1e63\u1e47ava\u2019lar\u0131n sattva gu\u1e47am<\/em> (iyilik, huzur) ile dolu oldu\u011funu, bundan dolay\u0131 do\u011frusunun d\u0113v\u0101ntaram<\/em>\u2019lar\u0131n \u015ar\u012bvai\u1e63\u1e47ava\u2019lara itaatkar olmas\u0131 gerekti\u011fini s\u00f6yler. (Ayn\u0131 olay K\u016bratt\u0101\u1e3bv\u0101n\u2019la ili\u015fkili \u015fekilde de anlat\u0131l\u0131r).<\/li>\n\n\n\n
- Bha\u1e6d\u1e6dar\u2019\u0131n g\u00f6rkeminin s\u0131n\u0131r\u0131 yoktur. B\u00fcy\u00fck bir alim olan annesi bile onun \u015br\u012bp\u0101da t\u012brtham<\/em>\u2019\u0131n\u0131 (aya\u011f\u0131n\u0131 y\u0131kam\u0131\u015f suyu) Bha\u1e6d\u1e6dar buna izin vermese de gizliden al\u0131rd\u0131. Bunu neden yapt\u0131\u011f\u0131 soruldu\u011funda, nas\u0131l ki bir heykelt\u0131ra\u015f\u0131n yapt\u0131\u011f\u0131 heykel gereken rit\u00fcellerden vb. ge\u00e7tikten sonra Emperum\u0101n\u2019\u0131n tirum\u0113ni<\/em>\u2019si (kutsal formu) olur, bundan sonra heykelt\u0131ra\u015f taraf\u0131ndan da tap\u0131lmaya lay\u0131k olursa; ayn\u0131 \u015fekilde Bha\u1e6d\u1e6dar da onun o\u011flu olmas\u0131na ra\u011fmen \u00fcst\u00fcn erdemleri ve bilgisinden dolay\u0131 tap\u0131lmaya lay\u0131kt\u0131r.<\/li>\n\n\n\n
- Bir seferinde her \u015feye h\u00fckmeden, t\u00fcm varl\u0131klar\u0131n as\u0131l Sahibi Emperum\u0101n\u2019dan ba\u015fka bir tanr\u0131ya adanan birinin k\u0131yafeti istemsizce Bha\u1e6d\u1e6dar\u2019a dokunur. B\u00fcy\u00fck bir alim olmas\u0131na ra\u011fmen Bha\u1e6d\u1e6dar, Bhagav\u0101n\u2019dan ba\u015fka bir tanr\u0131ya adanan biriyle bu kadar k\u00fc\u00e7\u00fck bir temastan bile k\u00f6t\u00fc etkilenir. Annesine gidip ne yapaca\u011f\u0131n\u0131 sorar. Annesi ancak abr\u0101hma\u1e47a<\/em> (br\u0101hma\u1e47a olmayan) bir \u015ar\u012bvai\u1e63\u1e47ava\u2019n\u0131n \u015br\u012bp\u0101da t\u012brtham<\/em>\u2019\u0131n\u0131 kabul etmekle bunun ge\u00e7ece\u011fini s\u00f6yler. Bha\u1e6d\u1e6dar b\u00f6yle bir \u015ar\u012bvai\u1e63\u1e47ava bulup ondan \u015br\u012bp\u0101da t\u012brtham<\/em>\u2019\u0131n\u0131 (ayaklar\u0131n\u0131 y\u0131kam\u0131\u015f suyu) ister. Fakat o \u015ar\u012bvai\u1e63\u1e47ava Bha\u1e6d\u1e6dar\u2019\u0131n \u00fcst\u00fcn konumuna bak\u0131p bunu reddeder. Ama Bha\u1e6d\u1e6dar \u0131srar edip onun \u015br\u012bp\u0101da t\u012brtham<\/em>\u2019\u0131n\u0131 kabul eder.<\/li>\n\n\n\n
