<< Madhurakavi \u0100\u1e3bv\u0101r<\/a><\/p>\n\n\n\n <\/p>\n\n\n <\/p>\n\n\n\n Tirunak\u1e63atram’\u0131:<\/strong> M\u0101si, Punarp\u016bsam<\/p>\n\n\n\n Avat\u0101rasthalam’\u0131: <\/strong>Tiruva\u00f1cikka\u1e37am<\/p>\n\n\n\n \u0100c\u0101ryan’\u0131:<\/strong> Vi\u1e63vaksenar<\/p>\n\n\n\n Eserleri: <\/strong>Mukundam\u0101l\u0101, Perum\u0101\u1e37 Tirumo\u1e3bi<\/p>\n\n\n\n Paramapadam’a Erdi\u011fi Yer:<\/strong> Mann\u0101r K\u014dyil (Tirunelveli yak\u0131nlar\u0131)<\/p>\n\n\n\n Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkemi, onun ki\u015fiyi kibre meyilli k\u0131lan k\u1e63atriya kulam’da do\u011fmas\u0131na ra\u011fmen Emperum\u0101n ve bhakta’lar\u0131na kar\u015f\u0131 sonsuz tevazusundad\u0131r. Perum\u0101\u1e37’a (\u015ar\u012b R\u0101ma) olan b\u00fcy\u00fck adanm\u0131\u015fl\u0131\u011f\u0131 ve ba\u011fl\u0131l\u0131\u011f\u0131ndan kendisi de “Kula\u015bekhara Perum\u0101\u1e37” olarak tan\u0131nmaya ba\u015flam\u0131\u015ft\u0131r. Perum\u0101\u1e37 Tirumo\u1e3bi eserinin ilk padigam’\u0131nda (“iru\u1e37iyac cu\u1e0dar ma\u1e47iga\u1e37”) Periya Perum\u0101\u1e37’a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam’lar\u0131n\u0131 sunar ve hemen ard\u0131ndan ikinci padigam’da (“t\u0113\u1e6d\u1e6darum ti\u1e5fal t\u0113n”) \u015ar\u012bvai\u1e63\u1e47ava’lara \u00f6vg\u00fcler dizer. Hayat hikayesinin ilerleyen k\u0131s\u0131mlar\u0131nda g\u00f6rece\u011fimiz gibi Kula\u015bekhara \u0100\u1e3bv\u0101r, \u015ar\u012bvai\u1e63\u1e47ava’lara olan e\u015fsiz ba\u011fl\u0131l\u0131\u011f\u0131yla \u00fcn salm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Perum\u0101\u1e37 Tirumo\u1e3bi’nin son k\u0131sm\u0131nda (10.7) j\u012bv\u0101tm\u0101’n\u0131n as\u0131l do\u011fas\u0131n\u0131n (svar\u016bpam) \u015be\u1e63atvam (Bhagav\u0101n ve hizmetkarlar\u0131na olan hizmetkarl\u0131k) oldu\u011funu beyan etmi\u015ftir: \u201ctillainagar ccittirak\u016b\u1e0dam tannu\u1e37 arcamarnd\u0101n a\u1e0dic\u016b\u1e0dum aracai all\u0101l arac\u0101ga e\u1e47\u1e47\u0113n ma\u1e5f\u1e5faracu t\u0101n\u0113\u201d (\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0ba8\u0b95\u0bb0\u0bcd \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0b95\u0bc2\u0b9f\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b85\u0bb0\u0b9a\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0b9a\u0bc2\u0b9f\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0b9a\u0bc8 \u0b85\u0bb2\u0bcd\u0bb2\u0bbe\u0bb2\u0bcd \u0b85\u0bb0\u0b9a\u0bbe\u0b95 \u0b8e\u0ba3\u0bcd\u0ba3\u0bc7\u0ba9\u0bcd \u0bae\u0bb1\u0bcd\u0bb1\u0bb0\u0b9a\u0bc1 \u0ba4\u0bbe\u0ba9\u0bc7) \u201cTiruccittirak\u016b\u1e0dam’\u0131n Kral\u0131’n\u0131n (Govindar\u0101jan Emperum\u0101n) nil\u00fcfer ayaklar\u0131na tutunmak d\u0131\u015f\u0131nda hi\u00e7bir \u015feyi kraliyetten saymayaca\u011f\u0131m!