{"id":9644,"date":"2026-04-23T00:26:39","date_gmt":"2026-04-23T00:26:39","guid":{"rendered":"https:\/\/acharyas.koyil.org\/?p=9644"},"modified":"2026-04-23T00:26:39","modified_gmt":"2026-04-23T00:26:39","slug":"azhagiya-manavala-mamunigal-turkish","status":"publish","type":"post","link":"https:\/\/acharyas.koyil.org\/index.php\/2026\/04\/23\/azhagiya-manavala-mamunigal-turkish\/","title":{"rendered":"A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37"},"content":{"rendered":"\n<p class=\"has-text-align-center\">\u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25<\/p>\n\n\n\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2025\/09\/20\/introduction-contd-turkish\/\">Guru Paramparai<\/a><\/p>\n\n\n\n<p>Bir \u00f6nceki yaz\u0131m\u0131zda <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2026\/03\/12\/thiruvaimozhi-pillai-turkish\/\">Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai<\/a>&#8216;den bahsettik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101&#8217;m\u0131z\u0131n bir sonraki \u0100c\u0101ryan&#8217;\u0131na ge\u00e7ece\u011fiz.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"625\" height=\"907\" src=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-ktpt.jpeg\" alt=\"\" class=\"wp-image-1478\" style=\"aspect-ratio:0.6890965485903945;width:343px;height:auto\" srcset=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-ktpt.jpeg 625w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-ktpt-207x300.jpeg 207w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><\/figure>\n<\/div>\n\n\n<p><\/p>\n\n\n\n<p><strong>Tirunak\u1e63atram\u2019\u0131:<\/strong> Aippasi, Tirum\u016blam<\/p>\n\n\n\n<p><strong>Avat\u0101rasthalam\u2019\u0131:<\/strong> \u0100\u1e3bv\u0101r Tirunagari<\/p>\n\n\n\n<p><strong>\u0100c\u0101ryan\u2019\u0131:<\/strong> Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai<\/p>\n\n\n\n<p><strong>\u015ai\u1e63ya\u2019lar\u0131:<\/strong> <strong>a\u1e63\u1e6da-dik-gaja\u1e45ga\u1e37 (M\u0101muniga\u1e37\u2019\u0131n sekiz ana \u00f6\u011frencisi \/ \u201cSekiz Y\u00f6ne Bakan Filler\u201d) \u2013 <\/strong>Ponnadikk\u0101l J\u012byar, K\u014dyil A\u1e47\u1e47an, Pata\u1e45gi Paravastu Pa\u1e6d\u1e6darpir\u0101n J\u012byar, Tiruv\u0113\u1e45ka\u1e6da J\u012byar, E\u1e5fumbiyapp\u0101, Prativ\u0101di Bhaya\u1e45karam A\u1e47\u1e47an, Appi\u1e37\u1e37ai, Appi\u1e37\u1e37\u0101r.<strong> nava ratna\u1e45ga\u1e37 (\u201cDokuz M\u00fccevher\u201d) \u2013 <\/strong>S\u0113nai Mudaliy\u0101\u1e47\u1e0d\u0101n N\u0101yan\u0101r, \u015aa\u1e6dag\u014dpa D\u0101sar (N\u0101l\u016br Si\u1e5f\u1e5f\u0101tt\u0101n), Kand\u0101\u1e0dai P\u014dr\u0113\u1e5f\u1e5fu N\u0101yan, Y\u0113\u1e6d\u1e6d\u016br Si\u1e45gar\u0101c\u0101ryar, Kand\u0101\u1e0dai A\u1e47\u1e47appan, Kand\u0101\u1e0dai Tirukk\u014dpurattu N\u0101yan\u0101r, Kand\u0101\u1e0dai N\u0101ra\u1e47appai, Kand\u0101\u1e0dai T\u014d\u1e3bapparappai, Kand\u0101\u1e0dai A\u1e3baittu V\u0101\u1e3bvitta Perum\u0101\u1e37. \u00c7e\u015fitli tiruva\u1e43\u015bam&#8217;lardan, tirum\u0101\u1e37igai&#8217;lerden ve divya de\u015bam&#8217;lardan bir\u00e7ok ba\u015fka \u015bi\u1e63yas\u0131 vard\u0131.<\/p>\n\n\n\n<p><strong>Paramapadam&#8217;a Erdi\u011fi Yer<\/strong>: Tiruvara\u1e45gam<\/p>\n\n\n\n<p><strong>Eserleri: Prabandham&#8217;lar\u0131 \u2013 <\/strong>\u015ar\u012b Devar\u0101ja Ma\u1e45ga\u1e37am, Yatir\u0101ja Vi\u1e43\u015bati, Upade\u015ba Rattina M\u0101lai, Tiruv\u0101ymo\u1e3bi N\u016b\u1e5f\u1e5fand\u0101di, \u0100rti Prabandham.<strong> \u015eunlar i\u00e7in vy\u0101khy\u0101nam&#8217;lar (detayl\u0131 a\u00e7\u0131klamalar)<\/strong> <strong>\u2013<\/strong> Mumuk\u1e63uppa\u1e0di, Tattvatrayam, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am, \u0100c\u0101rya H\u1e5bdayam, Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi (Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai\u2019nin vy\u0101khy\u0101nam&#8217;\u0131ndan eksik kalan k\u0131sm\u0131na yazd\u0131\u011f\u0131), R\u0101m\u0101nuja N\u016b\u1e5f\u1e5fand\u0101di. <strong>\u015eu eserler i\u00e7inse pram\u0101\u1e47a tira\u1e6d\u1e6du (belirli bir grantham&#8217;daki t\u00fcm \u015bloka&#8217;lar\u0131n, \u015b\u0101stra v\u0101kyam&#8217;lar\u0131n\u0131n derlemesi) \u2013<\/strong> \u012a\u1e0du 36000 Pa\u1e0di, J\u00f1\u0101na S\u0101ram, Prameya S\u0101ram, Tattvatrayam, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am.<\/p>\n\n\n\n<p>A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, Tiga\u1e3ba Kidantan Tirun\u0101v\u012bru\u1e0daya Pir\u0101n ve \u015ar\u012b Ra\u1e45ga N\u0101cciy\u0101r&#8217;\u0131n kutsal o\u011flu olarak \u0100\u1e3bv\u0101r Tirunagari&#8217;de do\u011fmu\u015ftur. Kendisi \u0100di\u015be\u1e63an&#8217;\u0131n bir avat\u0101ram&#8217;\u0131 ve ayn\u0131 zamanda Anaittulagum V\u0101\u1e3bappi\u1e5fanta Yatir\u0101jar&#8217;\u0131n (\u015ar\u012b R\u0101m\u0101nuja&#8217;n\u0131n) reenkarnasyonudur (punaravat\u0101ram). \u201cA\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37\u201d, \u201cSundara J\u0101m\u0101tru Muni\u201d, \u201cRamya J\u0101m\u0101tru Muni\u201d, \u201cRamya J\u0101m\u0101tru Yogi\u201d, \u201cVaravaramuni\u201d, \u201cYat\u012bndra Prava\u1e47ar\u201d, \u201cK\u0101ntopayant\u0101\u201d, \u201cR\u0101m\u0101nujan Ponnadi\u201d, \u201cSoumya J\u0101m\u0101tru Yog\u012bndrar\u201d, \u201cK\u014dyil Selva Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37\u201d isimleriyle de bilinir. \u201cPeriya J\u012byar\u201d, \u201cVe\u1e37\u1e37ai J\u012byar\u201d, \u201cVi\u015badav\u0101k \u015aikh\u0101ma\u1e47i\u201d, \u201cPoy Ill\u0101da Ma\u1e47av\u0101\u1e37a M\u0101muni\u201d unvanlar\u0131na da sahiptir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>K\u0131saca Ya\u015fam\u0131<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Periya Perum\u0101\u1e37&#8217;\u0131n merhametiyle \u0100\u1e3bv\u0101r Tirunagari&#8217;de \u0100di\u015be\u1e63an&#8217;\u0131n bir avat\u0101ram&#8217;\u0131 olarak d\u00fcnyaya gelir.<\/li>\n<\/ul>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"625\" height=\"469\" src=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-azhwarthirunagari-1.jpg\" alt=\"\" class=\"wp-image-1480\" style=\"width:447px;height:auto\" srcset=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-azhwarthirunagari-1.jpg 625w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamuni-azhwarthirunagari-1-300x225.jpg 300w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><figcaption class=\"wp-element-caption\"><em>Kutsal ayaklar\u0131nda (tiruva\u1e0di) a\u1e63\u1e6da-dik-gaja\u1e45ga\u1e37 (sekiz ana \u00f6\u011frencisi) ile birlikte M\u0101muniga\u1e37 &#8211; \u0100\u1e3bv\u0101r Tirunagari<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n<ul class=\"wp-block-list\">\n<li>Annesinin memleketi Sikkilk\u012bd\u0101ram&#8217;da babas\u0131n\u0131n rehberli\u011fi alt\u0131nda s\u0101m\u0101nya \u015b\u0101stram \u00f6\u011frenip <em>Veda adhyayanam<\/em>&#8216;\u0131n\u0131 yapar (Veda&#8217;lar\u0131 \u00f6\u011frenir). Zaman\u0131 gelince evlenir.<\/li>\n\n\n\n<li>Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin g\u00f6rkemini (vaibhavam&#8217;\u0131n\u0131) \u00f6\u011frenince, \u0100\u1e3bv\u0101r Tirunagari&#8217;ye geri d\u00f6n\u00fcp ona teslim olur. Bir \u00f6nceki yaz\u0131m\u0131zda buna de\u011finmi\u015ftik.<\/li>\n\n\n\n<li>Kutsal e\u015fi bir o\u011ful do\u011furur. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;den o\u011fluna uygun bir isim vermesini rica eder. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai, &#8220;R\u0101m\u0101nuja&#8221; isminin 108 kere (R\u0101m\u0101nuja N\u016b\u1e5f\u1e5fand\u0101di eserince) tekrar edildi\u011fini s\u00f6yleyerek bu ismin en do\u011frusu oldu\u011funu s\u00f6yler. Buna dayanarak o da o\u011fluna (&#8216;Benim Efendim, R\u0101m\u0101nuja&#8217; manas\u0131na gelen) &#8220;Emmaiyan Ir\u0101m\u0101nusan&#8221; ismini verir.<\/li>\n\n\n\n<li>Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai Paramapadam&#8217;a erdikten sonra, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r dar\u015bana pravartakar&#8217;\u0131m\u0131z (samprad\u0101ya&#8217;m\u0131z\u0131n lideri) olur.<\/li>\n\n\n\n<li>Kendisi Aru\u1e37icceyal&#8217;da, \u00f6zellikle Tiruv\u0101ymo\u1e3bi ve \u012a\u1e0du 36000 Pa\u1e0di vy\u0101khy\u0101nam&#8217;da uzmanla\u015f\u0131r. Ayn\u0131 zamanda \u012a\u1e0du vy\u0101khy\u0101nam&#8217;da verilen ilkeleri\/bilgiyi kan\u0131tlayan t\u00fcm pram\u0101\u1e47am&#8217;lar\u0131 (Vedik metinlerdeki kaynaklar\u0131) toplay\u0131p belgeler.<\/li>\n\n\n\n<li>A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r&#8217;\u0131n g\u00f6rkemini duyan (V\u0101nam\u0101malai&#8217;li) A\u1e3bagiya Varadar, onun ilk \u00f6\u011frencisi olur ve hemen ard\u0131ndan \u0100c\u0101rya&#8217;s\u0131na s\u00fcrekli hizmet edebilmek i\u00e7in Sanny\u0101s\u0101\u015bramam&#8217;a ge\u00e7er (d\u00fcnyevi t\u00fcm ba\u011flardan feragat edip ke\u015fi\u015f olur). Memleketinden dolay\u0131 &#8220;V\u0101nam\u0101malai J\u012byar&#8221; diye, N\u0101yan\u0101r&#8217;\u0131n ilk \u015bi\u1e63yas\u0131 olup ondan sonra gelecek bir\u00e7o\u011funun temelini att\u0131\u011f\u0131 i\u00e7in de Ponnadikk\u0101l J\u012byar diye tan\u0131nmaya ba\u015flar (&#8220;pon a\u1e0dikk\u0101l&#8221;, &#8220;alt\u0131n temel\/ba\u015flang\u0131\u00e7&#8221; manas\u0131na gelir).<\/li>\n\n\n\n<li>A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, \u0100c\u0101rya&#8217;s\u0131n\u0131n \u015ar\u012bra\u1e45gam&#8217;da ya\u015fay\u0131p Samprad\u0101ya&#8217;m\u0131z\u0131 oradan yayma niyamam&#8217;\u0131n\u0131 (emrini) hat\u0131ray\u0131p \u0100\u1e3bv\u0101r&#8217;a gider, ondan \u015ar\u012bra\u1e45gam&#8217;a gitmek i\u00e7in m\u00fcsaade ister.