Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/01\/21\/nanjiyar-turkish\/<\/a>) Na\u00f1j\u012byar \u00fczerine konu\u015ftuk. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> K\u0101rttikai (ay\u0131), K\u0101rttikai (nak\u1e63atram\u2019\u0131)<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> Namb\u016br<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Na\u00f1j\u012byar<\/p>\n\n\n\n \u015ai\u1e63ya\u2019lar\u0131:<\/strong> Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai, Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Pinpa\u1e3bagiya Perum\u0101\u1e37 J\u012byar, \u012ayu\u1e47\u1e47i M\u0101dhava Perum\u0101\u1e37, Na\u1e0duvil Tiruv\u012bdhi Pi\u1e37\u1e37ai Bha\u1e6d\u1e6dar, ve di\u011ferleri<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi yer:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n Eserleri:<\/strong> Tiruv\u0101ymo\u1e3bi 36000 pa\u1e0di \u012a\u1e0du vy\u0101khy\u0101nam\u2019\u0131, Ka\u1e47\u1e47inu\u1e47 Ci\u1e5futt\u0101mbu vy\u0101khy\u0101nam\u2019\u0131, Tiruvand\u0101di\u2019lerin vy\u0101khy\u0101nam\u2019lar\u0131, Tiruviruttam vy\u0101khy\u0101nam\u2019\u0131<\/p>\n\n\n\n Kendisi Namb\u016br kentinde “Varadar\u0101jan” olarak d\u00fcnyaya geldi, sonras\u0131nda Nampi\u1e37\u1e37ai diye tan\u0131nmaya ba\u015flad\u0131. Ayn\u0131 zamanda “Tirukkalikan\u1e5fi D\u0101sar”, “Kalivairi D\u0101sar”, “L\u014dk\u0101c\u0101ryar”, “S\u016bkti Mah\u0101r\u1e47avar”, “Jagad\u0101c\u0101ryar” ve “Ulag\u0101siriyar” isimleriyle de tan\u0131n\u0131r.<\/p>\n\n\n\n Periya Tirumo\u1e3bi 7.10.10’da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, En Y\u00fcce Varl\u0131k olan Tirukka\u1e47\u1e47ama\u1e45gai Emperum\u0101n Tiruma\u1e45gai \u0100\u1e3bv\u0101r’\u0131n p\u0101suram’lar\u0131n\u0131 \u00e7ok sevmi\u015f, derin anlamlar\u0131n\u0131 bizzat kendisinden \u00f6\u011frenmek istemi\u015ftir. Bunun \u00fczerine Kaliyan (\u0100\u1e3bv\u0101r) Nampi\u1e37\u1e37ai olarak, Emperum\u0101n da Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai olarak d\u00fcnyaya gelir (avat\u0101ra).<\/p>\n\n\n\n Na\u00f1j\u012byar Tiruv\u0101ymo\u1e3bi\u2019ye yazd\u0131\u011f\u0131 9000 pa\u1e0di vy\u0101khy\u0101nam’\u0131n (tefsirin) g\u00fczel bir n\u00fcshas\u0131n\u0131 yazd\u0131rmak ister. \u015ar\u012bvai\u1e63\u1e47ava’lardan bu i\u015fin ehli olan birini sordu\u011funda herkes Namb\u016br Varadar\u0101jar’\u0131 i\u015faret eder. Varadar\u0101jar da Na\u00f1j\u012byar’a onun tiruvu\u1e37\u1e37am’\u0131 (kalbindeki kutsal arzu) yerine gelsin diye bu hizmeti yapaca\u011f\u0131n\u0131 s\u00f6yler. Na\u00f1j\u012byar \u00f6nce Varadar\u0101jar’a 9000 pa\u1e0di vy\u0101khy\u0101nam’\u0131 ba\u015ftan sona \u00f6\u011fretir. Ard\u0131ndan tefsirin orijinal n\u00fcshas\u0131n\u0131 kopyalamas\u0131 i\u00e7in ona verir. Varadar\u0101jar bunun \u00fczerine yazmaya odaklanmak ve g\u00f6revini \u00e7abuk bitirebilmek i\u00e7in K\u0101v\u0113ri Nehri\u2019ni a\u015f\u0131p memleketine gitmeye ve bir s\u00fcre orada kalmaya karar verir. Tam nehri a\u015fmak \u00fczereyken beklenmedik bir \u015fekilde sel y\u00fckselir ve kar\u015f\u0131ya ge\u00e7ebilmek i\u00e7in y\u00fczmek zorunda kal\u0131r. Y\u00fczerken grantham’\u0131n orijinal n\u00fcshas\u0131 elinden kay\u0131p ak\u0131nt\u0131ya kap\u0131l\u0131r; bu durum onu kedere bo\u011far.