Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/02\/06\/vadakku-thiruveedhi-pillai-turkish\/<\/a>) Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’den bahsettik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> Aippasi, Tiruv\u014d\u1e47am<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> \u015ar\u012bra\u1e45gam<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai<\/p>\n\n\n\n \u015ai\u1e63ya\u2019lar\u0131:<\/strong> K\u016bra Kul\u014dttama D\u0101sar, Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai, Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, Ma\u1e47app\u0101kkattu Nambi, K\u014d\u1e6d\u1e6d\u016br A\u1e47\u1e47ar, Tiruppu\u1e6dku\u1e3bi J\u012byar, Tirukka\u1e47\u1e47a\u1e45ku\u1e0di Pi\u1e37\u1e37ai, Kolli K\u0101vala D\u0101sar, ve di\u011ferleri.<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> Jy\u014dti\u1e63ku\u1e0di (Madurai yak\u0131nlar\u0131nda)<\/p>\n\n\n\n Eserleri:<\/strong> Y\u0101d\u1e5bcchika Pa\u1e0di, Mumuk\u1e63uppa\u1e0di, \u015ariya\u1e25pati Pa\u1e0di, Paranda Pa\u1e0di, Tani Pra\u1e47avam, Tani Dvayam, Tani Caramam, Artha Pa\u00f1cakam, Tattva Trayam, Tattva \u015a\u0113kharam, S\u0101ra Sa\u1e45graham, Arcir\u0101di, Pram\u0113ya \u015a\u0113kharam, Sa\u1e43s\u0101ra S\u0101mr\u0101jyam, Prapanna Paritr\u0101\u1e47am, Navaratna M\u0101lai, Navavidha Sambandham, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am ve daha fazlas\u0131.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar, Nampi\u1e37\u1e37ai’nin l\u00fctuflar\u0131yla \u015ar\u012bra\u1e45gam’da Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’nin o\u011flu olarak d\u00fcnyaya gelmi\u015ftir (Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai\u2019nin vaibhavam\u2019\u0131nda g\u00f6rm\u00fc\u015f oldu\u011fumuz gibi). O ve k\u00fc\u00e7\u00fck karde\u015fi A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r \u015ar\u012bra\u1e45gam’da, ayn\u0131 Ay\u014ddhy\u0101’daki Perum\u0101\u1e37 ve I\u1e37aya Perum\u0101\u1e37 (R\u0101ma’yla Lak\u1e63ma\u1e47a) ile G\u014dkulam’daki Ka\u1e47\u1e47an Emperum\u0101n ve Nambi M\u016btta Pir\u0101n (K\u1e5b\u1e63\u1e47a’yla Balar\u0101ma) gibi yeti\u015fmi\u015ftir. Her ikisi de samprad\u0101ya’m\u0131z\u0131n Nampi\u1e37\u1e37ai, Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai gibi b\u00fcy\u00fck \u0100c\u0101rya’lar\u0131n\u0131n ka\u1e6d\u0101k\u1e63am’\u0131 ve rehberli\u011fine sahip olmakla kutsanm\u0131\u015flard\u0131. Samprad\u0101ya’m\u0131z\u0131 babalar\u0131 Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’nin nil\u00fcfer ayaklar\u0131nda \u00f6\u011frenmi\u015flerdir. Bu iki \u0100c\u0101rya Si\u1e43ha’n\u0131n (Aslan gibi \u0100c\u0101rya’lar\u0131n) bir di\u011fer \u00f6zel yan\u0131 da her ikisinin de nai\u1e63\u1e6dhika brahmacaryam (ya\u015fam boyunca evlilik\/cinsel ili\u015fkilerden tamamen vazge\u00e7me) yemininin olmas\u0131 ve t\u00fcm ya\u015famlar\u0131 boyunca bundan hi\u00e7 sapmamalar\u0131d\u0131r.