<\/li>\n\n\n\n<li>\u015ar\u012bra\u1e45gam&#8217;a giderken, yolda \u015ar\u012bvilliputt\u016br \u0100\u1e47\u1e0d\u0101\u1e37 Ra\u1e45gamann\u0101r ve Tirum\u0101liru\u00f1c\u014dlai A\u1e3bagar&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder.<\/li>\n\n\n\n<li>\u015ar\u012bra\u1e45gam&#8217;a ula\u015f\u0131r, K\u0101ver\u012b nehrinin kenar\u0131nda nityakarm\u0101nu\u1e63\u1e6dh\u0101nam&#8217;lar\u0131n\u0131 (rutin dini ibadetlerini) ger\u00e7ekle\u015ftirir. \u015ar\u012bra\u1e45gam&#8217;daki t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar onu kar\u015f\u0131lamak i\u00e7in d\u0131\u015far\u0131 \u00e7\u0131kar. N\u0101yan\u0101r, yerel \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n arac\u0131l\u0131\u011f\u0131yla (puru\u1e63ak\u0101ram&#8217;\u0131yla) Emperum\u0101n\u0101r, Namm\u0101\u1e3bv\u0101r, Periya Pir\u0101\u1e6d\u1e6diy\u0101r, S\u0113nai Mudaliy\u0101r, Periya Perum\u0101\u1e37 ve N\u0101cciy\u0101r&#8217;lar\u0131yla birlikte Namperum\u0101\u1e37&#8217;a s\u0131ras\u0131yla ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder. Perum\u0101\u1e37, Emperum\u0101n\u0101r&#8217;\u0131 nas\u0131l kar\u015f\u0131lam\u0131\u015fsa onu da \u00f6yle kar\u015f\u0131lar, ona \u00f6zel pras\u0101dam&#8217;lar verip \u015ar\u012b \u015aa\u1e6dag\u014dpam&#8217;\u0131n\u0131 bah\u015feder.<\/li>\n\n\n\n<li>Ard\u0131ndan Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar&#8217;\u0131n tirum\u0101\u1e37igai&#8217;sini ziyarete gidip Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar ve k\u00fc\u00e7\u00fck karde\u015fi (kendisiyle ayn\u0131 ismi ta\u015f\u0131sa da ondan \u00f6nce gelen bir \u0100c\u0101rya&#8217;m\u0131z olan) A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r&#8217;a Samprad\u0101ya&#8217;m\u0131za katk\u0131lar\u0131ndan dolay\u0131 \u00f6vg\u00fcler ya\u011fd\u0131r\u0131r.<\/li>\n\n\n\n<li>Bir s\u00fcre b\u00f6ylece \u015ar\u012bra\u1e45gam&#8217;da kal\u0131r. Bir g\u00fcn Namperum\u0101\u1e37 ona \u015ar\u012bra\u1e45gam&#8217;da nityav\u0101sam yapmas\u0131n\u0131 (yani kal\u0131c\u0131 olarak orada kalmas\u0131n\u0131) ve Samprad\u0101ya&#8217;m\u0131z\u0131n t\u00fcm derin bilgilerini oradan yaymas\u0131n\u0131 buyurur. N\u0101yan\u0101r bu buyru\u011fu memnuniyetle kabul eder ve M\u00fcsl\u00fcman istilas\u0131 esnas\u0131nda kaybolan t\u00fcm grantham&#8217;lar\u0131 (metinleri) tekrardan bulmaya ba\u015flar.<\/li>\n\n\n\n<li>Bir keresinde Ponnadikk\u0101l J\u012byar ona Uttama Nambi ve hizmetleri hakk\u0131nda yak\u0131n\u0131r. N\u0101yan\u0101r, J\u012byar&#8217;a Uttama Nambi&#8217;yi do\u011fru yola getirip Emperum\u0101n&#8217;a do\u011fru bir \u015fekilde hizmet etmesini sa\u011flamas\u0131n\u0131 buyurur.<\/li>\n\n\n\n<li>Sonras\u0131nda Tiruv\u0113\u1e45ka\u1e6dam&#8217;\u0131 ziyaret etmeyi arzulay\u0131p Ponnadikk\u0101l J\u012byar&#8217;la birlikte oraya seyahat eder. Yoldayken Tirukk\u014dval\u016br ve Tirukka\u1e0digai&#8217;de ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder.<\/li>\n\n\n\n<li>Tirumala&#8217;da Emperum\u0101n\u0101r&#8217;\u0131n kendisi taraf\u0131ndan atanm\u0131\u015f Periya K\u0113\u1e37vi Appan J\u012byar bir r\u00fcyada (svapnam) g\u1e5bhastha (evli) bir \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n uzand\u0131\u011f\u0131n\u0131 ve ayn\u0131 Periya Perum\u0101\u1e37 gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc, o \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n da ayaklar\u0131nda bir sanny\u0101s\u012b&#8217;nin oldu\u011funu g\u00f6r\u00fcr. Svapnam&#8217;da yanlar\u0131ndan ge\u00e7en ki\u015filere onlar\u0131n kim oldu\u011funu sorar. Onlar da &#8220;Tiruv\u0101ymo\u1e3bi \u012a\u1e6d\u1e6du Perukkar A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, ve onun pr\u0101\u1e47a suh\u1e5bt&#8217;u (ya\u015fam nefesi\/onun iyili\u011fini arzulayan) \u015bi\u1e63yas\u0131 Ponnadikk\u0101l J\u012byar&#8221;, diye cevaplarlar. Uyand\u0131\u011f\u0131nda bu ho\u015f r\u00fcyay\u0131 d\u00fc\u015f\u00fcn\u00fcp durur, ve k\u0131sa s\u00fcre sonra her ikisinin de Tirumalai&#8217;ye geldi\u011fini \u00f6\u011frenir. N\u0101yan\u0101r Tirupati&#8217;ye var\u0131p (tepenin hemen alt\u0131ndaki) Tiruv\u0113\u1e45ka\u1e6da Malai, Govindar\u0101jar ve Narasi\u1e43har&#8217;a tapar ve sonunda Tirumalai&#8217;ye gelir. Periya K\u0113\u1e37vi Appan J\u012byar, N\u0101yan\u0101r ve Ponnadikk\u0101l J\u012byar i\u00e7in b\u00fcy\u00fck bir kar\u015f\u0131lama t\u00f6reni ger\u00e7ekle\u015ftirir ve onlar\u0131 ma\u1e45ga\u1e37\u0101\u015b\u0101sanam etsinler diye Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n&#8217;a g\u00f6t\u00fcr\u00fcr. Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n onlar\u0131 g\u00f6rmekten son derece memnun olup, pras\u0101dam&#8217;\u0131n\u0131 ve \u015ar\u012b \u015aa\u1e6dag\u014dpam&#8217;\u0131n\u0131 bah\u015feder &#8211; sonunda N\u0101yan\u0101r ve Ponnadikk\u0101l J\u012byar m\u00fcsaade isteyip ayr\u0131l\u0131rlar.<\/li>\n\n\n\n<li>N\u0101yan\u0101r K\u0101\u00f1c\u012bpuram&#8217;a var\u0131p Deva Perum\u0101\u1e37&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder. Deva Perum\u0101\u1e37 onun Emperum\u0101n\u0101r&#8217;la ayn\u0131 oldu\u011funu ilan eder, ona pras\u0101dam&#8217;\u0131n\u0131 ve \u015ar\u012b \u015aa\u1e6dag\u014dpam&#8217;\u0131n\u0131 takdim eder.<\/li>\n<\/ul>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"625\" height=\"469\" src=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamunigal-kanchi-1.jpg\" alt=\"\" class=\"wp-image-1484\" style=\"width:445px;height:auto\" srcset=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamunigal-kanchi-1.jpg 625w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mamunigal-kanchi-1-300x225.jpg 300w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><figcaption class=\"wp-element-caption\">M\u0101muniga\u1e37 \u2013 K\u0101\u00f1c\u012bpuram<\/figcaption><\/figure>\n<\/div>\n\n\n<ul class=\"wp-block-list\">\n<li>Sonras\u0131nda R\u0101m\u0101nuja&#8217;n\u0131n kutsal memleketi \u015ar\u012bperumb\u016bd\u016br&#8217;a var\u0131r ve tamamen Emperum\u0101n\u0101r&#8217;\u0131n anubhavam&#8217;\u0131na (tecr\u00fcbesine) dal\u0131p ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder.<\/li>\n\n\n\n<li>K\u0101\u00f1c\u012bpuram&#8217;a geri d\u00f6n\u00fcp Ki\u1e0d\u0101mbi \u0100cc\u0101n&#8217;\u0131n soyundan gelen Ki\u1e0d\u0101mbi N\u0101yan\u0101r&#8217;dan \u015ar\u012bbh\u0101\u1e63yam \u00f6\u011frenir. \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar onunla belli konularda tart\u0131\u015fmak (tarkam) i\u00e7in geldi\u011finde, ba\u015fta \u0100c\u0101rya&#8217;s\u0131n\u0131n sadece bhagavad vi\u1e63ayam&#8217;a (tamamen Bhagav\u0101n&#8217;\u0131 tecr\u00fcbe edip sadece O&#8217;na tapmaya ve de Namm\u0101\u1e3bv\u0101r&#8217;\u0131n Prabandham&#8217;lar\u0131n\u0131n anlamlar\u0131na) odaklanmas\u0131n\u0131 buyurdu\u011funu belirterek tart\u0131\u015fmay\u0131 reddeder. Fakat sonradan hay\u0131rseverleri taraf\u0131ndan ikna edilir, tart\u0131\u015fmalar\u0131 kabul eder ve m\u00fcnazaraya gelen herkese yerli cevaplar verir. Onunla tart\u0131\u015fmaya gelenler sonunda ayaklar\u0131na kapan\u0131p ona \u00f6vg\u00fcler ya\u011fd\u0131r\u0131rlar.<\/li>\n\n\n\n<li>Ki\u1e0d\u0101mbi N\u0101yan\u0101r, A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r&#8217;\u0131n dehas\u0131na hayran kal\u0131p ondan as\u0131l svar\u016bpam&#8217;\u0131n\u0131 g\u00f6stermesini rica eder. Ki\u1e0d\u0101mbi N\u0101yan\u0101r, \u015ar\u012bbh\u0101\u1e63yam \u00f6\u011fretirken \u0100c\u0101rya sth\u0101nam&#8217;\u0131ndan (kutsal say\u0131lan \u00d6\u011fretmen konumundan) bunu sordu\u011fu i\u00e7in A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r bu iste\u011fi hemen kabul edip ona \u0100di\u015be\u1e63a svar\u016bpam&#8217;\u0131n\u0131 g\u00f6sterir. Ki\u1e0d\u0101mbi N\u0101yan\u0101r son derece mutlu olup bundan sonra N\u0101yan\u0101r&#8217;a son derece ba\u011fl\u0131l\u0131k g\u00f6sterir. A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, \u015ar\u012bbh\u0101\u1e63yam k\u0101lak\u1e63epam&#8217;\u0131n\u0131 (derslerini) bitirdikten sonra m\u00fcsaade isteyip \u015ar\u012bra\u1e45gam&#8217;a geri d\u00f6ner.<\/li>\n\n\n\n<li>Periya Perum\u0101\u1e37 d\u00f6n\u00fc\u015f\u00fcn\u00fc mutlulukla kar\u015f\u0131lay\u0131p ona bundan sonra ba\u015fka y\u0101tr\u0101 (di\u011fer kutsal mekanlar\u0131 ziyaret) yapmay\u0131p s\u00fcrekli \u015ar\u012bra\u1e45gam&#8217;da kalmas\u0131n\u0131 buyurur.<\/li>\n\n\n\n<li>Bu s\u0131rada akrabalar\u0131 ger\u00e7ekle\u015fen bir a\u015baucam (\u00f6l\u00fcm, do\u011fum gibi durumlarda bir s\u00fcre rit\u00fcellerden ka\u00e7\u0131n\u0131lmas\u0131n\u0131 gerektiren bir s\u00fcre\u00e7) hakk\u0131nda onu bilgilendirir, bu da onun kai\u1e45karyam&#8217;lar\u0131n\u0131 bir s\u00fcre yar\u0131da keser. Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin bir \u015bi\u1e63yas\u0131 olup \u0100\u1e3bv\u0101r Tirunagari&#8217;de ondan samprad\u0101ya&#8217;m\u0131z\u0131 \u00f6\u011frenen bir \u015aa\u1e6dag\u014dpa J\u012byar&#8217;dan sanny\u0101s\u0101\u015bramam kabul eder &#8211; ve hemen Periya Perum\u0101\u1e37&#8217;a bunun haberini verir. Periya Perum\u0101\u1e37 sanny\u0101sa&#8217;ya ge\u00e7mi\u015f olmas\u0131na ra\u011fmen \u00f6nceki tirun\u0101mam&#8217;\u0131n\u0131 (kutsal ismini) tutmas\u0131n\u0131 buyurur. Bunu istemesinin sebebi &#8220;A\u1e3bagiya Ma\u1e47av\u0101\u1e37an&#8221; isminin asl\u0131nda Periya Perum\u0101\u1e37&#8217;\u0131n ismi olu\u015fudur &#8211; gelecekte N\u0101yan\u0101r M\u0101muniga\u1e37 olarak O&#8217;nun \u0100c\u0101ryan&#8217;\u0131 olaca\u011f\u0131 i\u00e7in Ra\u1e45gan\u0101tha \u0100c\u0101rya&#8217;s\u0131n\u0131n ismini ta\u015f\u0131mak istemi\u015ftir. Periya Perum\u0101\u1e37 ona Pallava R\u0101yan ma\u1e6dham&#8217;\u0131n\u0131 orada kal\u0131p k\u0101lak\u1e63epam&#8217;lar\u0131n\u0131 ger\u00e7ekle\u015ftirmesi i\u00e7in takdim eder. B\u00f6ylece A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, art\u0131k &#8220;A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37&#8221; olur. Uttama Nambi&#8217;nin liderli\u011finde t\u00fcm Vai\u1e63\u1e47ava&#8217;lar onun ma\u1e6dham&#8217;\u0131na (ma\u1e6dham, bir sanny\u0101s\u012b \u0100c\u0101rya&#8217;n\u0131n kald\u0131\u011f\u0131 yere denir) gidip sevin\u00e7ten &#8220;Ma\u1e47av\u0101\u1e37a M\u0101muniy\u0113 innumoru n\u016b\u1e5f\u1e5f\u0101\u1e47\u1e0dirum&#8221; (Ey Ma\u1e47av\u0101\u1e37a M\u0101muni! Sizler y\u00fcz y\u0131l daha ya\u015fay\u0131n!) diye s\u00f6ylerler.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37, Ponnadikk\u0101l J\u012byar&#8217;\u0131n liderli\u011fini yapt\u0131\u011f\u0131 \u015bi\u1e63yalar\u0131na ma\u1e6dham&#8217;\u0131n tadilat\u0131n\u0131 tamamlamalar\u0131n\u0131 buyurur. Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar&#8217;\u0131n tirum\u0101\u1e37igai&#8217;sinden getirilen kumla g\u00fczel bir ma\u1e47\u1e0dapam in\u015fa edilip &#8220;Tirumalai \u0100\u1e3bv\u0101r&#8221; ismini al\u0131r. Bu ma\u1e47\u1e0dapam art\u0131k M\u0101muniga\u1e37&#8217;\u0131n k\u0101lak\u1e63epam&#8217;lar\u0131n\u0131 verdi\u011fi daimi yer olur. T\u00fcm \u00f6\u011frencileri ve hay\u0131rseverlerine (abhim\u0101ni) Tiruv\u0101ymo\u1e3bi (\u012a\u1e0du tefsiri e\u015fli\u011finde), di\u011fer prabandham&#8217;lar, Emperum\u0101n\u0101r&#8217;\u0131n g\u00f6rkemi, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram vb. gibi konulardan ders vererek g\u00fcn\u00fcn\u00fc ge\u00e7irir.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemi alev gibi her yere yay\u0131lmaya ba\u015flar, bir\u00e7ok \u015ar\u012bvai\u1e63\u1e47ava gelip M\u0101muniga\u1e37&#8217;a s\u0131\u011f\u0131n\u0131r. S\u00fcrekli Periya Perum\u0101\u1e37&#8217;a hizmet edenler aras\u0131nda olan Tiruma\u00f1janam App\u0101, k\u0131z\u0131 (\u0100ycciy\u0101r) ve Pa\u1e6d\u1e6darpir\u0101n J\u012byar M\u0101muniga\u1e37&#8217;\u0131n \u015bi\u1e63yalar\u0131 olurlar.<\/li>\n\n\n\n<li>Va\u1e37\u1e37uva R\u0101j\u0113ndram&#8217;dan (yak\u0131nlardaki bir k\u00f6y) gelen Si\u1e45garaiyar isimli bir sv\u0101mi M\u0101muniga\u1e37&#8217;\u0131n ma\u1e6dham&#8217;\u0131na sebze getirir. Emperum\u0101n yapt\u0131\u011f\u0131ndan ho\u015fnut olur, Si\u1e45garaiyar&#8217;a svapnam&#8217;da (r\u00fcyas\u0131nda) g\u00f6r\u00fcn\u00fcp M\u0101muniga\u1e37&#8217;\u0131n \u0100di\u015be\u1e63an&#8217;\u0131n kendisi oldu\u011funu ve ona s\u0131\u011f\u0131nmas\u0131 gerekti\u011fini g\u00f6sterir. Bunun \u00fczerine \u015ar\u012bra\u1e45gam&#8217;da K\u014dyil Kand\u0101\u1e0dai A\u1e47\u1e47an&#8217;\u0131n tirum\u0101\u1e37igai&#8217;sine gidip bu ger\u00e7ekle\u015fenleri A\u1e47\u1e47an&#8217;a anlat\u0131r. A\u1e47\u1e47an bunun \u00fczerine d\u00fc\u015f\u00fcnd\u00fckten sonra uyumak i\u00e7in uzan\u0131r ve r\u00fcyas\u0131nda Emperum\u0101n\u0101r ve Mudaliy\u0101\u1e47\u1e0d\u0101n&#8217;\u0131 g\u00f6r\u00fcr &#8211; bu r\u00fcyada da Emperum\u0101n\u0101r (R\u0101m\u0101nuja) M\u0101muniga\u1e37&#8217;\u0131n kendisi oldu\u011funu s\u00f6yler. R\u00fcyada Mudaliy\u0101\u1e47\u1e0d\u0101n K\u014dyil A\u1e47\u1e47an&#8217;a (ve Uttama Nambi&#8217;ye) M\u0101muniga\u1e37&#8217;a s\u0131\u011f\u0131nmas\u0131n\u0131 buyurur. Uyand\u0131ktan sonra K\u014dyil A\u1e47\u1e47an karde\u015fleriyle birlikte M\u0101muniga\u1e37&#8217;\u0131n ma\u1e6dham&#8217;\u0131na gidip Ponnadikk\u0101l J\u012byar&#8217;\u0131n puru\u1e63ak\u0101ram&#8217;\u0131 (\u00f6nermesi) yoluyla M\u0101muniga\u1e37&#8217;a kendisini teslim eder. M\u0101muniga\u1e37 memnuniyetle onu kabul edip pa\u00f1casa\u1e43sk\u0101ram bah\u015feder.<\/li>\n\n\n\n<li>Sonra Tiruma\u00f1janam App\u0101&#8217;n\u0131n k\u0131z\u0131 \u0100ycciy\u0101r&#8217;\u0131n o\u011flu App\u0101cciy\u0101ra\u1e47\u1e47\u0101 M\u0101muniga\u1e37&#8217;a s\u0131\u011f\u0131nmak ister. M\u0101muniga\u1e37 bundan memnun olur, ama kendi ya\u015fam nefesi ve hay\u0131rseveri olarak g\u00f6rd\u00fc\u011f\u00fc Ponnadikk\u0101l J\u012byar&#8217;\u0131 davet edip ona kendi si\u1e43h\u0101sanam&#8217;\u0131n\u0131 takdim eder, ona kendi tiruv\u0101\u1e3bi ve tiruccakkaram&#8217;\u0131n\u0131 (pa\u00f1casa\u1e43sk\u0101ram&#8217;da kullan\u0131lan disk ve deniz kabu\u011fu amblemlerini) bah\u015fedip onun kendi yerine pa\u00f1casa\u1e43sk\u0101ram yapmas\u0131n\u0131 buyurur. Her ne kadar ba\u015fta reddetse de Ponnadikk\u0101l J\u012byar \u0100c\u0101rya&#8217;s\u0131n\u0131n tiruvu\u1e37\u1e37am&#8217;\u0131n\u0131 (kalbinin arzusunu) yerine getirmek zorunda kal\u0131r ve App\u0101cciy\u0101ra\u1e47\u1e47\u0101&#8217;n\u0131n pa\u00f1casa\u1e43sk\u0101ram&#8217;\u0131n\u0131 yapar.<\/li>\n\n\n\n<li>Emmaiyan Ir\u0101m\u0101nusan (M\u0101muniga\u1e37&#8217;\u0131n p\u016brv\u0101\u015brama o\u011flu) \u0100\u1e3bv\u0101r Tirunagari&#8217;de ya\u015far, evlenir ve onun da M\u0101muniga\u1e37&#8217;a ba\u011fl\u0131l\u0131\u011f\u0131 ve hizmetlerinden dolay\u0131 sonradan &#8220;J\u012byar N\u0101yan\u0101r&#8221; diye tan\u0131nacak A\u1e3bagiya Ma\u1e47av\u0101\u1e37a Perum\u0101\u1e37 N\u0101yan\u0101r, ve Periy\u0101\u1e3bv\u0101r Aiyan diye iki o\u011flu olur.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 Namm\u0101\u1e3bv\u0101r&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam etmek i\u00e7in \u0100\u1e3bv\u0101r Tirunagari&#8217;ye gitmeyi arzular ve Periya Perum\u0101\u1e37&#8217;dan m\u00fcsaade ister. \u0100\u1e3bv\u0101r Tirunagari&#8217;ye ula\u015f\u0131r, kutsal T\u0101mirabhara\u1e47i nehrinin kenar\u0131nda nitya karm\u0101nu\u1e63\u1e6dh\u0101nam&#8217;lar\u0131n\u0131 ger\u00e7ekle\u015ftirir ve Bhavi\u1e63yad\u0101c\u0101ryan (Emperum\u0101n\u0101r, R\u0101m\u0101nuja), Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;yle onun Tiruv\u0101r\u0101dhana Perum\u0101\u1e37&#8217;\u0131 Inav\u0101yar Talaivan, Namm\u0101\u1e3bv\u0101r ve Polindu Nin\u1e5fa Pir\u0101n&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder.<\/li>\n\n\n\n<li>\u0100c\u0101rya H\u1e5bdayam&#8217;\u0131n bir c\u016br\u1e47ikai&#8217;si hakk\u0131nda sorusu oldu\u011funda, \u0100c\u0101rya&#8217;s\u0131 Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin s\u0131n\u0131f\u0131nda sa-brahmac\u0101ri (s\u0131n\u0131f arkada\u015f\u0131) olan Tirun\u0101r\u0101ya\u1e47apurattu \u0100yi&#8217;yi hat\u0131rlar. Ona gitmek i\u00e7in yola \u00e7\u0131kar, ama \u0100\u1e3bv\u0101r Tirunagari&#8217;nin hemen d\u0131\u015f\u0131nda Tirun\u0101r\u0101ya\u1e47apuram&#8217;dan oraya kadar M\u0101muniga\u1e37&#8217;\u0131 g\u00f6rmek i\u00e7in gelen \u0100yi&#8217;nin kendisini g\u00f6r\u00fcr. Her ikisi de birbirini kucaklar, bir di\u011ferini g\u00f6n\u00fclden \u00f6ver. M\u0101muniga\u1e37 \u0100yi&#8217;ye \u00f6vg\u00fcler ya\u011fd\u0131ran bir taniyan yazar. \u0100yi ise M\u0101muniga\u1e37&#8217;\u0131n acaba Emperum\u0101n\u0101r m\u0131, yoksa Namm\u0101\u1e3bv\u0101r m\u0131, yoksa Emperum\u0101n m\u0131 oldu\u011funu soran bir p\u0101suram yazar. Bir s\u00fcre sonra \u0100yi Tirun\u0101r\u0101ya\u1e47apuram&#8217;a d\u00f6ner, ve M\u0101muniga\u1e37 \u0100\u1e3bv\u0101r Tirunagari&#8217;de kalmaya devam eder.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemini k\u0131skanan baz\u0131 ki\u015filer ma\u1e6dham&#8217;\u0131n\u0131 ate\u015fe verir. M\u0101muniga\u1e37 kutsal y\u0131lan formuna b\u00fcr\u00fcn\u00fcp ma\u1e6dham&#8217;dan d\u0131\u015far\u0131 \u00e7\u0131kar, sonra eski formuna d\u00f6n\u00fcp d\u0131\u015far\u0131dan izleyen \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n aras\u0131nda belirir. Kral bunu yapanlar\u0131 cezaland\u0131rmak istedi\u011finde M\u0101muniga\u1e37 onlar\u0131 affetmesini rica eder. Onun k\u0101ru\u1e47yam&#8217;\u0131n\u0131 (merhametini) g\u00f6ren failler de ona s\u0131\u011f\u0131n\u0131rlar. B\u00f6lgenin kral\u0131 M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemini g\u00f6r\u00fcp ondan pa\u00f1casa\u1e43sk\u0101ram kabul eder ve \u0100\u1e3bv\u0101r Tirunagari&#8217;yle Tirukku\u1e5fu\u1e45gu\u1e0di divya de\u015bam&#8217;lar\u0131nda bir\u00e7ok kai\u1e45karyam&#8217;larda bulunur.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 \u015ar\u012bra\u1e45gam&#8217;a geri d\u00f6n\u00fcp kai\u1e45karyam&#8217;lar\u0131na devam eder. O s\u0131rada E\u1e5fumbi k\u00f6y\u00fcnden gelen E\u1e5fumbiyapp\u0101 M\u0101muniga\u1e37&#8217;\u0131 duyup onu ziyaret eder. Ziyaretinden sonra, M\u0101muniga\u1e37&#8217;\u0131n pras\u0101dam&#8217;\u0131n\u0131 almadan gider. K\u00f6y\u00fcne vard\u0131\u011f\u0131nda, Emperum\u0101n Cakravarti Tirumagan&#8217;\u0131n sannidhi&#8217;sinin (R\u0101ma&#8217;n\u0131n tap\u0131na\u011f\u0131n\u0131n) kap\u0131s\u0131n\u0131 a\u00e7maya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda a\u00e7\u0131lmaz. Emperum\u0101n, ona \u0100di\u015be\u1e63an&#8217;\u0131n kendisi olan M\u0101muniga\u1e37&#8217;\u0131n nil\u00fcfer ayaklar\u0131nda yanl\u0131\u015f bir davran\u0131\u015fta (apac\u0101ram&#8217;da) bulundu\u011funu, ona kai\u1e45karyam&#8217;da bulunup pras\u0101dam&#8217;\u0131n\u0131 kabul etmesi gerekti\u011fini ve sadece bundan sonra kap\u0131n\u0131n a\u00e7\u0131laca\u011f\u0131n\u0131 s\u00f6yler. E\u1e5fumbiyapp\u0101 bunun \u00fczerine \u015ar\u012bra\u1e45gam&#8217;a d\u00f6ner ve kendini M\u0101muniga\u1e37&#8217;a teslim eder. Dinacary\u0101 adl\u0131, M\u0101muniga\u1e37&#8217;\u0131n g\u00fcnd\u00fcz rutinini anlatan P\u016brva Dinacary\u0101 ve ak\u015fam rutinini anlatan Uttara Dinacary\u0101 olmak \u00fczere iki k\u0131s\u0131mdan olu\u015fan e\u015fsiz bir prabandham kaleme al\u0131r.