<< Mudal\u0101\u1e3bv\u0101rga\u1e37<\/a><\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> Tai, Magam<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> Tiruma\u1e3bisai (Mah\u012bs\u0101ra K\u1e63etram)<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Vi\u1e63vaksenar, P\u0113y\u0101\u1e3bv\u0101r<\/p>\n\n\n\n \u015ai\u1e63ya’lar\u0131:<\/strong> Ka\u1e47ika\u1e47\u1e47an, D\u1e5b\u1e0dhavratan<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> Tirukku\u1e0dandai<\/p>\n\n\n\n Eserleri:<\/strong> N\u0101nmugan Tiruvand\u0101di, Tiruccanda Viruttam<\/p>\n\n\n\n M\u0101muniga\u1e37, Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131 \u015b\u0101stram’\u0131n \u00f6z\u00fcn\u00fc (yani sadece \u015ar\u012bman N\u0101r\u0101ya\u1e47an’\u0131n tap\u0131lmaya de\u011fer oldu\u011funu, di\u011fer devat\u0101’larla herhangi bir ili\u015fkimizin olmamas\u0131 gerekti\u011fini) m\u00fckemmelce bilen biri olarak tan\u0131mlar. M\u0101muniga\u1e37 \u0100\u1e3bv\u0101r’dan bahsederken “berrak zihin” manas\u0131na gelen “tuyya madi” s\u00f6z\u00fcn\u00fc kullan\u0131r. Pi\u1e37\u1e37ai Lok\u0101m J\u012byar, \u0100\u1e3bv\u0101r’\u0131n “berrakl\u0131\u011f\u0131n\u0131n” burada onun \u015ar\u012bman N\u0101r\u0101ya\u1e47an d\u0131\u015f\u0131nda di\u011fer hi\u00e7bir devat\u0101’n\u0131n paratvam’\u0131n\u0131n (Mutlak Kudret) olmad\u0131\u011f\u0131n\u0131 kavramas\u0131 ve buna dair \u015f\u00fcpheleri bizden yok etmesi oldu\u011funu belirtir. Bir\u00e7ok p\u0101suram’\u0131nda \u0100\u1e3bv\u0101r, \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131n anya devat\u0101’lara do\u011fru nas\u0131l davranmas\u0131 gerekti\u011finden bahseder. \u00d6rne\u011fin:<\/p>\n\n\n\n Hem Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai hem de Nampi\u1e37\u1e37ai, N\u0101nmugan Tiruvand\u0101di’ye yazd\u0131klar\u0131 vy\u0101khy\u0101nam’lar\u0131n (tefsir) giri\u015f k\u0131sm\u0131nda Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131n Emperum\u0101n’\u0131n En Y\u00fcce Hakikat ve di\u011fer devat\u0101’lar\u0131n s\u0131n\u0131rl\u0131 varl\u0131klar oldu\u011funa dair \u015f\u00fcpheleri herkesin zihninden temizledi\u011fini g\u00fczel s\u00f6zlerle a\u00e7\u0131klar.<\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai’nin a\u00e7\u0131klamas\u0131:<\/strong><\/p>\n\n\n\n Mudal\u0101\u1e3bv\u0101r’lar Emperum\u0101n’\u0131n tecr\u00fcbe edilip tad\u0131 \u00e7\u0131kar\u0131lacak tek Ki\u015fi oldu\u011funu sa\u011flamla\u015ft\u0131r\u0131rlar. Tiruma\u1e3bisai \u0100\u1e3bv\u0101r da bu s\u00fcre\u00e7te ortaya \u00e7\u0131kan yabani otlar\u0131 (\u015f\u00fcpheleri, vb.) yok eder. Di\u011fer devat\u0101’lar\u0131 \u012a\u015bvara (Tanr\u0131) olarak g\u00f6ren sa\u1e43s\u0101r\u012b’lere bu devat\u0101’lar\u0131n da birer k\u1e63etraj\u00f1a (j\u012bv\u0101tm\u0101 \u2014 bedeni tecr\u00fcbe eden) varl\u0131klar oldu\u011funu ve onlar\u0131n da y\u00f6netildi\u011fini a\u00e7\u0131klar. T\u00fcm kainat\u0131 y\u00f6neten tek varl\u0131\u011f\u0131n \u015ar\u012bman N\u0101r\u0101ya\u1e47a\u1e49 oldu\u011funu a\u00e7\u0131klar.<\/p>\n\n\n\n Nampi\u1e37\u1e37ai’nin a\u00e7\u0131klamas\u0131:<\/strong><\/p>\n\n\n\n Mudal\u0101\u1e3bv\u0101r’lar Sarve\u015bvara\u1e49’\u0131 (\u015ar\u012bman N\u0101r\u0101ya\u1e47an) d\u00fcnyan\u0131n ve \u015b\u0101stra’n\u0131n bak\u0131\u015f a\u00e7\u0131lar\u0131, bhakti’leri (adanm\u0131\u015fl\u0131klar\u0131) ve tabii ki Emperum\u0101n’\u0131n nirhetuka k\u1e5bp\u0101’s\u0131 (ko\u015fulsuz merhameti) sayesinde anlam\u0131\u015flard\u0131r. Tiruma\u1e3bisai \u0100\u1e3bv\u0101r da Emperum\u0101n’\u0131 ayn\u0131 \u015fekilde bilip tecr\u00fcbe etmi\u015ftir. Fakat d\u00fcnyaya bak\u0131nca \u00e7o\u011fu ki\u015finin \u015ar\u012bman N\u0101r\u0101ya\u1e47an’\u0131n H\u00fckmeden oldu\u011funu, di\u011fer her \u015feyin O’nun kontrol\u00fc alt\u0131nda oldu\u011funu anlamad\u0131\u011f\u0131na yak\u0131n\u0131r ve merhametle vedam’\u0131n s\u0131rlar\u0131n\u0131 a\u00e7\u0131klar. “Brahm\u0101’n\u0131n (evrendeki varl\u0131klar\u0131n ilk atas\u0131) kendisi \u015ar\u012bman N\u0101r\u0101ya\u1e47an’\u0131n evreni yaratt\u0131\u011f\u0131nda atad\u0131\u011f\u0131 bir j\u012bv\u0101tm\u0101 (ruh), \u015ar\u012bman N\u0101r\u0101ya\u1e47an da canl\u0131 cans\u0131z t\u00fcm varl\u0131klar\u0131n antary\u0101min’i (t\u00fcm varl\u0131klar\u0131n kalbinde yer alan Tanr\u0131) oldu\u011fundan \u2014 vedam’\u0131n \u015ar\u012bman N\u0101r\u0101ya\u1e47a\u1e49’\u0131n En Y\u00fcce Ki\u015filik oldu\u011funu s\u00f6yledi\u011fi a\u00e7\u0131kt\u0131r,” der. “Bu ger\u00e7e\u011fe ba\u015fka yere sapmadan s\u0131k\u0131ca sar\u0131l.”<\/p>\n\n\n\n M\u0101muniga\u1e37, Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai ve Nampi\u1e37\u1e37ai; Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131n \u00f6zel y\u00f6n\u00fcn\u00fc eserlerinde b\u00f6yle a\u00e7\u0131klam\u0131\u015flard\u0131r.