Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/30\/ponnadikkal-jiyar-english\/<\/a>) Ponnadikk\u0101l J\u012byar’dan bahsetmi\u015ftik. Guru Paramparai yaz\u0131lar\u0131m\u0131za \u00f6nce \u0100\u1e3bv\u0101r’larla ve sonra di\u011fer \u0100c\u0101rya’lar\u0131m\u0131zla devam edece\u011fiz. Bu yaz\u0131da, Mudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n (Poigaiy\u0101r, Bh\u016btatt\u0101r, P\u0113y\u0101r) vaibhavam’\u0131ndan (g\u00f6rkeminden) bahsedece\u011fiz.<\/p>\n\n\n\n Tirunak\u1e63atram\u2019\u0131<\/strong>: Aippasi, Tiruv\u014d\u1e47am<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131<\/strong>: K\u0101\u00f1c\u012bpuram <\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131<\/strong>: S\u0113nai Mudaliy\u0101r <\/p>\n\n\n\n Eserleri<\/strong>: Mudal Tiruvand\u0101di<\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131<\/strong>: Aippasi, Avi\u1e6d\u1e6dam<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131<\/strong>: Tirukka\u1e0dalmallai <\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131<\/strong>: S\u0113nai Mudaliy\u0101r <\/p>\n\n\n\n Eserleri<\/strong>: Ira\u1e47\u1e0d\u0101m Tiruvand\u0101di<\/p>\n\n\n \u201cTirukka\u1e0dalmallai\u2019nin (M\u0101mallapuram) lideri olan, (bahar zaman\u0131 a\u00e7an) bir m\u0101dhav\u012b \u00e7i\u00e7e\u011finden bu d\u00fcnyaya gelen, ve En Y\u00fcce Hakikat olan Vi\u1e63\u1e47u\u2019yu g\u00f6rmek i\u00e7in bilginin lambas\u0131n\u0131 yakan Bh\u016btatt\u0101\u1e3bv\u0101r\u2019a tapar\u0131m.\u201d<\/p>\n\n\n\n Tirunak\u1e63atram\u2019\u0131<\/strong>: Aippasi, Sadayam<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131<\/strong>: Tirumayilai<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131<\/strong>: S\u0113nai Mudaliy\u0101r <\/p>\n\n\n\n Eserleri<\/strong>: M\u016bn\u1e5f\u0101m Tiruvand\u0101di<\/p>\n\n\n \u201cTirumayilai\u2019nin lideri olan, kuyudaki k\u0131rm\u0131z\u0131 bir nil\u00fcfer \u00e7i\u00e7e\u011finden bu d\u00fcnyaya gelen ve \u015ar\u012b Mah\u0101lak\u1e63m\u012b\u2019yle birlikte \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n kutsal g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc g\u00f6rerek sonsuz huzura eren P\u0113y\u0101\u1e3bv\u0101r\u2019a s\u0131\u011f\u0131n\u0131r\u0131m.\u201d<\/p>\n\n\n\n \u0130lk 3 \u0100\u1e3bv\u0101r \u015fu sebeplerden dolay\u0131 genellikle hep birlikte an\u0131l\u0131rlar:<\/p>\n\n\n\n Bir g\u00fcn Emperum\u0101n’\u0131n arzusuyla her \u00fc\u00e7\u00fc bulu\u015fur. O g\u00fcnden sonra hep birlikte ya\u015far ve bir\u00e7ok divya de\u015bam\/k\u1e63etram’\u0131 ziyaret ederler. Ayn\u0131 zamanda “\u014c\u1e0dittiriyum yogiga\u1e37” (\u0b93\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0baf\u0bcb\u0b95\u0bbf\u0b95\u0bb3\u0bcd) \u2014 yani daima y\u0101tr\u0101’da olan (bhagav\u0101n’\u0131n ikamet etti\u011fi kutsal mekanlar\u0131 ziyaret eden) yog\u012b’ler olarak an\u0131l\u0131rlar.<\/p>\n\n\n\n Bu \u00fc\u00e7 \u0100\u1e3bv\u0101r’\u0131n her biri farkl\u0131 kutsal mekanlarda do\u011fmu\u015f ve durmaks\u0131z\u0131n Emperum\u0101n’a tapman\u0131n mutlulu\u011funu tatm\u0131\u015flard\u0131r. A\u1e0diy\u0101r’lar\u0131n\u0131 (hizmetkarlar\u0131n\u0131) kendi ruhu ve can\u0131 olarak g\u00f6ren (ve G\u012bt\u0101’da “j\u00f1\u0101n\u012b tu \u0101tmaiva me matam” yani “Hakikati g\u00f6ren j\u00f1\u0101n\u012b benim kendi can\u0131m\/\u0101tm\u0101m gibidir” diyen) Emperum\u0101n, onlar\u0131 bir arada g\u00f6rmek istemi\u015ftir. Bu arzusundan onlar\u0131 gecenin birinde Tirukk\u014dval\u016br’a getirtmi\u015ftir.