<< Kula\u015bekhara \u0100\u1e3bv\u0101r<\/a><\/p>\n\n\n Tirunak\u1e63atram\u2019\u0131:<\/strong> \u0100\u1e47i, Sv\u0101ti<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131: <\/strong>\u015ar\u012bvilliputt\u016br<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Vi\u1e63vaksenar<\/p>\n\n\n\n Eserleri: <\/strong>Tiruppall\u0101\u1e47\u1e0du, Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi<\/p>\n\n\n\n Paramapadam\u2019a Erdi\u011fi Yer:<\/strong> Tirum\u0101liru\u00f1c\u014dlai<\/p>\n\n\n\n <\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Tiruppall\u0101\u1e47\u1e0du’ya yazd\u0131\u011f\u0131 Vy\u0101khy\u0101na Avat\u0101rikai’de (giri\u015f) Periy\u0101\u1e3bv\u0101r’\u0131n y\u00fcceli\u011finden bahseder. Periy\u0101\u1e3bv\u0101r’\u0131n bu d\u00fcnyaya geli\u015finin amac\u0131n\u0131n ac\u0131 \u00e7eken j\u012bv\u0101tm\u0101’lar\u0131 sa\u1e43s\u0101ra’dan kurtarmak oldu\u011funu belirtir. Periy\u0101\u1e3bv\u0101r, Emperum\u0101n’\u0131n merhametiyle O’na kar\u015f\u0131 sahaja d\u0101syam’a (do\u011fal hizmetkarl\u0131\u011fa) sahiptir. Ya\u015fam\u0131n\u0131 kai\u1e45karyam’da (Bhagav\u0101n’a hizmetlerde) bulunarak ge\u00e7irmek ister ve \u015b\u0101stra’y\u0131 inceleyerek en iyi kai\u1e45karyam’\u0131n ne oldu\u011funu bulmak ister. \u015ar\u012b K\u1e5b\u1e63\u1e47a’n\u0131n Kendisi Mathur\u0101’da bir m\u0101l\u0101k\u0101rar’\u0131n (\u00e7elenk yapan birinin) evine girer \u2014 m\u0101l\u0101k\u0101rar O’na en iyi \u00e7elengi sevgi ve adanm\u0131\u015fl\u0131kla sundu\u011funda Ka\u1e47\u1e47an Emperum\u0101n bundan \u00e7ok mutlu olur ve b\u00fcy\u00fck bir sevin\u00e7le onu boynuna ge\u00e7irir. Bunu \u00f6\u011frenen Periy\u0101\u1e3bv\u0101r, \u00e7elenk yapman\u0131n Emperum\u0101n i\u00e7in en ho\u015f hizmet oldu\u011funa karar verir. Bunun \u00fczerine taze \u00e7i\u00e7ek tohumlar\u0131yla bir bah\u00e7e eker, onlar\u0131 g\u00fczelce yeti\u015ftirir ve her g\u00fcn \u015ar\u012bvilliputt\u016br Emperum\u0101n’\u0131na taze \u00e7i\u00e7eklerden bir \u00e7elenk yap\u0131p b\u00fcy\u00fck sevgiyle sunar.<\/p>\n\n\n\n Periy\u0101\u1e3bv\u0101r ile di\u011fer \u0100\u1e3bv\u0101r’lar aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r. Di\u011fer \u0100\u1e3bv\u0101r’lar kendi arzular\u0131n\u0131 (yani Emperum\u0101n’a sonsuza dek hizmet etmeyi) yerine getirmek isterler. Ancak Periy\u0101\u1e3bv\u0101r, kendi arzular\u0131 pahas\u0131na bile olsa, sadece Emperum\u0101n’\u0131n arzular\u0131n\u0131 (yani ac\u0131 \u00e7eken j\u012bv\u0101tm\u0101’lar\u0131 Paramapadam’da ebediyen O’nunla birlikte olmalar\u0131 \u00fczere yan\u0131na almay\u0131) yerine getirmeye odaklanm\u0131\u015ft\u0131r. \u00d6b\u00fcr \u0100\u1e3bv\u0101r’lar \u012a\u015bvaran’\u0131n koruyucu, kendilerinin de korunan olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp t\u00fcm korkular\u0131ndan ar\u0131nm\u0131\u015flard\u0131r. Ama Periy\u0101\u1e3bv\u0101r tam tersine Emperum\u0101n’\u0131 korunan, kendisini de O’nu koruyan olarak d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar ve M\u0101muni\u0261a\u1e37 bir sonraki k\u0131s\u0131mlarda g\u00f6rece\u011fimiz gibi bunu g\u00fczel s\u00f6zlerle a\u00e7\u0131\u011fa kavu\u015fturmu\u015flard\u0131r.<\/p>\n\n\n\n Benzer \u015fekilde, Periy\u0101\u1e3bv\u0101r’\u0131n Tiruppall\u0101\u1e47\u1e0du eseri de di\u011fer Divya Prabandham’lardan daha \u00e7ok \u00f6vg\u00fcye mazhar g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Di\u011fer Prabandham’lar Ved\u0101nta’ya dair bir \u00e7ok karma\u015f\u0131k konuyu ele al\u0131rken, Tiruppall\u0101\u1e47\u1e0du sadece Emperum\u0101n’a ma\u1e45gal\u0101\u015b\u0101sanam sunmaya odaklanm\u0131\u015ft\u0131r. \u00d6b\u00fcr Prabandham’lar daha uzunken, Tiruppall\u0101\u1e47\u1e0du daha net ve k\u0131sad\u0131r \u2014 sadece 12 p\u0101suram’da bile t\u00fcm hayati ilkeler a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram’da, bir siddh\u014dp\u0101ya ni\u1e63\u1e6dhar\u2019\u0131n (tamamen Bhagav\u0101n’a teslim olmu\u015f, O’nu hem ara\u00e7 hem de ama\u00e7 olarak bilen birinin) g\u00fcnl\u00fck aktivitelerini (dinacaryai) ele al\u0131rken ma\u1e45gal\u0101\u015b\u0101sanam’dan bahseder.<\/p>\n\n\n\n Ma\u1e45gal\u0101\u015b\u0101sanam, birinin iyili\u011fini arzulamak, bunun i\u00e7in dua etmek anlam\u0131na gelir. \u0100\u1e3bv\u0101r’lar hep Emperum\u0101n’\u0131n iyili\u011fini d\u00fc\u015f\u00fcn\u00fcrler. Ancak Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar, Periy\u0101\u1e3bv\u0101r\u2019a bu y\u00f6ndeki ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n \u00f6b\u00fcrlerinden \u00e7ok daha fazla oldu\u011funu ortaya koymu\u015ftur. Bu yaz\u0131m\u0131zda sadece Periy\u0101\u1e3bv\u0101r ve \u015ar\u012b Bh\u0101\u1e63yak\u0101rar’\u0131n (R\u0101m\u0101nuja) g\u00f6rkeminden bahseden 255. s\u016btram’\u0131 ele alal\u0131m:<\/p>\n\n\n\n all\u0101ttavarga\u1e37aip p\u014dl\u0113 k\u0113\u1e6dki\u1e5favarga\u1e37u\u1e0daiyavum, colluki\u1e5favarga\u1e37u\u1e6daiyavum tanimaiyaic tavirkkaiya\u1e49rikk\u0113 \u0101\u1e37um\u0101\u1e37\u0101r e\u1e45ki\u1e5fava\u1e49u\u1e0daiya tanimaiyaic tavirkkaikk\u0101gav\u0101yi\u1e5f\u1e5fu bh\u0101\u1e63yak\u0101rarum ivarum upat\u0113cippatu.