Bir \u00f6nceki yaz\u0131m\u0131zda Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar<\/a>‘dan bahsetmi\u015ftik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> Vaik\u0101si, Vi\u015b\u0101kam<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> Kunt\u012bnagaram (Konthagai)<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar<\/p>\n\n\n\n \u015ai\u1e63ya’lar\u0131:<\/strong> A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37, \u015aa\u1e6dhak\u014dpa J\u012byar (Bhavi\u1e63yad\u0101c\u0101ryan Sannidhi), Tattv\u0113\u015ba J\u012byar, ve di\u011ferleri.<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> \u0100\u1e3bv\u0101r Tirunagari<\/p>\n\n\n\n Eserleri:<\/strong> Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi Sv\u0101pad\u0113\u015bam<\/p>\n\n\n\n Tirumalai \u0100\u1e3bv\u0101r olarak do\u011fdu. Kendisi ayn\u0131 zamanda “\u015ar\u012b\u015bail\u0113\u015bar” ve “\u015aa\u1e6dhak\u014dpa D\u0101sar” olarak da bilinir. Zamanla \u0100\u1e3bv\u0101r\u2019\u0131n Tiruv\u0101ymo\u1e3bi’sine olan derin ilgisi ve onu yaymak i\u00e7in b\u00fcy\u00fck \u00e7abalar\u0131ndan dolay\u0131 “Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai” olarak tan\u0131nmaya ba\u015flam\u0131\u015ft\u0131r. Tirumalai \u0100\u1e3bv\u0101r k\u00fc\u00e7\u00fck ya\u015fta Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n nil\u00fcfer ayaklar\u0131nda pa\u00f1ca sa\u1e43sk\u0101ram’\u0131n\u0131 yapt\u0131rm\u0131\u015ft\u0131r. B\u00fcy\u00fck bir Tami\u1e3b alimi ve ayn\u0131 zamanda b\u00fcy\u00fck bir y\u00f6neticiydi. Kral erken ya\u015fta vefat ettikten sonra geride kalan gen\u00e7 evlatlar\u0131n\u0131 Tirumalai \u0100\u1e3bv\u0101r’a emanet eder. Tirumalai \u0100\u1e3bv\u0101r Samprad\u0101yam’dan uzakla\u015f\u0131p Madurai krall\u0131\u011f\u0131n\u0131n ba\u015fdan\u0131\u015fman\u0131 olur.<\/p>\n\n\n\n Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar bu d\u00fcnyadaki son g\u00fcnlerinde Tirumalai \u0100\u1e3bv\u0101r’a mukaddes merhametini g\u00f6stermi\u015f; K\u016bra Kul\u014dttama D\u0101sar ve di\u011fer \u015ai\u1e63ya’lar\u0131na Tirumalai \u0100\u1e3bv\u0101r’\u0131 tekrar \u00fcst\u00fcn yola getirme ve onu Samprad\u0101yam’\u0131m\u0131z\u0131n bir sonraki lideri yapma g\u00f6revini vermi\u015ftir. Bunun \u00fczerine K\u016bra Kul\u014dttama D\u0101sar, Tirumalai \u0100\u1e3bv\u0101r’la bulu\u015fup onu \u00fcst\u00fcn yola getirmek \u00fczere yola \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n Bu s\u0131rada (M\u00fcsl\u00fcman istilas\u0131 ger\u00e7ekle\u015ftikten biraz sonra), Namm\u0101\u1e3bv\u0101r \u0100\u1e3bv\u0101r Tirunagari’den \u00e7\u0131k\u0131p bir s\u00fcre Kozhikode’de Namperum\u0101\u1e37 ile birlikte kal\u0131r. Fakat Namperum\u0101\u1e37 oran\u0131n sakinleri aras\u0131ndaki bir anla\u015fmazl\u0131ktan dolay\u0131 oradan ayr\u0131ld\u0131\u011f\u0131nda, Namm\u0101\u1e3bv\u0101r geride kal\u0131r. Bunun \u00fczerine \u0100\u1e3bv\u0101r g\u00fcneybat\u0131daki da\u011fl\u0131k b\u00f6lgeye g\u00f6t\u00fcr\u00fcl\u00fcr, h\u0131rs\u0131zlara tedbir olsun diye bir kutunun i\u00e7ine konulup bir u\u00e7urumun alt\u0131na b\u0131rak\u0131l\u0131r.