<\/p>\n\n\n Ya\u011fmur \u015fiddetlenir ve \u0100\u1e3bv\u0101r’lar ya\u011fmurdan dolay\u0131 teker teker k\u00fc\u00e7\u00fck bir kul\u00fcbeye girerler. Her \u00fc\u00e7\u00fc de kul\u00fcbeye girdi\u011finde ancak ayakta duracak yer kal\u0131r. B\u00fct\u00fcn\u00fcyle bhagavad bh\u0101vam’\u0131nda (bhagav\u0101n’a derin adanm\u0131\u015fl\u0131\u011f\u0131n tecr\u00fcbesinde) bulunan \u0100\u1e3bv\u0101r’lar tan\u0131\u015f\u0131p birbirlerinin Emperum\u0101n’\u0131n birer bhakta’s\u0131 oldu\u011funu anlarlar. \u0100\u1e3bv\u0101r’lar birbirleriyle ilahi anubhavam’lar\u0131n\u0131 payla\u015f\u0131rken, Emperum\u0101n aniden o karanl\u0131k kul\u00fcbede Tirum\u0101magal’\u0131yla (\u015ar\u012b Mah\u0101lak\u1e63m\u012b) birlikte \u0100\u1e3bv\u0101r’lar\u0131n aras\u0131na girer. Kimin geldi\u011fini g\u00f6rmek isteyen:<\/p>\n\n\n\n Akabinde hep birlikte kal\u0131p bu l\u012bl\u0101 vibh\u016bti’deki ya\u015famlar\u0131n\u0131n geri kalan\u0131nda Tirukk\u014dval\u016br \u0100yan ve di\u011fer bir\u00e7ok arc\u0101vat\u0101ra Emperum\u0101n’\u0131n tad\u0131n\u0131 \u00e7\u0131kar\u0131rlar.<\/p>\n\n\n\n \u012a\u1e0du Vy\u0101khy\u0101nam’da, Nampi\u1e37\u1e37ai yeri geldik\u00e7e Mudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n g\u00f6rkeminden bahseder. Bunun birka\u00e7 \u00f6rne\u011fini g\u00f6relim:<\/p>\n\n\n\n M\u0101muniga\u1e37 onlar\u0131n nas\u0131l “Mudal\u0101\u1e3bv\u0101rga\u1e37” diye tan\u0131nmaya ba\u015flad\u0131klar\u0131ndan Upade\u015ba Rattina M\u0101lai eserinin 7. p\u0101suram’\u0131nda bahseder: K\u0131saca anlam\u0131<\/strong>: Bu \u00fc\u00e7 \u0100\u1e3bv\u0101r, kalan yedi \u0100\u1e3bv\u0101r’dan \u00f6nce bu d\u00fcnyaya gelmi\u015f ve t\u00fcm d\u00fcnyay\u0131 kutsal tami\u1e3b p\u0101suram’lar\u0131yla l\u00fctufland\u0131rm\u0131\u015ft\u0131r. Bu g\u00f6rkemli sebepten dolay\u0131 onlar Mudal\u0101\u1e3bv\u0101rga\u1e37 <\/em>(ilk \u0100\u1e3bv\u0101r’lar) diye bilinirler.<\/p>\n\n\n\n Pi\u1e37\u1e37ai Lok\u0101m J\u012byar, kaleme ald\u0131\u011f\u0131 vy\u0101khy\u0101nam’da baz\u0131 g\u00fczel hususlar\u0131 ortaya \u00e7\u0131kar\u0131r:<\/p>\n\n\n\n M\u0101muniga\u1e37 ayr\u0131ca Mudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n bu g\u00fcnlerde d\u00fcnyaya gelmi\u015f olmalar\u0131ndan \u00f6t\u00fcr\u00fc \u00fcnlenen Aippasi ay\u0131n\u0131n Tiruv\u014d\u1e47am, Avi\u1e6d\u1e6dam ve Sadayam nak\u1e63atra’lar\u0131n\u0131n g\u00f6rkeminden de bahseder.<\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai’nin Tirunedu\u00f1t\u0101\u1e47\u1e0dagam Vy\u0101khy\u0101na Avat\u0101rikai’de belirtti\u011fi gibi, Mudal\u0101\u1e3bv\u0101rga\u1e37 Emperum\u0101n\u2019\u0131n paratvam’\u0131na (En Y\u00fcce Hakikat olu\u015funa) odakl\u0131d\u0131r. Bu sebepten \u00f6t\u00fcr\u00fc s\u0131k s\u0131k Emperum\u0101n’\u0131n Trivikrama avat\u0101ram’\u0131n\u0131 \u00f6verler. (Emperum\u0101n, Trivikrama avat\u0101ram’\u0131nda yaln\u0131zca iki ad\u0131mda t\u00fcm evreni ku\u015fatm\u0131\u015f, t\u00fcm di\u011fer varl\u0131klardan \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6zler \u00f6n\u00fcne sermi\u015ftir.) \u00d6te yandan, do\u011falar\u0131 gere\u011fi \u0100\u1e3bv\u0101r’lar arc\u0101vat\u0101ra Emperum\u0101n’lara son derece ba\u011fl\u0131 olduklar\u0131ndan, bir\u00e7ok arc\u0101vat\u0101ra Emperum\u0101n’\u0131 da \u00f6vm\u00fc\u015flerdir. Arc\u0101vat\u0101ra anubhavam’lar\u0131 bu yaz\u0131da ele al\u0131nm\u0131\u015ft\u0131r \u2013 http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-azhwars-1.html<\/a>.