<\/li>\n\n\n\n<li>J\u012byar (M\u0101muniga\u1e37) gen\u00e7 ya\u015ftan bile dehas\u0131n\u0131 g\u00f6steren (Kand\u0101\u1e0dai A\u1e47\u1e47an&#8217;\u0131n o\u011flu) Kand\u0101\u1e0dai N\u0101yan&#8217;dan memnun olur.<\/li>\n\n\n\n<li>Appi\u1e37\u1e37ai&#8217;yle Appi\u1e37\u1e37\u0101r Ponnadikk\u0101l J\u012byar&#8217;\u0131n puru\u1e63ak\u0101ram&#8217;\u0131 (arac\u0131l\u0131\u011f\u0131yla) M\u0101muniga\u1e37&#8217;\u0131n nil\u00fcfer ayaklar\u0131na s\u0131\u011f\u0131n\u0131rlar. E\u1e5fumbiyapp\u0101 M\u0101muniga\u1e37&#8217;dan m\u00fcsaade isteyip kendi memleketinde M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemini yaymak \u00fczere ayr\u0131l\u0131r.<\/li>\n\n\n\n<li>Bir seferinde \u00f6nde gelen \u015ar\u012bvai\u1e63\u1e47ava&#8217;lardan biri olan Uttama Nambi Periya Perum\u0101\u1e37&#8217;a \u00f6zel bir \u015fekilde yelpaze etme hizmetinde (tiruv\u0101lava\u1e6d\u1e6da kai\u1e45karyam) bulunur. O s\u0131rada M\u0101muniga\u1e37 ma\u1e45ga\u1e37\u0101\u015b\u0101sanam etmek i\u00e7in i\u00e7eri girer. Uttama Nambi hemen ondan d\u0131\u015far\u0131 \u00e7\u0131kmas\u0131n\u0131 ister, M\u0101muniga\u1e37 da hemen d\u0131\u015far\u0131 \u00e7\u0131kar. Nambi yorulup Periya Perum\u0101\u1e37&#8217;\u0131n yak\u0131n\u0131nda biraz uzan\u0131r. Uykuya dald\u0131\u011f\u0131nda, r\u00fcyada Periya Perum\u0101\u1e37 \u00fcst\u00fcnde yatt\u0131\u011f\u0131 \u0100di\u015be\u1e63an&#8217;a i\u015faret edip Nambi&#8217;ye M\u0101muniga\u1e37&#8217;\u0131n \u0100di\u015be\u1e63an&#8217;dan ba\u015fkas\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Nambi uyand\u0131\u011f\u0131nda, apac\u0101ram&#8217;\u0131n\u0131n fark\u0131na var\u0131p M\u0101muniga\u1e37&#8217;\u0131n ma\u1e6dham&#8217;\u0131na do\u011fru ko\u015far, ondan apar\u0101dha k\u1e63\u0101ma\u1e47am (af) diler, ve bundan sonra ona sevgiyle hizmet eder.<\/li>\n\n\n\n<li>\u015aa\u1e6dag\u014dpa Ko\u1e5f\u1e5fi isimli bir \u015ar\u012bvai\u1e63\u1e47av\u012b \u0100ycciy\u0101r&#8217;dan Aru\u1e37icceyal \u00f6\u011frenir. \u00d6\u011flen saatinde, M\u0101muniga\u1e37 tek ba\u015f\u0131na istirahat ederken, bu ammaiy\u0101r (sayg\u0131n \u015ar\u012bvai\u1e63\u1e47ava han\u0131m) anahtar deli\u011finden i\u00e7eri bakar ve M\u0101muniga\u1e37&#8217;\u0131 svar\u016bpam&#8217;\u0131nda, g\u00fczel \u0100di\u015be\u1e63an formunda g\u00f6r\u00fcr. Sesi duyan M\u0101muniga\u1e37 d\u0131\u015far\u0131 \u00e7\u0131k\u0131p ona ne g\u00f6rd\u00fc\u011f\u00fcn\u00fc sorar. Ammaiy\u0101r g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlat\u0131nca M\u0101muniga\u1e37 g\u00fcl\u00fcmseyerek ondan bu s\u0131rr\u0131 tutmas\u0131n\u0131 ister.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 rahasya grantham&#8217;lara tefsirler kaleme almaya karar verir. \u00d6ncelikle Mumuk\u1e63uppa\u1e0di, Tattvatrayam ve \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am&#8217;a Veda, Ved\u0101nta, Itih\u0101sa, Pur\u0101\u1e47a, Aru\u1e37icceyal vb. den bir\u00e7ok at\u0131f\/kan\u0131t i\u00e7eren uzmanca tefsirler kaleme al\u0131r. Sonra da carama up\u0101ya ni\u1e63\u1e6dhai&#8217;yi ele alan, yani \u0100c\u0101rya&#8217;n\u0131n her \u015fey oldu\u011funu g\u00f6steren R\u0101m\u0101nuja N\u016b\u1e5f\u1e5fand\u0101di, J\u00f1\u0101na S\u0101ram ve Prameya S\u0101ram&#8217;a tefsirler kaleme al\u0131r.<\/li>\n\n\n\n<li>\u015ar\u012bvai\u1e63\u1e47ava&#8217;lar ondan Tiruv\u0101ymo\u1e3bi&#8217;ye dair k\u0131sa ve net bir eser yazmas\u0131n\u0131 rica etti\u011finde &#8220;Tiruv\u0101ymo\u1e3bi N\u016b\u1e5f\u1e5fand\u0101di&#8221;yi yazar. Bu e\u015fsiz eser hat\u0131rlanmas\u0131 \u00e7ok kolay fakat yazmas\u0131 \u00e7ok zor olan ve\u1e47p\u0101 \u00f6l\u00e7\u00fcs\u00fcnde kaleme al\u0131nm\u0131\u015ft\u0131r. Tiruv\u0101ymo\u1e3bi&#8217;nin her padigam&#8217;\u0131 (onlu\u011fu) i\u00e7in bir p\u0101suram yaz\u0131lm\u0131\u015f, o p\u0101suram&#8217;\u0131n da ilk ve son kelimeleri ele al\u0131nan padigam&#8217;\u0131n ilk ve son p\u0101suram&#8217;lar\u0131n\u0131n ba\u015flang\u0131\u00e7 ve biti\u015f kelimeleriyle uyumludur. P\u0101suram&#8217;\u0131n ilk iki dizesi t\u00fcm padigam&#8217;\u0131n anlam\u0131n\u0131 verirken, son iki dizesi de Namm\u0101\u1e3bv\u0101r&#8217;a \u00f6vg\u00fcler ya\u011fd\u0131r\u0131r. \u0130\u015fte bu eser b\u00f6yle e\u015fsizdir.<\/li>\n\n\n\n<li>\u015ar\u012bvai\u1e63\u1e47ava&#8217;lar ondan P\u016brv\u0101c\u0101rya&#8217;lar\u0131m\u0131z\u0131n \u00f6\u011fretilerini belgelemesini istediklerinde s\u0131ras\u0131yla \u0100\u1e3bv\u0101r&#8217;lar\u0131n do\u011fum tak\u0131my\u0131ld\u0131zlar\u0131n\u0131, do\u011fum yerlerini ve g\u00f6rkemlerini, Emperum\u0101n\u0101r&#8217;\u0131n ap\u0101ra k\u0101ru\u1e47yam&#8217;\u0131n\u0131 (R\u0101m\u0101nuja&#8217;n\u0131n sonsuz \u015fefkatini), Tiruv\u0101ymo\u1e3bi&#8217;ye yaz\u0131lan tefsirleri, \u012a\u1e0du tefsirinin avat\u0101ram&#8217;\u0131n\u0131 (ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131) ve nas\u0131l yay\u0131ld\u0131\u011f\u0131n\u0131, Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar&#8217;\u0131n avat\u0101ram&#8217;\u0131n\u0131 ve \u015faheseri \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am&#8217;\u0131 ve sonunda \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am&#8217;\u0131n derin anlam\u0131n\u0131 detayl\u0131ca ele alan Upade\u015ba Rattina M\u0101lai eserini kaleme al\u0131r.<\/li>\n\n\n\n<li>Baz\u0131 m\u0101y\u0101v\u0101d\u012b&#8217;ler (ki\u015finin Tanr\u0131 ile bir oldu\u011funu savunan bir felsefi okul yani advaitam&#8217;a mensup ki\u015filer) tart\u0131\u015fma i\u00e7in geldi\u011finde \u0100c\u0101rya&#8217;s\u0131n\u0131n ona buyurdu\u011fu &#8220;tart\u0131\u015fmalardan uzak dur&#8221; ilkesinden dolay\u0131 onlarla tart\u0131\u015fmaya girmeyi reddeder &#8211; ama \u015bi\u1e63yas\u0131 Vedalappai&#8217;ye onun yerine m\u00fcnazaraya girmesini buyurur. Vedalappai kolayca rakiplerini yener. Ancak Vedalappai k\u0131sa bir s\u00fcre sonra memleketine d\u00f6nmeye karar verir.<\/li>\n\n\n\n<li>O s\u0131rada K\u0101\u00f1c\u012bpuram&#8217;l\u0131 usta bir alim olan Prativ\u0101di Bhaya\u1e45karam A\u1e47\u1e47\u0101 e\u015fiyle birlikte Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n&#8217;a (Ve\u1e45ka\u1e6de\u015ba) olan ba\u011fl\u0131l\u0131\u011f\u0131ndan tiruma\u00f1jana t\u012brtha kai\u1e45karyam&#8217;\u0131n\u0131 (bhagav\u0101n&#8217;a hizmet etmekte kullan\u0131lacak suyu O&#8217;na ta\u015f\u0131ma hizmeti) s\u00fcrd\u00fcrerek Tirumalai&#8217;da ikamet eder. \u015ar\u012bra\u1e45gam&#8217;l\u0131 bir \u015ar\u012bvai\u1e63\u1e47ava Tirumalai&#8217;ye gider. A\u1e47\u1e47\u0101&#8217;yla kai\u1e45karyam esnas\u0131nda tan\u0131\u015f\u0131r ve o esnada M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemini ona a\u00e7\u0131klar. M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkemini duyan A\u1e47\u1e47\u0101 son derece memnun olur ve git gide onunla tan\u0131\u015fmay\u0131 daha da arzular. Fakat o b\u00f6yle d\u00fc\u015f\u00fcn\u00fcrken ta\u015f\u0131d\u0131\u011f\u0131 suya t\u012brtha parima\u1e37am (kutsal suya eklenen kakule gibi g\u00fczel kokular) eklemeyi unutur ve arcakar&#8217;a (tap\u0131nak rahibine) suyu oldu\u011fu gibi teslim eder. Sonradan hatas\u0131n\u0131n fark\u0131na var\u0131r ve hemen arcakar&#8217;a elinde t\u012brtha parima\u1e37am&#8217;la birlikte ko\u015far. Ama arcakar t\u012brtham&#8217;\u0131n her zamankinden daha g\u00fczel koktu\u011funu s\u00f6yler. A\u1e47\u1e47\u0101 da sadece M\u0101muniga\u1e37&#8217;\u0131n g\u00f6rkeminin konu\u015fulmas\u0131n\u0131n bile t\u012brtham&#8217;a ho\u015f koku verdi\u011fini anlay\u0131p, derhal \u015ar\u012bra\u1e45gam&#8217;a do\u011fru yola \u00e7\u0131kar. M\u0101muniga\u1e37&#8217;\u0131n ma\u1e6dham&#8217;\u0131na vard\u0131\u011f\u0131nda, M\u0101muniga\u1e37 Emperum\u0101n&#8217;\u0131n paratvam&#8217;\u0131n\u0131 (N\u0101r\u0101ya\u1e47a&#8217;n\u0131n Mutlak Hakikat olu\u015funu) anlatan &#8220;On\u1e5fum D\u0113vum&#8221; (Tiruv\u0101ymo\u1e3bi 4.10) padigam&#8217;\u0131n\u0131 anlatmaktad\u0131r. M\u0101muniga\u1e37, s\u0131kl\u0131kla \u015b\u0101str\u0101rtham&#8217;lara (kutsal metinlerin anlamlar\u0131na) at\u0131f yap\u0131p p\u0101suram&#8217;lar\u0131 ustaca a\u00e7\u0131klar. A\u1e47\u1e47\u0101, M\u0101muniga\u1e37&#8217;\u0131n e\u015fsiz bilgisi ve sunumuna hayran kal\u0131r. M\u0101muniga\u1e37 A\u1e47\u1e47\u0101&#8217;y\u0131 fark edip 3. p\u0101suram&#8217;da dersi durdurur, ve A\u1e47\u1e47\u0101&#8217;n\u0131n ancak bu p\u0101suram&#8217;lar\u0131 bize bah\u015feden \u0100\u1e3bv\u0101r&#8217;la (\u014cr\u0101\u1e47va\u1e3bi \u0100c\u0101rya parampar\u0101 yani silsile arac\u0131l\u0131\u011f\u0131yla) sambandham&#8217;\u0131 (ba\u011flant\u0131s\u0131) olursa bu a\u00e7\u0131klamalar\u0131 dinleyebilece\u011fini buyurur. Bunun \u00fczerine A\u1e47\u1e47\u0101 da Periya Perum\u0101\u1e37&#8217;a gidip O&#8217;na ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder. Periya Perum\u0101\u1e37 Kendi arcakar&#8217;\u0131 arac\u0131l\u0131\u011f\u0131yla A\u1e47\u1e47\u0101&#8217;ya M\u0101muniga\u1e37&#8217;a teslim olmas\u0131n\u0131, b\u00f6ylece onun vilak\u1e63a\u1e47a sambandham&#8217;\u0131na (\u00f6zel ba\u011flant\u0131s\u0131na) sahip olmas\u0131n\u0131 buyurur. A\u1e47\u1e47\u0101, Ponnadikk\u0101l J\u012byar&#8217;\u0131n arac\u0131l\u0131\u011f\u0131yla M\u0101muniga\u1e37&#8217;a teslim olup bir s\u00fcre \u015ar\u012bra\u1e45gam&#8217;da kal\u0131r.