- Bir seferinde Bha\u1e6d\u1e6dar K\u0101v\u0113r\u012b nehrinin yak\u0131n\u0131ndaki bir ma\u1e47\u1e0dapam<\/em>\u2019da Bhagav\u0101n\u2019a tiruv\u0101lav\u0101\u1e6d\u1e6dam<\/em> (yelpaze) ederek kai\u1e45karyam<\/em>\u2019da bulunur. G\u00fcne\u015f batmak \u00fczere oldu\u011fu i\u00e7in \u015ar\u012bvai\u1e63\u1e47ava\u2019lar her br\u0101hma\u1e47a<\/em>\u2019n\u0131n rutin olarak yapmas\u0131 zorunlu oldu\u011fu sandhy\u0101vandanam<\/em> rit\u00fcelini ona hat\u0131rlat\u0131rlar. Normalde sandhy\u0101vandanam<\/em>\u2019\u0131 ihmal etmek bir p\u0101pa<\/em>\u2019d\u0131r (g\u00fcnah). Bha\u1e6d\u1e6dar ise Emperum\u0101n\u2019a \u015fu an antara\u1e45ga kai\u1e45karyam<\/em> (ki\u015fisel hizmet) yapt\u0131\u011f\u0131 i\u00e7in Citragupta\u2019n\u0131n (Yama\u2019n\u0131n hizmetkar\u0131n\u0131n) bunu p\u0101pam<\/em> olarak yazmayaca\u011f\u0131n\u0131 s\u00f6yler. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r \u0100c\u0101rya H\u1e5bdayam<\/em> adl\u0131 eserinde bu ilkeyi \u201catt\u0101\u1e47i c\u0113vakattil potuv\u0101natu na\u1e3buvum<\/em>\u201d (\u0b85\u0ba4\u0bcd\u0ba4\u0bbe\u0ba3\u0bbf\u0b9a\u0bcd \u0b9a\u0bc7\u0bb5\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9\u0ba4\u0bc1 \u0ba8\u0bb4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd) diye a\u00e7\u0131klar. Tabii ki bu televizyon izleme, vs. sebebiyle nitya karma<\/em>\u2019lar\u0131 (g\u00fcnl\u00fck yap\u0131lmas\u0131 gereken dini g\u00f6revleri) ihmal etmek i\u00e7in bir bahane de\u011fildir. Sadece Bhagav\u0101n\u2019a yap\u0131lan kai\u1e45karyam<\/em> bu \u00fcst\u00fcn konumdad\u0131r.<\/li>\n\n\n\n
- Bir seferinde Adhyayana Utsavam<\/em> (Bhagav\u0101n\u2019a Divya Prabandham<\/em>\u2019lar\u0131n okunmaya ba\u015fland\u0131\u011f\u0131 festival) esnas\u0131nda \u0100\u1e47\u1e0d\u0101\u1e37 Amma\u1e45g\u0101r Bha\u1e6d\u1e6dar\u2019a dv\u0101da\u015b\u012b<\/em> orucunun p\u0101ra\u1e47am<\/em>\u2019\u0131n\u0131 (oru\u00e7 bozma saatini) hat\u0131rlat\u0131r. Bha\u1e6d\u1e6dar ise, “Periya Utsavam (Bhagav\u0101n\u2019\u0131n b\u00fcy\u00fck kutlamas\u0131) esnas\u0131nda \u0112k\u0101da\u015b\u012b\/Dv\u0101da\u015b\u012b<\/em>\u2019yi hat\u0131rlamak bile m\u00fcmk\u00fcn m\u00fcd\u00fcr?” diye cevap verir. Bunun anlam\u0131, Bhagavad Anubhavam<\/em> (Tanr\u0131\u2019yla ilgili ger\u00e7ekle\u015fenler) varken yemek hakk\u0131nda hi\u00e7 d\u00fc\u015f\u00fcnmememiz gerekti\u011fidir. (Bir\u00e7ok ki\u015fi bu olay\u0131 \u00e7arp\u0131tarak hepimize asl\u0131nda zorunlu olan \u0112k\u0101da\u015b\u012b<\/em> orucunu tutmasak da olur derler – bu yanl\u0131\u015ft\u0131r.)<\/li>\n\n\n\n
- Bir seferinde Bha\u1e6d\u1e6dar m\u00fcritlerine bu bedene ve s\u00fcslerine olan ba\u011fl\u0131l\u0131ktan vazge\u00e7meleri gerekti\u011fini buyurur. Ama ertesi g\u00fcn \u00fczerine g\u00fczel ipek giysiler giyip s\u00fcslenir. M\u00fcritleri buyruklar\u0131 ve davran\u0131\u015flar\u0131 aras\u0131ndaki \u00e7eli\u015fkiyi sorduklar\u0131nda Bha\u1e6d\u1e6dar bu bedeni Emperum\u0101n\u2019\u0131n bir k\u014dyil\u0101\u1e3bv\u0101r-v\u0101sasthalam<\/em>\u2019\u0131 (kutsal evi) olarak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u00f6yler. Yani nas\u0131l ki Emperum\u0101n\u2019\u0131n ge\u00e7ici olarak ikamet etti\u011fi bir \u00e7arda\u011f\u0131 vs. g\u00fczelce s\u00fcsl\u00fcyorsak (ve bu o \u00e7ardak i\u00e7in de\u011fil Emperum\u0101n i\u00e7inse), e\u011fer o adhyavas\u0101yam<\/em>\u2019\u0131 (g\u00fc\u00e7l\u00fc inanc\u0131) geli\u015ftirdiysek bedene de ayn\u0131 g\u00f6zle bak\u0131p s\u00fcsleyebiliriz.<\/li>\n\n\n\n
- K\u016bratt\u0101\u1e3bv\u0101n\u2019\u0131n bir \u015bi\u1e63ya<\/em>\u2019s\u0131 olan yerel kral V\u012brasundara Brahmar\u0101yan bir sur in\u015fa etmek istedi\u011finde Pi\u1e37\u1e37ai Pi\u1e37\u1e37ai \u0100\u1e3bv\u0101n diye bir \u015ar\u012bvai\u1e63\u1e47ava\u2019n\u0131n tirum\u0101\u1e37igai<\/em>\u2019sini (kutsal evini) bu s\u00fcre\u00e7te harap etmeye karar verir. Bha\u1e6d\u1e6dar ondan bunu yapmamas\u0131n\u0131 ister, fakat kral onun s\u00f6z\u00fcn\u00fc dinlemez. Bunun \u00fczerine Bha\u1e6d\u1e6dar \u015ar\u012bra\u1e45gam\u2019\u0131 terk edip Tirukk\u014d\u1e63\u1e6diy\u016br\u2019a gider ve bir s\u00fcre orada ya\u015far. O g\u00fcnlerde Bha\u1e6d\u1e6dar \u015ar\u012bra\u1e45gan\u0101than\u2019dan ayr\u0131 kalmaya dayanamay\u0131p \u00fcz\u00fcnt\u00fcye bo\u011fulur. Kral \u00f6ld\u00fckten sonra Bha\u1e6d\u1e6dar sonunda \u015ar\u012bra\u1e45gam\u2019a d\u00f6ner ve yoldayken \u015ar\u012bra\u1e45gar\u0101ja Stavam<\/em> eserini dizelere d\u00f6ker.<\/li>\n\n\n\n
- Bir seferinde Bha\u1e6d\u1e6dar birtak\u0131m vidv\u0101n<\/em>\u0131 m\u00fcnazarada yener. Buna ra\u011fmen tekrardan onu bilgisiz g\u00f6stermek amac\u0131yla bir kab\u0131n i\u00e7ine y\u0131lan saklay\u0131p \u00fcst\u00fcn\u00fc kapat\u0131rlar, sonra da kab\u0131n i\u00e7inde ne oldu\u011funu sorarlar. Bha\u1e6d\u1e6dar \u00fcst\u00fcn anlay\u0131\u015f\u0131yla kapta bir y\u0131lan oldu\u011funu anlar, ama “Kapta bir \u015femsiye var,” der. Bunun \u00fczerine alayc\u0131 bir \u015fekilde g\u00fcl\u00fcp Bha\u1e6d\u1e6dar\u2019\u0131 yakalad\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler. Kab\u0131 a\u00e7\u0131p y\u0131lan\u0131 g\u00f6sterirler ve “Bu \u015femsiye midir?” diye sorarlar. Bha\u1e6d\u1e6dar da, “De\u011fil midir? Poigai \u0100\u1e3bv\u0101r ‘cen\u1e5f\u0101l ku\u1e0daiy\u0101m<\/em>‘ diye s\u00f6ylememi\u015f midir?” diye cevap verir. \u0100\u1e3bv\u0101r, bu p\u0101suram<\/em>\u2019da y\u0131lan formunda olan Tanr\u0131\u2019\u0131n\u0131n hizmetkar\u0131 Ananta \u015a\u0113\u1e63a\u2019y\u0131 s\u00fcrekli kafalar\u0131yla Bhagav\u0101n\u2019a g\u00f6lge yapt\u0131\u011f\u0131 i\u00e7in “\u015femsiye” diye tan\u0131mlam\u0131\u015ft\u0131r. Bha\u1e6d\u1e6dar\u2019\u0131n e\u015fsiz dehas\u0131n\u0131 anlayan vidv\u0101n<\/em>\u2019lar onu sayg\u0131yla methedip giderler.<\/li>\n<\/ul>\n\n\n\n