<\/p>\n\n\n\n \u2014 Orijinali Sri Sarathy Svami’nin l\u00fctfudur:https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan Yat\u012bndra Mata D\u012bpikai eseri, samprad\u0101ya’m\u0131z\u0131n \u00e7e\u015fitli teknik terimlerini a\u00e7\u0131klar ve siddh\u0101nta\u2019m\u0131z\u0131n en g\u00fcvenilir kaynaklar\u0131ndan biri olarak kabul edilir. Bu eserde, k\u0101la tattvam (zaman kavram\u0131) ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele al\u0131nm\u0131\u015ft\u0131r. Bu ba\u015fl\u0131k alt\u0131nda \u00e7e\u015fitli Yuga’lar\u0131n ve onlar\u0131n sandhi d\u00f6nemlerinin tan\u0131m\u0131 da verilmi\u015ftir.<\/p>\n\n\n\n Her Yugam aras\u0131ndaki sandhi (birle\u015fme) d\u00f6nemi gayet uzundur. Yugam aras\u0131 sandhi d\u00f6nemleri \u015fu \u015fekildedir:<\/p>\n\n\n\n Ayr\u0131ca, Brahm\u0101’n\u0131n 1 g\u00fcn\u00fcnde, 14 manu, 14 indra ve 14 saptar\u1e63i gelip ge\u00e7er (Bunlar\u0131n hepsi j\u012bv\u0101tm\u0101’lara karma’lar\u0131 sonucu bah\u015fedilen konumlard\u0131r). \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai Bir \u00f6nceki yaz\u0131m\u0131zda (https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/30\/ponnadikkal-jiyar-english\/) Ponnadikk\u0101l J\u012byar’dan bahsetmi\u015ftik. Guru Paramparai yaz\u0131lar\u0131m\u0131za \u00f6nce \u0100\u1e3bv\u0101r’larla ve sonra di\u011fer \u0100c\u0101rya’lar\u0131m\u0131zla devam edece\u011fiz. Bu yaz\u0131da, Mudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n (Poigaiy\u0101r, Bh\u016btatt\u0101r, P\u0113y\u0101r) vaibhavam’\u0131ndan (g\u00f6rkeminden) bahsedece\u011fiz. Poigai \u0100\u1e3bv\u0101r Tirunak\u1e63atram\u2019\u0131: Aippasi, Tiruv\u014d\u1e47am Avat\u0101rasthalam\u2019\u0131: K\u0101\u00f1c\u012bpuram \u0100c\u0101ryan\u2019\u0131: S\u0113nai Mudaliy\u0101r Eserleri: Mudal Tiruvand\u0101di Poigai \u0100\u1e3bv\u0101r, … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,48,166],"tags":[168],"class_list":["post-9725","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-other-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9725","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9725"}],"version-history":[{"count":4,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9725\/revisions"}],"predecessor-version":[{"id":9731,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9725\/revisions\/9731"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9725"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9725"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9725"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Poigai \u0100\u1e3bv\u0101r<\/h2>\n\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/poigaiazhwar.jpg\")
<\/figure>\n<\/div>\n\n\n
Poigai \u0100\u1e3bv\u0101r, Tiruve\u1e35k\u0101 Yathokt\u0101k\u0101ri tap\u0131na\u011f\u0131n\u0131n yan\u0131ndaki bir g\u00f6lette do\u011fmu\u015ftur. “K\u0101s\u0101ra Yog\u012b” ve “Saro Mun\u012bndrar” isimleriyle de tan\u0131n\u0131r.