<\/p>\n\n\n\n Ayn\u0131 zamanda, Tiruccanda Viruttam eserinin taniyan’\u0131nda bir zamanlar b\u00fcy\u00fck bilge ki\u015filiklerin g\u00fczel ve tenha bir yerde tapas’a giri\u015fmek istediklerinde t\u00fcm evreni Tiruma\u1e3bisai (\u0100\u1e3bv\u0101r’\u0131n d\u00fcnyaya geldi\u011fi avat\u0101ra sthalam’\u0131) ile kar\u015f\u0131la\u015ft\u0131rd\u0131klar\u0131nda Tiruma\u1e3bisai’nin daha y\u00fcce oldu\u011funa kanaat getirdiklerinden bahsedilir. \u0100\u1e3bv\u0101r ve \u0100c\u0101rya’lar\u0131n avat\u0101ra sthalam’lar\u0131n\u0131n y\u00fcceli\u011fi o denli b\u00fcy\u00fckt\u00fcr ki bu kutlu mekanlar divya de\u015bam’lardan dahi daha kutsald\u0131r. \u00c7\u00fcnk\u00fc \u0100\u1e3bv\u0101r ve \u0100c\u0101rya’lar bize Emperum\u0101n’\u0131n kim oldu\u011funu g\u00f6stermi\u015f, O’nun anubhavam’\u0131na sahip olmam\u0131z\u0131 m\u00fcmk\u00fcn k\u0131lm\u0131\u015ft\u0131r. Onlar olmadan, divya de\u015bam’lar\u0131n kutsiyetini bilmemiz m\u00fcmk\u00fcn olmazd\u0131. Bir keresinde Atri, Bh\u1e5bgu, Vasi\u1e63\u1e6dha, Bh\u0101rgava, \u0100\u1e45g\u012brasa gibi mahar\u1e63i’ler (caturmukha) Brahm\u0101’ya gidip ona “Bh\u016blokam’daki (d\u00fcnya) en \u00fcst\u00fcn mekanda ya\u015famak istiyoruz,” derler. “L\u00fctfen bize en \u00fcst\u00fcn mekan neresidir a\u00e7\u0131k\u00e7a s\u00f6yleyin.” Brahm\u0101, Vi\u015bvakarm\u0101’n\u0131n yard\u0131m\u0131yla t\u00fcm evreni \u00f6l\u00e7\u00fcp bir kenara, Tiruma\u1e3bisai’yi ise \u00f6b\u00fcr kenara koyar \u2014 sonunda Tiruma\u1e3bisai’nin \u00fcst\u00fcnl\u00fc\u011f\u00fc belli olur. Bu mekan ayn\u0131 zamanda “Mah\u012bs\u0101ra k\u1e63etram” diye de bilinir. Bunun \u00fczerine mahar\u1e63i’ler oraya gidip bir s\u00fcre orada ya\u015farlar.<\/p>\n\n\n\n O s\u0131rada, Bh\u0101rgava mahar\u1e63i \u015ar\u012bman N\u0101r\u0101ya\u1e47an’a d\u012brgha satra y\u0101gam isimli bir yaj\u00f1a ger\u00e7ekle\u015ftirdi\u011finde e\u015fi hamile olur, 12 ay sonraysa bir pi\u1e47\u1e0dam (et b\u00fct\u00fcn\u00fc \u2014 erken evrelerdeki bir embriyo) do\u011furur. B\u00f6ylece Tiruma\u1e3bisai \u0100\u1e3bv\u0101r d\u00fcnyaya gelmi\u015f olur. Kendisi Sudar\u015bana’n\u0131n bir a\u1e43\u015bam’\u0131 (k\u0131smi enkarnasyonu) olarak d\u00fcnyaya gelir (\u0100\u1e3bv\u0101r’lar\u0131n y\u00fcceli\u011fine bak\u0131nca baz\u0131 \u0100c\u0101rya’lar onlar\u0131n nityas\u016bri’lerin a\u1e43\u015bam’\u0131 oldu\u011funu beyan etmi\u015ftir. Fakat bu onlar\u0131n do\u011frudan nityas\u016bri oldu\u011fu manas\u0131na gelmez, onlar da ezelden beri sa\u1e43s\u0101ram’da kalm\u0131\u015f ve sonunda bhagav\u0101n’a y\u00f6nelip, O’na teslim olup sa\u1e43s\u0101ram’dan kurtulmu\u015flard\u0131r). Bh\u0101rgava mahar\u1e63i ve e\u015fi bu \u015fekilsiz evlada bakmay\u0131p onu bir \u00e7al\u0131n\u0131n alt\u0131na b\u0131rak\u0131p terk ederler. Bh\u016bdev\u012b N\u0101cciy\u0101r, \u015ar\u012bdev\u012b N\u0101cciy\u0101r’\u0131n arzusu do\u011frultusunda pi\u1e47\u1e0dam’\u0131 koruyup kutsar, ve onun dokunu\u015fuyla bu pi\u1e47\u1e0dam g\u00fczel bir \u00e7ocu\u011fa d\u00f6n\u00fc\u015f\u00fcr. A\u00e7 oldu\u011fu i\u00e7in hemen a\u011flamaya ba\u015flar. Tiruma\u1e3bisai’nin Emperum\u0101n’\u0131 olan Jagann\u0101than, \u0100\u1e3bv\u0101r’a Tirukku\u1e0dandai \u0100r\u0101vamudan’\u0131n kutsal formunu g\u00f6sterir ve onu mutlak bilgiyle kutsar, ve oradan ayr\u0131l\u0131r. Emperum\u0101n’\u0131 art\u0131k g\u00f6remeyince, \u0100\u1e3bv\u0101r bu sefer de ayr\u0131l\u0131ktan a\u011flamaya ba\u015flar.<\/p>\n\n\n\n O s\u0131rada Tiruv\u0101\u1e37an diye bilinen bir marangoz oradan ge\u00e7mektedir. Tek ba\u015f\u0131na, a\u011flayan k\u00fc\u00e7\u00fck bebe\u011fi g\u00f6r\u00fcnce mutlulukla onu koynuna al\u0131p evdeki e\u015fine g\u00f6t\u00fcr\u00fcr. E\u015finin bir \u00e7ocu\u011fu olmad\u0131\u011f\u0131 i\u00e7in o da buna \u00e7ok mutludur. Onu kabul eder ve yeti\u015ftirmeye ba\u015flar. Ana \u015fefkatinden \u0100\u1e3bv\u0101r’a s\u00fct vermek ister ama \u0100\u1e3bv\u0101r tamamiyle bhagavad kaly\u0101\u1e47agu\u1e47a anubhavam’\u0131nda (bhagav\u0101n’\u0131n u\u011furlu \u00f6zelliklerini tecr\u00fcbe etmek) oldu\u011fu i\u00e7in hi\u00e7bir \u015fey t\u00fcketmez, ses etmez, a\u011flamaz. Buna ra\u011fmen, bhagav\u0101n’\u0131n merhametiyle g\u00fczel bir \u015fekilde b\u00fcy\u00fcmeye devam eder.<\/p>\n\n\n\n Caturtha var\u1e47am’a mensup ya\u015fl\u0131 biri bunu duyar. G\u00fczelce bir s\u00fct\u00fc \u0131s\u0131t\u0131p e\u015fiyle birlikte sabah\u0131n erkeninde bu \u00e7ocu\u011fu ziyarete gider. \u0100\u1e3bv\u0101r’\u0131n ihti\u015faml\u0131 tejas’\u0131na bak\u0131p ona bu s\u00fct\u00fc sunup nezaketle kabul etmesini rica eder. \u0100\u1e3bv\u0101r onlar\u0131n samimiyetinden memnun oldu\u011fu i\u00e7in s\u00fct\u00fc kabul eder, bir k\u0131sm\u0131n\u0131 i\u00e7ip gerisini onlara \u015be\u1e63am olarak verir. Onlara bu s\u00fct\u00fc i\u00e7melerini, b\u00f6ylece yak\u0131nda bir satputra’lar\u0131 (hay\u0131rl\u0131 bir o\u011fullar\u0131) olaca\u011f\u0131n\u0131 s\u00f6yler. \u0100\u1e3bv\u0101r’\u0131n merhametiyle derhal bu \u00e7ift gen\u00e7liklerine geri kavu\u015fur ve han\u0131m k\u0131sa bir s\u00fcre sonra hamile olur. 10 ay ge\u00e7tikten sonra (Ka\u1e47\u1e47an Emperum\u0101n’a a\u015f\u0131r\u0131 ba\u011fl\u0131l\u0131\u011f\u0131yla bilinen) \u015ar\u012b Vidura gibi bir evlad\u0131 olur. Ona “Ka\u1e47ika\u1e47\u1e47an” ismini verip, Emperum\u0101n’a dair her \u015feyi \u00f6\u011fretirler.