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 tekrardan Tirumala&#8217;ya y\u0101tr\u0101&#8217;s\u0131na \u00e7\u0131kar. Yoldayken K\u0101\u00f1c\u012b P\u0113raru\u1e37\u0101\u1e37an&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder, ve oradaki \u015ar\u012bvai\u1e63\u1e47ava&#8217;lara merhametinden bir s\u00fcre orada kal\u0131r. \u015ai\u1e63yas\u0131 App\u0101cciy\u0101ra\u1e47\u1e47\u0101&#8217;ya kendi temsilcisi olarak K\u0101\u00f1c\u012bpuram&#8217;da kalmas\u0131n\u0131 buyurur. Sonras\u0131nda Tirukka\u1e0digai, E\u1e5fumbi, Tiruppu\u1e6dku\u1e3bi ve di\u011fer kutsal mekanlar boyunca seyahat edip Tirumala&#8217;ya var\u0131r. Orada ma\u1e45ga\u1e37\u0101\u015b\u0101sanam ettikten sonra (Emperum\u0101n\u0101r&#8217;\u0131n kendisi taraf\u0131ndan atanm\u0131\u015f) Periya K\u0113\u1e37vi Appan J\u012byar&#8217;a kai\u1e45karyam&#8217;lar\u0131nda yard\u0131m etmesi i\u00e7in bir Siriya K\u0113\u1e37vi Appan J\u012byar da olmas\u0131n\u0131 buyurur. D\u00f6n\u00fc\u015f yolunda Tiru Evvu\u1e37 V\u012brar\u0101ghavan, Tiruvallikk\u0113\u1e47i V\u0113\u1e45ka\u1e6dak\u1e5b\u1e63\u1e47an ve bir\u00e7ok di\u011fer kutsal mekana ma\u1e45ga\u1e37\u0101\u015b\u0101sanam eder. Madhur\u0101ntakam&#8217;a u\u011fray\u0131p Periya Nambi&#8217;nin R\u0101m\u0101nujar&#8217;a pa\u00f1casa\u1e43sk\u0101ram bah\u015fetti\u011fi yere tapar. Sonras\u0131nda da Tiruv\u0101li Tirunagari&#8217;ye var\u0131p Tiruma\u1e45gai \u0100\u1e3bv\u0101r&#8217;\u0131n g\u00fczel formunu mutlulukla tecr\u00fcbe eder, bu tecr\u00fcbenin \u00fcst\u00fcne &#8220;va\u1e0diva\u1e3bagu&#8221; p\u0101suram&#8217;\u0131n\u0131 yazar. O b\u00f6lgedeki t\u00fcm Emperum\u0101n&#8217;lara tapar. Sonras\u0131nda da Tirukka\u1e47\u1e47apuram&#8217;a ula\u015f\u0131r. Orada bhagav\u0101n&#8217;\u0131n sarv\u0101\u1e45ga sundara (Saurir\u0101ja) formunun g\u00fczelli\u011fini mutlulukla tecr\u00fcbe eder ve Tiruma\u1e45gai \u0100\u1e3bv\u0101r&#8217;\u0131n tap\u0131lmak \u00fczere bir tirum\u0113ni&#8217;sini yerle\u015ftirir. Bir\u00e7ok divya de\u015bam&#8217;\u0131 daha ziyaret ettikten sonra nihayet \u015ar\u012bra\u1e45gam&#8217;a d\u00f6ner ve orada kal\u0131r.<\/li>\n\n\n\n<li>Sonras\u0131nda da \u00f6nceden buyurdu\u011fu gibi App\u0101cciy\u0101ra\u1e47\u1e47\u0101&#8217;dan K\u0101\u00f1c\u012bpuram&#8217;a gitmesini ister. Fakat bunun \u00fczerine A\u1e47\u1e47\u0101 bu e\u015fsiz Vai\u1e63\u1e47ava toplulu\u011funu terk etmesi gerekti\u011fi i\u00e7in \u00fcz\u00fcnt\u00fcye kap\u0131l\u0131r. Bunu g\u00f6ren M\u0101muniga\u1e37, \u00f6nceden Ponnadikk\u0101l J\u012byar&#8217;a bah\u015fetti\u011fi tap\u0131nmakta kulland\u0131\u011f\u0131 R\u0101m\u0101nujam isminde k\u00fc\u00e7\u00fck bir metal kab\u0131 (&#8220;sombu r\u0101m\u0101nujam&#8221;) A\u1e47\u1e47\u0101&#8217;ya verir. A\u1e47\u1e47\u0101&#8217;ya onu eritip kendi tirum\u0113ni&#8217;sinin (kutsal formunun) iki vigraham&#8217;\u0131n\u0131 yapt\u0131rmas\u0131n\u0131 s\u00f6yler. Bunlar\u0131n birini Ponnadikk\u0101l J\u012byar&#8217;a, di\u011ferini de A\u1e47\u1e47\u0101&#8217;ya bah\u015feder. M\u0101muniga\u1e37&#8217;\u0131n bu tirum\u0113ni&#8217;leri (kutsal formlar\u0131) g\u00fcn\u00fcm\u00fczde bile V\u0101nam\u0101malai ma\u1e6dham&#8217;da ve Si\u1e45ga Perum\u0101\u1e37 K\u014dyil&#8217;deki Mudaliy\u0101\u1e47\u1e0d\u0101n tirum\u0101\u1e37igai&#8217;de mevcuttur. Ayr\u0131ca tiruv\u0101r\u0101dhana&#8217;s\u0131nda kendisinin tapt\u0131\u011f\u0131 \u201cEnnai T\u012bmanam Ke\u1e0dutt\u0101y\u201d (&#8220;K\u00f6t\u00fc Kalbimi De\u011fi\u015ftiren&#8221;) Emperum\u0101n&#8217;\u0131 da A\u1e47\u1e47\u0101&#8217;ya verir. Bu Emperum\u0101n da g\u00fcn\u00fcm\u00fczde halen Si\u1e45ga Perum\u0101\u1e37 K\u014dyil&#8217;deki Mudaliy\u0101\u1e47\u1e0d\u0101n tirum\u0101\u1e37igai&#8217;de mevcuttur.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37, Prativ\u0101di Bhaya\u1e45karam A\u1e47\u1e47\u0101&#8217;y\u0131 \u015ar\u012bbh\u0101\u1e63ya \u0100c\u0101ryar&#8217;\u0131 olarak, Kand\u0101\u1e0dai A\u1e47\u1e47an ve \u015auddhasattva\u1e43 A\u1e47\u1e47an&#8217;\u0131ysa bhagavad vi\u1e63aya (Tiruv\u0101ymo\u1e3bi) \u0100c\u0101ryar&#8217;lar\u0131 olarak ta\u00e7land\u0131r\u0131r. Ayn\u0131 zamanda Kand\u0101\u1e0dai N\u0101yan&#8217;\u0131 da \u012a\u1e0du 36000 Pa\u1e0di vy\u0101khy\u0101nam&#8217;\u0131na arumpadam (tefsire ek a\u00e7\u0131klamalar) yazmakla g\u00f6revlendirir.<\/li>\n\n\n\n<li>Periya Perum\u0101\u1e37 (\u015ar\u012b Ra\u1e45gan\u0101tha), Kendi iradesiyle M\u0101muniga\u1e37&#8217;dan kesintisiz bir \u015fekilde t\u00fcm bhagavad vi\u1e63ayam&#8217;\u0131 (\u0100\u1e3bv\u0101r&#8217;\u0131n Tiruv\u0101ymo\u1e3bi&#8217;sini) dinlemek ve M\u0101muniga\u1e37&#8217;\u0131 \u0100c\u0101ryan&#8217;\u0131 olarak kabul etmek ister. Bir g\u00fcn pavitrotsavam festivalinin biti\u015f t\u00f6renlerinde (s\u0101\u1e5f\u1e5fumu\u1e5fai) Namperum\u0101\u1e37&#8217;\u0131n tiruppavitrotsava ma\u1e47\u1e0dapam&#8217;a (tap\u0131na\u011f\u0131n pavitrotsavam t\u00f6reni i\u00e7in ayr\u0131lan k\u0131sm\u0131) gitti\u011fi ve orada bir s\u00fcre kald\u0131\u011f\u0131 esnada M\u0101muniga\u1e37 O&#8217;na ma\u1e45ga\u1e37\u0101\u015b\u0101sanam etmek i\u00e7in ma\u1e47\u1e0dapam&#8217;a girer. Akabinde Namperum\u0101\u1e37, di\u011fer t\u00fcm kai\u1e45karyapara&#8217;lar, \u0100c\u0101rya puru\u1e63a&#8217;lar, J\u012byar&#8217;lar ve \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n huzurunda M\u0101muniga\u1e37&#8217;dan O&#8217;na Namm\u0101\u1e3bv\u0101r&#8217;\u0131n Tiruv\u0101ymo\u1e3bi&#8217;sine dair \u012a\u1e0du 36000 Pa\u1e0di tefsiri e\u015fli\u011finde ba\u015ftan sona k\u0101lak\u1e63epam vermesini ister. Bunun ba\u015ftan sona herhangi bir kesinti olmadan ger\u00e7ekle\u015fmesini emreder. M\u0101muniga\u1e37 son derece ho\u015fnut olup ayn\u0131 zamanda b\u00fcy\u00fck bir tevazuyla &#8220;Emperum\u0101n demek bunun i\u00e7in beni se\u00e7ti&#8221; diye d\u00fc\u015f\u00fcnerek, Emperum\u0101n&#8217;\u0131n emrini yerine getirmeye karar verir.<\/li>\n\n\n\n<li>Ertesi g\u00fcn M\u0101muniga\u1e37 hemen Periya Perum\u0101\u1e37 tap\u0131na\u011f\u0131n\u0131n yan\u0131ndaki periya tiruma\u1e47\u1e0dapam&#8217;a vard\u0131\u011f\u0131nda Namperum\u0101\u1e37 onu N\u0101cciy\u0101r&#8217;lar\u0131, Tiruvanant\u0101\u1e3bv\u0101n (\u0100di\u015be\u1e63a, O&#8217;nun \u015femsiyesi olan kutsal y\u0131lan\u0131), Periya Tiruva\u1e0di (O&#8217;nun vas\u0131tas\u0131 olan Garu\u1e0da), Vi\u1e63vaksena, t\u00fcm \u0100\u1e3bv\u0101r&#8217;lar ve \u0100c\u0101rya&#8217;lar e\u015fli\u011finde k\u0101lak\u1e63epam&#8217;lar\u0131na ba\u015flamas\u0131 i\u00e7in beklemektedir. M\u0101muniga\u1e37 kendini kutsanm\u0131\u015f hissederek \u012a\u1e0du 36000 vy\u0101khy\u0101nam&#8217;\u0131n k\u0101lak\u1e63epam&#8217;\u0131na ba\u015flar. Di\u011fer t\u00fcm vy\u0101khy\u0101nam&#8217;lar\u0131 da k\u0101lak\u1e63epam&#8217;lar\u0131nda ele al\u0131r (6000 Pa\u1e0di, 9000 Pa\u1e0di, 12000 Pa\u1e0di ve 24000 Pa\u1e0di) &#8211; t\u00fcm derin anlamlar\u0131 \u015aruti (Veda), \u015ar\u012bbh\u0101\u1e63yam\/\u015arutaprak\u0101\u015bik\u0101, G\u012bt\u0101bh\u0101\u1e63yam, \u015ar\u012b P\u0101\u00f1car\u0101tram, \u015ar\u012b R\u0101m\u0101ya\u1e47am, \u015ar\u012b Vi\u1e63\u1e47u Pur\u0101\u1e47am gibi kutsal metinlerin bak\u0131\u015f a\u00e7\u0131s\u0131ndan a\u00e7\u0131klar. Ayn\u0131 zamanda her p\u0101suram&#8217;\u0131n kelime kelime anlamlar\u0131n\u0131, sakl\u0131 anlamlar\u0131n\u0131 vb. de a\u00e7\u0131klar. Bu dersler 10 ay boyunca b\u00f6yle devam eder. Sonunda bir \u0100ni Tirum\u016blam g\u00fcn\u00fcnde s\u0101\u1e5f\u1e5fumu\u1e5fai (son t\u00f6renler) ger\u00e7ekle\u015fir. S\u0101\u1e5f\u1e5fumu\u1e5fai bitti\u011fi esnada, Namperum\u0101\u1e37 &#8220;Ara\u1e45gan\u0101yakam&#8221; isimli k\u00fc\u00e7\u00fck bir \u00e7ocuk olarak herkes onu durdursa da go\u1e63\u1e6dhi&#8217;nin kar\u015f\u0131s\u0131na \u00e7\u0131kar. Ellerini birle\u015ftirerek (a\u00f1jali-mudr\u0101) &#8220;\u015ar\u012b\u015baile\u015ba day\u0101p\u0101tram&#8221; (Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin merhametini alan) diye ba\u015flar. Herkes onun devam etmesini istedi\u011finde, &#8220;dh\u012bbhakty\u0101di gu\u1e47\u0101r\u1e47avam&#8221; (bhakti gibi g\u00fczel erdemleri kendisinde toplayan) diye devam eder. Tekrar devam etmesi istenildi\u011finde &#8220;yat\u012bndra prava\u1e47am vande ramya j\u0101m\u0101taram munim&#8221; (\u015ar\u012b R\u0101m\u0101nuja&#8217;ya son derece ba\u011fl\u0131 olan o Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37&#8217;a tapar\u0131m) diye s\u00f6z\u00fcn\u00fc bitirir ve ka\u00e7ar. M\u0101muniga\u1e37&#8217;\u0131n \u015bi\u1e63yalar\u0131 bu \u015bloka&#8217;y\u0131 hat\u0131rlar\u0131nda tutup bir palmiye yapra\u011f\u0131na yazarlar. \u00c7ocu\u011fu tekrar getirip yaz\u0131lan \u015bloka&#8217;y\u0131 okumas\u0131n\u0131 istediklerinde hi\u00e7bir \u015feyi okuyamaz ve tekrar ka\u00e7ar. Akabinde herkes onun kendi \u0100c\u0101ryan&#8217;\u0131na taniyan&#8217;\u0131n\u0131 sunan Namperum\u0101\u1e37&#8217;dan ba\u015fkas\u0131 olmad\u0131\u011f\u0131n\u0131 anlar. Ayn\u0131 esnada Emperum\u0101n ayn\u0131 taniyan&#8217;\u0131 t\u00fcm divya de\u015bam&#8217;lara g\u00f6nderir \u2013 bu \u015blokam her yere alev gibi yay\u0131l\u0131r. \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n iste\u011fi \u00fczerine Appi\u1e37\u1e37ai de M\u0101muniga\u1e37&#8217;a \u00f6vg\u00fcler ya\u011fd\u0131ran bir v\u0101\u1e3bi tirun\u0101mam yazar (M\u0101muniga\u1e37&#8217;\u0131n farkl\u0131 isimlerini i\u00e7eren bir \u00f6vg\u00fc).