<< Par\u0101\u015bara Bha\u1e6d\u1e6dar<\/a><\/p>\n\n\n\n Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/01\/05\/parasara-bhattar-turkish\/<\/a>) Par\u0101\u015bara Bha\u1e6d\u1e6dar\u2019dan bahsettik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> Pa\u1e45guni, Uttiram<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> Tirun\u0101r\u0101ya\u1e47apuram<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Par\u0101\u015bara Bha\u1e6d\u1e6dar<\/p>\n\n\n\n \u015ai\u1e63ya\u2019lar\u0131:<\/strong> Nampi\u1e37\u1e37ai, \u015ar\u012b S\u0113n\u0101pati J\u012byar, ve di\u011ferleri.<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n Eserleri:<\/strong> Tiruv\u0101ymo\u1e3bi 9000 pa\u1e0di vy\u0101khy\u0101nam\u2019\u0131, Ka\u1e47\u1e47inu\u1e47 Ci\u1e5futt\u0101mbu vy\u0101khy\u0101nam\u2019\u0131, Tirupp\u0101vai vy\u0101khy\u0101nam\u2019\u0131, Tiruvand\u0101di vy\u0101khy\u0101nam\u2019lar\u0131, \u015aara\u1e47\u0101gati Gadya vy\u0101khy\u0101nam\u2019\u0131, Tiruppall\u0101\u1e47\u1e0du vy\u0101khy\u0101nam\u2019\u0131, N\u016b\u1e5f\u1e5fe\u1e6d\u1e6du (108) isimli bir Rahasya Traya vivara\u1e47a grantham\u2019\u0131 – bunlar\u0131n bir\u00e7o\u011fu maalesef kaybolmu\u015ftur.<\/p>\n\n\n\n Sonradan “Na\u00f1j\u012byar” diye tan\u0131nacak \u015ar\u012b M\u0101dhavar, Tirun\u0101r\u0101ya\u1e47apuram’da d\u00fcnyaya geldi. Zamanla kendisi \u00fcnl\u00fc bir Advaita alimi oldu. Par\u0101\u015bara Bha\u1e6d\u1e6dar ona “Na\u00f1j\u012byar” ismini vermi\u015ftir. Bunun yan\u0131 s\u0131ra kendisi “Nigam\u0101nta Y\u014dgi” ve “V\u0113d\u0101nti” isimleriyle de an\u0131l\u0131r.<\/p>\n\n\n\n M\u0101dhav\u0101c\u0101ryar, Tirun\u0101r\u0101ya\u1e47apuram’da ya\u015fayan b\u00fcy\u00fck bir Advaita alimiydi. Emperum\u0101n\u0101r onu en \u00fcst\u00fcn yola getirmek ve samprad\u0101ya’m\u0131za dahil etmek ister. Bu ama\u00e7la Par\u0101\u015bara Bha\u1e6d\u1e6dar’a M\u0101dhav\u0101c\u0101ryar’a gidip ona do\u011fru yolu g\u00f6stermesini buyurur. M\u0101dhav\u0101c\u0101ryar bir Advaitin (Tanr\u0131 ile ki\u015finin bir oldu\u011funu savunan bir felsefeyi takip eden biri) olsa da Emperum\u0101n\u0101r’\u0131n (R\u0101m\u0101nuja) ona sayg\u0131 duydu\u011fu Guru Paramparai metinlerinde a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n M\u0101dhav\u0101c\u0101ryar da Bha\u1e6d\u1e6dar’\u0131n g\u00f6rkemini duyup onunla tan\u0131\u015fmak ister. Bha\u1e6d\u1e6dar Emperum\u0101n\u0101r’\u0131n arzusu do\u011frultusunda Tirun\u0101r\u0101ya\u1e47apuram’a gidip M\u0101dhav\u0101c\u0101ryar’la m\u00fcnazara yapar ve