Taniyan’\u0131<\/strong>
k\u0101\u00f1cy\u0101\u1e43 sarasi hem\u0101bje
j\u0101ta\u1e43 k\u0101s\u0101ra yoginam
kalaye ya\u1e25 \u015briya\u1e25pati
ravi\u1e43 d\u012bpam akalpayat<\/em>
\u201cTiruve\u1e35k\u0101 (K\u0101\u00f1c\u012bpuram) g\u00f6letindeki alt\u0131n bir lotus \u00e7i\u00e7e\u011finden bu d\u00fcnyaya gelen, \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n kutsal g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc g\u00f6rmek i\u00e7in parlak g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131yla lamba yakan Poigai \u0100\u1e3bv\u0101r\u2019\u0131n \u00fczerine meditasyon yapar\u0131m.\u201d<\/p>\n\n\n\nBh\u016btatt\u0101\u1e3bv\u0101r<\/h2>\n\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/bhudhatazhwar.jpg\")
<\/figure>\n<\/div>\n\n\n
Bh\u016btatt\u0101\u1e3bv\u0101r, Tirukka\u1e0dalmallai Sthala\u015bayanap Perum\u0101\u1e37 tap\u0131na\u011f\u0131n\u0131n yak\u0131nlar\u0131ndaki bir g\u00f6lette do\u011fmu\u015ftur. Ayn\u0131 zamanda “Bh\u016btahvayar” ve “Mall\u0101puravar\u0101d\u012b\u015bar” isimleriyle de tan\u0131n\u0131r.
Taniyan’\u0131<\/strong>
mall\u0101pura var\u0101d\u012b\u015ba\u1e43
m\u0101dhav\u012b kusumodbhavam
bh\u016bta\u1e43 nam\u0101mi yo vi\u1e63\u1e47or
j\u00f1\u0101nad\u012bpam akalpayat <\/em><\/p>\n\n\n\nP\u0113y\u0101\u1e3bv\u0101r<\/h2>\n\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/peyazhwar.jpg\")
<\/figure>\n<\/div>\n\n\n
P\u0113y\u0101\u1e3bv\u0101r, Tirumayilai Ke\u015bava Perum\u0101\u1e37 tap\u0131na\u011f\u0131n\u0131n yak\u0131nlar\u0131ndaki bir kuyuda do\u011fmu\u015ftur. Ayn\u0131 zamanda “Mahad\u0101hvayar” ve “Mayil\u0101pur\u0101dhipar” isimleriyle de tan\u0131n\u0131r.
Taniyan’\u0131<\/strong>
d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63\u1e6da\u1e43 tad\u0101 vi\u1e63\u1e47u\u1e43
ramay\u0101 mayil\u0101dhipam
k\u016bpe raktotpale j\u0101ta\u1e43
mahad\u0101hvayam \u0101\u015braye <\/em><\/p>\n\n\n\nMudal\u0101\u1e3bv\u0101rga\u1e37’\u0131n Caritram ve Vaibhavam’\u0131 (Hikayesi ve G\u00f6rkemleri)<\/h2>\n\n\n\n
\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/thirukovalur-perumal-756x1024.jpg\")
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/mudhal_azhwars-1024x720.jpg\")
\n
\n
ma\u1e5f\u1e5fu\u1e37\u1e37a \u0101\u1e3bv\u0101rga\u1e37ukku munn\u0113 vandudittu (\u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bb3\u0bcd\u0bb3 \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1)
nal tami\u1e3b\u0101l n\u016bl ceydu n\u0101\u1e6d\u1e6daiyuytta – pe\u1e5f\u1e5fimaiy\u014dr (\u0ba8\u0bb2\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bbe\u0bb2\u0bcd \u0ba8\u0bc2\u0bb2\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0bc1\u0baf\u0bcd\u0ba4\u0bcd\u0ba4 \u2013 \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0bae\u0bc8\u0baf\u0bcb\u0bb0\u0bcd)
en\u1e5fu mudal\u0101\u1e3bv\u0101rga\u1e37 ennum peyarivarkku (\u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1)
nin\u1e5fatulagatt\u0113 niga\u1e3bndu (\u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bc7 \u0ba8\u0bbf\u0b95\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1)<\/p>\n\n\n\n\n
Kaynaklar: 6000 Pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu<\/p>\n\n\n\nYuga Sandhi<\/h2>\n\n\n\n
\n
\n
Prameyam (hedefimiz) \u2013 https:\/\/koyil.org
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"