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar, ba\u015fta sadece \u0100c\u0101rya’n\u0131n \u015ai\u1e63ya’ya s\u00f6zl\u00fc olarak bireysel aktard\u0131\u011f\u0131 derin (ki\u015fiyi t\u00fcm cehaletten kurtar\u0131p Hakikate ula\u015ft\u0131ran, en y\u00fcksek amaca erdiren) samprad\u0101ya bilgilerini ac\u0131 \u00e7eken j\u012bv\u0101tm\u0101’lara sonsuz k\u0101ru\u1e47yam’\u0131ndan (merhametinden) ve de Periya Perum\u0101\u1e37’\u0131n r\u00fcyas\u0131nda ona verdi\u011fi buyruktan bir\u00e7ok e\u015fsiz rahasya grantham (ezoterik bilgileri a\u00e7\u0131klayan metinler) halinde bize sunmu\u015ftur.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar samprad\u0101ya’m\u0131z\u0131n lideri olur ve \u015ar\u012bra\u1e45gam’da \u00f6\u011frencilerine d\u00fczenli dersler verir. Ma\u1e47app\u0101kkattu Nambi diye bilinen bir \u015ar\u012bvai\u1e63\u1e47ava bir seferinde K\u0101\u00f1c\u012b D\u0113vaperum\u0101\u1e37’a gider ve D\u0113vaperum\u0101\u1e37 ona samprad\u0101yam’a dair de\u011ferli talimatlar verir. Bu talimatlar\u0131 yar\u0131da b\u0131rak\u0131p Nambi’ye \u015ar\u012bra\u1e45gam’a gitmesini, orada talimatlar\u0131n\u0131n devam\u0131n\u0131 \u00f6\u011frenece\u011fini buyurur. Nambi bunun \u00fczerine \u015ar\u012bra\u1e45gam’a seyahat eder ve Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131 \u00f6\u011frencileriyle birlikte k\u0101lak\u1e63\u0113pam verirken g\u00f6rd\u00fc\u011f\u00fc K\u0101\u1e6d\u1e6da\u1e3bagiya Si\u1e45gar tap\u0131na\u011f\u0131na eri\u015fir. Bir s\u00fctunun arkas\u0131ndan Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131 dinlemeye ba\u015flar ve onun tam D\u0113vaperum\u0101\u1e37’\u0131n yar\u0131m b\u0131rakt\u0131\u011f\u0131 yerden \u00f6\u011fretilerine devam etti\u011fini fark edip \u015fa\u015fk\u0131n kal\u0131r. S\u00fctunun arkas\u0131ndan \u00e7\u0131k\u0131p Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131r ve ona “Avar\u014d n\u012br?” (Siz D\u0113vaperum\u0101\u1e37 m\u0131s\u0131n\u0131z?) diye sorar. Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar da “\u0100vatu; y\u0113tu?” (Evet, \u015fimdi ne yapmal\u0131?) diye cevap verir. Bu olaydan Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n D\u0113vaperum\u0101\u1e37’\u0131n Kendisi oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n D\u0113vaperum\u0101\u1e37’\u0131n Kendisi oldu\u011funu kan\u0131tlayan bir ba\u015fka olay da Yat\u012bndra Prava\u1e47a Prabh\u0101vam’da kaydedilmi\u015ftir. Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar Jy\u014dti\u1e63ku\u1e0di’deki son g\u00fcnlerinde N\u0101l\u016br Pi\u1e37\u1e37ai’ye Tirumalai \u0100\u1e3bv\u0101r’a (Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai) vy\u0101khy\u0101nam’lar\u0131 \u00f6\u011fretmesini buyurur. Tirumalai \u0100\u1e3bv\u0101r ma\u1e45gal\u0101\u015b\u0101sanam etmek i\u00e7in D\u0113vaperum\u0101\u1e37’\u0131 ziyarete gitti\u011finde D\u0113vaperum\u0101\u1e37 kendisi de orada bulunan N\u0101l\u016br Pi\u1e37\u1e37ai’ye do\u011frudan “Jy\u014dti\u1e63ku\u1e0di’de s\u00f6yledi\u011fim gibi Tirumalai \u0100\u1e3bv\u0101r’a aru\u1e37icceyal’\u0131n t\u00fcm derin anlamlar\u0131n\u0131 \u00f6\u011fretmelisiniz.” der ve kutsal buyru\u011funu hat\u0131rlat\u0131r.