\u0130\u015fte Bha\u1e6d\u1e6dar\u2019\u0131n hayat\u0131nda b\u00f6yle tad\u0131ndan doyum olmayan, dinlemesi bize bilgi ve erdem katan say\u0131s\u0131z olay vard\u0131r.<\/p>\n\n\n\n
Bha\u1e6d\u1e6dar annesi Tanr\u0131\u00e7a \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r\u2019a \u00e7ok ba\u011fl\u0131d\u0131r. O\u2019na Periya Perum\u0101\u1e37\u2019dan bile daha ba\u011fl\u0131d\u0131r. Bir seferinde Namperum\u0101\u1e37, Bha\u1e6d\u1e6dar O\u2019na ayn\u0131 \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r\u2019a tapt\u0131\u011f\u0131 gibi taps\u0131n diye N\u0101cciy\u0101r tirukk\u014dlam<\/em>\u2019\u0131na b\u00fcr\u00fcn\u00fcr (Tanr\u0131\u00e7a Ra\u1e45gan\u0101yak\u012b gibi giyinir). Bha\u1e6d\u1e6dar her \u015feyin do\u011fru oldu\u011funu, fakat g\u00f6zlerinden \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r\u2019\u0131n merhametinin (karu\u1e47\u0101<\/em>) eksik oldu\u011funu, bundan dolay\u0131 farklar\u0131n\u0131 anlad\u0131\u011f\u0131n\u0131 s\u00f6yler. Bu olay ayn\u0131 zamanda Hanum\u0101n\u2019\u0131n nas\u0131l R\u0101ma ile S\u012bt\u0101\u2019y\u0131 kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ve sonunda S\u012bt\u0101\u2019n\u0131n asit\u0113k\u1e63a\u1e47\u0101<\/em> (g\u00fczel g\u00f6zlere sahip) oldu\u011funu, onun g\u00f6zlerinin R\u0101ma Emperum\u0101n\u2019\u0131nkileri bile a\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemesini hat\u0131rlat\u0131yor. \u015ar\u012bgu\u1e47aratnak\u014d\u015bam<\/em> eserinde Bha\u1e6d\u1e6dar \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r\u2019a olan e\u015fsiz adanm\u0131\u015fl\u0131\u011f\u0131n\u0131\/ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 dizelere d\u00f6km\u00fc\u015ft\u00fcr.
Bha\u1e6d\u1e6dar anla\u015f\u0131lmas\u0131 zor olan bir\u00e7ok p\u0101suram<\/em>\u2019a benzersiz a\u00e7\u0131klamalar getirmi\u015ftir. Bunlar\u0131n birka\u00e7\u0131n\u0131 ele alal\u0131m: <\/p>\n\n\n\n\n- Periya Tirumo\u1e3bi<\/em> (7.1.1) “karav\u0101 ma\u1e0dan\u0101gu<\/em>” p\u0101suram<\/em>\u2019\u0131na dair Pi\u1e37\u1e37ai Amudan\u0101r bu p\u0101suram<\/em>\u2019da \u0100\u1e3bv\u0101r\u2019\u0131n ine\u011fe, Emperum\u0101n\u2019\u0131n ise inek yavrusuna benzetildi\u011fini s\u00f6yler – nas\u0131l ki bir inek yavrusuna hasret duyarsa \u0100\u1e3bv\u0101r da ayn\u0131 \u015fekilde Emperum\u0101n\u2019a hasrettir. Fakat Bha\u1e6d\u1e6dar farkl\u0131 bir fikirde olup p\u016brv\u0101c\u0101rya<\/em>\u2019lar\u0131n da takdir etti\u011fi daha \u00fcst\u00fcn bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunar. “Karav\u0101 ma\u1e0dan\u0101gu tan kan\u1e5fu<\/em>” s\u00f6zlerinin birlikte okunmas\u0131 gerekti\u011fini, yani “inek yavrusunun annesine hasret olmas\u0131” diye anla\u015f\u0131lmas\u0131n\u0131n do\u011frusu oldu\u011funu, \u0100\u1e3bv\u0101r\u2019\u0131n Emperum\u0101n\u2019a bu \u015fekilde \u00f6zlem duydu\u011funu s\u00f6yler.<\/li>\n\n\n\n