<\/li>\n<\/ul>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"753\" src=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1-1024x753.jpeg\" alt=\"\" class=\"wp-image-324\" style=\"aspect-ratio:1.3599378077222077;width:464px;height:auto\" srcset=\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1-1024x753.jpeg 1024w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1-300x221.jpeg 300w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1-768x564.jpeg 768w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1-1536x1129.jpeg 1536w, https:\/\/acharyas.koyil.org\/wp-content\/uploads\/srisailesa-thanian-scaled-1.jpeg 1600w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n ve Tirum\u0101liru\u00f1c\u014dlai A\u1e3bagar da bu taniyan&#8217;\u0131n t\u00fcm Aru\u1e37icceyal anusandh\u0101nam&#8217;lar\u0131ndan \u00f6nce ve sonra s\u00f6ylenmesini emreder. Badarik\u0101\u015bramam gibi di\u011fer divya de\u015bam&#8217;lar da Emperum\u0101n&#8217;\u0131n M\u0101muniga\u1e37&#8217;a \u00f6vg\u00fcler ya\u011fd\u0131r\u0131lmas\u0131 emrini al\u0131rlar.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 va\u1e0da n\u0101\u1e0du divya de\u015bam&#8217;lar\u0131n\u0131 (Ayodhy\u0101, Badarik\u0101\u015brama gibi kuzey Bh\u0101rata&#8217;daki divya de\u015bam&#8217;lar\u0131) d\u00fc\u015f\u00fcnmeye ba\u015flar. \u015ai\u1e63yalar\u0131 onu temsilen va\u1e0da de\u015ba y\u0101tr\u0101&#8217;ya (kuzeydeki kutsal mekanlar\u0131 ziyaret etmek \u00fczere yolculu\u011fa) \u00e7\u0131karlar.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37, E\u1e5fumbiyapp\u0101&#8217;ya divya p\u0101duk\u0101&#8217;lar\u0131n\u0131 bah\u015feder.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 tiruv\u0101r\u0101dhana perum\u0101\u1e37&#8217;\u0131 olan Ara\u1e45ganagarappan&#8217;\u0131 Ponnadikk\u0101l J\u012byar&#8217;a bah\u015fedip Ponnadikk\u0101l J\u012byar&#8217;\u0131n V\u0101nam\u0101malai&#8217;ye gidip orada bir ma\u1e6dham kurmas\u0131n\u0131 ve kesintisiz bir \u015fekilde Daivan\u0101yaka Perum\u0101\u1e37&#8217;a hizmet etmesini buyurur.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 bir sefer daha P\u0101\u1e47\u1e0diya N\u0101\u1e0du divya de\u015ba y\u0101tr\u0101&#8217;s\u0131na \u00e7\u0131kar. Yoldayken, b\u00f6lgenin kral\u0131 olan Mah\u0101bali V\u0101\u1e47a N\u0101tha R\u0101yan M\u0101muniga\u1e37&#8217;\u0131n \u015bi\u1e63yas\u0131 olur ve onun buyruklar\u0131 \u00fczerine bir\u00e7ok divya de\u015ba kai\u1e45karyam&#8217;lar\u0131nda bulunur.<\/li>\n\n\n\n<li>Madhurai yak\u0131nlar\u0131nda seyahat ederken bir demirhindi a\u011fac\u0131n\u0131n alt\u0131nda dinlenir. Ayr\u0131lmak \u00fczereyken a\u011faca dokunarak ona mok\u1e63am bah\u015feder. Bir\u00e7ok di\u011fer divya de\u015bam&#8217;a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam ettikten sonra \u015ar\u012bra\u1e45gam&#8217;a d\u00f6ner.<\/li>\n\n\n\n<li>\u015ai\u1e63yalar\u0131 arac\u0131l\u0131\u011f\u0131yla bir\u00e7ok kai\u1e45karyam&#8217;da bulunur. Tirum\u0101liru\u00f1c\u014dlai A\u1e3bagar&#8217;a hizmet etsin diye bir J\u012byar sv\u0101mi&#8217;yi g\u00f6revlendirir.<\/li>\n\n\n\n<li>Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi&#8217;nin vy\u0101khy\u0101nam&#8217;\u0131n\u0131n kaybolmu\u015f k\u0131s\u0131m\u0131na bir vy\u0101khy\u0101nam yazar. Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai zaten Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi&#8217;ye bir vy\u0101khy\u0101nam yazm\u0131\u015ft\u0131r, fakat bu vy\u0101khy\u0101nam&#8217;\u0131n bir k\u0131sm\u0131 zamanla kaybolur. M\u0101muniga\u1e37 da bunun \u00fczerine Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai&#8217;nin vy\u0101khy\u0101nam&#8217;\u0131n\u0131n eksik k\u0131sm\u0131n\u0131 kelimesi kelimesine doldurur.<\/li>\n\n\n\n<li>Hastalansa da yazmaya devam eder. \u0100c\u0101rya H\u1e5bdayam&#8217;a g\u00fc\u00e7l\u00fckle bir vy\u0101khy\u0101nam yazarken bir\u00e7ok \u015bi\u1e63yas\u0131 neden b\u00f6yle yapt\u0131\u011f\u0131n\u0131 sorar. M\u0101muniga\u1e37 da bunu onlar\u0131n \u00e7ocuklar\u0131, torunlar\u0131 ve daha sonra gelecek bir\u00e7ok nesil i\u00e7in yapt\u0131\u011f\u0131n\u0131 s\u00f6yler.<\/li>\n\n\n\n<li>Tirum\u0113ni&#8217;sini (kutsal bedenini) b\u0131rak\u0131p paramapadam&#8217;a ermek i\u00e7in b\u00fcy\u00fck bir arzu duymaya ba\u015flar. Emperum\u0101n\u0101r&#8217;a onu kabul etmesi ve carama tirum\u0113ni&#8217;sinden kurtarmas\u0131 i\u00e7in feryat etti\u011fi &#8220;\u0100rti Prabandham&#8221; eserini yazar. Asl\u0131nda sadece bize \u00f6rnek olsun diye yazm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc zaten kendisi Emperum\u0101n\u0101r&#8217;d\u0131r.<\/li>\n\n\n\n<li>Sonunda l\u012bl\u0101 vibh\u016bti&#8217;yle ili\u015fkisini kesip Emperum\u0101n&#8217;a ebediyen hizmet etmek i\u00e7in paramapadam&#8217;a d\u00f6nmeye karar verir. T\u00fcm Aru\u1e37icceyal&#8217;\u0131 bir sefer daha duymak ister. \u015ai\u1e63yalar\u0131 da onun bu arzusunu b\u00fcy\u00fck sevgi ve adanm\u0131\u015fl\u0131kla yerine getirirler. M\u0101muniga\u1e37 bundan \u00e7ok mutlu olup b\u00fcy\u00fck bir tad\u012by\u0101r\u0101dhanam (Emperum\u0101n&#8217;\u0131n hizmetkarlar\u0131n\u0131n sayg\u0131yla tap\u0131ld\u0131\u011f\u0131 bir t\u00f6ren) ger\u00e7ekle\u015ftirir ve herkesten tevazuyla af (apar\u0101dha k\u1e63\u0101ma\u1e47am) diler. Buna cevaben herkes onun kusursuz oldu\u011funu, herhangi bir k\u1e63\u0101ma\u1e47am istemesine gerek olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Ard\u0131ndan da herkesten Periya Perum\u0101\u1e37 ve Namperum\u0101\u1e37&#8217;a olan hizmetlerin sevgi ve odakla devam etmesini, sadece Onlar&#8217;a odaklan\u0131lmas\u0131n\u0131 ister.<\/li>\n\n\n\n<li>Sonras\u0131nda da &#8220;Pi\u1e37\u1e37ai tiruva\u1e0digal\u0113 \u015bara\u1e47am&#8221; (&#8220;Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin kutsal ayaklar\u0131na s\u0131\u011f\u0131n\u0131r\u0131m.&#8221;), &#8220;V\u0101\u1e3bi Ulag\u0101\u015biriyan&#8221; (&#8220;Ya\u015fas\u0131n Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar&#8221;) ve &#8220;Emperum\u0101n\u0101r tiruva\u1e0digal\u0113 \u015bara\u1e47am&#8221; (&#8220;Emperum\u0101n\u0101r&#8217;\u0131n kutsal ayaklar\u0131na s\u0131\u011f\u0131n\u0131r\u0131m.&#8221;) der. G\u00f6zlerini a\u00e7\u0131p Emperum\u0101n&#8217;\u0131 g\u00f6rmek ister. Emperum\u0101n da Garu\u1e0dan&#8217;\u0131n \u00fcst\u00fcnde belirip onu Paramapadam&#8217;a ta\u015f\u0131r. \u0130\u015fte bu g\u00f6rkemli \u015fekilde bu maddi d\u00fcnyadaki l\u012bl\u0101&#8217;s\u0131n\u0131 sonland\u0131rm\u0131\u015f olur. Bunu g\u00f6ren \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar g\u00f6zya\u015flar\u0131na hakim olamazlar. Periya Perum\u0101\u1e37 bile bo\u015flukta hissedip bhogam (O&#8217;na sunulan yiyecekleri, vb.) kabul etmemeye ba\u015flar. Sonunda \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar kendilerini teselli edip onun son kai\u1e45karyam&#8217;lar\u0131n\u0131 (t\u00f6renlerini) ger\u00e7ekle\u015ftirmeye ba\u015flarlar. Tiruvadhyayana mahotsavam, Periya Perum\u0101\u1e37&#8217;\u0131n emirleri do\u011frultusunda brahmotsavam&#8217;dan bile daha g\u00f6rkemli bir \u015fekilde kutlan\u0131r.<\/li>\n\n\n\n<li>Ponnadikk\u0101l J\u012byar da va\u1e0da n\u0101\u1e0du divya de\u015ba y\u0101tr\u0101&#8217;s\u0131ndan d\u00f6n\u00fcp M\u0101muniga\u1e37&#8217;\u0131n t\u00fcm carama kai\u1e45karyam&#8217;lar\u0131n\u0131 (son t\u00f6renlerini) yerine getirir.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>M\u0101muniga\u1e37\u2019\u0131n \u00d6\u011fretileri (J\u00f1\u0101na-Anu\u1e63\u1e6dh\u0101na P\u016brti \/ Bilgi ve Erdemlili\u011fin M\u00fckemmeliyeti)<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bir seferinde iki \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n aras\u0131nda bir anla\u015fmazl\u0131k olur. Bu s\u0131rada bu iki \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n yak\u0131nlar\u0131nda da iki k\u00f6pek de sokakta kavga etmektedir. M\u0101muniga\u1e37 bu k\u00f6peklere bak\u0131p &#8220;Siz de bu iki \u015ar\u012bvai\u1e63\u1e47ava gibi \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47am gibi eserleri \u00f6\u011frenip mi bu kadar aha\u1e45k\u0101ram&#8217;a (egoya) sahip oldunuz?&#8221; diye sorar. Bunun \u00fczerine her iki \u015ar\u012bvai\u1e63\u1e47ava da hemen hatalar\u0131n\u0131 anlay\u0131p temizlenirler.<\/li>\n\n\n\n<li>Va\u1e0da de\u015bam&#8217;dan gelen biri M\u0101muniga\u1e37&#8217;a bir miktar servet ba\u011f\u0131\u015flar. M\u0101muniga\u1e37 sonradan bu servetin do\u011fru yollarla elde edilmedi\u011fini anlay\u0131nca hemen reddedip g\u00f6nderir. M\u0101muniga\u1e37&#8217;\u0131n maddi servete, vb. hi\u00e7 ilgisi yoktu. Kai\u1e45karyam i\u00e7in bile gerekli olan para ve nesnelerin \u015ar\u012bvai\u1e63\u1e47ava&#8217;lardan gelmesine dikkat ederdi.<\/li>\n\n\n\n<li>Bir seferinde ya\u015fl\u0131 bir kad\u0131n onun ma\u1e6dham&#8217;\u0131na gelip geceyi orada ge\u00e7irmek ister. Ona ma\u1e6dham&#8217;\u0131nda kalamayaca\u011f\u0131n\u0131 s\u00f6yler. &#8220;Bir sincap ya\u015fl\u0131 olsa bile a\u011faca t\u0131rmanabilir.