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar mumuk\u1e63u’lar\u0131n ujj\u012bvanam’\u0131 (en y\u00fcksek ama\u00e7 olan bhagavad kai\u1e45karya m\u014dk\u1e63am’a ermek isteyenlerin can bulmas\u0131) i\u00e7in \u00e7ok say\u0131da grantham yazm\u0131\u015ft\u0131r. Samprad\u0101ya’m\u0131z\u0131n rahasya trayam, tattva trayam, artha pa\u00f1cakam gibi temel ve \u00f6nemli y\u00f6nlerini ele alan, Tiruv\u0101ymo\u1e3bi’yi temel alarak samprad\u0101ya’n\u0131n derin anlamlar\u0131n\u0131 \u00f6\u011freten 18 rahasya grantham yazm\u0131\u015ft\u0131r. Bu metinlerin \u00f6nde gelenleri \u015funlard\u0131r:<\/p>\n\n\n\n Samprad\u0101ya’m\u0131z\u0131n as\u0131l g\u00f6rkemini ger\u00e7ekten anlayabilmek i\u00e7in her \u015ar\u012bvai\u1e63\u1e47ava hayat\u0131nda en az bir kez bu grantham’lar\u0131n k\u0101lak\u1e63\u0113pam’\u0131n\u0131 dinlemelidir.<\/p>\n\n\n\n Bu grantham’lar\u0131, arzulayan herkesin basit\u00e7e anlayabilece\u011fi kolay bir Tami\u1e3b (ma\u1e47iprav\u0101\u1e37am) ile yazmas\u0131 Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcd\u00fcr. Mumuk\u1e63u’lar\u0131n (en y\u00fcksek Hakikati arayanlar\u0131n) samprad\u0101ya’n\u0131n kutsal ilkelerini anlamakta g\u00fc\u00e7l\u00fck \u00e7ekti\u011fini g\u00f6ren Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar merhametle \u0100c\u0101rya’lar\u0131ndan ne duymu\u015fsa berrak bir \u015fekilde grantham haline getirir. Grantham’lar\u0131nda verilen anlamlar\u0131n hepsi \u012a\u1e0du 36000 pa\u1e0di vy\u0101khy\u0101nam gibi Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’dan \u00f6nceki P\u016brv\u0101c\u0101rya’lar\u0131n yazd\u0131klar\u0131 eserlerde mevcuttur. Bu anlamlar\u0131 merhametle derleyip sade ve anla\u015f\u0131l\u0131r dille yaz\u0131lm\u0131\u015f basit grantham’lar halinde bize sunmu\u015ftur. B\u00f6ylece onun pram\u0101\u1e47a rak\u1e63a\u1e47am<\/em> yapan (bilgi kaynaklar\u0131n\u0131\/do\u011fru bilgiyi koruyup besleyen) ana \u0100c\u0101rya oldu\u011funu anlayabiliriz.<\/p>\n\n\n\n Sadece pram\u0101\u1e47a rak\u1e63a\u1e47am yapmakla kalmay\u0131p ayn\u0131 zamanda pram\u0113ya rak\u1e63a\u1e47am<\/em>‘da da (yani t\u00fcm pram\u0101\u1e47am’larla bilinen pram\u0113ya olan Emperum\u0101n’\u0131 korumakta) bulunmu\u015ftur. \u015ar\u012bra\u1e45gam’da her \u015fey yolundayken bir g\u00fcn ans\u0131z\u0131n M\u00fcsl\u00fcman istilas\u0131 oldu\u011fu haberi alev gibi yay\u0131lmaya ba\u015flar. M\u00fcsl\u00fcman h\u00fck\u00fcmdarlar\u0131n tap\u0131naklar\u0131 hedef al\u0131p i\u00e7lerindeki servetleri ya\u011fmalamakla \u00fcn sald\u0131\u011f\u0131ndan herkes endi\u015felenmeye ba\u015flar. O zamanlar t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava toplulu\u011fu taraf\u0131ndan b\u00fcy\u00fck sayg\u0131 g\u00f6ren ileri ya\u015fta bir \u0100c\u0101rya oldu\u011fu i\u00e7in Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar hemen harekete ge\u00e7ip durumu y\u00f6netir. \u015ar\u012bvai\u1e63\u1e47ava’lara Periya Perum\u0101\u1e37’\u0131n \u00f6n\u00fcnde b\u00fcy\u00fck bir duvar \u00f6rmelerini buyurur ve Namperum\u0101\u1e37 ile Ubhaya N\u0101cciy\u0101r’lar\u0131 da yan\u0131na al\u0131p g\u00fcneye do\u011fru gitmeye ba\u015flar. O s\u0131rada \u00e7ok ya\u015fl\u0131 olmas\u0131na ra\u011fmen yolculuk boyunca hi\u00e7 kendini d\u00fc\u015f\u00fcnmeden Namperum\u0101\u1e37’\u0131 korumak i\u00e7in O’na e\u015flik eder. Orman\u0131 a\u015farken birka\u00e7 haydut gelip Namperum\u0101\u1e37’\u0131n m\u00fccevherlerini \u00e7alarlar. Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar biraz \u00f6nden gitmektedir. Ger\u00e7ekle\u015fenleri \u00f6\u011frendi\u011fi gibi geri d\u00f6n\u00fcp haydutlara de\u011ferli talimatlar verir. Bu talimatlar\u0131 duyan haydutlar fikirlerini de\u011fi\u015ftirip L\u014dk\u0101c\u0101ryar’a s\u0131\u011f\u0131n\u0131rlar, ve m\u00fccevherleri Namperum\u0101\u1e37’a geri verirler.<\/p>\n\n\n\n Akabinde L\u014dk\u0101c\u0101ryar Namperum\u0101\u1e37’la birlikte Jy\u014dti\u1e63ku\u1e0di diye bilinen bir mekana var\u0131r (bu mkean Madurai’nin yak\u0131nlar\u0131nda – \u0100\u1e49aimalai b\u00f6lgesinin arka taraf\u0131nda yer al\u0131r). \u0130lerleyen ya\u015f\u0131ndan (vay\u014ddhigam) dolay\u0131 art\u0131k rahats\u0131zlanan Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar Paramapadam’a ermeye karar verir. Bu s\u0131rada samprad\u0101ya’n\u0131n bir sonraki lideri olmak \u00fczere yeti\u015ftirilecek \u00f6\u011frencisi Tirumalai \u0100\u1e3bv\u0101r’\u0131 (Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai) d\u00fc\u015f\u00fcn\u00fcr. \u015ai\u1e63ya’lar\u0131na (\u00f6zellikle K\u016bra Kul\u014dttama D\u0101sar’a) Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’ye gidip onu do\u011fru yola getirmelerini, ona d\u00fcnyevi h\u00fck\u00fcmdarl\u0131k g\u00f6revini b\u0131rakt\u0131r\u0131p kendini samprad\u0101yam’a adamas\u0131n\u0131 sa\u011flamalar\u0131n\u0131 buyurur. Ve sonunda carama tirum\u0113ni’sini orada terk edip Paramapadam’a erer.<\/p>\n\n\n Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37 Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar ve \u015faheseri \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram’a \u00f6vg\u00fcler ya\u011fd\u0131rmak i\u00e7in Upad\u0113\u015ba Ratna M\u0101lai<\/em> eserini yazar. M\u0101muniga\u1e37, bu eserde \u0100\u1e3bv\u0101r’lar\u0131n avat\u0101ram’\u0131n\u0131 (bu d\u00fcnyaya gelmelerini), \u0100c\u0101rya’lar\u0131n avat\u0101ram’\u0131n\u0131, Emperum\u0101n\u0101r’\u0131n (\u015ar\u012b R\u0101m\u0101nuja) kalpten arzulayan herkese samprad\u0101ya’m\u0131z\u0131 eri\u015filebilir hale getirerek Hakikat Bilgisini bah\u015fetmesindeki k\u1e5bp\u0101’s\u0131n\u0131 (merhametini), Tiruv\u0101ymo\u1e3bi’ye yaz\u0131lan vy\u0101khy\u0101nam’lar\u0131n avat\u0101ram’\u0131n\u0131 vs. a\u00e7\u0131klar. Sonras\u0131nda Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n avat\u0101ram’\u0131n\u0131, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram’\u0131n g\u00f6rkemini ve derin anlamlar\u0131n\u0131 a\u00e7\u0131klar ve en sonunda bu grantham’\u0131n ger\u00e7ek anlam\u0131n\u0131 (kendi \u00e7abalar\u0131m\u0131z\u0131n de\u011fil Bhagav\u0101n’\u0131n hizmetkar\u0131 olan ve Mutlak Hakikati g\u00f6ren \u0100c\u0101ryan’\u0131n merhametinin bizi en y\u00fcksek amaca ula\u015ft\u0131rd\u0131\u011f\u0131n\u0131, \u0100c\u0101ryan’\u0131n Her \u015eey oldu\u011funu) g\u00f6r\u00fcp ona g\u00f6re ya\u015famam\u0131z