- Periya Tirumo\u1e3bi<\/em> 4.4.6 vy\u0101khy\u0101nam<\/em>\u2019\u0131nda App\u0101n Tiruva\u1e3bund\u016br Araiyar ve di\u011fer \u015ar\u012bvai\u1e63\u1e47ava\u2019lar\u0131n bu p\u0101suram<\/em>\u2019\u0131 anlamak i\u00e7in Bha\u1e6d\u1e6dar\u2019a gittikleri anlat\u0131lm\u0131\u015ft\u0131r. Bha\u1e6d\u1e6dar bunun \u00fczerine onlardan bu p\u0101suram<\/em>\u2019\u0131 okumalar\u0131n\u0131 ister ve \u00e7abucak \u0100\u1e3bv\u0101r\u2019\u0131n bu p\u0101suram<\/em>\u2019da R\u0101va\u1e47a olarak konu\u015ftu\u011funu i\u015faret eder. Bha\u1e6d\u1e6dar burada R\u0101va\u1e47a\u2019n\u0131n (kibirinden) \u015f\u00f6yle dedi\u011fini a\u00e7\u0131klar: “Ben \u00fc\u00e7 cihan\u0131n da \u015fah\u0131y\u0131m, ama s\u0131radan bir insano\u011flu kendini \u00fcst\u00fcn bir cengaver san\u0131p kar\u015f\u0131ma \u00e7\u0131k\u0131yor.” – ama Emperum\u0101n sonunda R\u0101va\u1e47a\u2019y\u0131 kolayca alt eder.<\/li>\n<\/ul>\n\n\n\n
Bha\u1e6d\u1e6dar\u2019\u0131n ya\u015fam\u0131n\u0131n en \u00f6nemli noktalar\u0131ndan biri Na\u00f1j\u012byar\u2019la m\u00fcnazara yap\u0131p onu samprad\u0101ya<\/em>\u2019m\u0131za katmak i\u00e7in Tirun\u0101r\u0101ya\u1e47apuram\u2019a gitmesidir. Na\u00f1j\u012byar\u2019\u0131n reforme edilmesi Emperum\u0101n\u0101r\u2019\u0131n kutsal emriydi. Bha\u1e6d\u1e6dar M\u0101dhav\u0101c\u0101ryar (Na\u00f1j\u012byar\u2019\u0131n \u00f6nceki ad\u0131) ile siddh\u0101ntam<\/em> (felsefi Hakikat) \u00fczerine m\u00fcnazara yapmak i\u00e7in Tirun\u0101r\u0101ya\u1e47apuram\u2019a kadar b\u00fcy\u00fck bir \u015ar\u012bvai\u1e63\u1e47ava toplulu\u011fu e\u015fli\u011finde taht\u0131revan \u00fczerinde gider. Bha\u1e6d\u1e6dar yoldayken durdurulur ve ona b\u00f6yle g\u00f6rkemli bir \u015fekilde giderse M\u0101dhav\u0101c\u0101ryar\u2019\u0131n m\u00fcritlerinin onu durduraca\u011f\u0131n\u0131 ve onunla bulu\u015fmas\u0131n\u0131 engelleyece\u011fini s\u00f6ylerler. Bunun \u00fczerine o da \u00fczerine basit bir k\u0131yafet giyip tek ba\u015f\u0131na M\u0101dhav\u0101c\u0101ryar\u2019\u0131n ya\u015fad\u0131\u011f\u0131 ve \u00f6\u011fretti\u011fi yerin tad\u012by\u0101r\u0101dhana k\u016b\u1e6dam<\/em>\u2019\u0131na (salonuna) gider. Orada hi\u00e7bir \u015fey yemeden bir s\u00fcre bekler, M\u0101dhav\u0101c\u0101ryar da bunu g\u00f6r\u00fcr. Ona yakla\u015f\u0131p neden bir \u015fey yemedi\u011fini ve ne