<\/em><\/p>\n\n\n\n Di\u011fer \u0100\u1e3bv\u0101r ve \u0100c\u0101rya’lara k\u0131yasla Periy\u0101\u1e3bv\u0101r ve Bh\u0101\u1e63yak\u0101rar, Emperum\u0101n’\u0131n yaln\u0131zl\u0131\u011f\u0131n\u0131 gidermek i\u00e7in j\u012bv\u0101tm\u0101’lara \u015b\u0101stra’n\u0131n anlamlar\u0131n\u0131 a\u00e7\u0131klay\u0131p onlar\u0131n Emperum\u0101n’a ma\u1e45gal\u0101\u015b\u0101sanam’lar\u0131n\u0131 sunmalar\u0131n\u0131 sa\u011flarlar. (Emperum\u0101n do\u011fal olarak herkesin O’nunla birlikte olmas\u0131n\u0131 ve O’na hizmette bulunmas\u0131n\u0131 ister \u2014 nas\u0131l ki bir anne veya baba tek bir \u00e7ocu\u011fu bile onunla olmad\u0131\u011f\u0131nda mutlu hissetmez, Emperum\u0101n da tek bir j\u012bv\u0101tm\u0101 bile O’ndan uzak kald\u0131\u011f\u0131nda bundan ho\u015fnut olmaz.) As\u0131l ama\u00e7 ne \u00f6\u011fretenin ne de \u00f6\u011frenenin yaln\u0131zl\u0131\u011f\u0131n\u0131 gidermektir. Hatta j\u012bv\u0101tm\u0101’n\u0131n bile kurtulu\u015fu de\u011fil \u2014 Emperum\u0101n’\u0131n j\u012bv\u0101tm\u0101’y\u0131 do\u011fal konumunda (yani yan\u0131nda, O’na hizmette, sonsuz mutlulukta) g\u00f6rme arzusunu yerine getirmektir.<\/p>\n\n\n\n M\u0101muni\u0261a\u1e37, bu s\u016btram’a yazd\u0131\u011f\u0131 vy\u0101khy\u0101nam’da \u0100\u1e3bv\u0101r’\u0131n Emperum\u0101n’\u0131n narin ki\u015fili\u011fini ve O’nun gibi bu denli kalbi yumu\u015fak olan birinin j\u012bv\u0101tm\u0101’lardan ayr\u0131 kalmaya dayanamad\u0131\u011f\u0131n\u0131 bildi\u011fi i\u00e7in tamamen bu amaca odakland\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Ayn\u0131 zamanda; Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar’\u0131n ‘Emperum\u0101n\u0101r’ veya ‘R\u0101m\u0101nujar’ gibi isimler yerine ‘Bh\u0101\u1e63yak\u0101rar’ unvan\u0131n\u0131 tercih etmesinin tesad\u00fcf olmad\u0131\u011f\u0131n\u0131; \u00e7\u00fcnk\u00fc bu isimle Bhagavad R\u0101m\u0101nuja’n\u0131n \u015ar\u012bbh\u0101\u1e63yam yoluyla Ved\u0101nta’n\u0131n ger\u00e7ek anlam\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131n\u0131n ve bu \u00f6z\u00fcn de tamamen Emperum\u0101n’\u0131n mutlulu\u011funa odaklanmaktan ibaret oldu\u011funun vurguland\u0131\u011f\u0131n\u0131 belirtmi\u015ftir.<\/p>\n\n\n\n M\u0101muni\u0261a\u1e37, Upade\u015ba Ratna M\u0101lai eserinde de Periy\u0101\u1e3bv\u0101r’\u0131 birbirini takip eden 5 p\u0101suramda y\u00fcceltmi\u015ftir:<\/p>\n\n\n\n Periy\u0101\u1e3bv\u0101r’\u0131n bir di\u011fer \u00f6zel yan\u0131 da k\u0131z\u0131 \u0100\u1e47\u1e0d\u0101\u1e37’\u0131 Kendisiyle evlendirerek Periya Perum\u0101\u1e37’\u0131n kay\u0131npederi olmas\u0131d\u0131r. Onun bu y\u00fcceli\u011fini ak\u0131lda tutarak caritram’\u0131n\u0131 \u00f6\u011frenelim.