sonunda onu \u015ai\u1e63ya’s\u0131 olarak kabul eder. (Bha\u1e6d\u1e6dar’\u0131n vaibhavam’\u0131n\u0131 anlatan yaz\u0131m\u0131zda bu olaydan bahsetmi\u015ftik.) M\u00fcnazaradan sonra \u015ar\u012bra\u1e45gam’dan onunla birlikte gelen \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n hepsi M\u0101dhav\u0101c\u0101ryar’\u0131n mekan\u0131na u\u011frarlar. Bha\u1e6d\u1e6dar’\u0131n g\u00f6rkemini g\u00f6ren M\u0101dhav\u0101c\u0101ryar derinden etkilenir. Bunun \u00fczerine Bha\u1e6d\u1e6dar’a “Ta \u015ar\u012bra\u1e45gam’dan buraya kadar gelip, g\u00f6rkeminizi k\u0131s\u0131p, \u00fczerinize basit bir k\u0131yafet ald\u0131n\u0131z ve benimle m\u00fcnazara yapmaya geldiniz. Bana \u015a\u0101stra’n\u0131n ger\u00e7ek hakikatini (N\u0101r\u0101ya\u1e47a\u2019n\u0131n Mutlak Hakikat oldu\u011funu) g\u00f6sterip beni do\u011fru yola koydunuz. T\u00fcm bu yapt\u0131klar\u0131n\u0131z\u0131 size geri \u00f6demem m\u00fcmk\u00fcn m\u00fcd\u00fcr?”, diye sorar. Bha\u1e6d\u1e6dar ise sadece ondan Aru\u1e37iceyal (Divya-prabandham) ve ilgili metinlerde uzmanla\u015fmas\u0131n\u0131 isteyip \u015ar\u012bra\u1e45gam’a geri d\u00f6ner.<\/p>\n\n\n\n M\u0101dhav\u0101c\u0101ryar hem \u0100c\u0101ryan’\u0131ndan ayr\u0131 kalmaya dayanamayarak, hem de kai\u1e45karyam’lar\u0131na (samprad\u0101yam’a yapt\u0131\u011f\u0131 hizmetlere) kay\u0131ts\u0131z\/kar\u015f\u0131 olan han\u0131mlar\u0131ndan ho\u015fnutsuz oldu\u011fu i\u00e7in art\u0131k bir sanny\u0101si olmaya ve bundan sonra \u0100c\u0101ryan’\u0131yla birlikte \u015ar\u012bra\u1e45gam’da ya\u015famaya karar verir. Bunun \u00fczerine devasa servetini \u00fc\u00e7e ay\u0131r\u0131p iki k\u0131sm\u0131n\u0131 (\u015a\u0101stram sanny\u0101sa’ya ge\u00e7meden e\u015flerin ihtiya\u00e7lar\u0131n\u0131n giderilmesini buyurdu\u011fu i\u00e7in) iki han\u0131m\u0131na verir. Akabinde sanny\u0101s\u0101\u015bramam’a ge\u00e7ip (art\u0131k bir ke\u015fi\u015f olup) \u015ar\u012bra\u1e45gam’a do\u011fru yola koyulur. Yoldayken Anant\u0101\u1e3bv\u0101n ona rastlar ve neden sanny\u0101s\u0101\u015bramam’a ge\u00e7ti\u011fini sorgular. E\u011fer sadece Bha\u1e6d\u1e6dar’a gidip ona hizmet ederse zaten Emperum\u0101n’\u0131n ona m\u014dk\u1e63a (en y\u00fcksek hedefi) bah\u015fedece\u011fini s\u00f6yler. M\u0101dhav\u0101c\u0101ryar’a “Tirumantram’da do\u011fup (\u0101tma-svar\u016bpam’\u0131 yani ger\u00e7ek do\u011fan\u0131 anlay\u0131p) Dvayam’da b\u00fcy\u00fc (Perum\u0101\u1e37 ve Pir\u0101\u1e6d\u1e6di’ye s\u00fcrekli hizmet et)!” der. Par\u0101\u015bara Bha\u1e6d\u1e6dar M\u0101dhav\u0101c\u0101ryar’\u0131n azimini g\u00f6r\u00fcr, onu memnuniyetle kabul eder ve bunun \u00fczerine ona “Sen Nam J\u012byar’s\u0131n (bizim J\u012byar’\u0131m\u0131zs\u0131n).” der (J\u012byar, genelde \u015ar\u012bvai\u1e63\u1e47ava sanny\u0101si’lere verilen bir isimdir). Akabinde M\u0101dhav\u0101c\u0101ryar art\u0131k “Na\u00f1j\u012byar” olarak tan\u0131nmaya ba\u015flar.