istedi\u011fini sorar. Bha\u1e6d\u1e6dar onunla m\u00fcnazara yapmak istedi\u011fini s\u00f6yler. M\u0101dhav\u0101c\u0101ryar \u00f6nceden Bha\u1e6d\u1e6dar\u2019\u0131 duydu\u011fu i\u00e7in gelen ki\u015finin do\u011frudan o oldu\u011funu anlar (\u00e7\u00fcnk\u00fc Bha\u1e6d\u1e6dar\u2019dan ba\u015fka kimse ona meydan okumaya cesaret edemez). Akabinde m\u00fcnazara ba\u015flar. Bha\u1e6d\u1e6dar ilk Tirune\u1e0dunt\u0101\u1e47\u1e0dakam<\/em> eseri arac\u0131l\u0131\u011f\u0131yla Emperum\u0101n N\u0101r\u0101ya\u1e47a\u2019n\u0131n en \u00fcst\u00fcn varl\u0131k oldu\u011funu kan\u0131tlar ve sonras\u0131nda \u015b\u0101stram<\/em>\u2019\u0131n t\u00fcm anlamlar\u0131n\u0131 teker teker a\u00e7\u0131klamaya ba\u015flar. M\u0101dhav\u0101c\u0101ryar bunun \u00fczerine kaybetti\u011fini kabul eder ve Bha\u1e6d\u1e6dar\u2019\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131p onu \u0100c\u0101ryan\u2019\u0131 olarak kabul eder. Bha\u1e6d\u1e6dar ona Aru\u1e37iceyal<\/em> (Divya Prabandham<\/em>) \u00f6\u011frenmesini buyurur ve ona samprad\u0101ya artham<\/em>\u2019lar\u0131n\u0131 (ilkelerini) a\u00e7\u0131klar. Sonra da ondan m\u00fcsaade ister ve \u015ar\u012bra\u1e45gam\u2019a Adhyayana Utsavam<\/em>\u2019dan bir g\u00fcn \u00f6nce d\u00f6ner.<\/p>\n\n\n\n\u015ar\u012bra\u1e45gam\u2019da Bha\u1e6d\u1e6dar\u2019\u0131 kar\u015f\u0131lamak i\u00e7in ihti\u015faml\u0131 bir t\u00f6ren d\u00fczenlenir. Bha\u1e6d\u1e6dar Periya Perum\u0101\u1e37\u2019\u0131n huzuruna \u00e7\u0131k\u0131p t\u00fcm ger\u00e7ekle\u015fenleri anlat\u0131r. Periya Perum\u0101\u1e37 \u00e7ok memnun olup Bha\u1e6d\u1e6dar\u2019dan ona Tirune\u1e0dunt\u0101\u1e47\u1e0dakam<\/em>\u2019\u0131 okumas\u0131n\u0131 ister. Bu olay\u0131n \u00fczerine Adhyayana Utsavam<\/em> festivalinin di\u011fer Divyad\u0113\u015bam<\/em>\u2019lardan farkl\u0131 olarak \u015ar\u012bra\u1e45gam\u2019da Tirune\u1e0dunt\u0101\u1e47\u1e0dakam<\/em>\u2019\u0131n okunmas\u0131yla ba\u015flanmas\u0131 bir gelenek haline gelir.<\/p>\n\n\n\nBha\u1e6d\u1e6dar, Rahasya Trayam<\/em>\u2019\u0131 grantham<\/em> (metin) halinde aktaran ilk \u0100c\u0101rya\u2019d\u0131r. A\u1e63\u1e6da\u015bl\u014dk\u012b<\/em>\u2019si Rahasya Trayam<\/em>\u2019\u0131n (Tirumantram<\/em>, Dvayam<\/em> ve Carama \u015al\u014dkam<\/em>) anlamlar\u0131n\u0131 sadece sekiz \u015bl\u014dka<\/em>\u2019da ustaca dizelere d\u00f6kt\u00fc\u011f\u00fc bir \u015faheseridir. \u015ar\u012bra\u1e45gar\u0101ja Stavam<\/em> eserinde anlamas\u0131 zor olan bir\u00e7ok \u015b\u0101stra artham<\/em>\u2019lar\u0131 basit \u015bl\u014dka<\/em> halinde a\u00e7\u0131klam\u0131\u015ft\u0131r. Vi\u1e63\u1e47usahasran\u0101ma Vy\u0101khy\u0101nam<\/em>\u2019\u0131nda (tefsirinde) her