\u201d. Bu de\u011ferli s\u00f6zlerle j\u012bv\u0101tm\u0101’n\u0131n hem di\u011fer s\u0131n\u0131rl\u0131 varl\u0131klar olan tanr\u0131lara tapmas\u0131n\u0131 (devat\u0101ntara sambandham) hem de Bhagav\u0101n’dan ba\u015fka \u015feyleri arzulamas\u0131n\u0131 (vi\u1e63ay\u0101ntara sambandham) ortadan kald\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Ayr\u0131ca j\u012bv\u0101tm\u0101 svar\u016bpam’\u0131n en \u00fcst\u00fcn mertebesinin “acitvat p\u0101ratantryam” (adeta Bhagav\u0101n’\u0131n bir e\u015fyas\u0131ym\u0131\u015f gibi olmak, hi\u00e7bir ba\u011f\u0131ms\u0131zl\u0131\u011fa sahip olmamak) oldu\u011funu ilan etmi\u015ftir. Perum\u0101\u1e37 Tirumo\u1e3bi’de (4.9) \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n ce\u1e0diy\u0101ya valvinaiga\u1e37 t\u012brkkum tirum\u0101l\u0113 “Ey \u015ar\u012b V\u0113\u1e45ka\u1e6de\u015ba! Devasa karma’lar\u0131m\u0131 yok edebilecek olan Sen’sin. Y\u00fcce adanm\u0131\u015flar\u0131n\u0131n, maddi l\u00fctuflar arzulayan deva’lar\u0131n ve onlar\u0131n hizmetkarlar\u0131n\u0131n girmeye b\u00fcy\u00fck arzu duydu\u011fu sannidhi’ne a\u00e7\u0131lan kap\u0131n\u0131n basama\u011f\u0131 olay\u0131m da, mercan dudaklar\u0131n\u0131 hep izleme l\u00fctfuna mazhar olay\u0131m!”<\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai’nin a\u00e7\u0131klam\u0131\u015f oldu\u011fu gibi:<\/p>\n\n\n\n \u0130\u015fte bu anlay\u0131\u015fa “acitvat p\u0101ratantryam” denir. J\u012bv\u0101tm\u0101 tamamen Emperum\u0101n’\u0131n hakimiyeti alt\u0131nda olmakla beraber Emperum\u0101n’la kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fki i\u00e7erisindedir. Bu, \u015ar\u012bvai\u1e63\u1e47ava siddh\u0101ntam’\u0131n en \u00fcst\u00fcn ilkesidir.<\/p>\n\n\n\n Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n arc\u0101vat\u0101ra anubhavam’\u0131ndan bahseden yaz\u0131m\u0131zda M\u0101muniga\u1e37’\u0131n ona dizdi\u011fi \u00f6vg\u00fclerden bahsetmi\u015ftik \u2013 http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-kulasekara.html<\/a>.<\/p>\n\n\n\n N\u0101yan\u0101r, \u015faheseri \u0100c\u0101rya H\u1e5bdayam’da adanm\u0131\u015flar aras\u0131nda do\u011fduklar\u0131 aileye bakarak ayr\u0131m yapman\u0131n yanl\u0131\u015f oldu\u011funu a\u00e7\u0131klar ve bu c\u016br\u1e47ikai dizisinin sonunda Namm\u0101\u1e3bv\u0101r ve di\u011fer \u00fcst\u00fcn ki\u015filiklerin g\u00f6rkeminden bahseder. Bu k\u0131s\u0131mda, hangi do\u011fumlar\u0131n bhagavad-kai\u1e45karyam’a elveri\u015fli oldu\u011fu izah edilirken; bir\u00e7ok y\u00fcce ki\u015fili\u011fin, s\u0131rf kai\u1e45karyam’a son derece m\u00fcsait oldu\u011fu i\u00e7in \u00f6zellikle ‘d\u00fc\u015f\u00fck’ bir mertebede d\u00fcnyaya gelmeyi nas\u0131l arzulad\u0131klar\u0131 N\u0101yan\u0101r taraf\u0131ndan anlat\u0131l\u0131r. Bu k\u0131s\u0131mda yer alan 87’nci c\u016br\u1e47ikai’yi ve onun nas\u0131l \u0100\u1e3bv\u0101r’la ba\u011flant\u0131l\u0131 oldu\u011funu ele alal\u0131m:<\/p>\n\n\n\n a\u1e47aiya \u016bra punaiya a\u1e0diyum po\u1e0diyum pa\u1e0dap parvata bhavana\u1e45ga\u1e37il\u0113 \u0113d\u0113num\u0101ga janikkap pe\u1e5fugi\u1e5fa tiryak sth\u0101vara janma\u1e45ga\u1e37ai perumakka\u1e37um periy\u014drum parigrahittup pr\u0101rttipparga\u1e37.