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r, Bh\u0101rgava \u1e5b\u1e63i’nin o\u011flu ve Emperum\u0101n taraf\u0131ndan kutsand\u0131\u011f\u0131 i\u00e7in 7 ya\u015f\u0131na gelince do\u011fal olarak a\u1e63\u1e6d\u0101\u1e45ga yogam’a ba\u015flamak ister. Ve bunu yapmak i\u00e7in \u00f6nce Param Brahman’\u0131 (En Y\u00fcce Hakikati) do\u011fru anlamak istedi\u011fi i\u00e7in b\u0101hya matam’lar ve kud\u1e5b\u1e63\u1e6di matam’lar gibi (Bauddha, Jaina, \u015aaiva, Ny\u0101ya, Vai\u015be\u1e63ika, Bh\u0101\u1e6d\u1e6da-M\u012bm\u0101\u1e43s\u0101 vb.) bir\u00e7ok farkl\u0131 matam’\u0131 (felsefi ekol\/dini) ke\u015ffeder (onlar\u0131n eksik oldu\u011funu belirlemek amac\u0131yla) \u2014 ve sonunda bu dinlerin ki\u015fiyi Mutlak Hakikate g\u00f6t\u00fcrmedi\u011fini g\u00f6zlemleyip a\u00e7\u0131\u011fa kavu\u015fturur. Sonunda, san\u0101tana dharmam (t\u00fcm varl\u0131klar\u0131n ebedi do\u011fas\u0131) olan \u015ar\u012bvai\u1e63\u1e47ava siddh\u0101ntam’a s\u0131k\u0131ca yerle\u015fir ve b\u00f6ylece 700 y\u0131l ge\u00e7er.<\/p>\n\n\n\n Sarve\u015bvaran (\u015ar\u012bman N\u0101r\u0101ya\u1e47an) onu m\u00fckemmel bilgiyle kutsar ve ona:<\/p>\n\n\n\n T\u00fcm bu y\u00fcceliklerin sahibi olan Emperum\u0101n, \u015avet\u0101\u015bvatara Upani\u1e63ad’da \u201cyo brahm\u0101\u1e47a\u1e43 vidadh\u0101ti p\u016brvam\u201d (Param Brahman, Brahm\u0101’y\u0131 yaratand\u0131r) dendi\u011fi gibi (evrendeki ilk canl\u0131 olan) Brahm\u0101’y\u0131 kutsal karn\u0131ndan \u00e7\u0131kan bir lotus yoluyla nas\u0131l var etti\u011fini \u0100\u1e3bv\u0101r’a g\u00f6sterir \u2014 ki Ch\u0101ndogya Br\u0101hma\u1e47a’da da \u201cbrahma\u1e47a\u1e25 putr\u0101ya jye\u1e63\u1e6dh\u0101ya \u015bre\u1e63\u1e6dh\u0101ya\u201d, yani “Brahm\u0101’n\u0131n en b\u00fcy\u00fck ve en iyi evlad\u0131 Rudra (\u015aiva)” s\u00f6z\u00fc ge\u00e7er. (B\u00f6ylece \u015ar\u012bman N\u0101r\u0101ya\u1e47an’\u0131n hem Brahm\u0101 hem de \u015aiva’n\u0131n Efendisi oldu\u011fu g\u00f6r\u00fcl\u00fcr.) Bunu tecr\u00fcbe eden \u0100\u1e3bv\u0101r, derhal N\u0101nmugan Tiruvand\u0101di eserinde \u201cn\u0101nmuganai n\u0101r\u0101ya\u1e47an pa\u1e0daitt\u0101n n\u0101nmuganum t\u0101n mugam\u0101yc ca\u1e45karanait t\u0101n pa\u1e0daitt\u0101n\u201d (\u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc8 \u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0bae\u0bc1\u0b95\u0bae\u0bbe\u0baf\u0bcd\u0b9a\u0bcd \u0b9a\u0b99\u0bcd\u0b95\u0bb0\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd), yani “N\u0101r\u0101ya\u1e47an Brahm\u0101’y\u0131, Brahm\u0101 da Rudra’y\u0131 var etmi\u015ftir. Bu sa\u1e43s\u0101r\u012b’lerin (d\u00fcnyevi cehalette olan j\u012bv\u0101tm\u0101’lar\u0131n) zihninde yer eden Emperum\u0101n’\u0131n y\u00fcceli\u011fine dair herhangi bir \u015f\u00fcpheyi a\u00e7\u0131k\u00e7a def eder,” diye beyan eder. \u0100\u1e3bv\u0101r’\u0131n kendisi bir\u00e7ok matam’\u0131 \u00f6\u011frendi\u011fini ve sonunda Emperum\u0101n’\u0131n merhametiyle O’nun nil\u00fcfer ayaklar\u0131na geldi\u011fini ilan eder. Bundan sonra da Tiruvallikk\u0113\u1e47i’nin (B\u1e5bnd\u0101ra\u1e47ya k\u1e63etram) Kairavi\u1e47\u012b pu\u1e63kari\u1e47\u012b’sinin k\u0131y\u0131lar\u0131nda ya\u015fay\u0131p s\u00fcrekli \u015ariya\u1e25pati’nin en u\u011furlu \u00f6zelliklerinin \u00fczerine meditasyon yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Bir seferinde Rudran (\u015aiva) e\u015fiyle birlikte bo\u011fas\u0131n\u0131n (\u1e5b\u1e63abham) \u00fcst\u00fcnde g\u00f6ky\u00fcz\u00fcnde seyahat etmektedir. \u0100\u1e3bv\u0101r, g\u00f6lgeleri ona de\u011fmek \u00fczereyken uzakla\u015f\u0131r. Bunu fark eden P\u0101rvat\u012b, Rudran’a gidip onu g\u00f6rmeleri gerekti\u011fini s\u00f6yler. Rudran da ona \u0100\u1e3bv\u0101r’\u0131n b\u00fcy\u00fck bir ki\u015filik ve Emperum\u0101n’\u0131n \u00f6nde gelen bir adanm\u0131\u015f\u0131 oldu\u011funu, onlar\u0131 sadece g\u00f6rmezden gelece\u011fini s\u00f6yler. Fakat P\u0101rvat\u012b inip onu g\u00f6rmekte \u0131srar eder ve Rudran da bunu kabul eder. \u0100\u1e3bv\u0101r hi\u00e7 oral\u0131 olmaz. Rudran da \u0100\u1e3bv\u0101r’a “Size yakla\u015ft\u0131\u011f\u0131m\u0131z halde neden bizim taraf\u0131m\u0131za bakmazs\u0131n\u0131z?” diye sorar. \u0100\u1e3bv\u0101r “Bizim seninle bir i\u015fimiz olmaz” diye cevap verir. Rudran da “Size bir l\u00fctuf ba\u011f\u0131\u015flamak isteriz” der. \u0100\u1e3bv\u0101r, “Bize senden hi\u00e7bir \u015fey gerekmez” der. Rudran da “Ziyaretim \u00f6yleyse bo\u015funa olur, siz yine ne dilerseniz dileyin” diye cevap verir. \u0100\u1e3bv\u0101r bunun \u00fczerine g\u00fcl\u00fcmseyerek “Mok\u1e63am (do\u011fum ve \u00f6l\u00fcm d\u00f6ng\u00fcs\u00fcnden kurtulu\u015f) verebilir misin?” diye sorar. Rudran da “Bizim ona yetkimiz yoktur, mok\u1e63am sadece \u015ar\u012bman N\u0101r\u0101ya\u1e47an’dand\u0131r” der. \u0100\u1e3bv\u0101r bunun \u00fczerine “Birinin \u00f6l\u00fcm\u00fcn\u00fc erteleyebilir misin?” diye sorar. Ve Rudran \u201cBu ki\u015finin karm\u0101’s\u0131na g\u00f6redir. Benim bunun \u00fczerinde bir kontrol\u00fcm yoktur\u201d der. \u0100\u1e3bv\u0101r bunun \u00fczerine i\u011fne ve ipli\u011fini \u00e7\u0131kar\u0131r. Rudran’a kinayeli bir \u015fekilde “Pekala bu ipli\u011fi i\u011fneden