tirun\u0101mam<\/em>\u2019\u0131n (kutsal ismin) Emperum\u0101n\u2019\u0131n belli bir gu\u1e47am<\/em>\u2019\u0131yla (niteli\u011fiyle) ili\u015fkili oldu\u011funu g\u00f6stermi\u015ftir – her a\u00e7\u0131klamas\u0131 ayr\u0131 bir g\u00fczelli\u011fe sahiptir E\u015fi benzeri olmayan \u015ar\u012bgu\u1e47aratnak\u014d\u015bam<\/em> eserini ise \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r\u2019a adam\u0131\u015ft\u0131r.<\/p>\n\n\n\nBha\u1e6d\u1e6dar, 100 y\u0131ldan fazla ya\u015fayan di\u011fer p\u016brv\u0101c\u0101rya<\/em>\u2019lar\u0131m\u0131z\u0131n \u00e7o\u011funa k\u0131yasla gen\u00e7 bir ya\u015fta sa\u1e43s\u0101ram<\/em>\u2019dan ayr\u0131lm\u0131\u015ft\u0131r. E\u011fer ki birka\u00e7 y\u0131l daha ya\u015fasayd\u0131 (Emperum\u0101n\u2019a ula\u015fmak i\u00e7in duydu\u011fu sonsuz arzudan) buradan Paramapadam\u2019a kadar giden bir merdivenin in\u015fas\u0131na koyulaca\u011f\u0131 s\u00f6ylenir. Bha\u1e6d\u1e6dar, Na\u00f1j\u012byar\u2019a Tiruv\u0101ymo\u1e3bi<\/em>\u2019ye bir vy\u0101khy\u0101nam<\/em> yazmas\u0131n\u0131 buyurur ve onu dar\u015bana pravartakar<\/em>\u2019\u0131m\u0131z (samprad\u0101ya<\/em>\u2019m\u0131z\u0131n lideri) ilan eder.<\/p>\n\n\n\nBir seferinde Bha\u1e6d\u1e6dar Periya Perum\u0101\u1e37\u2019\u0131n huzurunda birka\u00e7 p\u0101suram<\/em> okuyup anlamlar\u0131n\u0131 a\u00e7\u0131klar. Periya Perum\u0101\u1e37 (Tanr\u0131\u2019n\u0131n Kendisi) derin bir memnuniyet duyup ona “Sana art\u0131k m\u014dk\u1e63am<\/em> (sa\u1e43s\u0101ram<\/em>\u2019dan mutlak kurtulu\u015f) verildi,” diye buyurur. Bha\u1e6d\u1e6dar sevin\u00e7ten kendinden ge\u00e7er, ama e\u011fer Paramapadam\u2019da Namperum\u0101\u1e37\u2019\u0131 g\u00f6remezse Paramapadam’dan bir delik a\u00e7\u0131p geri \u015ar\u012bra\u1e45gam\u2019a atlayaca\u011f\u0131n\u0131 s\u00f6yler. Annesinin yan\u0131na gidip olanlar\u0131 anlat\u0131r. Annesi o\u011flu m\u014dk\u1e63am<\/em>\u2019a erece\u011fi i\u00e7in kendisinden bile mutludur. Bu d\u00fcnyadan ayr\u0131laca\u011f\u0131n\u0131 bildi\u011fi halde mutlu olmas\u0131, nas\u0131l ya\u015fam\u0131n ger\u00e7ek amac\u0131n\u0131n Emperum\u0101n\u2019\u0131n nil\u00fcfer ayaklar\u0131na hizmette bulunmak oldu\u011funu derinden anlad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. P\u016brv\u0101c\u0101rya<\/em>\u2019lar\u0131m\u0131z\u0131n ni\u1e63\u1e6dhai<\/em>\u2019si (tavr\u0131, duru\u015fu) i\u015fte hep b\u00f6yleydi – hepsi d\u00fcnyevi ba\u011flardan \u00f6zg\u00fcr, t\u00fcm varl\u0131klara h\u00fckmeden Emperum\u0101n\u2019a ise derinden ba\u011fl\u0131yd\u0131lar.