<\/p>\n\n\n\n Bu s\u0131rada Namperum\u0101\u1e37’a \u00e7ok ba\u011fl\u0131 olan T\u014d\u1e3bappar diye bilinen bir \u015ar\u012bvai\u1e63\u1e47ava, Tirumalai \u0100\u1e3bv\u0101r’dan Namm\u0101\u1e3bv\u0101r’\u0131 getirmeye yard\u0131mc\u0131 olmas\u0131 i\u00e7in asker ister. Tirumalai \u0100\u1e3bv\u0101r memnuniyetle askerlerini Namm\u0101\u1e3bv\u0101r’\u0131 almaya yard\u0131mc\u0131 olmalar\u0131 i\u00e7in g\u00f6nderir; T\u014d\u1e3bappar da onlar\u0131 Namm\u0101\u1e3bv\u0101r’\u0131n konuldu\u011fu u\u00e7uruma do\u011fru g\u00f6t\u00fcr\u00fcr. Herkes Namm\u0101\u1e3bv\u0101r’\u0131 almak i\u00e7in u\u00e7urumdan a\u015fa\u011f\u0131 inmekten korkarken T\u014d\u1e3bappar bizzat inmeye g\u00f6n\u00fcll\u00fc olur. Bu s\u0131rada \u0100\u1e3bv\u0101r Tirunagari’den gelen \u015ar\u012bvai\u1e63\u1e47ava’lar T\u014d\u1e3bappar’\u0131 takdir edip bundan sonra ba\u011fl\u0131l\u0131\u011f\u0131 ve \u00e7abalar\u0131ndan \u00f6t\u00fcr\u00fc \u0100\u1e3bv\u0101r’\u0131n \u00f6zel merhametine sahip olaca\u011f\u0131n\u0131 s\u00f6ylerler. T\u014d\u1e3bappar halat yard\u0131m\u0131yla a\u015fa\u011f\u0131 iner, Namm\u0101\u1e3bv\u0101r’\u0131 g\u00fcvenli bir \u015fekilde y\u00fckleyip yukar\u0131 g\u00f6nderir. Halat tekrardan, bu sefer T\u014d\u1e3bappar’\u0131 almak i\u00e7in g\u00f6nderildi\u011finde T\u014d\u1e3bappar her nas\u0131lsa kayar, u\u00e7urumdan a\u015fa\u011f\u0131 d\u00fc\u015f\u00fcp hemen Paramapadam’a erer. Namm\u0101\u1e3bv\u0101r hemen T\u014d\u1e3bappar’\u0131n oradaki o\u011flunu sakinle\u015ftirip bundan sonra bizzat kendisinin T\u014d\u1e3bappar’\u0131n o\u011fluna babal\u0131k yapaca\u011f\u0131n\u0131 ilan eder. B\u00f6ylece Tirumalai \u0100\u1e3bv\u0101r’\u0131n yard\u0131mlar\u0131yla ger\u00e7ekle\u015fen T\u014d\u1e3bappar’\u0131n \u00e7abalar\u0131, Namm\u0101\u1e3bv\u0101r’\u0131 tekrar bir s\u00fcre orada kalaca\u011f\u0131 Tirukka\u1e47\u0101mbi’ye getirir.<\/p>\n\n\n\n \u015eimdi Tirumalai \u0100\u1e3bv\u0101r’a odaklanal\u0131m. Tirumalai \u0100\u1e3bv\u0101r her zamanki gibi taht\u0131revanda \u015fehrini turlarken \u0100\u1e3bv\u0101r’\u0131n Tiruviruttam’\u0131n\u0131 okuyan K\u016bra Kul\u014dttama D\u0101sar’la kar\u015f\u0131la\u015f\u0131r. Tirumalai \u0100\u1e3bv\u0101r, Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n l\u00fctfuna sahip oldu\u011fu i\u00e7in D\u0101sar’\u0131n g\u00f6rkemini hemen anlar; taht\u0131revandan inip D\u0101sar’dan Tiruvirutham’\u0131n anlamlar\u0131n\u0131 ona \u00f6\u011fretmesini ister. Fakat D\u0101sar hen\u00fcz anlamlar\u0131 ona \u00f6\u011fretmeyece\u011fini s\u00f6yleyip t\u00fck\u00fcr\u00fcr. Tirumalai \u0100\u1e3bv\u0101r bir s\u0101ttvikar (huzurlu, iyilikle dolu biri) oldu\u011fu i\u00e7in hizmetkarlar\u0131n\u0131n D\u0101sar’\u0131 tutuklamas\u0131n\u0131 \u00f6nler ve oradan ayr\u0131l\u0131r. Sonras\u0131nda \u00fcvey annesine bu ger\u00e7ekle\u015fenlerden bahsetti\u011finde o da ona Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’la olan ba\u011flant\u0131s\u0131n\u0131 ve L\u014dk\u0101c\u0101ryar’\u0131n g\u00f6rkemini hat\u0131rlat\u0131r. Tirumalai \u0100\u1e3bv\u0101r bunun \u00fczerine d\u00fcnyevi meselelerde kaybolmakla neleri yitirdi\u011fini fark eder.