<\/p>\n\n\n\n K\u00f6y\u00fcne ula\u015ft\u0131ktan sonra \u0100c\u0101ryan’\u0131 ve \u00f6\u011frendikleri \u00fczerine meditasyon yapar ve 9000 pa\u1e0di vy\u0101khy\u0101nam’\u0131n\u0131 haf\u0131zas\u0131ndan tekrar yazar. Tami\u1e3b dili ve edebiyat\u0131nda uzman oldu\u011fundan uygun g\u00f6rd\u00fc\u011f\u00fc noktalarda vy\u0101khy\u0101nam’a g\u00fczel anlamlar ekleyip sonunda Na\u00f1j\u012byar’a geri d\u00f6ner ve eseri ona teslim eder. Na\u00f1j\u012byar elindeki vy\u0101khy\u0101nam’a bakt\u0131ktan sonra as\u0131l n\u00fcshadan biraz farkl\u0131 oldu\u011funu tespit eder ve ne oldu\u011funu sorar. Varadar\u0101jar ger\u00e7ekle\u015fen olay\u0131 ona anlat\u0131r. Na\u00f1j\u012byar duyduklar\u0131ndan son derece memnun olur. Varadar\u0101jar’\u0131n ihti\u015fam\u0131n\u0131 g\u00f6ren Na\u00f1j\u012byar ona “Nampi\u1e37\u1e37ai” ve “Tirukkalikan\u1e5fi D\u0101sar” isimlerini bah\u015feder.<\/p>\n\n\n\n Bha\u1e6d\u1e6dar ve Na\u00f1j\u012byar’\u0131n Guru-\u015bi\u1e63ya ili\u015fkisi ve sohbetleri nas\u0131l asalet ve bilgi doluysa Na\u00f1j\u012byar ve Nampi\u1e37\u1e37ai i\u00e7in de ayn\u0131s\u0131 ge\u00e7erlidir. Bunun baz\u0131 \u00f6rneklerini g\u00f6relim:<\/p>\n\n\n\n Nampi\u1e37\u1e37ai’nin ihti\u015fam\u0131 ak\u0131l almaz derecede b\u00fcy\u00fckt\u00fcr ve baz\u0131 benzersiz yanlar\u0131 vard\u0131r. Hem Tami\u1e3b hem de Sa\u1e43sk\u1e5btam dili ve edebiyat\u0131nda ustayd\u0131. Verdi\u011fi derslerde hem Tirukku\u1e5fa\u1e37, Nann\u016bl, Kamba R\u0101m\u0101ya\u1e47am gibi Tami\u1e3b eserlere, hem de V\u0113d\u0101nta, Vi\u1e63\u1e47u Pur\u0101\u1e47am, \u015ar\u012b V\u0101lm\u012bki R\u0101m\u0101ya\u1e47am gibi Sa\u1e43sk\u1e5btam eserlere s\u0131k s\u0131k rahat\u00e7a at\u0131fta bulunurdu. Ayn\u0131 zamanda t\u00fcm vaidika’lar V\u0101lm\u012bki R\u0101m\u0101ya\u1e47am’\u0131 kabul etti\u011fi i\u00e7in V\u0101lm\u012bki R\u0101m\u0101ya\u1e47am arac\u0131l\u0131\u011f\u0131yla \u0100\u1e3bv\u0101r veya Aru\u1e37iceyal konusunda herhangi bir \u015f\u00fcphe veya soruyu yan\u0131t\u0131na kavu\u015ftururdu. Bu konuda uzmand\u0131. Onun y\u00fcceli\u011fini ve al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fc g\u00f6steren baz\u0131 olaylar\u0131 \u00f6\u011frenelim:<\/p>\n\n\n\n Nampi\u1e37\u1e37ai’nin ya\u015fam\u0131nda \u015ai\u1e63ya’lar\u0131na \u00f6nemli dersler ve buyruklar verdi\u011fi bir\u00e7ok olay vard\u0131r. Bunun baz\u0131 \u00f6rneklerini g\u00f6relim:<\/p>\n\n\n\n Son olarak Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai’nin Periya Tirumo\u1e3bi 5.8.7’e (\u0112\u1e3bai \u0112talan padigam’\u0131ndaki Othu v\u0101imaiyum p\u0101suram’\u0131) olan vy\u0101khy\u0101nam’\u0131nda Nampi\u1e37\u1e37ai’den nas\u0131l bahsetti\u011fini inceleyelim. Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai bu p\u0101suram’da ge\u00e7en “anta\u1e47an oruvan” (e\u015fsiz alim) terimini a\u00e7\u0131klarken bunu f\u0131rsat bilip kendi \u0100c\u0101ryan’\u0131n\u0131n g\u00f6rkeminden bahseder. \u0100c\u0101ryan’\u0131n\u0131n e\u015fsiz konumunu devamdaki kelimelerle dile getirir: \u201cMu\u1e5fpa\u1e0da dvayattaik k\u0113\u1e6d\u1e6du, itih\u0101sa pur\u0101\u1e47a\u1e45ka\u1e37aiyum adhikarittu, parapak\u1e63a pratik\u1e63\u0113pattukku\u1e0dal\u0101ka