&#8221;, der. Yani ya\u015fl\u0131 bir han\u0131mefendi bile ma\u1e6dham&#8217;\u0131nda geceyi ge\u00e7irirse, birilerinin kolayca M\u0101muniga\u1e37&#8217;\u0131n vair\u0101gyam&#8217;\u0131nda hata bulaca\u011f\u0131n\u0131 belirtir. Yani kendisi herhangi birinde \u015f\u00fcphe yaratabilecek t\u00fcm davran\u0131\u015flardan ka\u00e7\u0131n\u0131rd\u0131.<\/li>\n\n\n\n<li>Bir seferinde sayg\u0131de\u011fer bir \u015ar\u012bvai\u1e63\u1e47ava han\u0131mefendi sebzeleri vb. kesip haz\u0131rlamada yard\u0131mc\u0131 olur, ama bunu uygun bhakti bh\u0101vam&#8217;da (sevgiyle \/ adanm\u0131\u015f bir odakla) yapmaz. Bunun \u00fczerine M\u0101muniga\u1e37 herkesin tamamen bhagavad\/bh\u0101gavata ni\u1e63\u1e6dhai&#8217;de (s\u00fcrekli bhagav\u0101n ve bh\u0101gavata&#8217;lara hizmetkar bir d\u00fc\u015f\u00fcncede) kalmas\u0131n\u0131 istedi\u011fi i\u00e7in ona ceza olarak 6 ay boyunca bu hizmeti yapmamas\u0131n\u0131 ister.<\/li>\n\n\n\n<li>Bir seferinde &#8220;Varam Tarum Pi\u1e37\u1e37ai&#8221; isimli bir \u015ar\u012bvai\u1e63\u1e47ava M\u0101muniga\u1e37&#8217;a tek ba\u015f\u0131na geldi\u011finde, M\u0101muniga\u1e37 hi\u00e7bir zaman Emperum\u0101n ya da \u0100c\u0101ryan&#8217;a tek ba\u015f\u0131na gelinmemesi gerekti\u011fini, hep di\u011fer \u015ar\u012bvai\u1e63\u1e47ava&#8217;larla onlar\u0131 ziyaret etmek gerekti\u011fini s\u00f6yler.<\/li>\n\n\n\n<li>Bh\u0101gavata apac\u0101ram&#8217;\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcnden bir\u00e7ok sefer bahsetmi\u015f, hep t\u00fcm \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n birbirine sayg\u0131l\u0131 olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/li>\n\n\n\n<li>Bir bha\u1e6d\u1e6dar (arcaka, tap\u0131nak rahibi) M\u0101muniga\u1e37&#8217;a \u00f6\u011frencilerinin ona gerekli sayg\u0131y\u0131 g\u00f6stermediklerinden \u015fikayet etti\u011finde, M\u0101muniga\u1e37 onlara Perum\u0101\u1e37 ve Pir\u0101\u1e6d\u1e6di&#8217;nin onunla birlikte oldu\u011funu d\u00fc\u015f\u00fcnerek hep bu arcakar&#8217;a sayg\u0131 g\u00f6stermelerini tembihler.<\/li>\n\n\n\n<li>Va\u1e0da n\u0101\u1e0du divya de\u015bam&#8217;\u0131ndan gelen zengin bir \u015ar\u012bvai\u1e63\u1e47ava M\u0101muniga\u1e37&#8217;a &#8220;\u015ar\u012bvai\u1e63\u1e47ava lak\u1e63a\u1e47am (\u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131 di\u011ferlerinden ay\u0131rt eden erdemler) nedir?&#8221; diye sordu\u011funda, M\u0101muniga\u1e37 devamdaki gibi detayl\u0131 bir a\u00e7\u0131klama yapar. Ger\u00e7ek bir \u015ar\u012bvai\u1e63\u1e47ava i\u00e7in:\n<ul class=\"wp-block-list\">\n<li>Sadece Emperum\u0101n&#8217;a gidip O&#8217;na s\u0131\u011f\u0131nmak yeterli de\u011fildir.<\/li>\n\n\n\n<li>Sadece Emperum\u0101n&#8217;\u0131n sambandham&#8217;\u0131n\u0131 \u015ba\u1e45kham ve cakram (deniz kabu\u011fu ve disk) i\u015faretlerini v\u00fccudunda ta\u015f\u0131yarak kabul etmek yeterli de\u011fildir.<\/li>\n\n\n\n<li>Ne de sadece Emperum\u0101n&#8217;a tiruv\u0101r\u0101dhana (g\u00fcnl\u00fck hizmetlerini) yapmak yeterlidir.<\/li>\n\n\n\n<li>Ne de sadece kendi \u0100c\u0101ryan&#8217;\u0131na paratantra (tamamen itaatkar\/ba\u011fl\u0131) olmak yeterlidir.<\/li>\n\n\n\n<li>Ne de sadece bh\u0101gavata&#8217;lara kai\u1e45karyam&#8217;larda (hizmet) bulunmak yeterlidir.<\/li>\n\n\n\n<li>Bunlar\u0131n hepsi bizde bulunmal\u0131d\u0131r, fakat bunlardan \u00f6te \u015funlara ihtiya\u00e7 duyar\u0131z:\n<ul class=\"wp-block-list\">\n<li>Hep Emperum\u0101n&#8217;\u0131 mutlu edecek ve o zaman yerli ve gerekli olacak kai\u1e45karyam&#8217;larda bulunmak.<\/li>\n\n\n\n<li>Evimizi \u015ar\u012bvai\u1e63\u1e47ava&#8217;lara girip ne dilerlerse yapmalar\u0131 i\u00e7in hep a\u00e7\u0131k tutmak.<\/li>\n\n\n\n<li>Ve Periy\u0101\u1e3bv\u0101r&#8217;\u0131n \u201cen tammai vi\u1e5fkavum pe\u1e5fuv\u0101rga\u1e37\u0113\u201d (\u00f6yle olmal\u0131y\u0131z ki \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar gerekirse bizi ba\u015fkalar\u0131na bile satabilsin!) s\u00f6z\u00fcne uygun ya\u015famal\u0131y\u0131z.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>E\u011fer bu bh\u0101gavata \u015be\u1e63atvam&#8217;a sahip isek (yani kendimizi Emperum\u0101n&#8217;a t\u00fcmden ba\u011fl\u0131 olup kalbi son derece saf olan, Hakikati g\u00f6ren \u015ar\u012bvai\u1e63\u1e47ava&#8217;lar\u0131n hizmetkar\u0131 olarak g\u00f6r\u00fcyorsak), t\u00fcm samprad\u0101ya artham&#8217;lar\u0131 (samprad\u0101ya&#8217;n\u0131n \u00f6\u011fretti\u011fi Mutlak Hakikati) Emperum\u0101n, \u0100\u1e3bv\u0101r ve \u0100c\u0101rya&#8217;lar\u0131n merhametiyle \u00f6\u011frenmi\u015f oluruz. Bu ni\u1e63\u1e6dhai&#8217;yi (\u00fcst\u00fcn tav\u0131r\/duru\u015fu) ta\u015f\u0131yan bir \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n \u00f6zel olarak herhangi bir \u015feyi \u00f6\u011frenmek i\u00e7in \u00e7aba harcamas\u0131na gerek yoktur, \u00e7\u00fcnk\u00fc zaten en \u00fcst\u00fcn carama ni\u1e63\u1e6dhai&#8217;yi benimsemi\u015ftir.<\/li>\n\n\n\n<li>E\u011fer kendimiz yerine getirmedi\u011fimiz \u015feyler \u00fczerine ba\u015fkalar\u0131na vaaz vermeye kalkarsak bu hi\u00e7bir i\u015fe yaramayacakt\u0131r. Bu aynen ba\u015fkalar\u0131na namuslu olmay\u0131 \u00f6\u011freten bir fahi\u015fe olmaya benzeyecektir.<\/li>\n\n\n\n<li>\u015ar\u012bvai\u1e63\u1e47ava&#8217;lara tapmaktan daha \u00fcst\u00fcn bir erdem yoktur, \u015ar\u012bvai\u1e63\u1e47ava&#8217;lara yanl\u0131\u015flarda bulunmaktan (bh\u0101gavata apac\u0101ram) da daha b\u00fcy\u00fck bir kusur yoktur.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>Bu \u00f6\u011fretileri duyan \u015ar\u012bvai\u1e63\u1e47ava, M\u0101muniga\u1e37&#8217;a sonsuz ba\u011fl\u0131l\u0131k kazan\u0131r ve memleketine d\u00f6nd\u00fckten sonra bile s\u00fcrekli onu d\u00fc\u015f\u00fcn\u00fcp ona tapar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>M\u0101muniga\u1e37&#8217;\u0131n Samprad\u0101ya&#8217;m\u0131zdaki Benzersiz Konumu<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Herhangi bir \u0100c\u0101rya&#8217;n\u0131n vaibhavam&#8217;\u0131 \u00fczerine konu\u015fup en az\u0131ndan \u00f6zetlemek m\u00fcmk\u00fcn olsa da, M\u0101muniga\u1e37&#8217;\u0131n vaibhavam&#8217;\u0131n\u0131n s\u0131n\u0131r\u0131 yoktur. Kendisi bile \u0100di\u015be\u1e63a olarak binlerce diliyle kendi g\u00f6rkemini bitiremez. Onun i\u00e7in bile durum b\u00f6yleyken biz nas\u0131l ayn\u0131s\u0131n\u0131 yapabiliriz ki? Sadece bug\u00fcn onun hakk\u0131nda biraz konu\u015ftuk (ve okuduk) diye sonsuz fayda elde ettik deyip kendimizi tatmin edebiliriz.<\/li>\n\n\n\n<li>Periya Perum\u0101\u1e37&#8217;\u0131n Kendisi taraf\u0131ndan \u0100c\u0101ryan&#8217;\u0131 olarak kabul edilmi\u015ftir. M\u0101muniga\u1e37, \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101&#8217;m\u0131z\u0131 tamamlayan son cevher olarak kabul edilir. T\u00fcm \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101&#8217;m\u0131z bir kolye (ratna h\u0101ram) olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, onun son m\u00fccevheri de M\u0101muniga\u1e37&#8217;d\u0131r.<\/li>\n\n\n\n<li>Periya Perum\u0101\u1e37, \u0100c\u0101rya&#8217;s\u0131na dak\u1e63i\u1e47ai (hediye) olarak Kendi \u015ae\u1e63a parya\u1e45kam&#8217;\u0131n\u0131 (\u0100di\u015be\u1e63an&#8217;\u0131n Bhagav\u0101n&#8217;\u0131n \u00fczerine oturdu\u011fu ve gezdi\u011fi taht halindeki formu) vermi\u015ftir. Bug\u00fcn bile bunu g\u00f6rebiliriz. M\u0101muniga\u1e37&#8217;dan ba\u015fka hi\u00e7bir \u0100c\u0101rya veya hi\u00e7bir \u0100\u1e3bv\u0101r, \u015ae\u1e63a parya\u1e45kam\/p\u012b\u1e6dham&#8217;\u0131na sahip de\u011fildir.<\/li>\n\n\n\n<li>Periya Perum\u0101\u1e37 onun \u015bi\u1e63yas\u0131 olarak ona bir taniyan yazar, M\u0101muniga\u1e37&#8217;a sunar, ve bu taniyan&#8217;\u0131n nerede ger\u00e7ekle\u015fiyorsa ger\u00e7ekle\u015fsin \u2014 tap\u0131nak, ma\u1e6dham, tirum\u0101\u1e37igai, vb. herhangi bir Aru\u1e37icceyal go\u1e63\u1e6dhi&#8217;sinin (divya prabandham&#8217;lar\u0131n\u0131n okundu\u011fu toplulu\u011fun) ba\u015f\u0131nda ve sonunda okunmas\u0131 gerekti\u011fini buyurur.<\/li>\n\n\n\n<li>\u0100\u1e3bv\u0101r Tirunagari&#8217;de, Aippasi Tirum\u016blam&#8217;da (M\u0101muniga\u1e37&#8217;\u0131n tirunak\u1e63atram&#8217;\u0131) Namm\u0101\u1e3bv\u0101r M\u0101muniga\u1e37&#8217;\u0131 getirtmek i\u00e7in tiruma\u00f1janam&#8217;\u0131ndan (kutsal y\u0131kanma t\u00f6reni) sonra pall\u0101kku, ku\u1e0dai, c\u0101maram, v\u0101dhyam gibi ona tap\u0131lmak i\u00e7in kullan\u0131lan her \u015feyi M\u0101muniga\u1e37&#8217;a g\u00f6nderir. Sadece M\u0101muniga\u1e37&#8217;\u0131n bunun \u00fczerine geli\u015fiyle tiruma\u1e47 k\u0101ppu (bedene konulan kutsal i\u015faretler) ile s\u00fcslenir ve M\u0101muniga\u1e37&#8217;a pras\u0101dam&#8217;\u0131ndan bah\u015feder.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 p\u016brv\u0101c\u0101rya&#8217;lar\u0131m\u0131z aras\u0131ndan kendisine tiruvadhyayanam d\u00fczenlenen tek \u0100c\u0101rya&#8217;d\u0131r. Tiruvadhyayanam t\u00f6reni, genellikle \u015bi\u1e63ya ve o\u011fullar taraf\u0131ndan d\u00fczenlenen bir t\u00f6rendir. Bu durumda \u015ar\u012b Ra\u1e45gan\u0101than, M\u0101muniga\u1e37&#8217;\u0131n ya\u015fayan \u015bi\u1e63yas\u0131 oldu\u011fu i\u00e7in \u0100c\u0101rya&#8217;s\u0131n\u0131n t\u012brtham&#8217;\u0131n\u0131 bug\u00fcn bile g\u00f6rkemli bir \u015fekilde kutlamaktad\u0131r. Bu b\u00fcy\u00fck t\u00f6ren i\u00e7in her sene Kendi arcaka&#8217;lar\u0131n\u0131 (tap\u0131nak rahiplerini), paric\u0101raka&#8217;lar\u0131n\u0131 (hizmetkarlar\u0131n\u0131), O&#8217;na tap\u0131lmak i\u00e7in kullan\u0131lan (va\u1e6d\u1e6dil, ku\u1e0dai, c\u0101maram gibi) ara\u00e7 gere\u00e7lerini vb. g\u00f6nderip g\u00f6rkemli bir kutlama yapar. Bu b\u00fcy\u00fck t\u00f6ren (mahotsavam) hakk\u0131nda detayl\u0131 bilgi: <a href=\"http:\/\/www.kaarimaaran.com\/thiruadhyayanam.html\">http:\/\/www.kaarimaaran.com\/thiruadhyayanam.html<\/a> adresinde yer al\u0131r.