<\/p>\n\n\n\n “Anantan, Garu\u1e0dan vb. gibi b\u00fcy\u00fck adanm\u0131\u015flar bir yatak (\u0100di\u015be\u1e63an) ve ku\u015f (Garu\u1e0d\u0101\u1e3bv\u0101r) gibi do\u011fumlar\u0131 tercih etmi\u015flerdir. Namm\u0101\u1e3bv\u0101r (bir bitki, kutsal fesle\u011fen) tiruttu\u1e3b\u0101y’\u0131n Emperum\u0101n’a ne denli de\u011ferli oldu\u011funu \u00f6\u011frenince her yerini (ba\u015f\u0131n\u0131, omuzlar\u0131n\u0131, g\u00f6\u011fs\u00fcn\u00fc) onunla s\u00fcsler. Par\u0101\u015bara, Vy\u0101sa, \u015auka gibi b\u00fcy\u00fck alimler bile K\u1e5b\u1e63\u1e47a ve gop\u012b’lerin \u00fcst\u00fcnde y\u00fcr\u00fcm\u00fc\u015f oldu\u011fu V\u1e5bnd\u0101vana tozu olarak d\u00fcnyaya gelmek istemi\u015flerdir. Kula\u015bekhara \u0100\u1e3bv\u0101r da Tiruv\u0113\u1e45ka\u1e6da da\u011f\u0131ndaki herhangi bir nesne olarak d\u00fcnyaya gelmeyi arzulam\u0131\u015ft\u0131r. \u0100\u1e37avand\u0101r ise, bir \u015ar\u012bvai\u1e63\u1e47ava’n\u0131n hanesinde bar\u0131nan solucan olmay\u0131 arzulam\u0131\u015ft\u0131r.” Perum\u0101\u1e37 Tirumo\u1e3bi’nin 4’\u00fcnc\u00fc padigam’\u0131nda \u0100\u1e3bv\u0101r; Tiruv\u0113\u1e45ka\u1e6da da\u011f\u0131yla daimi bir ili\u015fkisi olmas\u0131n\u0131 arzulad\u0131\u011f\u0131n\u0131 beyan etmekte, sonsuza dek Tiruv\u0113\u1e45ka\u1e6da’da kalmak istemektedir.<\/p>\n\n\n\n <\/p>\n\n\n Ve:<\/p>\n\n\n\n Tiruv\u0113\u1e45ka\u1e6dam’da sonsuza dek kalacak ne varsa \u0100\u1e3bv\u0101r o olmak ister \u2013 Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai vy\u0101khy\u0101nam’\u0131nda \u0100\u1e3bv\u0101r’\u0131n kutsal Tiruv\u0113\u1e45ka\u1e6da tepesinde ebediyen ikamet etmek i\u00e7in Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n’\u0131n Kendisi olmaya bile raz\u0131 olaca\u011f\u0131n\u0131 s\u00f6yler. Ayn\u0131 zamanda Bha\u1e6d\u1e6dar’\u0131n “Ne ben orada oldu\u011fumu bilmek zorunday\u0131m, ne Tiruv\u0113\u1e45ka\u1e6damu\u1e0daiy\u0101n, ne de kimse benim orada olu\u015fumu \u00f6vg\u00fcyle anlatmak zorunda. Ben sadece orada sonsuza dek kalabileyim yeter.” s\u00f6z\u00fcn\u00fc de hat\u0131rlar.<\/p>\n\n\n\n Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n y\u00fcceli\u011fi o denliydi ki hi\u00e7bir ki\u015fisel beklentisi olmadan s\u00fcrekli bhagavad\/bh\u0101gavata sambandham’\u0131 arzulard\u0131.<\/p>\n\n\n\n Onun bu y\u00fcceli\u011fini ak\u0131lda tutarak caritram’\u0131n\u0131n tad\u0131n\u0131 \u00e7\u0131karal\u0131m.