<\/p>\n\n\n\n Bha\u1e6d\u1e6dar ile Na\u00f1j\u012byar \u00f6rnek bir \u0100c\u0101rya-\u015bi\u1e63ya (\u00fcstat ve \u00f6\u011frenci) ili\u015fkisine sahiptir. Na\u00f1j\u012byar hayat\u0131ndaki her \u015feyden vazge\u00e7ip aral\u0131ks\u0131z \u0100c\u0101ryan’\u0131yla birlikte ya\u015far. Bha\u1e6d\u1e6dar R\u0101m\u0101nuja’n\u0131n bir \u015bi\u1e63yas\u0131 olan Tirukkurugaippir\u0101n Pi\u1e37\u1e37\u0101n’\u0131n 6000 pa\u1e0di vy\u0101khy\u0101nam’\u0131n\u0131 (tefsirini) temel alarak Na\u00f1j\u012byar’a Tiruv\u0101ymo\u1e3bi \u00f6\u011fretir. Sonra ona Tiruv\u0101ymo\u1e3bi’ye kendi tefsirini yazmas\u0131n\u0131 buyurur, Na\u00f1j\u012byar da hakk\u0131yla 9000 pa\u1e0di uzunlu\u011funda bir vy\u0101khy\u0101nam yazar. Na\u00f1j\u012byar’\u0131n \u00f6zel yanlar\u0131ndan biri 100 y\u0131l s\u00fcren ya\u015fam\u0131nda 100 sefer Tiruv\u0101ymo\u1e3bi k\u0101lak\u1e63\u0113pam’\u0131 (Tiruv\u0101ymo\u1e3bi’nin detayl\u0131 bir bi\u00e7imde okunup a\u00e7\u0131kland\u0131\u011f\u0131 kutsal sohbetler) vermi\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n Na\u00f1j\u012byar’\u0131n \u0100c\u0101rya bhakti’si (\u0100c\u0101rya\u2019s\u0131na adanm\u0131\u015fl\u0131\u011f\u0131) sonsuzdu. Onun \u0100c\u0101rya bhakti’sini g\u00f6steren baz\u0131 olaylar\u0131 g\u00f6relim.<\/p>\n\n\n\n Bha\u1e6d\u1e6dar ve Na\u00f1j\u012byar’\u0131n ilgi \u00e7ekici, kutsal sohbetleri vard\u0131r. Na\u00f1j\u012byar b\u00fcy\u00fck bir alim olmas\u0131na ra\u011fmen herhangi bir konuda \u015f\u00fcpheye d\u00fc\u015ft\u00fc\u011f\u00fcnde \u0100c\u0101ryan’\u0131na soru sormaktan \u00e7ekinmezdi. Bu sohbetlerin birka\u00e7\u0131n\u0131 g\u00f6relim:<\/p>\n\n\n\n Na\u00f1j\u012byar ve Bha\u1e6d\u1e6dar’\u0131n Aru\u1e37iceyal ve \u015a\u0101stra’n\u0131n derin manalar\u0131n\u0131 bize aktaran bu t\u00fcr sohbetleri \u00e7oktur. Asl\u0131nda Na\u00f1j\u012byar’\u0131n uzmanl\u0131kla yazd\u0131\u011f\u0131 tefsirlerin ve kendi \u015bi\u1e63yalar\u0131na sundu\u011fu a\u00e7\u0131klamalar\u0131n hepsinin temeli Bha\u1e6d\u1e6dar’la olan sohbetlerine dayanmaktad\u0131r.