gerekti\u011fini, bunu yaparak Emperum\u0101n\u0101r’\u0131n merhametinin sat p\u0101tram<\/em>\u2019\u0131 (ta\u015f\u0131y\u0131c\u0131s\u0131, yani adeta onun merhametiyle dolu bir kap) olaca\u011f\u0131m\u0131z\u0131 s\u00f6yler. Ayn\u0131 zamanda P\u016brv\u0101c\u0101rya’lar\u0131m\u0131z\u0131n j\u00f1\u0101nam ve anu\u1e63\u1e6dh\u0101nam’\u0131na (\u00f6\u011fretilerine ve berrak ya\u015famlar\u0131na) g\u00fcvenmeyip kendi anlay\u0131\u015f\u0131m\u0131za, \u00e7\u0131kar\u0131mlar\u0131m\u0131za ve mant\u0131\u011f\u0131m\u0131za g\u00f6re kendi anlam\u0131m\u0131z\u0131\/g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc uydurursak sadece bir aptal olaca\u011f\u0131m\u0131z\u0131 s\u00f6yler. Hi\u00e7bir zaman apa \u015babdam<\/em> (aptal gibi kaba kelimeler) kullanmayan M\u0101muniga\u1e37 P\u016brv\u0101c\u0101rya’lar\u0131m\u0131za g\u00fcvenmeden davranman\u0131n\/konu\u015fman\u0131n ne denli zalimce oldu\u011funu vurgulamak i\u00e7in burada sert bir kelime (m\u016brkhar<\/em>) kullan\u0131r. \u0130\u015fte M\u0101muniga\u1e37’\u0131n harika prabandham’\u0131 Upad\u0113\u015ba Ratna M\u0101lai’de sundu\u011fu \u015fekliyle \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram’\u0131n \u00f6z\u00fc budur.<\/p>\n\n\n\n V\u0113d\u0101nt\u0101c\u0101ryar (Nigam\u0101nta Mah\u0101 D\u0113\u015bikan) L\u014dk\u0101c\u0101ryar’a \u00f6vg\u00fcler ya\u011fd\u0131ran “L\u014dk\u0101c\u0101rya Pa\u00f1c\u0101\u015bat” isimli g\u00fczel bir prabandham yazm\u0131\u015ft\u0131r. V\u0113d\u0101nt\u0101c\u0101ryar en az 50 y\u0131l L\u014dk\u0101c\u0101ryar’dan gen\u00e7ti, ve ona halen Tirun\u0101r\u0101ya\u1e47apuram’da okunmaya devam eden bu prabandham’dan anla\u015f\u0131laca\u011f\u0131 gibi b\u00fcy\u00fck sayg\u0131 duymaktayd\u0131. L\u014dk\u0101c\u0101rya Pa\u00f1c\u0101\u015bat’\u0131n Shri U.Ve T C A Venkatesan Swamy taraf\u0131ndan Shri U.Ve V V Ramanujam Swamy’ye dayanarak yap\u0131lan basit \u0130ngilizce \u00e7evirisi bu linkten indirilebilir: (http:\/\/acharya.org\/books\/eBooks\/vyakhyanam\/LokacharyaPanchasatVyakhyanaSaram-English.pdf<\/a>).<\/p>\n\n\n\n B\u00f6ylece, t\u00fcm varolu\u015funu pram\u0101\u1e47a rak\u1e63a\u1e47am<\/em> ve pram\u0113ya rak\u1e63a\u1e47am<\/em>‘a adam\u0131\u015f Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n g\u00f6rkeminin sonsuzlu\u011funu g\u00f6rm\u00fc\u015f olduk. \u015ar\u012bvai\u1e63\u1e47ava’y\u0131m diyen herkes s\u00fcrekli Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’a \u015f\u00fckran duymal\u0131d\u0131r (upak\u0101ra sm\u1e5bti<\/em>). Onsuz ne Namperum\u0101\u1e37’\u0131 g\u00f6rmemiz, ne de Emperum\u0101n\u0101r Dar\u015banam’\u0131n derin anlamlar\u0131n\u0131 kavramam\u0131z m\u00fcmk\u00fcn olurdu.<\/p>\n\n\n\n \u0130\u015fte biz de onun gibi Emperum\u0101n\u0101r ve \u0100c\u0101ryan’\u0131m\u0131za ba\u011fl\u0131 olal\u0131m diye Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n nil\u00fcfer ayaklar\u0131nda dua edelim.