<\/p>\n\n\n\n \u015ar\u012b Kula\u015bekhara Perum\u0101\u1e37, Garu\u1e0dav\u0101hana Pa\u1e47\u1e0ditar’\u0131n Divyas\u016bri Caritam eserinde belirtmi\u015f oldu\u011fu gibi Bhagav\u0101n’\u0131n g\u00f6\u011fs\u00fcnde duran \u015ar\u012b Kaustubha m\u00fccevherinin bir enkarnasyonu olarak Kollinagar (Tiruva\u00f1cikka\u1e37am) krall\u0131\u011f\u0131nda bir k\u1e63atriya ailesine do\u011fmu\u015ftur (\u0100\u1e3bv\u0101r’lar her ne kadar belli ba\u015fl\u0131 nityas\u016bri’lerin a\u1e43\u015bam’\u0131 olarak kabul edilseler de, asl\u0131nda sa\u1e43s\u0101ram’daki j\u012bv\u0101tm\u0101’lar aras\u0131ndan se\u00e7ilmi\u015flerdir.). Kendisi “Kollik\u0101valan”, “K\u014d\u1e3biyan K\u014dn”, “K\u016b\u1e0daln\u0101yakan” isimleriyle de tan\u0131n\u0131r.<\/p>\n\n\n\n Taniyan’\u0131nda s\u00f6ylenmi\u015f oldu\u011fu gibi \u0100\u1e3bv\u0101r \u201cm\u0101\u1e5f\u1e5falarai, v\u012bra\u1e45ge\u1e0dutta ce\u1e45g\u014dl kolli k\u0101valan villavark\u014dn, c\u0113ran kulac\u0113karan mu\u1e0div\u0113ndar cig\u0101ma\u1e47i\u201d (\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bb2\u0bb0\u0bc8, \u0bb5\u0bc0\u0bb0\u0b99\u0bcd\u0b95\u0bc6\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bcb\u0bb2\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0bbf \u0b95\u0bbe\u0bb5\u0bb2\u0ba9\u0bcd \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bcb\u0ba9\u0bcd, \u0b9a\u0bc7\u0bb0\u0ba9\u0bcd \u0b95\u0bc1\u0bb2\u0b9a\u0bc7\u0b95\u0bb0\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bb0\u0bcd \u0b9a\u0bbf\u0b95\u0bbe\u0bae\u0ba3\u0bbf) olarak bilinir. Yani o; C\u0113ra krall\u0131\u011f\u0131n\u0131n d\u00fc\u015fmanlar\u0131n\u0131 bozguna u\u011fratan h\u00fck\u00fcmdar\u0131d\u0131r. Say\u0131s\u0131z sava\u015f arabas\u0131n\u0131n, atl\u0131 birliklerin, muharebe fillerinin ve piyadelerinin kudretiyle t\u00fcm d\u00fc\u015fmanlar\u0131n\u0131 p\u00fcsk\u00fcrtmeye muktedir bir krald\u0131r. \u015a\u0101stram’a g\u00f6re h\u00fck\u00fcm s\u00fcrm\u00fc\u015f olup, \u015ar\u012b R\u0101ma gibi g\u00fc\u00e7l\u00fcn\u00fcn g\u00fc\u00e7s\u00fcze zulmetmedi\u011finden hep emin olmu\u015ftur. H\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc m\u00fcddet\u00e7e son derece c\u00f6mert ve al\u00e7akg\u00f6n\u00fcll\u00fc olmu\u015ftur.<\/p>\n\n\n\n B\u00fcy\u00fck bir h\u00fck\u00fcmdar oldu\u011fu i\u00e7in, tamamen ba\u011f\u0131ms\u0131z olmay\u0131 ve krall\u0131\u011f\u0131n\u0131n kontrol\u00fcn\u00fc elinde tutmay\u0131 arzulam\u0131\u015ft\u0131r. Ancak hem paramapadam’a hem de sa\u1e43s\u0101ram’a h\u00fckmeden Mutlak Hakikat olan \u015ar\u012bman N\u0101r\u0101ya\u1e47an, sonsuz merhametiyle onu kusursuz bilgiyle l\u00fctufland\u0131rm\u0131\u015f; rajo ve tamo gu\u1e47am’\u0131n etkilerini \u00fczerinden kald\u0131rarak onu b\u00fct\u00fcn\u00fcyle sattva gu\u1e47am’da konumland\u0131rm\u0131\u015ft\u0131r. Akabinde ona Kendi kutsal svar\u016bpam’\u0131n\u0131 (ger\u00e7ek do\u011fas\u0131n\u0131), r\u016bpam’\u0131n\u0131 (kutsal formunu), gu\u1e47am’\u0131n\u0131 (ilahi \u00f6zelliklerini), vibh\u016bti’sini (kudretini) ve ce\u1e63\u1e6dhitam’lar\u0131n\u0131 (kutsal eylemlerini \/ l\u012bl\u0101’lar\u0131n\u0131) g\u00f6stermi\u015ftir. (B\u00f6ylece \u0100\u1e3bv\u0101r, d\u00fcnyevi arzulardan tamamen ar\u0131nm\u0131\u015ft\u0131r.) T\u00fcm bunlar\u0131 g\u00f6r\u00fcp anlayan \u0100\u1e3bv\u0101r, sadece bedensel arzular\u0131n pe\u015finden ko\u015fan ve bhagavad vi\u1e63ayam’a (Bhagav\u0101n’a dair konulara) hi\u00e7 ilgi duymayan sa\u1e43s\u0101r\u012b’lerin aras\u0131nda ya\u015f\u0131yor olmaktan b\u00fcy\u00fck ac\u0131 duymaya ba\u015flar. Namm\u0101\u1e3bv\u0101r’\u0131n da s\u00f6ylemi\u015f oldu\u011fu gibi; b\u00fcy\u00fck maddi servet, sahibini adeta devasa bir alev gibi artan maddi arzular\u0131n k\u00f6lesi yaparak yak\u0131p yok eder. Kula\u015bekhara \u0100\u1e3bv\u0101r, r\u0101jyam’\u0131na (krall\u0131\u011f\u0131na) herhangi bir \u015fekilde ba\u011fl\u0131 de\u011fildi, elini ete\u011fini maddi arzulardan \u00e7ekmi\u015fti. Vakti geldi\u011finde \u015ar\u012b Vibh\u012b\u1e63a\u1e47\u0101\u1e3bv\u0101n gibi t\u00fcm servetinden vazge\u00e7ip kendini \u015ar\u012b R\u0101ma’ya teslim etti.<\/p>\n\n\n\n \u015ar\u012bra\u1e45gam’a ve \u015ar\u012b Ra\u1e45gan\u0101than’a; hepsinden de \u00f6te, \u015ar\u012b Ra\u1e45gan\u0101than’\u0131n d\u00fcnyevi ba\u011flardan tamamen ar\u0131nm\u0131\u015f, t\u00fcm vaktini O’na methiyeler sunmaya adam\u0131\u015f hizmetk\u00e2rlar\u0131na kar\u015f\u0131 sonsuz bir ba\u011fl\u0131l\u0131k beslemeye ba\u015flad\u0131. “S\u0101dhu” (veya Vai\u1e63\u1e47av\u0101gresara\u1e25 \u2013 yani Vai\u1e63\u1e47ava’lar\u0131n lideri) olarak bilinen \u201ca\u1e47iyara\u1e45gan tirumu\u1e5f\u1e5fattu a\u1e0diy\u0101r\u201d (\u0b85\u0ba3\u0bbf\u0baf\u0bb0\u0b99\u0bcd\u0b95\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd) diye yani “T\u00fcm ya\u015fam\u0131n\u0131 \u015ar\u012b Ra\u1e45gan\u0101than’\u0131n tap\u0131na\u011f\u0131nda ge\u00e7iren” diye tan\u0131nan Vai\u1e63\u1e47ava’lar aras\u0131nda ya\u015famak istedi. \u015ar\u012bra\u1e45ga y\u0101tr\u0101’n\u0131n ve hatta \u015ar\u012bra\u1e45gam’a gitmeyi arzulaman\u0131n bile ki\u015fiyi paramapadam’a g\u00f6t\u00fcrece\u011fini anlayarak, her g\u00fcn s\u00fcrekli \u015ar\u012bra\u1e45gam’a gitmeyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n Ayn\u0131 zamanda Ga\u1e45g\u0101, Yamun\u0101 gibi kutsal nehirlerden bile daha hay\u0131rl\u0131 kabul edilen Sv\u0101mi Pu\u1e63kari\u1e47\u012b’ye sahip Tiruv\u0113\u1e45ka\u1e6dam’a (Tirumalai) da b\u00fcy\u00fck bir ba\u011fl\u0131l\u0131k beslemi\u015ftir. \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n \u201cv\u0113\u1e45ga\u1e6dattaip padiy\u0101ga v\u0101\u1e3bv\u012brg\u0101\u1e37\u201d (\u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc0\u0bb0\u0bcd\u0b95\u0bbe\u0bb3\u0bcd) yani “B\u00fcy\u00fck alimlerin ve mah\u0101tm\u0101’lar\u0131n ya\u015fad\u0131\u011f\u0131 Tiruv\u0113\u1e45ka\u1e6dam bizim ebedi evimiz olmal\u0131d\u0131r!” diyerek ifade etmi\u015f oldu\u011fu kutsal arzunun ayn\u0131s\u0131n\u0131 Kula\u015bekhara \u0100\u1e3bv\u0101r da dile getirmi\u015ftir. Ba\u015fta g\u00f6rm\u00fc\u015f oldu\u011fumuz gibi, bu divya de\u015bam’da bir ku\u015f, bitki ve hatta ta\u015f bile olmak istemi\u015ftir. Bir\u00e7ok divya de\u015bam’da ya\u015famak, oradaki arc\u0101vat\u0101ra Emperum\u0101n’a ve adanm\u0131\u015flara hizmet etmek istemi\u015ftir.<\/p>\n\n\n\n Kendisi ayn\u0131 zamanda bir\u00e7ok pur\u0101\u1e47am’\u0131, itih\u0101sam’\u0131 vb. ince eleyip s\u0131k dokuduktan sonra bizi “Mukundam\u0101l\u0101” diye bilinen g\u00fczel Sanskrit bir eserle de l\u00fctufland\u0131rm\u0131\u015ft\u0131r. veda vedye pare pu\u1e43si “Nas\u0131l ki Vedam yoluyla bilinen \u015ar\u012bman N\u0101r\u0101ya\u1e47an \u015ar\u012b R\u0101ma olarak bu d\u00fcnyaya gelmi\u015fse, Vedam da \u015ar\u012b V\u0101lm\u012bki sayesinde \u015ar\u012b R\u0101m\u0101ya\u1e47am olarak bu d\u00fcnyaya gelmi\u015ftir.”<\/p>\n\n\n <\/p>\n\n\n\n \u0100\u1e3bv\u0101r, \u015ar\u012b R\u0101m\u0101ya\u1e47am’\u0131 her g\u00fcn dinlemeye ve onun hakk\u0131nda kutsal sohbette bulunmaya karar vermi\u015fti. Kendini \u015ar\u012b R\u0101m\u0101ya\u1e47am’\u0131n g\u00fczelli\u011fine \u00f6yle kapt\u0131rm\u0131\u015ft\u0131 ki, bazen kim oldu\u011funu bile unutmaktayd\u0131. Anlat\u0131c\u0131, Khara ve D\u016b\u1e63a\u1e47a’n\u0131n komutanl\u0131\u011f\u0131ndaki 14000 r\u0101k\u1e63asa’n\u0131n S\u012bt\u0101 Dev\u012b’yi I\u1e37aya Perum\u0101\u1e37’\u0131n korumas\u0131nda bir ma\u011farada b\u0131rakan R\u0101ma’ya sald\u0131rd\u0131\u011f\u0131 ve R\u0101ma’n\u0131n tek ba\u015f\u0131na onlarla sava\u015ft\u0131\u011f\u0131 k\u0131sma geldi\u011finde, \u0100\u1e3bv\u0101r derin bhakti bh\u0101vam’\u0131na dalar. Derhal t\u00fcm ordusuna \u015ar\u012b R\u0101ma’n\u0131n yard\u0131m\u0131na gitmek i\u00e7in sava\u015fa haz\u0131rlanma emri verir. Bunu g\u00f6ren vezirler, \u00f6te taraftan birka\u00e7 ki\u015fiyle anla\u015farak onlar\u0131n sava\u015f\u0131 zaten R\u0101ma’n\u0131n kazanm\u0131\u015f oldu\u011funu, S\u012bt\u0101 Dev\u012b’nin R\u0101ma’n\u0131n yaralar\u0131n\u0131 iyile\u015ftirmekte oldu\u011funu s\u00f6ylemesini sa\u011flarlar. \u0100\u1e3bv\u0101r bunu duymaktan memnun olur ve krall\u0131\u011f\u0131na geri d\u00f6ner.