ge\u00e7irebilir misin?” diye sorar. Rudran buna \u00f6fkelenip K\u0101madeva’y\u0131 nas\u0131l yakt\u0131ysa onu da \u00f6yle yakaca\u011f\u0131n\u0131 s\u00f6yler. \u00dc\u00e7\u00fcnc\u00fc g\u00f6z\u00fcn\u00fc a\u00e7ar ve bu g\u00f6zden alev p\u00fcsk\u00fcrmeye ba\u015flar. \u0100\u1e3bv\u0101r da sa\u011f ayak ba\u015f parma\u011f\u0131ndaki \u00fc\u00e7\u00fcnc\u00fc g\u00f6z\u00fc a\u00e7ar ve oradan da b\u00fcy\u00fck bir ate\u015f p\u00fcsk\u00fcr\u00fcr. Rudran \u0100\u1e3bv\u0101r tiruva\u1e0di’sinden gelen bu ate\u015fin s\u0131cakl\u0131\u011f\u0131na dayanamay\u0131p \u015ar\u012bman N\u0101r\u0101ya\u1e47an’a s\u0131\u011f\u0131n\u0131r. T\u00fcm deva’lar, \u1e5b\u1e63i’ler ve di\u011ferleri de Emperum\u0101n’a gidip ondan bu karga\u015fay\u0131 yat\u0131\u015ft\u0131rmas\u0131n\u0131 rica ederler. Emperum\u0101n pralaya’da d\u00fcnyay\u0131 selle kaplayacak bulutlar\u0131 yollay\u0131p b\u00fcy\u00fck bir ya\u011fmur ya\u011fd\u0131r\u0131r. Bu bulutlar Emperum\u0101n’a \u0100\u1e3bv\u0101r’\u0131n bu b\u00fcy\u00fck alevini s\u00f6nd\u00fcrebilip s\u00f6nd\u00fcremeyeceklerini sorduklar\u0131nda Emperum\u0101n onlara bu g\u00fcc\u00fc Kendisinin verece\u011fini buyurur. Alev yat\u0131\u015f\u0131r ve b\u00fcy\u00fck bir sel ger\u00e7ekle\u015fir, fakat \u0100\u1e3bv\u0101r Emperum\u0101n’a s\u00fcrekli yapt\u0131\u011f\u0131 meditasyona hi\u00e7 rahats\u0131zl\u0131k duymadan devam eder. Rudran, \u0100\u1e3bv\u0101r’\u0131n sa\u011flam ni\u1e63\u1e6dhai’sine hayran kal\u0131p ona “Bhaktis\u0101rar” (adanm\u0131\u015fl\u0131\u011f\u0131n \u00f6z\u00fc) unvan\u0131n\u0131 verir ve e\u015fine “Durv\u0101sar bile Ambar\u012b\u1e63a’ya kusur i\u015fledi\u011finden \u00f6t\u00fcr\u00fc cezaland\u0131r\u0131lm\u0131\u015ft\u0131. Yani, bh\u0101gavata’lar hi\u00e7bir zaman ma\u011flup edilemez” der ve kendi mekan\u0131na geri d\u00f6ner.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r meditasyonuna devam eder. U\u00e7an bir varl\u0131k olan bir khecaran kaplan\u0131n\u0131n \u00fcst\u00fcnde g\u00f6kte s\u00fcz\u00fclmekte, ama \u0100\u1e3bv\u0101r’\u0131n bulundu\u011fu noktan\u0131n \u00fczerinden \u0100\u1e3bv\u0101r’\u0131n yoga g\u00fcc\u00fcnden dolay\u0131 ge\u00e7ememektedir. Bunun \u00fczerine a\u015fa\u011f\u0131 inip \u0100\u1e3bv\u0101r’a pra\u1e47\u0101mam’lar\u0131n\u0131 sunar. Sihirli bir \u015fekilde yeni ve g\u00fczel bir \u015fal yarat\u0131r ve sayg\u0131yla \u0100\u1e3bv\u0101r’a “L\u00fctfen eskimi\u015f \u015fal\u0131n\u0131z\u0131 at\u0131p bu g\u00fczel \u015fal\u0131 kabul edin” der. \u0100\u1e3bv\u0101r hi\u00e7 rahats\u0131z olmadan derhal m\u00fccevherler ve de\u011ferli ta\u015flarla bezenmi\u015f daha g\u00fczel bir \u015fal yarat\u0131r, ve bu da onu utand\u0131r\u0131r. Khecaran daha sonra h\u0101ram’\u0131n\u0131 (kolye) \u00e7\u0131kar\u0131p bunu \u0100\u1e3bv\u0101r’a sunar, \u0100\u1e3bv\u0101r da boynundaki tu\u1e37as\u012b \u00e7i\u00e7eklerinden yap\u0131lm\u0131\u015f m\u0101lai’yi \u00e7\u0131kar\u0131p onu elmas kolyeye \u00e7evirir. Khecaran \u0100\u1e3bv\u0101r’\u0131n yoga \u015bakti’sini anlay\u0131p ona \u00f6vg\u00fcler dizer, pra\u1e47\u0101mam’lar\u0131n\u0131 sunar ve m\u00fcsaadesini isteyip ayr\u0131l\u0131r.<\/p>\n\n\n\n Ko\u1e45ka\u1e47a Siddhan diye bilinen bir sihirbaz \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkemini duyar. Onu ziyarete gelip ona pra\u1e47\u0101mam’lar\u0131yla birlikte dokundu\u011fu her \u015feyi alt\u0131na \u00e7eviren bir simya ta\u015f\u0131 sunar. \u0100\u1e3bv\u0101r hi\u00e7 oral\u0131 olmaz. Sonras\u0131nda \u0100\u1e3bv\u0101r saf v\u00fccudunun kula\u011f\u0131ndan bir miktar kiri eline al\u0131r, bunu sihirbaza uzatt\u0131ktan sonra onun dokundu\u011fu her \u015feyi alt\u0131na \u00e7evirece\u011fini buyurur. Sihirbaz bunu dener ve ger\u00e7ekten de do\u011frudur. Bundan \u00e7ok memnun olup \u0100\u1e3bv\u0101r’a pra\u1e47\u0101mam’lar\u0131n\u0131 sunar ve m\u00fcsaadesini isteyip ayr\u0131l\u0131r.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r meditasyonuna bir s\u00fcre de ma\u011farada devam eder. S\u00fcrekli seyahat edip Emperum\u0101n’a \u00f6vg\u00fcler dizen Mudal\u0101\u1e3bv\u0101r’lar (Poigai \u0100\u1e3bv\u0101r, Bh\u016btatt\u0101\u1e3bv\u0101r, P\u0113y\u0101\u1e3bv\u0101r), bu ma\u011faran\u0131n ihti\u015fam\u0131n\u0131 uzaktan g\u00f6r\u00fcp oraya gitmeye karar verirler. Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkemini hemen anlay\u0131p onun hal hat\u0131r\u0131n\u0131 sorarlar. \u0100\u1e3bv\u0101r da onlar\u0131n ihti\u015fam\u0131n\u0131 anlay\u0131p onlar\u0131n hal hat\u0131r\u0131n\u0131 sorar. Bir s\u00fcre boyunca bhagavad anubhavam’lar\u0131n\u0131 payla\u015fmaya devam ederler. Hep birlikte oradan ayr\u0131l\u0131p P\u0113y\u0101\u1e3bv\u0101r’\u0131n avat\u0101ra sthalam’\u0131 olan Tirumayilai (Mylapore) b\u00f6lgesine var\u0131rlar. Bir s\u00fcre Kairava t\u012brtham’\u0131n k\u0131y\u0131lar\u0131nda kal\u0131rlar. Sonras\u0131nda Mudal\u0101\u1e3bv\u0101r’lar kutsal yolculuklar\u0131na devam ederler, \u0100\u1e3bv\u0101r da avat\u0101ra sthalam’\u0131 olan Tiruma\u1e3bisai’ye d\u00f6ner.<\/p>\n\n\n\n Tiruma\u1e47k\u0101ppu arar ama bulamaz. Buna \u00fcz\u00fcl\u00fcr. Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n \u0100\u1e3bv\u0101r’\u0131n r\u00fcyas\u0131na girip ona nerede tiruma\u1e47 bulabilece\u011fini g\u00f6sterir. O da mutlulukla tiruma\u1e47k\u0101ppu elde eder ve v\u00fccuduna dv\u0101da\u015ba \u016brdhvapu\u1e47\u1e0dram yerle\u015ftirir (\u015b\u0101stram’da emredildi\u011fi gibi v\u00fccudun 12 b\u00f6lgesine bhagav\u0101n’\u0131n i\u015fareti konulmal\u0131d\u0131r), ve meditasyonuna devam eder. Poigai \u0100\u1e3bv\u0101r’\u0131n avat\u0101ra sthalam’\u0131n\u0131 ziyaret etmek istedi\u011fi i\u00e7in pu\u1e47ya k\u1e63etram’lar\u0131n en \u00f6nde geleni olarak \u00f6v\u00fclen K\u0101\u00f1c\u012bpuram’a seyahat eder. Orada \u0100di\u015be\u1e63an’\u0131n \u00fcst\u00fcnde g\u00fczelce uzanan ve \u015ar\u012bdev\u012b ile Bh\u016bdev\u012b taraf\u0131ndan hizmet edilen Emperum\u0101n’a taparak 700 y\u0131l daha ya\u015far. Poigai \u0100\u1e3bv\u0101r’\u0131n bu d\u00fcnyaya geldi\u011fi g\u00f6letin k\u0131y\u0131lar\u0131nda ya\u015fay\u0131p zaman\u0131n\u0131 Poigai \u0100\u1e3bv\u0101r’\u0131n \u00fczerine meditasyon yaparak ge\u00e7irir.<\/p>\n\n\n O s\u0131rada Ka\u1e47ika\u1e47\u1e47an \u0100\u1e3bv\u0101r’a gidip onun nil\u00fcfer ayaklar\u0131na s\u0131\u011f\u0131n\u0131r. Ya\u015fl\u0131 bir kad\u0131n her g\u00fcn \u0100\u1e3bv\u0101r’\u0131 ziyaret edip ona b\u00fcy\u00fck bir adanm\u0131\u015fl\u0131kla hizmet eder. \u0100\u1e3bv\u0101r onun takdire \u015fayan tavr\u0131 kar\u015f\u0131s\u0131nda, herhangi bir dile\u011fi olup olmad\u0131\u011f\u0131n\u0131 sorar. Kad\u0131n gen\u00e7li\u011fine tekrar kavu\u015fmak istedi\u011fini s\u00f6yler. \u0100\u1e3bv\u0101r onu kutsar ve bu ya\u015fl\u0131 kad\u0131n b\u00f6ylece yeniden gen\u00e7 bir k\u0131z olur. Yerel h\u00fck\u00fcmdar Pallavar\u0101yan ona a\u015f\u0131k olup evlenmek ister. O da kabul eder, b\u00f6ylece evlenip evli hayat\u0131n mutlulu\u011funu s\u00fcrd\u00fcr\u00fcrler. Bir g\u00fcn Pallavar\u0101yan kendisinin hep ya\u015fland\u0131\u011f\u0131n\u0131 fakat e\u015finin (\u0100\u1e3bv\u0101r’\u0131n l\u00fctuflar\u0131yla) hep gen\u00e7 kald\u0131\u011f\u0131n\u0131 fark eder. Bunun \u00fczerine onun nas\u0131l bu kal\u0131c\u0131 gen\u00e7li\u011fi elde etti\u011fini sorar. O da bunun \u0100\u1e3bv\u0101r’\u0131n l\u00fctuflar\u0131yla oldu\u011funu s\u00f6yler ve krala al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fckle Ka\u1e47ika\u1e47\u1e47an’a gitmesini, ondan \u0100\u1e3bv\u0101r’dan kendisini de kal\u0131c\u0131 gen\u00e7likle kutsamas\u0131n\u0131 istemesini tavsiye eder. Kral (bunun yerine) Ka\u1e47ika\u1e47\u1e47an’\u0131 \u00e7a\u011f\u0131r\u0131r ve ondan \u0100\u1e3bv\u0101r’a tapmak i\u00e7in onu saraya getirmesini ister. Ka\u1e47ika\u1e47\u1e47an da \u0100\u1e3bv\u0101r’\u0131n Emperum\u0101n’\u0131n tap\u0131na\u011f\u0131ndan ba\u015fka hi\u00e7bir mekan\u0131 ziyaret etmedi\u011fini s\u00f6yler. Kral Ka\u1e47ika\u1e47\u1e47an’\u0131n kendisini \u00f6vmesini emreder, Ka\u1e47ika\u1e47\u1e47an da \u015ar\u012bman N\u0101r\u0101ya\u1e47an ve O’na adanm\u0131\u015flardan ba\u015fka hi\u00e7 kimseyi \u00f6vmeyece\u011fini s\u00f6yler. Kral buna \u00f6fkelenip onu \u00f6vmeyi reddetti\u011fi i\u00e7in Ka\u1e47ika\u1e47\u1e47an’\u0131n krall\u0131\u011f\u0131n\u0131 terk etmesini ister. Ka\u1e47ika\u1e47\u1e47an derhal saraydan ayr\u0131l\u0131r, \u0100\u1e3bv\u0101r’a gider, ona ger\u00e7ekle\u015fenleri anlat\u0131r ve m\u00fcsaadesini isteyip ayr\u0131l\u0131r. \u0100\u1e3bv\u0101r da, “E\u011fer siz gidiyorsan\u0131z, biz de gideriz. E\u011fer biz gidersek, Emperum\u0101n da gidecektir. E\u011fer Emperum\u0101n da giderse, t\u00fcm devat\u0101’lar da buradan ayr\u0131l\u0131rlar.” der. Ard\u0131ndan, “Ben hemen tap\u0131na\u011fa gidip Emperum\u0101n’\u0131 uyand\u0131raca\u011f\u0131m, sonra O’nu da yan\u0131ma alaca\u011f\u0131m.” der ve tap\u0131na\u011fa gider. Ve Tiruve\u1e35k\u0101 Emperum\u0101n’\u0131n \u00f6n\u00fcne \u00e7\u0131k\u0131p a\u015fa\u011f\u0131daki p\u0101suram’\u0131 s\u00f6yler:<\/p>\n\n\n\n ka\u1e47ika\u1e47\u1e47an p\u014dgin\u1e5f\u0101n k\u0101marup\u016b\u1e45kacci ma\u1e47iva\u1e47\u1e47\u0101 n\u012b ki\u1e0dakka v\u0113\u1e47\u1e0d\u0101 tu\u1e47ivu\u1e0daiya cenn\u0101ppulavanum p\u014dgin\u1e5f\u0113n n\u012byum un\u1e5fan painn\u0101gapp\u0101y curu\u1e6d\u1e6dikko\u1e37 Emperum\u0101n \u0100\u1e3bv\u0101r’\u0131n s\u00f6zlerini kabul eder ve derhal onu ve Ka\u1e47ika\u1e47\u1e47an’\u0131 takip eder. \u0130\u015fte b\u00f6ylece “Yathokt\u0101k\u0101ri” (yani O’na s\u00f6yleneni yapan) ismini alm\u0131\u015f olur (yath\u0101 ‘nas\u0131l\/\u00f6yle’, ukta ‘s\u00f6ylenen’, k\u0101ri ‘yapan’). T\u00fcm devat\u0101’lar da Emperum\u0101n’\u0131 takip ederler ve b\u00f6ylece K\u0101\u00f1c\u012bpuram’\u0131n \u00fcst\u00fcne derin bir u\u011fursuzluk \u00e7\u00f6ker. Bu nedenle g\u00fcne\u015f bile oraya do\u011fmaz. Kral ve bakanlar\u0131 bunun sebebini anlad\u0131klar\u0131nda ayr\u0131lmakta olanlar\u0131n pe\u015finden ko\u015far, Ka\u1e47ika\u1e47\u1e47an’\u0131n nil\u00fcfer ayaklar\u0131na kapan\u0131p af dilerler. Ka\u1e47ika\u1e47\u1e47an da bunun \u00fczerine \u0100\u1e3bv\u0101r’dan geri d\u00f6nmelerini ister, \u0100\u1e3bv\u0101r da Emperum\u0101n’a