ny\u0101yam\u012bm\u0101\u1e43saika\u1e37um adhikarittu, p\u014dtup\u014dkkum aru\u1e37iceyalil\u0113y\u0101mpa\u1e0di Pi\u1e37\u1e37aiyaipp\u014dl\u0113 adharippikka vallavanaiyir\u0113 oruvan enbadu\u201d. Basit\u00e7e anlam\u0131; “Nampi\u1e37\u1e37ai gibi \u00f6nce (\u0100c\u0101ryan’\u0131ndan) Dvayam’\u0131 duyan, sonra Pur\u0101\u1e47a ve Itih\u0101sa’lar\u0131 \u00f6\u011frenen, Ny\u0101ya ve M\u012bm\u0101\u1e43s\u0101 ekollerinde b\u0101hya\/kud\u1e5b\u1e63\u1e6di’leri m\u00fcnazarada kolayca alt edebilecek \u015fekilde uzman olan, ve zaman\u0131n\u0131n t\u00fcm\u00fcn\u00fc \u0100\u1e3bv\u0101r’\u0131n Aru\u1e37iceyal’\u0131n\u0131 (Bhagav\u0101n’\u0131n g\u00fczel \u00f6zelliklerini y\u00fccelten Tami\u1e3b Divyaprabandham’\u0131n\u0131) ve derin anlamlar\u0131n\u0131 \u00f6\u011frenmek ve \u00f6\u011fretmekle ge\u00e7iren biri e\u015fsiz bir alim olarak an\u0131labilir.” \u015feklindedir. Burada Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai ayn\u0131 zamanda S\u0101nd\u012bpani Muni’yi (K\u1e5b\u1e63\u1e47a’n\u0131n Kendi \u0100c\u0101ryan’\u0131) biraz Nampi\u1e37\u1e37ai’ye benzetmektedir. (Nampi\u1e37\u1e37ai asl\u0131nda S\u0101nd\u012bpani Muni’den bile \u00e7ok daha \u00fcst\u00fcnd\u00fcr, \u00e7\u00fcnk\u00fc Nampi\u1e37\u1e37ai sadece bhagavad vi\u1e63ayam ile ilgilenirken S\u0101nd\u012bpani Muni Ka\u1e47\u1e47an’\u0131n Mukunda yani m\u014dk\u1e63a veren En Y\u00fcce Varl\u0131k oldu\u011funu bildi\u011fi i\u00e7in ondan \u00f6lm\u00fc\u015f \u00e7ocuklar\u0131n\u0131 hayata geri getirmesini istemi\u015ftir. Nampi\u1e37\u1e37ai Bhagav\u0101n’dan ba\u015fka hi\u00e7bir \u015fey arzulamaz, O’ndan herhangi bir \u015fey istemeyip sadece O’na sevgi dolu hizmetini sunard\u0131.)<\/p>\n\n\n\n Hem Tami\u1e3b hem de Sa\u1e43sk\u1e5btam eserlerde uzmand\u0131, verdi\u011fi dersler \u00f6\u011frencilerini b\u00fcy\u00fclerdi. Nampi\u1e37\u1e37ai sayesinde Tiruv\u0101ymo\u1e3bi her zamankinden geni\u015f bir kitleye yay\u0131lm\u0131\u015f ve Aru\u1e37iceyal’\u0131n derin anlamlar\u0131 herkes taraf\u0131ndan anla\u015f\u0131lm\u0131\u015ft\u0131r. Pi\u1e37\u1e37\u0101n’\u0131n 6000 pa\u1e0di’si d\u0131\u015f\u0131nda Tiruv\u0101ymo\u1e3bi’ye yaz\u0131lan di\u011fer d\u00f6rt vy\u0101khy\u0101nam’lar\u0131n hepsi Nampi\u1e37\u1e37ai ile ba\u011flant\u0131l\u0131d\u0131r:<\/p>\n\n\n\n Sadece bunlar de\u011fil, Nampi\u1e37\u1e37ai bir de sonsuz merhametinden samprad\u0101ya’m\u0131z\u0131n iki g\u00f6rkemli dire\u011fi Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar ve A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r’\u0131n temellerini atm\u0131\u015ft\u0131r. P\u016brv\u0101c\u0101rya’lar\u0131m\u0131zdan \u00f6\u011frendikleri bilgiler do\u011frultusunda Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am<\/em>, N\u0101yan\u0101r ise \u0100c\u0101rya H\u1e5bdayam <\/em>eserini bize merhametle sunmu\u015ftur. Buna bir sonraki yaz\u0131m\u0131zda (Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’nin g\u00f6rkemini ele ald\u0131\u011f\u0131m\u0131zda) de\u011finece\u011fiz.