<\/p>\n\n\n\n Periy\u0101\u1e3bv\u0101r, Veda’da uzman olan bir\u00e7ok alimin ya\u015fad\u0131\u011f\u0131 \u015ar\u012bvilliputt\u016br’da, \u0100\u1e47i Sv\u0101ti g\u00fcn\u00fcnde do\u011far. Ebeveynleri ona (‘her daim Vi\u1e63\u1e47u’yu d\u00fc\u015f\u00fcnen’ anlam\u0131na gelen) “Vi\u1e63\u1e47ucittar” ismini verir. Ved\u0101tm\u0101 (Veda’ya v\u00fccudu olarak sahip olan) diye bilinen ve hep N\u0101r\u0101ya\u1e47an’\u0131n nil\u00fcfer ayaklar\u0131n\u0131 tutan (ve b\u00f6ylece O’nun en \u00fcst\u00fcn oldu\u011funu g\u00f6steren) Garu\u1e0dan gibi paratattva nir\u016bpa\u1e47am’da (\u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n en \u00fcst\u00fcn hakikat oldu\u011funu g\u00f6stermekte) bulunmu\u015f oldu\u011fu i\u00e7in Garu\u1e0d\u0101\u1e3bv\u0101r’\u0131n bir a\u1e43\u015bam’\u0131 olarak kabul edilir. (Her ne kadar \u0100\u1e3bv\u0101r’lar \u00f6nceden sa\u1e43s\u0101ra’da olan ve Emperum\u0101n’\u0131n l\u00fctuflar\u0131yla hakiki bilgiye ula\u015fan j\u012bv\u0101tm\u0101’lar olsalar da.)<\/p>\n\n\n\n T\u0131pk\u0131 Prahl\u0101dan’\u0131n anne karn\u0131nda bhagavad-bhakti ile do\u011fmas\u0131 gibi, \u0100\u1e3bv\u0101r da do\u011fumu esnas\u0131nda \u015ar\u012bvilliputt\u016br’daki Emperum\u0101n ‘Va\u1e6dapatra\u015b\u0101y\u012b’ taraf\u0131ndan kutsan\u0131r. \u015a\u0101stra’da \u201cna aki\u00f1cit kurvata\u015b \u015be\u1e63atvam\u201d<\/em> yani “E\u011fer biri en az\u0131ndan k\u00fc\u00e7\u00fck bir hizmette bile bulunmuyorsa, o ki\u015finin \u015b\u0113\u1e63atvam’\u0131 (Bhagav\u0101n’a olan hizmetkarl\u0131\u011f\u0131) yoktur.” denmi\u015ftir. O da Emperum\u0101n’\u0131n mutlulu\u011fu i\u00e7in hizmetlerde bulunmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnerek t\u00fcm Pur\u0101\u1e47a’lar\u0131 vs. ara\u015ft\u0131r\u0131r. Sarve\u015bvara’n\u0131n Mathur\u0101 kentinde K\u1e5b\u1e63\u1e47a olarak d\u00fcnyaya geldi\u011fini anlar. Bir \u015bloka’da s\u00f6ylendi\u011fi gibi:<\/p>\n\n\n\n e\u1e63a n\u0101r\u0101ya\u1e47a\u1e25 \u015br\u012bm\u0101n k\u1e63\u012br\u0101r\u1e47ava-niketana\u1e25 |<\/em><\/p>\n\n\n\n n\u0101ga-parya\u1e45kam uts\u1e5bjya hy \u0101gato mathur\u0101\u1e41 pur\u012bm ||<\/em><\/p>\n\n\n\n “K\u1e63\u012br\u0101bdhi’de uzanan \u015ar\u012bman N\u0101r\u0101ya\u1e47a, yata\u011f\u0131 \u0100di\u015be\u1e63a’dan vazge\u00e7ip Mathur\u0101’ya K\u1e5b\u1e63\u1e47a olarak gelmi\u015ftir.”