a\u015fa\u011f\u0131daki p\u0101suram’\u0131 s\u00f6yleyerek Emperum\u0101n’dan yath\u0101 sth\u0101nam’a (\u00f6nceki mekan\u0131na) d\u00f6nmesini ister:<\/p>\n\n\n\n ka\u1e47ika\u1e47\u1e47an p\u014dkko\u1e3bind\u0101n k\u0101marup\u016b\u1e45kacci ma\u1e47iva\u1e47\u1e47\u0101 n\u012b ki\u1e0dakka v\u0113\u1e47\u1e0dum tu\u1e47ivu\u1e0daiya cenn\u0101ppulavanum p\u014dkko\u1e3bind\u0113n n\u012byum un\u1e5fan painn\u0101gapp\u0101y pa\u1e0duttukko\u1e37 Bu, Emperum\u0101n’\u0131n e\u015fsiz bir \u00f6zelli\u011fi olan saulabhya-n\u012brmai’sidir (kolayca eri\u015filebilir olmas\u0131). \u0100\u1e3bv\u0101r Emperum\u0101n’\u0131n bu kutsal \u00f6zelli\u011fini s\u00fcrekli d\u00fc\u015f\u00fcn\u00fcp ho\u015fnut olur, “ve\u1e35ka\u1e47aikki\u1e0dandatenna n\u012brmaiy\u0113” (Emperum\u0101n benim iste\u011fimle Tiruve\u1e35k\u0101’da uzanarak ne kadar merhametlidir!) diye s\u00f6yler.<\/p>\n\n\n\n Sonras\u0131nda; \u0100\u1e3bv\u0101r, \u0100r\u0101vamud\u0101\u1e3bv\u0101r’a (Emperum\u0101n) ma\u1e45ga\u1e37\u0101\u015b\u0101sanam’lar\u0131n\u0131 sunmak i\u00e7in b\u00fcy\u00fck bir arzuyla Tirukku\u1e0dandai’ye (Kumbak\u014d\u1e47am) seyahat eder. Tirukku\u1e0dandai M\u0101h\u0101tmyam’da “Kumbak\u014d\u1e47am’da bir an bile kalan\u0131n, bu d\u00fcnyadaki serveti bir yana b\u0131rakal\u0131m, \u015ar\u012bvaiku\u1e47\u1e6dham’daki yeri kesindir” s\u00f6ylenmi\u015ftir \u2014 bu divya de\u015bam’\u0131n g\u00f6rkemi e\u015fsizdir. Yoldayken, Perumpaliy\u016br diye bilinen bir k\u00f6yde, bir evin verandas\u0131nda dinlenmeye karar verir. O s\u0131rada, birka\u00e7 br\u0101hma\u1e47a veda adhyayanam yapmaktad\u0131r. Onu g\u00f6rd\u00fcklerinde \u0100\u1e3bv\u0101r’\u0131n \u00fcst\u00fcn\u00fcn eski p\u00fcsk\u00fc g\u00f6r\u00fcnmesine bak\u0131p onu yanl\u0131\u015f anlarlar, ve veda okumay\u0131 b\u0131rak\u0131rlar. \u0100\u1e3bv\u0101r, b\u00fcy\u00fck bir al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fckle onlar\u0131n neden b\u00f6yle yapt\u0131\u011f\u0131n\u0131 anlay\u0131p mekandan uzakla\u015f\u0131r. Fakat br\u0101hma\u1e47a’lar kald\u0131klar\u0131 yeri unuttuklar\u0131 i\u00e7in okumalar\u0131na devam edemezler. (Br\u0101hma\u1e47a’lar geleneksel olarak veda’y\u0131 yaz\u0131l\u0131 bir kaynak olmadan ezberden okurlar) Bunun \u00fczerine \u0100\u1e3bv\u0101r siyah bir pirin\u00e7 tanesi al\u0131p t\u0131rna\u011f\u0131yla ikiye b\u00f6ler, bu da br\u0101hma\u1e47a’lar\u0131n en son okudu\u011fu yajur k\u0101\u1e47\u1e0dam’\u0131n \u201ck\u1e5b\u1e63\u1e47\u0101n\u0101\u1e43 vr\u012bh\u012b\u1e47\u0101\u1e43 nakhanirbhinna\u1e43\u201d mantram’\u0131n\u0131 ifade eder. Br\u0101hma\u1e47a’lar onun y\u00fcceli\u011fini b\u00f6ylece anlay\u0131p ona pra\u1e47\u0101mam’lar\u0131n\u0131 sunarlar, ve ondan af dilerler.<\/p>\n\n\n\n \u0100\u1e3bv\u0101r, tiruv\u0101r\u0101dhanam i\u00e7in gerekli malzemeleri toplarken o k\u00f6y\u00fcn Emperum\u0101n’\u0131 s\u00fcrekli \u0100\u1e3bv\u0101r’\u0131n y\u00f6n\u00fcne do\u011fru d\u00f6ner. Arcaka’lar da bu inan\u0131lmaz olay\u0131 birka\u00e7 br\u0101hma\u1e47a’ya g\u00f6sterir. Onlar da o k\u00f6yde yaj\u00f1a yapmakta olan Perumpaliy\u016br A\u1e0diga\u1e37’a gidip bu olaydan ve \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkeminden bahsederler. Perumpaliy\u016br A\u1e0diga\u1e37, derhal y\u0101ga\u015b\u0101l\u0101’dan ayr\u0131l\u0131p \u0100\u1e3bv\u0101r’a gider. Onun apr\u0101k\u1e5bta tirum\u0113ni’sini (kutsal bedenini) g\u00f6r\u00fcp ona pra\u1e47\u0101mam’lar\u0131n\u0131 sunar, ondan y\u0101ga\u015b\u0101l\u0101’s\u0131n\u0131 ziyaret etmesini rica eder. Ziyareti \u00fczerine, A\u1e0diga\u1e37 yaj\u00f1am’\u0131nda \u0100\u1e3bv\u0101r’a agrap\u016bj\u0101 (\u00f6ncelikli sayg\u0131lar\u0131n\u0131) sunar. \u015ai\u015bup\u0101la’n\u0131n K\u1e5b\u1e63\u1e47a’ya sayg\u0131 sunulmas\u0131ndan rahats\u0131z oldu\u011fu gibi, baz\u0131 rahipler \u0100\u1e3bv\u0101r’\u0131n bu sayg\u0131y\u0131 g\u00f6rmesinden rahats\u0131z olup itiraz ederler. A\u1e0diga\u1e37 \u00fcz\u00fcl\u00fcp \u0100\u1e3bv\u0101r’a onlar\u0131n bu s\u00f6zlerine katlanamad\u0131\u011f\u0131n\u0131 s\u00f6yler. \u0100\u1e3bv\u0101r antary\u0101min Emperum\u0101n’dan O’nun kalbinde yer ald\u0131\u011f\u0131n\u0131 herkese g\u00f6stermesini rica etti\u011fi bir p\u0101suram s\u00f6yleyerek \u00fcst\u00fcn makam\u0131n\u0131 a\u00e7\u0131k etmeye karar verir. Emperum\u0101n da hemen bunu kabul edip \u0100\u1e3bv\u0101r’\u0131n kalbinde divya mahi\u1e63\u012b’leri, \u0100di\u015be\u1e63an, Garu\u1e0d\u0101\u1e3bv\u0101r, ve di\u011ferleriyle birlikte yer ald\u0131\u011f\u0131n\u0131 herkese g\u00f6sterir. \u0100\u1e3bv\u0101r’a kar\u015f\u0131 \u00e7\u0131kan t\u00fcm rahipler onun g\u00f6rkemini anlay\u0131p nil\u00fcfer ayaklar\u0131na kapan\u0131rlar ve ondan af dilerler. Daha sonra brahma ratham’da (\u0100\u1e3bv\u0101r’\u0131 taht\u0131revanda ta\u015f\u0131mak) bulunup, \u0100\u1e3bv\u0101r’\u0131n merhametini al\u0131rlar. \u0100\u1e3bv\u0101r onlara \u015b\u0101stram’\u0131n \u00f6z\u00fcn\u00fc ayr\u0131nt\u0131l\u0131 bir \u015fekilde a\u00e7\u0131klar. Sonras\u0131nda \u0100r\u0101vamudan Emperum\u0101n’\u0131 g\u00f6rmek i\u00e7in Tirukku\u1e0dandai’ye ayr\u0131l\u0131r.