<\/p>\n\n\n\n Tirumalai \u0100\u1e3bv\u0101r bir filin \u00fcst\u00fcnde seyahat ederken tekrar D\u0101sar’la kar\u015f\u0131la\u015f\u0131r. Bu sefer derhal a\u015fa\u011f\u0131 inip D\u0101sar’\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131r. D\u0101sar onu kabul eder ve t\u00fcm anlamlar\u0131 a\u00e7\u0131klar. Tirumalai \u0100\u1e3bv\u0101r, D\u0101sar’a \u00f6zel bir agrah\u0101ram (k\u00f6\u015fe) haz\u0131rlat\u0131p tiruv\u0101r\u0101dhanam’\u0131 i\u00e7in gerekli t\u00fcm tesisleri sa\u011flar. \u0130dari faaliyetlerle s\u00fcrekli me\u015fgul oldu\u011fu i\u00e7in Tirumalai \u0100\u1e3bv\u0101r, D\u0101sar’dan onu her g\u00fcn tirum\u0101n k\u0101ppu uygularken ziyaret etmesini ister; D\u0101sar da bunu kabul eder. D\u0101sar ilk u\u011fray\u0131\u015f\u0131nda Tirumalai \u0100\u1e3bv\u0101r’\u0131n tiruma\u1e47 k\u0101ppu uygularken Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n taniyan’\u0131n\u0131 okudu\u011funu fark eder ve bundan son derece memnun olur. O g\u00fcnden sonra Tirumalai \u0100\u1e3bv\u0101r’a Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131ndan \u00f6\u011frendi\u011fi t\u00fcm bilgileri d\u00fczenli \u015fekilde \u00f6\u011fretir.<\/p>\n\n\n\n Bir keresinde Tirumalai \u0100\u1e3bv\u0101r me\u015fgul oldu\u011fu i\u00e7in derse kat\u0131lamaz. D\u0101sar ertesi g\u00fcnlerde ziyarete gelmeyi keser. Tirumalai \u0100\u1e3bv\u0101r bunun \u00fczerine D\u0101sar’a gidip ondan apar\u0101dha k\u1e63\u0101ma\u1e47am (af) diler. D\u0101sar kabul edip ona \u015b\u0113\u1e63a pras\u0101dam’\u0131n\u0131 bah\u015feder. O g\u00fcnden sonra Tirumalai \u0100\u1e3bv\u0101r art\u0131k laukika (d\u00fcnyevi) aktivitelerden elini ete\u011fini \u00e7eker, yetkilerini gen\u00e7 prense devredip krall\u0131\u011f\u0131 terk eder ve D\u0101sar’la ya\u015famaya ba\u015flar.<\/p>\n\n\n\n D\u0101sar son g\u00fcnlerinde Tirumalai \u0100\u1e3bv\u0101r’a, Tirukka\u1e47\u1e47angu\u1e0di Pi\u1e37\u1e37ai’ye gitmesini ve ondan detayl\u0131ca Tiruv\u0101ymo\u1e3bi \u00f6\u011frenmesini, Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai’den de t\u00fcm rahasya artham’lar\u0131 \u00f6\u011frenmesini buyurur. Ayn\u0131 zamanda D\u0101sar onu Samprad\u0101yam’\u0131m\u0131z\u0131n lideri yapar. D\u0101sar, Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar \u00fczerine meditasyon yapar halde Paramapadam’a erdikten sonra Tirumalai \u0100\u1e3bv\u0101r onun t\u00fcm carama kai\u1e45karyam’lar\u0131n\u0131 (son t\u00f6renlerini) ihti\u015faml\u0131 bir \u015fekilde yerine getirir.