<\/p>\n\n\n\n Na\u00f1j\u012byar 9000 pa\u1e0di vy\u0101khy\u0101nam’\u0131n\u0131n bir n\u00fcshas\u0131n\u0131 yazd\u0131rmak istedi\u011finde Namb\u016br Varad\u0101c\u0101ryar bu i\u015fin ehli olan bir katip olarak \u00f6nerilir. Namb\u016br Varad\u0101c\u0101ryar g\u00f6revini tamamlar, bunun \u00fczerine Na\u00f1j\u012byar onu \u00fcst\u00fcn s\u00f6zlerle \u00f6v\u00fcp ona “Nampi\u1e37\u1e37ai” ismini verir – ve onu dar\u015bana pravartakar’\u0131m\u0131z ilan eder (samprad\u0101ya’m\u0131z\u0131 koruyup s\u00fcrd\u00fcrecek ki\u015fi). Na\u00f1j\u012byar, Nampi\u1e37\u1e37ai Aru\u1e37iceyal \u00fczerine kendisinden daha iyi a\u00e7\u0131klamalar yapt\u0131\u011f\u0131nda hep onu \u00f6vm\u00fc\u015ft\u00fcr. Bu onun sonsuz y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fc ortaya koyuyor.<\/p>\n\n\n\n Na\u00f1j\u012byar samprad\u0101yam’a dair e\u015fsiz derecede bilgiliydi. Kendisi, “E\u011fer bir \u015ar\u012bvai\u1e63\u1e47ava bir di\u011fer \u015ar\u012bvai\u1e63\u1e47ava’n\u0131n ac\u0131s\u0131n\u0131 g\u00f6r\u00fcnce onu kendi ac\u0131s\u0131ym\u0131\u015f gibi hissediyorsa, o zaman \u015ar\u012bvai\u1e63\u1e47ava’d\u0131r.”, demi\u015ftir. Zaman\u0131n\u0131n \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131na ve \u0100c\u0101rya’lar\u0131na \u00e7ok b\u00fcy\u00fck sayg\u0131 duyard\u0131.<\/p>\n\n\n\n Periya Tirumo\u1e3bi 3.6’da (T\u016bviriya Malaru\u1e3bakki padigam’\u0131n\u0131n tefsirinde) bir olay\u0131n bahsi ge\u00e7er. Na\u00f1j\u012byar hayat\u0131n\u0131n sonuna do\u011fru \u00e7ok hastaland\u0131\u011f\u0131nda Pe\u1e5f\u1e5fi isminde bir \u00fcstad onu ziyarete gelip herhangi bir \u015feye ihtiyac\u0131 olup olmad\u0131\u011f\u0131n\u0131 sorar. Na\u00f1j\u012byar, Tiruma\u1e45gai \u0100\u1e3bv\u0101r’\u0131n Emperum\u0101n’a t\u016btu (haberci) g\u00f6nderdi\u011fi bu padigam’\u0131 dinlemek istedi\u011fini s\u00f6yler (\u0100\u1e3bv\u0101r ilk 4 p\u0101suram’da t\u016btu g\u00f6ndermesine ra\u011fmen di\u011ferlerinde yumu\u015fak tabiat\u0131ndan dolay\u0131 buna devam edemez.). \u00c7a\u011f\u0131r\u0131lan Arayar \u00fcstad\u0131 bu padigam’\u0131 Namperum\u0101\u1e37’\u0131n \u00f6n\u00fcnde okur ve Na\u00f1j\u012byar derinden etkilenir.<\/p>\n\n\n\n Hayat\u0131n\u0131n sonuna do\u011fru, Emperum\u0101n’dan ona svayam tirum\u0113ni’sini (\u00fczerinde dekorasyonlar\u0131n vb. olmad\u0131\u011f\u0131 kutsal sade formunu) g\u00f6stermesini ister ve Namperum\u0101\u1e37 bunu Na\u00f1j\u012byar\u2019a \u00f6zel olarak yapar. Art\u0131k tamamen memnun olan Na\u00f1j\u012byar \u015bi\u1e63yalar\u0131na \u00e7ok say\u0131da olan son buyruklar\u0131n\u0131 verip ve carama tirum\u0113ni’sini b\u0131rak\u0131r ve Paramapadam’a (En Y\u00fcksek Kat’a) erer.