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 kendisine dair ne \u015ar\u012bra\u1e45gam&#8217;da, ne de \u0100\u1e3bv\u0101r Tirunagari&#8217;de hi\u00e7bir kutlama, \u00f6vg\u00fc vb. olmamas\u0131na o kadar \u00f6zen g\u00f6sterirdi ki kendi arc\u0101 tirum\u0113ni&#8217;lerinin \u00e7ok k\u00fc\u00e7\u00fck olmas\u0131na ve onlara herhangi bir pu\u1e5fapp\u0101\u1e0du (arc\u0101 tirum\u0113ni&#8217;nin d\u0131\u015far\u0131 \u00e7\u0131kar\u0131l\u0131p gezdirildi\u011fi t\u00f6ren), vb. d\u00fczenlenmemesine \u0131srar ederdi. Bunun sebebi oda\u011f\u0131n hep Namperum\u0101\u1e37 ve \u0100\u1e3bv\u0101r \u00fczerinde olmas\u0131n\u0131 arzulad\u0131\u011f\u0131ndand\u0131r. Bu sebepten dolay\u0131 bu her iki divya de\u015bam&#8217;da da (\u015ar\u012bra\u1e45gam ve \u0100\u1e3bv\u0101r Tirunagari) M\u0101muniga\u1e37&#8217;\u0131n k\u00fc\u00e7\u00fck ve g\u00fczel bir tirum\u0113ni&#8217;ye sahip oldu\u011funu g\u00f6r\u00fcyoruz.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 o kadar nezaketli ve al\u00e7akg\u00f6n\u00fcll\u00fcyd\u00fc ki kimsenin hakk\u0131nda k\u00f6t\u00fc bir \u015fey yazmam\u0131\u015ft\u0131. P\u016brv\u0101c\u0101rya&#8217;lar\u0131n yazd\u0131klar\u0131 vy\u0101khy\u0101nam&#8217;larda g\u00f6r\u00fcn\u00fc\u015fte \u00e7eli\u015fkili g\u00f6r\u00fc\u015fler olsa bile M\u0101muniga\u1e37 hi\u00e7bir zaman bunlar\u0131n \u00fczerinde durup kimsede bir kusur g\u00f6rmemi\u015ftir.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 tamamen Aru\u1e37icceyal&#8217;a odaklanm\u0131\u015f, Ved\u0101ntam&#8217;\u0131 (Mutlak Bilgi&#8217;yi) Aru\u1e37icceyal&#8217;lar arac\u0131l\u0131\u011f\u0131yla \u00f6\u011fretmi\u015ftir. E\u011fer o bu d\u00fcnyaya gelmeseydi, Tiruv\u0101ymo\u1e3bi ve onun anlamlar\u0131n\u0131n aynen nehirdeki ak\u0131nt\u0131ya kap\u0131lm\u0131\u015f bir demirhindi meyvesi gibi olaca\u011f\u0131 \u2014 yani tamamen yok olaca\u011f\u0131 \u2014  s\u00f6ylenir.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37 mevcut t\u00fcm grantham&#8217;lar\u0131 bir araya getirip bizzat bir sonraki nesillere aktar\u0131labilsin diye kopyalam\u0131\u015ft\u0131r.<\/li>\n\n\n\n<li>Kendisine zorluklar \u00e7\u0131karanlara ve onu a\u015fa\u011f\u0131layanlara bile ap\u0101ra k\u0101ru\u1e47yam&#8217;\u0131 (sonsuz merhameti) vard\u0131 &#8211; hi\u00e7bir zaman \u00f6fkeli de\u011fildi. Onlara hep sayg\u0131 duyup iyi davran\u0131rd\u0131.<\/li>\n\n\n\n<li>E\u011fer M\u0101muniga\u1e37&#8217;\u0131n kutsal ayaklar\u0131n\u0131 ba\u015f\u0131m\u0131z\u0131n \u00fcst\u00fcnde tutmaya haz\u0131rsak, Am\u0101navan&#8217;\u0131n (bu d\u00fcnyadan kurtulmay\u0131 ve Bhagav\u0101n&#8217;\u0131n en \u00fcst\u00fcn kat\u0131na ermeyi hak etmi\u015f ruhlara e\u015flik eden hizmetkar\u0131n) da bizi elimizden tutup sa\u1e43s\u0101ram&#8217;dan (d\u00fcnyevi ac\u0131lar d\u00f6ng\u00fcs\u00fcnden) kurtarmas\u0131 kesindir, denir.<\/li>\n\n\n\n<li>M\u0101muniga\u1e37&#8217;\u0131n Emperum\u0101n\u0101r&#8217;a olan ba\u011fl\u0131l\u0131\u011f\u0131 e\u015fsiz olmakla beraber, Emperum\u0101n\u0101r&#8217;a nas\u0131l do\u011fru tap\u0131laca\u011f\u0131n\u0131 uygulayarak bize \u00f6rnek olmu\u015ftur.<\/li>\n\n\n\n<li>S\u00fcrd\u00fc\u011f\u00fc ya\u015fam, P\u016brv\u0101c\u0101rya&#8217;lar\u0131m\u0131z\u0131n merhametle bir \u015ar\u012bvai\u1e63\u1e47ava&#8217;n\u0131n nas\u0131l ya\u015famas\u0131 gerekti\u011fini anlatan grantham&#8217;lar\u0131n\u0131n (metinlerinin) v\u00fccut bulmu\u015f halidir. Bu \u015ar\u012b U. V\u0113. S\u0101rathy T\u014dt\u0101dri Sv\u0101mi&#8217;nin &#8220;\u015ar\u012bvai\u1e63\u1e47ava lak\u1e63a\u1e47am&#8221; isimli kitab\u0131nda detayl\u0131ca ele al\u0131nm\u0131\u015ft\u0131r. \u0130lerideki linkten bu kitaba hem makale hem de e-kitap halinde ula\u015f\u0131labilir \u2013 <a href=\"http:\/\/ponnadi.blogspot.in\/p\/srivaishnava-lakshanam.html\">http:\/\/ponnadi.blogspot.in\/p\/srivaishnava-lakshanam.html<\/a>.<\/li>\n<\/ul>\n\n\n\n<p><strong>M\u0101muniga\u1e37&#8217;\u0131n Taniyan&#8217;\u0131<\/strong><\/p>\n\n\n\n<p><em>\u015br\u012b\u015baile\u015ba day\u0101-p\u0101tram<\/em><em><br><\/em><em>dh\u012bbhakty\u0101di gu\u1e47\u0101r\u1e47avam<\/em><em><br><\/em><em>yat\u012bndra-prava\u1e47am vande<\/em><em><br><\/em><em>ramya-j\u0101m\u0101taram munim<\/em><\/p>\n\n\n\n<p>&#8220;Ben (\u015ar\u012b Ra\u1e45gan\u0101tha) Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8217;nin merhametinin hedefi olan, j\u00f1\u0101na (hakiki bilgi), bhakti (adanm\u0131\u015fl\u0131k), vair\u0101gyam (d\u00fcnyevi arzulardan \u00f6zg\u00fcr olma) gibi erdemlerin adeta bir deryas\u0131 olan ve Emperum\u0101n\u0101r&#8217;a can\u0131g\u00f6n\u00fclden ba\u011fl\u0131 Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37&#8217;a sayg\u0131yla tapar\u0131m.&#8221;<\/p>\n\n\n\n<p>Bu yaz\u0131m\u0131zla birlikte \u014cr\u0101\u1e47va\u1e3bi \u0100c\u0101rya Parampar\u0101 serimizi tamamlam\u0131\u015f bulunuyoruz. Her \u015feyin tatl\u0131 bir \u015fekilde sonlanmas\u0131 gerekti\u011fi s\u00f6ylenir. Bu sebeple \u014cr\u0101\u1e47va\u1e3bi parampar\u0101&#8217;m\u0131z da M\u0101muniga\u1e37&#8217;la sonlan\u0131r. Onun hikayesi hem bu d\u00fcnyadaki, hem de Paramapadam&#8217;daki her \u015feyden daha tatl\u0131d\u0131r.<\/p>\n\n\n\n<p>M\u0101muniga\u1e37&#8217;\u0131n tirunak\u1e63atra mahotsavam&#8217;\u0131 (do\u011fum y\u0131ld\u0131z\u0131n\u0131n kutlanma t\u00f6reni) \u0100\u1e3bv\u0101r Tirunagari, \u015ar\u012bra\u1e45gam, K\u0101\u00f1c\u012bpuram, \u015ar\u012bvilliputt\u016br, Tiruvah\u012bndrapuram, V\u0101nam\u0101malai, Tirun\u0101r\u0101ya\u1e47apuram gibi bir\u00e7ok divya de\u015bam&#8217;da g\u00f6rkemli bir \u015fekilde kutlan\u0131r. Hepimiz bu kutlamalara kat\u0131l\u0131p \u015ar\u012b Ra\u1e45gan\u0101than&#8217;\u0131n g\u00f6n\u00fclden sevilen \u0100c\u0101rya&#8217;s\u0131 olan \u0100c\u0101rya&#8217;m\u0131z\u0131n (M\u0101muniga\u1e37&#8217;\u0131n) huzurunda temizlenebiliriz.<\/p>\n\n\n\n<p>\u0130lerideki yaz\u0131lar\u0131m\u0131zda Samprad\u0101ya&#8217;m\u0131z\u0131n di\u011fer b\u00fcy\u00fck \u0100c\u0101rya&#8217;lar\u0131na bakaca\u011f\u0131z. Ama di\u011fer \u0100c\u0101rya&#8217;lar\u0131m\u0131z\u0131 tecr\u00fcbe etmeye dalmadan \u00f6nce M\u0101muniga\u1e37&#8217;\u0131n ya\u015fam nefesi ve hay\u0131rseveri olan, onun &#8220;tiruva\u1e0di nilai&#8221;si (kutsal ayak izi) olarak bilinen Ponnadikk\u0101l J\u012byar&#8217;\u0131n g\u00f6rkemini \u00f6\u011frenmemiz gerekir. \u00d6yleyse bir sonraki yaz\u0131m\u0131zda Ponnadikk\u0101l J\u012byar&#8217;\u0131n g\u00f6rkemini \u00f6\u011frenelim.<\/p>\n\n\n\n<p>Orijinali Sri Sarathy Svami&#8217;nin l\u00fctfudur: <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/23\/azhagiya-manavala-mamunigal-english\/\">https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/23\/azhagiya-manavala-mamunigal-english\/<\/a>&nbsp;<\/p>\n\n\n\n<p>adiyen raghava ramanuja dasan<\/p>\n\n\n\n<p>Kaynaklar: Yat\u012bndra Prava\u1e47a Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu, vy\u0101khy\u0101nam&#8217;lar<br><br>Prameyam (hedefimiz) \u2013 <a href=\"https:\/\/koyil.org\">https:\/\/koyil.org<br><\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<br><\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 <a href=\"https:\/\/acharyas.koyil.org\">https:\/\/acharyas.koyil.org<br><\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 <a href=\"http:\/\/pillai.koyil.org\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai Bir \u00f6nceki yaz\u0131m\u0131zda Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai&#8216;den bahsettik. \u015eimdiyse \u014cr\u0101\u1e47va\u1e3bi Guru Parampar\u0101&#8217;m\u0131z\u0131n bir sonraki \u0100c\u0101ryan&#8217;\u0131na ge\u00e7ece\u011fiz. Tirunak\u1e63atram\u2019\u0131: Aippasi, Tirum\u016blam Avat\u0101rasthalam\u2019\u0131: \u0100\u1e3bv\u0101r Tirunagari \u0100c\u0101ryan\u2019\u0131: Tiruv\u0101ymo\u1e3bi Pi\u1e37\u1e37ai \u015ai\u1e63ya\u2019lar\u0131: a\u1e63\u1e6da-dik-gaja\u1e45ga\u1e37 (M\u0101muniga\u1e37\u2019\u0131n sekiz ana \u00f6\u011frencisi \/ \u201cSekiz Y\u00f6ne Bakan Filler\u201d) \u2013 Ponnadikk\u0101l J\u012byar, K\u014dyil A\u1e47\u1e47an, Pata\u1e45gi Paravastu Pa\u1e6d\u1e6darpir\u0101n &#8230; <a title=\"A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37\" class=\"read-more\" href=\"https:\/\/acharyas.koyil.org\/index.php\/2026\/04\/23\/azhagiya-manavala-mamunigal-turkish\/\" aria-label=\"Read more about A\u1e3bagiya Ma\u1e47av\u0101\u1e37a M\u0101muniga\u1e37\">Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,46,47,49,6,166],"tags":[168],"class_list":["post-9644","post","type-post","status-publish","format-standard","hentry","category-acharyas","category-acharyas-before-mamunigal","category-oran-vazhi-acharyas","category-oran-vazhi-guru-paramparai","category-sampradhaya-pravarthaka-acharyas","category-oran-vazhi","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9644"}],"version-history":[{"count":15,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9644\/revisions"}],"predecessor-version":[{"id":9689,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9644\/revisions\/9689"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}