<\/p>\n\n\n\n Namm\u0101\u1e3bv\u0101r da \u015f\u00f6yle s\u00f6yler: \u201cma\u1e47\u1e47i\u1e49 bh\u0101ram n\u012bkkuda\u1e5fk\u0113 va\u1e0damaturaip pi\u1e5fand\u0101\u1e49\u201d<\/em> yani “Ka\u1e47\u1e47an Emperum\u0101n, Bh\u016bdev\u012b’nin (d\u00fcnyan\u0131n) ac\u0131lar\u0131n\u0131 teselli etmek i\u00e7in Mathur\u0101’da d\u00fcnyaya gelmi\u015ftir.”<\/p>\n\n\n\n Mah\u0101bh\u0101rata’da da ebedi olan Bhagav\u0101n’\u0131n Ka\u1e47\u1e47an Emperum\u0101n olarak bu d\u00fcnyaya geldi\u011fi, dharma’y\u0131 ihya etmek, s\u0101dhu’lar\u0131 (temiz kalpli bilge ki\u015fileri) korumak ve k\u00f6t\u00fc niyetli ki\u015fileri yok etmek i\u00e7in Dv\u0101rak\u0101’y\u0131 mesken edindi\u011fi s\u00f6ylenmi\u015ftir. Bu Emperum\u0101n, g\u00fczelli\u011fi dillere destan olmu\u015f Devak\u012b’nin o\u011flu olarak bu d\u00fcnyaya gelmi\u015f ve en g\u00fczel Ya\u015bodhai taraf\u0131ndan yeti\u015ftirilmi\u015ftir. Nityas\u016bri’lerin yapt\u0131\u011f\u0131 e\u015fsiz \u00e7elenklerin boynunu s\u00fcsledi\u011fi K\u1e5b\u1e63\u1e47a, Ka\u1e43sa i\u00e7in \u00e7al\u0131\u015fan m\u0101l\u0101k\u0101rar’a gider ve ondan birka\u00e7 \u00e7elenk arzular. Ka\u1e47\u1e47an Emperum\u0101n’\u0131n bizzat onu ziyaret etmesinden mutlu olan m\u0101l\u0101k\u0101rar, O’nu mutlu k\u0131lmak i\u00e7in en taze ve en iyi \u00e7i\u00e7eklerden bir \u00e7elenk takdim eder. Bu olay\u0131 \u00f6\u011frenen Periy\u0101\u1e3bv\u0101r, Emperum\u0101n’a en ho\u015f hizmetin O’na sevgiyle haz\u0131rlanm\u0131\u015f \u00e7elenkler sunmak oldu\u011funa kanaat getirir. Bunun \u00fczerine \u015ar\u012bvilliputt\u016br’un Va\u1e6dapatra\u015b\u0101y\u012b Emperum\u0101n’\u0131na her g\u00fcn \u00e7elenkler sunmaya ba\u015flar.<\/p>\n\n\n\n O s\u0131rada, \u00fczerinde bal\u0131k armas\u0131 olan bayra\u011f\u0131n\u0131 kutsal Meru da\u011f\u0131na dikmi\u015f olan P\u0101\u1e47\u1e0dya kral\u0131n\u0131n soyundan gelen \u015ar\u012b Vallabha Deva isimli bir kral, Madurai kentinden P\u0101\u1e47\u1e0dya krall\u0131\u011f\u0131n\u0131 \u00e7ok erdemli bir \u015fekilde y\u00f6netmektedir. Bir gece krall\u0131\u011f\u0131n asayi\u015fini kontrol etmek amac\u0131yla k\u0131l\u0131k de\u011fi\u015ftirmi\u015f halde sokaklar\u0131 turlarken birinin evinin \u00f6n\u00fcnde oturan bir br\u0101hma\u1e47a’y\u0131 fark eder. Kral ona kim oldu\u011funu ve nereden geldi\u011fini sorar. Br\u0101hma\u1e47a da bir br\u0101hma\u1e47a oldu\u011funu, Ga\u1e45g\u0101 sn\u0101nam’\u0131 yerine getirdikten sonra Ganj nehrinden d\u00f6nd\u00fc\u011f\u00fcn\u00fc s\u00f6yler. Kral bunun \u00fczerine ondan e\u011fer biliyorsa herhangi bir \u015bloka’y\u0131 okumas\u0131n\u0131 rica