<\/p>\n\n\n Nampi\u1e37\u1e37ai carama tirum\u0113ni’sini \u015ar\u012bra\u1e45gam’da terk eder, Paramapadam’a erer. Na\u1e0duvil Tiruv\u012bdhi Pi\u1e37\u1e37ai Bha\u1e6d\u1e6dar bunun \u00fczerine ba\u015f\u0131n\u0131 tamamen kaz\u0131t\u0131r (\u015ai\u1e63ya veya o\u011fulun \u0100c\u0101ryan’\u0131 ya da babas\u0131 Paramapadam’a erdi\u011finde kendini t\u0131ra\u015f etmesi gerekir.). Bha\u1e6d\u1e6dar’\u0131n karde\u015fi bundan ho\u015fnut olmaz (\u00e7\u00fcnk\u00fc Par\u0101\u015bara Bha\u1e6d\u1e6dar’\u0131n soyundan gelen herkes, Bha\u1e6d\u1e6dar Ra\u1e45gan\u0101tha’n\u0131n o\u011flu oldu\u011fu i\u00e7in bizzat Ra\u1e45gan\u0101tha’y\u0131 kendi babalar\u0131 olarak g\u00f6r\u00fcrler.), ve Namperum\u0101\u1e37’a gidip bu durumu anlat\u0131r. Bha\u1e6d\u1e6dar, Namperum\u0101\u1e37’a Nampi\u1e37\u1e37ai ile olan ili\u015fkisinin kendi ailesinden bile \u00fcst\u00fcn oldu\u011funu s\u00f6yleyince Namperum\u0101\u1e37 (Ra\u1e45gan\u0101tha) \u00e7ok memnun olur.<\/p>\n\n\n\n Nampi\u1e37\u1e37ai’nin nil\u00fcfer ayaklar\u0131nda biz de onun gibi Emperum\u0101n ve \u0100c\u0101ryan’a ba\u011fl\u0131 olal\u0131m diye dua edelim.<\/p>\n\n\n\n Nampi\u1e37\u1e37ai’nin Taniyan’\u0131<\/strong><\/p>\n\n\n\n v\u0113d\u0101nta-v\u0113dya am\u1e5bta v\u0101rir\u0101\u015b\u0113r <\/em> “Kendisi de bir nektar okyanusu olan V\u0113d\u0101nti Na\u00f1j\u012byar’dan, V\u0113da’n\u0131n nektar misali \u00f6z\u00fcn\u00fc \u00f6\u011frenen ve onu adeta (nektar y\u00fckl\u00fc) bir ya\u011fmur bulutu gibi \u00fczerimize ya\u011fd\u0131ran, merhamet dolu Kalivairid\u0101sar’a (Nampi\u1e37\u1e37ai) s\u0131\u011f\u0131n\u0131r\u0131m.” \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/01\/21\/nanjiyar-turkish\/) Na\u00f1j\u012byar \u00fczerine konu\u015ftuk. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz. Tirunak\u1e63atram\u2019\u0131: K\u0101rttikai (ay\u0131), K\u0101rttikai (nak\u1e63atram\u2019\u0131) Avat\u0101rasthalam\u2019\u0131: Namb\u016br \u0100c\u0101ryan\u2019\u0131: Na\u00f1j\u012byar \u015ai\u1e63ya\u2019lar\u0131: Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai, Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Pinpa\u1e3bagiya Perum\u0101\u1e37 J\u012byar, \u012ayu\u1e47\u1e47i M\u0101dhava Perum\u0101\u1e37, Na\u1e0duvil Tiruv\u012bdhi Pi\u1e37\u1e37ai Bha\u1e6d\u1e6dar, ve di\u011ferleri … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9477","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9477"}],"version-history":[{"count":10,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9477\/revisions"}],"predecessor-version":[{"id":9496,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9477\/revisions\/9496"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"\/](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/nampillai.jpg\")
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<\/em>v\u0113d\u0101rtha-s\u0101ra am\u1e5bta p\u016bramagryam <\/em>
<\/em>\u0101d\u0101ya var\u1e63antam aham prapady\u0113 <\/em>
<\/em>k\u0101ru\u1e47ya-p\u016br\u1e47am kalivairid\u0101sam<\/em><\/p>\n\n\n\n
Bir sonraki yaz\u0131m\u0131zda Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’nin vaibhavam’\u0131n\u0131 g\u00f6rece\u011fiz.
adiyen raghava ramanuja dasan
orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/<\/a>
Kaynaklar: 6000 pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu, Vy\u0101khy\u0101nam\u2019lar, Yat\u012bndra Prava\u1e47a Prabh\u0101vam.
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<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"