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n Taniyan’\u0131<\/strong><\/p>\n\n\n\n l\u014dk\u0101c\u0101ry\u0101ya gurav\u0113 <\/em> \u201cK\u1e5b\u1e63\u1e47a P\u0101da\u2019n\u0131n (Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai) o\u011flu, zehirli y\u0131lan \u0131s\u0131r\u0131\u011f\u0131 gibi olan sa\u1e43s\u0101ra\u2019ya ba\u011fl\u0131 ruhlar\u0131n hayat\u0131n\u0131 kurtaran (j\u012bva\u2019lar d\u00fcnyevi arzulara ba\u011fl\u0131yken onlar\u0131 En Y\u00fcksek Hakikate y\u00f6nelten) ila\u00e7 olan, \u2018L\u014dk\u0101c\u0101ry\u0101\u2019 diye bilinen Guru\u2019ya boyun e\u011ferim.\u201d<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar ve G\u014d\u1e63\u1e6dhi’sine Ma\u1e45gal\u0101\u015b\u0101sanam<\/strong><\/p>\n\n\n\n v\u0101\u1e3bi ulag\u0101\u015biriyan \u201cYa\u015fas\u0131n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar! Bir sonraki yaz\u0131m\u0131zda Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin vaibhavam’\u0131n\u0131 g\u00f6rece\u011fiz.<\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar-english\/<\/a><\/p>\n\n\n\n Kaynaklar: Yat\u012bndra Prava\u1e47a Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu, Vy\u0101khy\u0101nam\u2019lar<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org<\/a> \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2026\/02\/06\/vadakku-thiruveedhi-pillai-turkish\/) Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai’den bahsettik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz. Tirunak\u1e63atram\u2019\u0131: Aippasi, Tiruv\u014d\u1e47am Avat\u0101rasthalam\u2019\u0131: \u015ar\u012bra\u1e45gam \u0100c\u0101ryan\u2019\u0131: Va\u1e0dakku Tiruv\u012bdhi Pi\u1e37\u1e37ai \u015ai\u1e63ya\u2019lar\u0131: K\u016bra Kul\u014dttama D\u0101sar, Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai, Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, Ma\u1e47app\u0101kkattu Nambi, K\u014d\u1e6d\u1e6d\u016br A\u1e47\u1e47ar, Tiruppu\u1e6dku\u1e3bi J\u012byar, Tirukka\u1e47\u1e47a\u1e45ku\u1e0di Pi\u1e37\u1e37ai, Kolli … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9498","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9498"}],"version-history":[{"count":7,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9498\/revisions"}],"predecessor-version":[{"id":9512,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9498\/revisions\/9512"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/pillai_lokacharya_srirangam.jpg\")
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<\/em>k\u1e5b\u1e63\u1e47a-p\u0101dasya s\u016bnav\u0113 <\/em>
<\/em>sa\u1e43s\u0101ra-bh\u014dgi sanda\u1e63\u1e6da <\/em>
<\/em>j\u012bva-j\u012bv\u0101tav\u0113 nama\u1e25<\/em><\/p>\n\n\n\n
v\u0101\u1e3bi avan mannu kulam
v\u0101\u1e3bi mudumbai e\u1e49\u1e49u m\u0101nakaram
v\u0101\u1e3bi ma\u1e49am c\u016b\u1e3bnda p\u0113ri\u1e49ba malkumiku nall\u0101r i\u1e49am c\u016b\u1e3bndu irukkum iruppu<\/em><\/p>\n\n\n\n
Ya\u015fas\u0131n onun daimi ve y\u00fcce soyu!
Ya\u015fas\u0131n y\u00fcce Mudumbai kenti!
Erdemli ve huzurla dolu adanm\u0131\u015flarla \u00e7evrili Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n toplulu\u011fu ebediyen payidar kals\u0131n!\u201d<\/p>\n\n\n\n
Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org<\/a>
Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org<\/a>
\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"