eder. O da ilerideki \u015bloka’y\u0131 okur:<\/p>\n\n\n\n var\u1e63\u0101rtham a\u1e63\u1e6dau prayateta m\u0101s\u0101n ni\u015b\u0101rtham artham divasa\u1e41 yateta |<\/em><\/p>\n\n\n\n v\u0101rdhakya-hetor vayas\u0101 navena paratra hetor iha janman\u0101 ca ||<\/em><\/p>\n\n\n\n “\u0130nsanlar y\u0131l\u0131n 8 ay\u0131 \u00e7al\u0131\u015f\u0131rlar ki kalan 4 ya\u011f\u0131\u015fl\u0131 ayda rahat etsinler; g\u00fcnd\u00fcz \u00e7al\u0131\u015f\u0131rlar ki gece rahat etmek i\u00e7in; gen\u00e7ken de ya\u015flan\u0131nca rahat etmek i\u00e7in \u00e7ok \u00e7al\u0131\u015f\u0131rlar. Ayn\u0131 \u015fekilde bu ya\u015famda da, \u00f6b\u00fcr ya\u015fam\u0131m\u0131zda rahat etmek i\u00e7in \u00e7ok \u00e7al\u0131\u015fmal\u0131y\u0131z.”<\/p>\n\n\n\n Kral bunu duyunca \u015fimdiki ya\u015fam\u0131nda maddi servete ve konforlara sahip oldu\u011fu i\u00e7in g\u00fcvende oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr, fakat \u00f6b\u00fcr ya\u015fam\u0131n\u0131n nas\u0131l olaca\u011f\u0131ndan, ne yap\u0131lmas\u0131 gerekti\u011finden emin de\u011fildir. Bunun \u00fczerine purohita’s\u0131na (saray alimine) gidip en \u00fcst\u00fcn Tanr\u0131’n\u0131n kim oldu\u011funun nas\u0131l belirlenebilece\u011fini, bu ya\u015famdan sonra O’na nas\u0131l ula\u015f\u0131labilece\u011fini sorar. \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n b\u00fcy\u00fck bir adanm\u0131\u015f\u0131 olan Selva Nambi de t\u00fcm alimleri \u00e7a\u011f\u0131r\u0131p Ved\u0101nta’ya g\u00f6re en \u00fcst\u00fcn varl\u0131\u011f\u0131n kim oldu\u011funu belirlemek gerekti\u011fini s\u00f6yler. \u0100pastamba Dharma S\u016btra’da \u201cDharmaj\u00f1a-samaya\u1e25 pram\u0101\u1e47a\u1e41 ved\u0101\u015bca\u201d<\/em> yani “Veda’y\u0131 bilen ki\u015filerin yapt\u0131klar\u0131 as\u0131l bilgi kayna\u011f\u0131d\u0131r, Veda ise ikinci kaynakt\u0131r.” diye ge\u00e7en \u00f6nemli ilke do\u011frultusunda hakikati belirlemek i\u00e7in alimleri \u00e7a\u011f\u0131r\u0131r. Kral da i\u00e7inde b\u00fcy\u00fck bir servet dolu bir keseyi hakikati belirleyecek alimin \u00f6d\u00fcl\u00fc olarak haz\u0131rlat\u0131p s\u00fcslenmi\u015f tavana asar. Saray\u0131nda bir m\u00fcnazara ger\u00e7ekle\u015ftirmek \u00fczere b\u00f6lgenin d\u00f6rt bir yan\u0131ndan alimler \u00e7a\u011f\u0131r\u0131r.