<\/p>\n\n\n\n Tirukku\u1e0dandai’ye vard\u0131\u011f\u0131nda, (palmiye yapraklar\u0131na) yazm\u0131\u015f oldu\u011fu t\u00fcm grantham’lar\u0131 K\u0101ver\u012b nehrine atar. Emperum\u0101n’\u0131n tiruvu\u1e37\u1e37am’\u0131 do\u011frultusunda bu grantham’lardan N\u0101nmugan Tiruvand\u0101di ve Tiruccanda Viruttam ak\u0131nt\u0131n\u0131n tersine y\u00fcz\u00fcp \u0100\u1e3bv\u0101r’a d\u00f6nerler. O da bu grantham’lar\u0131 eline al\u0131p \u0100r\u0101vamudan sannidhi’ye gider, ve o en g\u00fczel Emperum\u0101n’a nil\u00fcfer ayaklar\u0131ndan (tiruva\u1e0di) kutsal ba\u015f\u0131na (tirumu\u1e0di) kadar tapar. B\u00fcy\u00fck bir sevgiyle Emperum\u0101n’a \u201ck\u0101virikkaraik ku\u1e0dandaiyu\u1e37 ki\u1e0dandav\u0101\u1e5fe\u1e3bundirundu p\u0113cu\u201d (\u0b95\u0bbe\u0bb5\u0bbf\u0bb0\u0bbf\u0b95\u0bcd\u0b95\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0b95\u0bbf\u0b9f\u0ba8\u0bcd\u0ba4\u0bb5\u0bbe\u0bb1\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bc7\u0b9a\u0bc1) yani \u201cEy K\u0101ver\u012b’nin k\u0131y\u0131lar\u0131ndaki Tirukku\u1e0dandai’de uzanan! Aya\u011fa kalk da benimle konu\u015f,\u201d diye talimat verir. \u0100\u1e3bv\u0101r’\u0131n s\u00f6zlerini duyan Emperum\u0101n derhal aya\u011fa kalkmaya \u00e7al\u0131\u015f\u0131r. Bhagav\u0101n’\u0131n bu eyleminden derinden etkilenen \u0100\u1e3bv\u0101r, Emperum\u0101n’a “V\u0101\u1e3bi Kecan\u0113” (Ey g\u00fczel sa\u00e7lar\u0131 olan, sen \u00e7ok uzun ya\u015fa!) diyerek ma\u1e45ga\u1e37\u0101\u015b\u0101sanam’lar\u0131n\u0131 sunar. \u0100\u1e3bv\u0101r, O’nun bu kutsal formu \u00fczerine meditasyon yaparak bir 2300 y\u0131l daha ya\u015far ve bu s\u00fcre boyunca s\u00fct d\u0131\u015f\u0131nda hi\u00e7bir g\u0131da kabul etmez. B\u00f6ylece \u0100\u1e3bv\u0101r bu bh\u016blokam’da 4700 y\u0131l ge\u00e7irmi\u015f olur. Kutsal merhametinden, ya\u015fam\u0131 boyunca bu sa\u1e43s\u0101ram’daki herkesin iyili\u011fi i\u00e7in \u015b\u0101stram’\u0131n \u00f6z\u00fcndeki Hakikati bize vermi\u015ftir.<\/p>\n\n\n B\u00f6ylece Tiruma\u1e3bisai Pir\u0101n olarak tan\u0131n\u0131r. \u00c7\u00fcnk\u00fc pir\u0101n “iyilik yapan” demektir. Bu asl\u0131nda Emperum\u0101n’\u0131n bir ismidir. Emperum\u0101n’\u0131n En Y\u00fcce Varl\u0131k oldu\u011funu herkese g\u00f6stermesinden dolay\u0131 \u0100\u1e3bv\u0101r da “pir\u0101n” diye tan\u0131nm\u0131\u015ft\u0131r. Buna kar\u015f\u0131l\u0131k, Tirukku\u1e0dandai \u0100r\u0101vamudan Emperum\u0101n da “\u0100\u1e3bv\u0101r” diye tan\u0131nm\u0131\u015ft\u0131r. “\u0100\u1e3bv\u0101r”, Emperum\u0101n’\u0131n kutsal \u00f6zellikleri, ilahi v\u00fccudu, isimleri ve di\u011fer y\u00f6nlerine adeta dalan, O’nu s\u00fcrekli tecr\u00fcbe eden demektir. \u0100r\u0101vamudan Emperum\u0101n da s\u00fcrekli \u0100\u1e3bv\u0101r’\u0131n kutsal \u00f6zelliklerini tecr\u00fcbe etti\u011fi, hep onu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in “\u0100\u1e3bv\u0101r” diye tan\u0131nmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Bize Emperum\u0101n ve a\u1e0diy\u0101r’lar\u0131na kar\u015f\u0131 derin bir ba\u011fl\u0131l\u0131k ba\u011f\u0131\u015flas\u0131n diye \u0100\u1e3bv\u0101r’\u0131n y\u00fcce merhametine s\u0131\u011f\u0131nal\u0131m.<\/p>\n\n\n\n Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131n Taniyan’\u0131<\/strong> \u0100\u1e3bv\u0101r’\u0131n arc\u0101vat\u0101ra anubhavam’\u0131ndan burada bahsedilmi\u015ftir \u2013 http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-thirumazhisai-azhwar.html<\/a>.<\/p>\n\n\n\n \u2014 Orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/16\/thirumazhisai-azhwar-english\/<\/a> Kaynaklar: Vy\u0101khy\u0101nam’lar, 6000 Pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << Mudal\u0101\u1e3bv\u0101rga\u1e37 Tirunak\u1e63atram\u2019\u0131: Tai, Magam Avat\u0101rasthalam\u2019\u0131: Tiruma\u1e3bisai (Mah\u012bs\u0101ra K\u1e63etram) \u0100c\u0101ryan\u2019\u0131: Vi\u1e63vaksenar, P\u0113y\u0101\u1e3bv\u0101r \u015ai\u1e63ya’lar\u0131: Ka\u1e47ika\u1e47\u1e47an, D\u1e5b\u1e0dhavratan Paramapadam\u2019a Erdi\u011fi Yer: Tirukku\u1e0dandai Eserleri: N\u0101nmugan Tiruvand\u0101di, Tiruccanda Viruttam M\u0101muniga\u1e37, Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131 \u015b\u0101stram’\u0131n \u00f6z\u00fcn\u00fc (yani sadece \u015ar\u012bman N\u0101r\u0101ya\u1e47an’\u0131n tap\u0131lmaya de\u011fer oldu\u011funu, di\u011fer devat\u0101’larla herhangi bir ili\u015fkimizin olmamas\u0131 … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,48,166],"tags":[168],"class_list":["post-9741","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-other-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9741","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9741"}],"version-history":[{"count":2,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9741\/revisions"}],"predecessor-version":[{"id":9748,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9741\/revisions\/9748"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/thirumazhisaiazhwar.jpg\")
<\/figure>\n<\/div>\n\n\n\n
Bunun \u0131\u015f\u0131\u011f\u0131nda \u015fimdi \u0100\u1e3bv\u0101r’\u0131n caritram’\u0131n\u0131n (ya\u015fam hikayesinin) tad\u0131n\u0131 \u00e7\u0131karal\u0131m.