<\/p>\n\n\n\nBaz\u0131 \u015ar\u012bvai\u1e63\u1e47ava\u2019lar Bha\u1e6d\u1e6dar\u2019a gidip: “Bunu neden kabul ettiniz?! Biz art\u0131k burada ne yapaca\u011f\u0131z? Bu sa\u1e43s\u0101ram<\/em>\u2019da daha do\u011fru yola getirilmesi gereken \u00e7ok j\u012bv\u0101tm\u0101<\/em> var. Bunu kim yapacak?” diye sorarlar. Bha\u1e6d\u1e6dar ise: “Ben bu sa\u1e43s\u0101ram<\/em>\u2019la uyumsuzum. Nas\u0131l ki s\u00fcz\u00fclm\u00fc\u015f tereya\u011f\u0131 bir k\u00f6pe\u011fin midesine uymazsa, ben de bu sa\u1e43s\u0101ram<\/em>\u2019a uymam,” diye cevap verir.<\/p>\n\n\n\nBha\u1e6d\u1e6dar t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava\u2019lar\u0131 tirum\u0101\u1e37igai<\/em>\u2019sine davet edip b\u00fcy\u00fck bir tad\u012by\u0101r\u0101dhanam<\/em> ger\u00e7ekle\u015ftirir. Padm\u0101sanam<\/em> pozisyonunda oturup Tirune\u1e0dunt\u0101\u1e47\u1e0dakam<\/em>\u2019\u0131 okumaya ba\u015flar. Sonra y\u00fcz\u00fcnde b\u00fcy\u00fck bir g\u00fcl\u00fcmsemeyle kutsal bedenini terk edip En Y\u00fcksek Makam\u2019a (Paramapadam\u2019a) y\u00fckselir. Herkes a\u011flamaya ba\u015flar, ama sonunda carama kai\u1e45karyam<\/em>\u2019lara (son t\u00f6renlere) ba\u015flarlar. Sayg\u0131de\u011fer annesi \u0100\u1e47\u1e0d\u0101\u1e37 Amma\u1e45g\u0101r Bha\u1e6d\u1e6dar\u2019\u0131n carama tirum\u0113ni<\/em>\u2019sini (kutsal bedeninin son halini) mutlulukla kucaklay\u0131p g\u00f6rkemli bir \u015fekilde u\u011furlar.<\/p>\n\n\n\nBha\u1e6d\u1e6dar\u2019\u0131n ya\u015fam\u0131 bir ta\u015f\u0131 bile eritecek kadar saft\u0131r. Onun nil\u00fcfer ayaklar\u0131nda dua edelim ki biz de ayn\u0131 \u015fekilde Emperum\u0101n ve \u0100c\u0101ryan\u2019a ba\u011fl\u0131 olal\u0131m.<\/p>\n\n\n\n
Bha\u1e6d\u1e6dar\u2019\u0131n Taniyan\u2019\u0131:<\/strong>
\u015br\u012b par\u0101\u015bara-bha\u1e6d\u1e6d\u0101rya
\u015br\u012bra\u1e45g\u0113\u015ba-pur\u014dhita\u1e25<\/em>
\u015br\u012bvats\u0101\u1e45ka-suta\u1e25 \u015br\u012bm\u0101n
\u015br\u0113yas\u0113 m\u0113stu bh\u016byas\u0113
<\/em>\u201c\u015ar\u012b Ra\u1e45gan\u0101tha\u2019n\u0131n rahibi, K\u016bratt\u0101\u1e3bv\u0101\u1e49\u2019\u0131n kutsal evlad\u0131, t\u00fcm erdemlere sahip sayg\u0131de\u011fer Par\u0101\u015bara Bha\u1e6d\u1e6dar bana hay\u0131rl\u0131 olan\u0131 (Bhagav\u0101n\u2019a ve O’nun hizmetkarlar\u0131na hizmeti) bah\u015fetsin.\u201d<\/p>\n\n\n\nBir sonraki yaz\u0131m\u0131zda Na\u00f1j\u012byar\u2019\u0131n vaibhavam<\/em>\u2019\u0131n\u0131 g\u00f6rece\u011fiz.<\/p>\n\n\n\norijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/11\/parasara-bhattar-english\/<\/a>
adiyen raghava ramanuja dasan<\/p>\n\n\n\nKaynaklar: 6000-padi Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumudi Adaivu, Vy\u0101khy\u0101nam\u2019lar<\/p>\n\n\n\n
Prameyam (hedefimiz) \u2013
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/parasara-bhattar.jpg\")