<\/p>\n\n\n\n Tirumalai \u0100\u1e3bv\u0101r, Tirukka\u1e47\u1e47angu\u1e0di Pi\u1e37\u1e37ai’ye u\u011frar ve ondan Tiruv\u0101ymo\u1e3bi \u00f6\u011frenmeye ba\u015flar. Pi\u1e37\u1e37ai anlamlar\u0131 \u00f6zetle anlat\u0131rken, Tirumalai \u0100\u1e3bv\u0101r kelime kelime \u00f6\u011frenmek ister. Pi\u1e37\u1e37ai bunun \u00fczerine onu kelime kelime anlamlar\u0131 \u00f6\u011frenmesi i\u00e7in Tiruppu\u1e6dku\u1e3bi J\u012byar’\u0131n yan\u0131na g\u00f6nderir. Tirumalai \u0100\u1e3bv\u0101r Tiruppu\u1e6dku\u1e3bi’ye gider, fakat maalesef oraya varmadan J\u012byar Paramapadam’a ermi\u015ftir. Tirumalai \u0100\u1e3bv\u0101r kedere bo\u011fulur ama yine de D\u0113va Perum\u0101\u1e37’a gidip O’na ma\u1e45gal\u0101\u015b\u0101sanam etmeye karar verir. Vard\u0131\u011f\u0131nda herkes onu memnuniyetle kar\u015f\u0131lar; D\u0113va Perum\u0101\u1e37 ona \u015br\u012b \u015ba\u1e6dhak\u014dpam, m\u0101lai, s\u0101tr\u016bpadi’sini vs. sunar. Bu s\u0131rada N\u0101l\u016br Pi\u1e37\u1e37ai de sannidhi’dedir. (Not: Nampi\u1e37\u1e37ai, \u012a\u1e0du vy\u0101khy\u0101nam tefsirini Eeyu\u1e47\u1e47i M\u0101dhava Perum\u0101\u1e37’a aktarm\u0131\u015f, o da o\u011flu Eeyu\u1e47\u1e47i Padman\u0101bha Perum\u0101\u1e37’a aktarm\u0131\u015ft\u0131r. N\u0101l\u016br Pi\u1e37\u1e37ai, Eeyu\u1e47\u1e47i Padman\u0101bha Perum\u0101\u1e37’\u0131n direkt \u015bi\u1e63ya’s\u0131d\u0131r. \u012a\u1e0du vy\u0101khy\u0101nam’\u0131 ondan \u00f6\u011frenip o\u011flu N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai’ye de ayn\u0131 \u015fekilde aktarm\u0131\u015ft\u0131r.)<\/p>\n\n\n\n D\u0113va Perum\u0101\u1e37 N\u0101l\u016br Pi\u1e37\u1e37ai’ye do\u011frudan: “Jy\u014dti\u1e63ku\u1e0di’de (Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar olarak) s\u00f6ylemi\u015f oldu\u011fum gibi Tirumalai \u0100\u1e3bv\u0101r’a aru\u1e37icceyal’\u0131n, Tiruppu\u1e6dku\u1e3bi J\u012byar’dan duyma f\u0131rsat\u0131 bulamad\u0131\u011f\u0131 \u012a\u1e0du vy\u0101khy\u0101nam dahil t\u00fcm anlamlar\u0131n\u0131 \u00f6\u011fretmelisiniz,” der. Bunu duyan N\u0101l\u016br Pi\u1e37\u1e37ai memnuniyet duyaca\u011f\u0131n\u0131, fakat ilerleyen ya\u015f\u0131ndan \u00f6t\u00fcr\u00fc Tirumalai \u0100\u1e3bv\u0101r’a her \u015feyi d\u00fczg\u00fcnce \u00f6\u011fretemeyece\u011fini s\u00f6yler. Bunun \u00fczerine D\u0113va Perum\u0101\u1e37 da: “E\u011fer o\u011flunuz N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai de \u00f6\u011fretirse ayn\u0131 siz \u00f6\u011fretmi\u015fsiniz gibi olur.” diye cevap verir. Bu kutsal buyru\u011fu duyan N\u0101l\u016br Pi\u1e37\u1e37ai, Tirumalai \u0100\u1e3bv\u0101r’\u0131 b\u00fcy\u00fck memnuniyetle kabul eder, onu N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai’ye g\u00f6t\u00fcr\u00fcr. N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai’den Tirumalai \u0100\u1e3bv\u0101r’a \u012a\u1e0du ve aru\u1e37icceyal’\u0131n t\u00fcm anlamlar\u0131n\u0131 \u00f6\u011fretmesini ister.