\u0100\u1e3bv\u0101r, K\u1e5b\u1e63\u1e47a gibidir \u2014 Ka\u1e47\u1e47an Emperum\u0101n Vasudeva ve Devak\u012b’nin o\u011flu olmu\u015f, fakat sonradan Nandag\u014dpar ve Ya\u015bod\u0101 taraf\u0131ndan yeti\u015ftirilmi\u015ftir. Benzer bir \u015fekilde \u0100\u1e3bv\u0101r Bh\u0101rgava \u1e5b\u1e63i ve Kanak\u0101\u1e45g\u012b’nin o\u011flu olarak d\u00fcnyaya gelmi\u015f, fakat (bir marangoz olan) Tiruv\u0101\u1e37an ve onun e\u015fi Pa\u1e45gayaccelvi taraf\u0131ndan yeti\u015ftirilmi\u015ftir. Kendisi ayr\u0131ca “\u015ar\u012b Bhaktis\u0101rar”, “Mah\u012bs\u0101pir\u0101d\u012b\u015bar”, “Bh\u0101rgav\u0101tmajar”, “Tiruma\u1e3bisaiy\u0101r” ve en \u00f6nemlisi “Tiruma\u1e3bisai Pir\u0101n” diye de bilinir. “Pir\u0101n”, “iyilik yapan” demektir. \u0100\u1e3bv\u0101r da bize N\u0101r\u0101ya\u1e47a paratvam’\u0131 (\u015ar\u012b Vi\u1e63\u1e47u’nun En Y\u00fcce Hakikat olmas\u0131n\u0131) g\u00f6stererek en b\u00fcy\u00fck iyili\u011fi yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/yathokthakari-swamy.jpg\")
\u0b95\u0ba3\u0bbf\u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0baa\u0bcb\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0bae\u0bb0\u0bc1\u0baa\u0bc2\u0b99\u0bcd\u0b95\u0b9a\u0bcd\u0b9a\u0bbf \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0bbe \u0ba8\u0bc0 \u0b95\u0bbf\u0b9f\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe \u0ba4\u0bc1\u0ba3\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf \u0b9a\u0bc6\u0ba8\u0bcd\u0ba8\u0bbe\u0baa\u0bcd\u0baa\u0bc1\u0bb2\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bc7\u0ba9\u0bcd \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba9\u0bcd\u0bb1\u0ba9\u0bcd \u0baa\u0bc8\u0ba8\u0bcd\u0ba8\u0bbe\u0b95\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd \u0b9a\u0bc1\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd
“Ey Tiruve\u1e35k\u0101’da ya\u015fayan, g\u00fczelliklerle dolu bir kutsal v\u00fccudu olan (Emperum\u0101n)! Ka\u1e47ika\u1e47\u1e47an gidiyor \u015fu g\u00fczel K\u0101\u00f1c\u012b’den, cesur \u015fair olan ben de buradan gidece\u011fim. Sen de \u00fczerinde uzand\u0131\u011f\u0131n \u0100di\u015be\u1e63an’\u0131 topla ve bizimle gel!”<\/p>\n\n\n\n
\u0b95\u0ba3\u0bbf\u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0baa\u0bcb\u0b95\u0bcd\u0b95\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0bae\u0bb0\u0bc1\u0baa\u0bc2\u0b99\u0bcd\u0b95\u0b9a\u0bcd\u0b9a\u0bbf \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0bbe \u0ba8\u0bc0 \u0b95\u0bbf\u0b9f\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba3\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf \u0b9a\u0bc6\u0ba8\u0bcd\u0ba8\u0bbe\u0baa\u0bcd\u0baa\u0bc1\u0bb2\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bcd\u0b95\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba9\u0bcd\u0bb1\u0ba9\u0bcd \u0baa\u0bc8\u0ba8\u0bcd\u0ba8\u0bbe\u0b95\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd \u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd
“Ey Tiruve\u1e35k\u0101’da ya\u015fayan, g\u00fczelliklerle dolu bir kutsal v\u00fccudu olan (Emperum\u0101n)! Ka\u1e47ika\u1e47\u1e47an gitmekten vazge\u00e7ti, cesur \u015fair olan ben de geri d\u00f6n\u00fcyorum. Sen de \u0100di\u015be\u1e63an’\u0131n\u0131 a\u00e7\u0131p eskisi gibi kendi mekan\u0131nda uzan.”<\/p>\n\n\n\n![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/aaravamuthan.jpg\")
\u015bakti pa\u00f1camaya vigrah\u0101tmane <\/em>
<\/em>s\u016bktik\u0101rajata citta h\u0101ri\u1e47e <\/em>
<\/em>muktid\u0101yaka mur\u0101ri p\u0101dayor <\/em>
<\/em>bhaktis\u0101ra munaye namo nama\u1e25<\/em>
\u201cBize mok\u1e63am bah\u015fetmeye muktedir olan Mur\u0101ri’nin nil\u00fcfer ayaklar\u0131na duyulan bhakti’nin \u00f6z\u00fcn\u00fcn v\u00fccut bulmu\u015f hali olan Tiruma\u1e3bisai \u0100\u1e3bv\u0101r’\u0131n \u00f6n\u00fcnde h\u00fcrmetle e\u011filirim. O, Bhagav\u0101n’\u0131n g\u00f6zlere \u015f\u00f6len veren ve pa\u00f1copani\u1e63ad’dan olu\u015fan kutsal formunu hep kalbinde ta\u015f\u0131r.\u201d (Bu d\u00fcnyada bizim bedenimiz be\u015f maddi elementten, yani toprak, su, ate\u015f, hava ve aether’den olu\u015furken; Bhagav\u0101n’\u0131n kutsal bedeni maddeden de\u011fil, be\u015f ‘upani\u1e63ad’dan, yani vi\u015bvam, niv\u1e5btta, sarva, parame\u1e63\u1e6dhi ve pum\u0101n’dan olu\u015fur.)<\/p>\n\n\n\n
adiyen raghava ramanuja dasan<\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"