<\/p>\n\n\n\n Vezirler \u0100\u1e3bv\u0101r’\u0131n davran\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcp s\u00fcrekli Bhagav\u0101n’a odakl\u0131 olmas\u0131n\u0131n asl\u0131nda \u015ar\u012bvai\u1e63\u1e47ava’larla olan yak\u0131nl\u0131k sonucu ortaya \u00e7\u0131kt\u0131\u011f\u0131na kanaat getirirler. \u015ar\u012bvai\u1e63\u1e47ava’lar\u0131 krall\u0131ktan kovmaya karar verirler ve bunun i\u00e7in bir plan haz\u0131rlarlar. \u0100\u1e3bv\u0101r’\u0131n tiruv\u0101r\u0101dhanam odas\u0131ndan Bhagav\u0101n’a ait elmas bir kolyeyi \u00e7alarlar ve bunu bir \u015ar\u012bvai\u1e63\u1e47ava’n\u0131n yapm\u0131\u015f oldu\u011funu iddia ederler. \u0100\u1e3bv\u0101r bunun \u00fczerine derhal i\u00e7inde zehirli bir y\u0131lan\u0131n bulundu\u011fu bir testi getirilmesini emreder. Elini testinin i\u00e7ine koyup “\u015ar\u012bvai\u1e63\u1e47ava’lar b\u00f6yle bir \u015fey yapmaz” diye and i\u00e7er. Y\u0131lan da \u0100\u1e3bv\u0101r’\u0131n d\u00fcr\u00fcstl\u00fc\u011f\u00fcnden dolay\u0131 elini sokmaz. Bunu g\u00f6ren vezirler utan\u00e7la kolyeyi \u0100\u1e3bv\u0101r’a geri verip \u0100\u1e3bv\u0101r ile \u015ar\u012bvai\u1e63\u1e47ava’lardan \u00f6z\u00fcr dilerler.<\/p>\n\n\n\n Akabinde \u0100\u1e3bv\u0101r sa\u1e43s\u0101r\u012b’lerin aras\u0131nda ya\u015famaktan b\u00fcy\u00fck \u00fcz\u00fcnt\u00fc duymaya ba\u015flar \u2014 \u015aaunaka Sa\u1e43hit\u0101’da s\u00f6ylendi\u011fi gibi “Bir prapanna i\u00e7in Bhagav\u0101n’a \u00f6vg\u00fcler dizmeyen ki\u015filerle birlikte olmak bir alev topunun i\u00e7inde olmaktan daha k\u00f6t\u00fcd\u00fcr.”. \u0100\u1e3bv\u0101r, o\u011flunu bir sonraki kral olarak ta\u00e7land\u0131r\u0131r. Ona t\u00fcm sorumluluklar\u0131n\u0131 devredip \u201c\u0101n\u0101da celvattu arambaiyarga\u1e37 ta\u1e5fc\u016b\u1e3ba v\u0101n\u0101\u1e37um celvamum ma\u1e47\u1e47aracum y\u0101n v\u0113\u1e47\u1e0d\u0113n\u201d yani “Art\u0131k b\u00fcy\u00fck bir servete sahip olmay\u0131, hizmetkarlarla \u00e7evrili ya\u015famay\u0131 istemiyorum.” der. Yak\u0131n \u015ar\u012bvai\u1e63\u1e47ava arkada\u015flar\u0131yla birlikte \u015ar\u012bra\u1e45gam’a gider, orada adeta alt\u0131n bir tepside duran m\u00fccevher gibi olan (\u0100di\u015be\u1e63an’\u0131n \u00fcst\u00fcnde uzanan), t\u00fcm canl\u0131lar\u0131n iyili\u011fini arzulayan \u015ar\u012b Ra\u1e45gan\u0101than’a ma\u1e45ga\u1e37\u0101\u015b\u0101sanam’lar\u0131n\u0131 sunar. Her an Emperum\u0101n’a \u00f6vg\u00fcler ya\u011fd\u0131r\u0131r ve O’na olan dolup ta\u015fan sevgisinin \u00fcr\u00fcn\u00fc olarak Perum\u0101\u1e37 Tirumo\u1e3bi’yi yazar ve bu vesileyle hepimizi kutsar. Bir s\u00fcre sonra da bu sa\u1e43s\u0101ram’dan ayr\u0131l\u0131p Paramapadan\u0101than’\u0131n kutsal kat\u0131na eri\u015fir ve O’na ebediyen hizmet eder.<\/p>\n\n\n\n Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n Taniyan’\u0131<\/strong><\/p>\n\n\n\n ghu\u1e63yate yasya nagare “P\u00e2yitaht\u0131nda g\u00fcnbeg\u00fcn \u015ar\u012bra\u1e45gam’a kavu\u015fma \u00e7a\u011fr\u0131lar\u0131n\u0131n duyuldu\u011fu o b\u00fcy\u00fck h\u00fck\u00fcmdar Kula\u015bekhara’ya ba\u015f\u0131m\u0131 sayg\u0131yla e\u011ferek tapar\u0131m.”