<\/p>\n\n\n\n D\u0113var\u0101jar diye de bilinen N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai ona aru\u1e37icceyal’\u0131n anlamlar\u0131 \u00fczerine ders vermeye ba\u015flar. Bu olaylar\u0131 \u00f6\u011frenen Tirun\u0101r\u0101ya\u1e47apurattu \u0100yi, Tirun\u0101r\u0101ya\u1e47apurattu Pi\u1e37\u1e37ai ve di\u011ferleri; N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai ve Tirumalai \u0100\u1e3bv\u0101r’dan Tirun\u0101r\u0101ya\u1e47apuram’a gelmelerini ve k\u0101lak\u1e63\u0113pam’a orada devam etmelerini istemi\u015ftir. Daveti kabul ederler ve Tirun\u0101r\u0101ya\u1e47apuram’a ula\u015f\u0131rlar. Orada Emperum\u0101n\u0101r, Yadugiri N\u0101cciy\u0101r, Selva Pi\u1e37\u1e37ai ve Tirun\u0101r\u0101ya\u1e47an’a ma\u1e45gal\u0101\u015b\u0101sanam edip k\u0101lak\u1e63\u0113pam’\u0131n hepsini orada ger\u00e7ekle\u015ftirirler. B\u00f6ylece Tirumalai \u0100\u1e3bv\u0101r \u012a\u1e0du tefsirini t\u00fcm\u00fcyle \u00f6\u011frenir. N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai, Tirumalai \u0100\u1e3bv\u0101r’\u0131n tevazusu ve g\u00fczel erdemlerinden memnun oldu\u011fu i\u00e7in ona kendi tiruv\u0101r\u0101dhana perum\u0101\u1e37’\u0131n\u0131 (Inav\u0101yar Talaivan) hediye eder. Bu \u015fekilde \u012a\u1e0du 36000 pa\u1e0di, N\u0101l\u016br \u0100c\u0101n Pi\u1e37\u1e37ai yoluyla \u00fc\u00e7 b\u00fcy\u00fck alime aktar\u0131l\u0131r: Tirumalai \u0100\u1e3bv\u0101r, Tirun\u0101r\u0101ya\u1e47apurattu \u0100yi ve Tirun\u0101r\u0101ya\u1e47apurattu Pi\u1e37\u1e37ai.<\/p>\n\n\n\n Sonras\u0131nda Tirumalai \u0100\u1e3bv\u0101r, \u0100\u1e3bv\u0101r Tirunagari’ye gidip kal\u0131c\u0131 olarak orada ya\u015famaya ba\u015flar. \u0100\u1e3bv\u0101r Tirunagari’nin Namm\u0101\u1e3bv\u0101r oradan ayr\u0131ld\u0131\u011f\u0131ndan beri neredeyse bir ormana d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr. Oraya vard\u0131\u011f\u0131 gibi dikenli \u00e7al\u0131lar\u0131 temizler. \u0100\u1e3bv\u0101r Tirunagari’yi eski g\u00fczel haline getirdi\u011fi i\u00e7in “K\u0101\u1e0du Vetti Guru” (orman\u0131 temizleyen Guru) diye bilinmeye ba\u015flar. Daha sonra Namm\u0101\u1e3bv\u0101r’\u0131 Tirukka\u1e47\u0101mbi kentinden \u0100\u1e3bv\u0101r Tirunagari’ye geri getirir ve tap\u0131naktaki prosed\u00fcrleri tekrardan canland\u0131r\u0131r. Ayn\u0131 zamanda kentin bat\u0131 taraf\u0131na Emperum\u0101n\u0101r’\u0131n Bhavi\u1e63yad\u0101c\u0101ryan tirum\u0113ni’sinin (Emperum\u0101n\u0101r’\u0131n Namm\u0101\u1e3bv\u0101r taraf\u0131ndan bah\u015fedilen bir formu) tap\u0131ld\u0131\u011f\u0131 bir tap\u0131nak yapt\u0131r\u0131r. Tap\u0131na\u011f\u0131n etraf\u0131na caturv\u0113di ma\u1e45galam in\u015fa ettirir (d\u00f6rt sokak); tap\u0131na\u011f\u0131n kai\u1e45karyam’lar\u0131na bakacak on aile ve dul bir \u015ar\u012bvai\u1e63\u1e47ava ammaiy\u0101r getirtir. S\u00fcrekli Namm\u0101\u1e3bv\u0101r’a \u00f6vg\u00fcler ya\u011fd\u0131rmak ve Tiruv\u0101ymo\u1e3bi \u00f6\u011fretmekle me\u015fgul oldu\u011fu i\u00e7in “Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai” diye bilinmeye ba\u015flar.<\/p>\n\n\n\n Bir s\u00fcre sonra Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, Tiruvanantapura\u1e41\u2019a gitmeye ve orada Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n de\u011ferli \u015bi\u1e63ya’s\u0131 Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai’den rahasya grantham’lar\u0131 \u00f6\u011frenmeye karar verir. Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai hep \u0100c\u0101ryan’\u0131 \u00fczerine meditasyon yapmaktayd\u0131. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’yi memnuniyetle kabul edip ona t\u00fcm derin anlamlar\u0131 aktar\u0131r ve onu tamamen kutsar. Bundan sonra Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, \u0100\u1e3bv\u0101r Tirunagari’ye geri d\u00f6ner. Daha sonra Vi\u1e37\u0101\u00f1c\u014dlai Pi\u1e37\u1e37ai, \u0100c\u0101ryan’\u0131na nitya vibh\u016bti’de (Vaiku\u1e47\u1e6dha) ebediyen hizmet etmek \u00fczere carama tirum\u0113ni’sini terk eder. Bunu duyan Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai onun t\u00fcm carama kai\u1e45karyam’lar\u0131n\u0131 ger\u00e7ekle\u015ftirir.<\/p>\n\n\n\n Bir s\u00fcre sonra Periya Perum\u0101\u1e37’\u0131n Kendisi, \u0100di\u015b\u0113\u1e63an’a tekrardan sa\u1e43s\u0101ra’ya gitmesini ve oradan bir\u00e7ok j\u012bv\u0101tm\u0101’y\u0131 Paramapadam’a getirmesini emreder. Tiruvanant\u0101\u1e3bv\u0101n bunu memnuniyetle kabul edip A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r (Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37) olarak d\u00fcnyaya gelir. Emperum\u0101n\u0101r’\u0131n Samprad\u0101yam’a liderlik etmekle g\u00f6revlendirdi\u011fi 74 si\u1e43h\u0101san\u0101dhipati’den biri olan G\u014dma\u1e0dat\u0101\u1e3bv\u0101n’\u0131n soyundan gelen Tiga\u1e3ba Kida\u1e47th\u0101n Tirun\u0101virudaya Pir\u0101n’\u0131n ve \u015ar\u012bra\u1e45ga N\u0101cciy\u0101r’\u0131n o\u011flu olarak Ippasi Tirum\u016blam g\u00fcn\u00fcnde \u0100\u1e3bv\u0101r Tirunagari’de do\u011far. Bir s\u00fcre boyunca annesinin memleketi Sikkil Kid\u0101ram’da yeti\u015fir; bu s\u0131rada babas\u0131ndan s\u0101m\u0101nya \u015b\u0101stram’\u0131 \u00f6\u011frenip v\u0113da adhyayanam’da bulunur. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’yi duyan A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, \u0100\u1e3bv\u0101r Tirunagari’ye geri d\u00f6n\u00fcp onun \u015bi\u1e63ya’s\u0131 olur, ona hizmet edip kendisinden aru\u1e37icceyal’\u0131 ve t\u00fcm anlamlar\u0131n\u0131 \u00f6\u011frenir. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin rehberli\u011fi alt\u0131nda Bhavi\u1e63yad\u0101c\u0101ryan’a (Emperum\u0101n\u0101r) e\u015fsiz sevgi ve adanm\u0131\u015fl\u0131kla tiruv\u0101r\u0101dhanam’da bulunur ve Emperum\u0101n\u0101r’a \u00f6vg\u00fcler ya\u011fd\u0131ran Yatir\u0101ja Vim\u015bati’yi yazar.<\/p>\n\n\n\n Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin \u015bi\u1e63ya’lar\u0131, \u0100c\u0101rya’lar\u0131n\u0131n neden A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r’a bu kadar ba\u011fl\u0131 oldu\u011funu merak ettiklerinde, Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai bu meraklar\u0131n\u0131n yerinde oldu\u011funu s\u00f6yleyip A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37’\u0131n asl\u0131nda \u0100di\u015b\u0113\u1e63an’\u0131n ta kendisi oldu\u011funu a\u00e7\u0131klar. Ya\u015fam\u0131n\u0131n sonlar\u0131na do\u011fru Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai ondan sonra Samprad\u0101yam’\u0131 s\u00fcrd\u00fcrecek bir sonraki ki\u015finin kim olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flar. O zaman, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r bu sorumlulu\u011fu \u00fcst\u00fcne alaca\u011f\u0131na ve \u0100c\u0101ryan’\u0131n\u0131n kutsal arzusunu yerine getirece\u011fine ant i\u00e7er. Bundan mutlu olan Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r’a bir kere daha \u015ar\u012bbh\u0101\u1e63yam \u00f6\u011frenmesini; fakat bunu yapt\u0131ktan sonra ya\u015fam\u0131n\u0131n geri kalan\u0131nda \u015ar\u012bra\u1e45gam’da Periya Perum\u0101\u1e37’a ma\u1e45gal\u0101\u015b\u0101sanam etmeye odaklanm\u0131\u015f bir zihinle tamamen Tiruv\u0101ymo\u1e3bi’ye ve vy\u0101khy\u0101nam’lar\u0131na dikkatini vermesini buyurur. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai \u015bi\u1e63ya’lar\u0131na, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r’a b\u00fcy\u00fck sayg\u0131 g\u00f6stermelerini ve onun \u00f6zel bir avat\u0101ram oldu\u011funu anlamalar\u0131 gerekti\u011fini s\u00f6yler.<\/p>\n\n\n\n Bunu s\u00f6yledikten sonra Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n tiruva\u1e0di’si (kutsal ayaklar\u0131) \u00fczerine meditasyon yapar halde carama tirum\u0113ni’sini terk edip Paramapadam’a erer. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r di\u011fer \u015bi\u1e63ya’larla birlikte ihti\u015faml\u0131 bir \u015fekilde onun carama kai\u1e45karyam’lar\u0131n\u0131n hepsini yerine getirirler. Emperum\u0101n\u0101r nas\u0131l Periya Nambi’ye (Par\u0101\u1e45ku\u015ba d\u0101sar<\/em>, Par\u0101\u1e45ku\u015ba<\/em> Namm\u0101\u1e3bv\u0101r<\/em>‘\u0131n bir ad\u0131, d\u0101sar<\/em> ise hizmetkar demektir) s\u0131\u011f\u0131nm\u0131\u015fsa, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r da Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’ye (\u015aa\u1e6dhak\u014dpa D\u0101sar<\/em>, \u015aa\u1e6dhak\u014dpa<\/em> da Namm\u0101\u1e3bv\u0101r<\/em>‘\u0131n bir ad\u0131d\u0131r) s\u0131\u011f\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Sadece Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin l\u00fctuflar\u0131yla bug\u00fcn kutsal \u0100\u1e3bv\u0101r Tirunagari kentini \u0100din\u0101thar \u0100\u1e3bv\u0101r ve Bhavi\u1e63yad\u0101c\u0101ryan (Emperum\u0101n\u0101r) tap\u0131naklar\u0131yla \u015fimdiki halinde g\u00f6rmemiz m\u00fcmk\u00fcn olmu\u015ftur. T\u00fcm ya\u015fam\u0131n\u0131 Namm\u0101\u1e3bv\u0101r ve Tiruv\u0101ymo\u1e3bi’ye adam\u0131\u015f, Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar’\u0131n kutsal arzusu do\u011frultusunda bir\u00e7ok farkl\u0131 yere gidip b\u00fcy\u00fck \u0100c\u0101rya’lardan e\u015fsiz \u00f6\u011fretileri toplam\u0131\u015f ve sonunda hepsini A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37 diye bilinecek