<\/p>\n\n\n\n Na\u00f1j\u012byar’\u0131n nil\u00fcfer ayaklar\u0131nda dua edelim ki biz de onun gibi Emperum\u0101n ve \u0100c\u0101ryan’a sonsuz ba\u011fl\u0131l\u0131k sahibi olal\u0131m.<\/p>\n\n\n\n Na\u00f1j\u012byar’\u0131n Taniyan’\u0131<\/strong>:<\/p>\n\n\n\n nam\u014d v\u0113d\u0101nta-v\u0113dy\u0101ya <\/em> \u201c\u015eerbet gibi s\u00f6zleri her \u00fc\u00e7 cihan\u0131 saran, t\u00fcm d\u00fcnyaya u\u011fur getiren V\u0113d\u0101nti Na\u00f1j\u012byar\u2019a boyun e\u011ferim.\u201d<\/p>\n\n\n\n Bir sonraki yaz\u0131m\u0131zda Nampi\u1e37\u1e37ai\u2019nin vaibhavam’\u0131n\u0131 g\u00f6rece\u011fiz.<\/p>\n\n\n\n adiyen raghava ramanuja dasan <\/p>\n","protected":false},"excerpt":{"rendered":" \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << Par\u0101\u015bara Bha\u1e6d\u1e6dar Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/01\/05\/parasara-bhattar-turkish\/) Par\u0101\u015bara Bha\u1e6d\u1e6dar\u2019dan bahsettik. \u015eimdi \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz. Tirunak\u1e63atram\u2019\u0131: Pa\u1e45guni, Uttiram Avat\u0101rasthalam\u2019\u0131: Tirun\u0101r\u0101ya\u1e47apuram \u0100c\u0101ryan\u2019\u0131: Par\u0101\u015bara Bha\u1e6d\u1e6dar \u015ai\u1e63ya\u2019lar\u0131: Nampi\u1e37\u1e37ai, \u015ar\u012b S\u0113n\u0101pati J\u012byar, ve di\u011ferleri. Paramapadam\u2019a Erdi\u011fi Yer: \u015ar\u012bra\u1e45gam Eserleri: Tiruv\u0101ymo\u1e3bi 9000 pa\u1e0di vy\u0101khy\u0101nam\u2019\u0131, … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9450","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9450"}],"version-history":[{"count":6,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9450\/revisions"}],"predecessor-version":[{"id":9459,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9450\/revisions\/9459"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/nanjeeyar.webp\")
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<\/em>jagan-ma\u1e45ga\u1e37a h\u0113tav\u0113 <\/em>
<\/em>yasya v\u0101gam\u1e5btas\u0101ra <\/em>
<\/em>p\u016britam bhuvana-trayam<\/em><\/p>\n\n\n\n
orijinali Sri Sarathy Svami’nin l\u00fctfudur: acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/<\/a>
Kaynaklar: 6000 pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu, Vy\u0101khy\u0101nam\u2019lar.
Prameyam (hedefimiz) \u2013 https:\/\/koyil.org<\/a>
Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org<\/a>
Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org<\/a>
\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n\n