<\/p>\n\n\n\n \u0100\u1e3bv\u0101r’\u0131n arc\u0101vat\u0101ra anubhavam’\u0131 i\u00e7in \u2013 http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-kulasekara.html<\/a>.<\/p>\n\n\n\n \u2014 Orijinali Sri Sarathy Svami’nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/18\/kulasekara-azhwar-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n Kaynaklar: Vy\u0101khy\u0101nam\u2019lar, 6000 Pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << Madhurakavi \u0100\u1e3bv\u0101r Tirunak\u1e63atram’\u0131: M\u0101si, Punarp\u016bsam Avat\u0101rasthalam’\u0131: Tiruva\u00f1cikka\u1e37am \u0100c\u0101ryan’\u0131: Vi\u1e63vaksenar Eserleri: Mukundam\u0101l\u0101, Perum\u0101\u1e37 Tirumo\u1e3bi Paramapadam’a Erdi\u011fi Yer: Mann\u0101r K\u014dyil (Tirunelveli yak\u0131nlar\u0131) Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n g\u00f6rkemi, onun ki\u015fiyi kibre meyilli k\u0131lan k\u1e63atriya kulam’da do\u011fmas\u0131na ra\u011fmen Emperum\u0101n ve bhakta’lar\u0131na kar\u015f\u0131 sonsuz tevazusundad\u0131r. Perum\u0101\u1e37’a (\u015ar\u012b R\u0101ma) … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,166],"tags":[168],"class_list":["post-9829","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9829"}],"version-history":[{"count":19,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9829\/revisions"}],"predecessor-version":[{"id":9851,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9829\/revisions\/9851"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/kulasekarazhwar.jpg\")
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ne\u1e0diy\u0101n\u0113 v\u0113\u1e45ga\u1e6dav\u0101! nin k\u014dyilin v\u0101cal
a\u1e0diy\u0101rum v\u0101navarum arambaiyarum ki\u1e0dandiya\u1e45gum
pa\u1e0diy\u0101yk ki\u1e0dandu un pava\u1e37a v\u0101yk k\u0101\u1e47b\u0113n\u0113<\/p>\n\n\n\n\n
\n
Yaz\u0131m\u0131z\u0131n oda\u011f\u0131 olan Kula\u015bekhara \u0100\u1e3bv\u0101r’\u0131n arzusunu M\u0101muniga\u1e37’\u0131n bu c\u016br\u1e47ikai’ye yazm\u0131\u015f oldu\u011fu vy\u0101khy\u0101nam’\u0131n \u0131\u015f\u0131\u011f\u0131nda daha detayl\u0131ca ele alal\u0131m:<\/p>\n\n\n\n![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/sri-srinivasar.jpg\")
<\/figure>\n<\/div>\n\n\n\n
\u015ar\u012b R\u0101m\u0101ya\u1e47am, a\u015fa\u011f\u0131daki \u015blokam’dan da anla\u015f\u0131laca\u011f\u0131 gibi e\u015fsiz bir eserdir:<\/p>\n\n\n\n
j\u0101te da\u015barath\u0101tmaje
veda\u1e25 pr\u0101cetas\u0101d \u0101s\u012bt
s\u0101k\u1e63\u0101d r\u0101m\u0101ya\u1e47\u0101tman\u0101<\/p>\n\n\n\n![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/rama-pattabishekam.jpg\")
<\/figure>\n<\/div>\n\n\n
ra\u1e45gay\u0101tr\u0101 dine dine
tam aha\u1e43 \u015biras\u0101 vande
r\u0101j\u0101na\u1e43 kula\u015bekharam<\/em><\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"