A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r’a bah\u015fetmi\u015ftir. Ayn\u0131 zamanda, sonradan A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37’\u0131n zirvelere ta\u015f\u0131m\u0131\u015f oldu\u011fu \u012a\u1e0du 36000 pa\u1e0di vy\u0101khy\u0101nam’a eri\u015fme l\u00fctfuna sadece Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin \u00e7abalar\u0131 sayesinde sahibiz. Biz de onun gibi Emperum\u0101n\u0101r ve \u0100c\u0101ryan’\u0131m\u0131za ba\u011fl\u0131 olal\u0131m diye Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin nil\u00fcfer ayaklar\u0131nda dua edelim.<\/p>\n\n\n\n Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai’nin Taniyan\u2019\u0131<\/strong><\/p>\n\n\n\n nama \u015br\u012b\u015bailan\u0101th\u0101ya <\/em> Bir sonraki yaz\u0131m\u0131zda A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37 vaibhavam’\u0131n\u0131 g\u00f6rece\u011fiz.<\/p>\n\n\n\n adiyen raghava ramanuja dasan \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai Bir \u00f6nceki yaz\u0131m\u0131zda Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar‘dan bahsetmi\u015ftik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101’m\u0131z\u0131n bir sonraki \u0100c\u0101ryan’\u0131na ge\u00e7ece\u011fiz. Tirunak\u1e63atram\u2019\u0131: Vaik\u0101si, Vi\u015b\u0101kam Avat\u0101rasthalam\u2019\u0131: Kunt\u012bnagaram (Konthagai) \u0100c\u0101ryan\u2019\u0131: Pi\u1e37\u1e37ai L\u014dk\u0101c\u0101ryar \u015ai\u1e63ya’lar\u0131: A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37, \u015aa\u1e6dhak\u014dpa J\u012byar (Bhavi\u1e63yad\u0101c\u0101ryan Sannidhi), Tattv\u0113\u015ba J\u012byar, ve di\u011ferleri. Paramapadam\u2019a Erdi\u011fi Yer: \u0100\u1e3bv\u0101r Tirunagari Eserleri: Periy\u0101\u1e3bv\u0101r … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9520","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9520"}],"version-history":[{"count":5,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9520\/revisions"}],"predecessor-version":[{"id":9645,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9520\/revisions\/9645"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/thiruvaimozhi-pillai.webp\")
<\/em>kunt\u012b nagara janman\u0113 <\/em>
<\/em>pras\u0101dalabdha parama <\/em>
<\/em>pr\u0101pya kai\u1e45karya\u015b\u0101lin\u0113<\/em>
\u201cKunt\u012bnagaram\u2019da do\u011fmu\u015f, (\u0101c\u0101rya\u2019s\u0131n\u0131n l\u00fctfuyla) en y\u00fcce kai\u1e45karyam’a (Bhagav\u0101n ve hizmetkarlar\u0131na hizmete) ermi\u015f \u015ar\u012b\u015bailan\u0101tha\u2019ya sayg\u0131yla boyun e\u011ferim.\u201d<\/p>\n\n\n\n
orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/19\/thiruvaimozhi-pillai-english\/<\/a>
Kaynaklar: Yat\u012bndra Prava\u1e47a Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu, Vy\u0101khy\u0101nam\u2019lar
Prameyam (hedefimiz) \u2013 https:\/\/koyil.org<\/a>
Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org<\/a>
Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org<\/a>
\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"