<\/p>\n\n\n\n \u015ar\u012bvilliputt\u016br’un Va\u1e6dapatra\u015b\u0101y\u012b Emperum\u0101n’\u0131 da Periy\u0101\u1e3bv\u0101r yoluyla (Ved\u0101nta’da g\u00f6sterilmi\u015f oldu\u011fu gibi) Hakikatini g\u00f6stererek sa\u1e43s\u0101ri’leri kurtarmak istedi\u011fi i\u00e7in r\u00fcyas\u0131na girer ve \u0100\u1e3bv\u0101r’\u0131n oraya gidip \u00f6d\u00fcl\u00fc getirmesini emreder. \u0100\u1e3bv\u0101r Emperum\u0101n’a \u00f6d\u00fcl\u00fcn Ved\u0101nta yoluyla Emperum\u0101n’\u0131n Hakikatini g\u00f6steren ki\u015fiye verilece\u011fini belirtir. B\u00fcy\u00fck bir tevazuyla “Ben nas\u0131l oraya bah\u00e7ede \u00e7al\u0131\u015fmaktan nas\u0131r tutmu\u015f bu ellerle gidebilirim?” diye sorar (ve b\u00f6ylece kendisinin b\u00fcy\u00fck bir alim olmad\u0131\u011f\u0131n\u0131 ifade eder). Emperum\u0101n \u0131srarc\u0131 olup “Ne gerekirse Ben sa\u011flayaca\u011f\u0131m, \u00e7\u00fcnk\u00fc Ben Veda’y\u0131 ve onun anlamlar\u0131n\u0131 gerekti\u011fi \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131karan\u0131m.” der. \u201cbr\u0101hme muh\u016brt\u0113 ca utth\u0101ya\u201d<\/em> yani “ki\u015fi (saat 4 sular\u0131ndaki) brahma-muh\u016brta’da uyanmal\u0131d\u0131r” diyen \u015b\u0101stra’n\u0131n emirlerine uyarak erken uyanan \u0100\u1e3bv\u0101r g\u00f6rd\u00fc\u011f\u00fc kutsal r\u00fcyay\u0131 hat\u0131rlar, nity\u0101nu\u1e63\u1e6dh\u0101nam’lar\u0131n\u0131 (g\u00fcnl\u00fck rutin tap\u0131nmalar\u0131n\u0131) yerine getirir ve kral\u0131n Madurai’deki saray\u0131na do\u011fru yol al\u0131r. Saraya vard\u0131\u011f\u0131nda kral ve Selva Nambi bir br\u0101hma\u1e47\u014dttama (br\u0101hma\u1e47a’lar\u0131n en \u00fcst\u00fcn\u00fc) olan \u0100\u1e3bv\u0101r’\u0131 nezaketle kar\u015f\u0131lay\u0131p sayg\u0131lar\u0131n\u0131 sunarlar. Yerli alimler krala \u0100\u1e3bv\u0101r’\u0131n pek de bilgi sahibi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylerler \u2014 fakat kral ve Selva Nambi zaten \u0100\u1e3bv\u0101r’\u0131n yapt\u0131\u011f\u0131 kai\u1e45karyam’lar\u0131 ve Va\u1e6dapatra\u015b\u0101y\u012b Emperum\u0101n’a ne kadar kalpten adanm\u0131\u015f oldu\u011funu bildikleri i\u00e7in ona b\u00fcy\u00fck sayg\u0131 g\u00f6sterirler ve ondan en \u00fcst\u00fcn tanr\u0131n\u0131n Ved\u0101nta’ya g\u00f6re kim oldu\u011funu a\u00e7\u0131k\u00e7a belirlemesini isterler. O an Emperum\u0101n’\u0131n kutsal merhameti sayesinde Periy\u0101\u1e3bv\u0101r Veda, Ved\u0101nta, Itih\u0101sa, Pur\u0101\u1e47a ve di\u011fer kaynaklar\u0131n hepsinin \u00f6z\u00fcne hakim olup gerekli olan t\u00fcm k\u0131s\u0131mlar\u0131 kendili\u011finden bilir. T\u0131pk\u0131 \u015ar\u012b V\u0101lm\u012bki Bhagav\u0101n’a Brahm\u0101’n\u0131n merhametiyle t\u00fcm bilginin bah\u015fedilmesi veya Dhruva’n\u0131n Emperum\u0101n’\u0131n P\u0101\u00f1cajanya’s\u0131 (deniz kabu\u011fu) ona dokundu\u011funda hakikati g\u00f6rm\u00fc\u015f olmas\u0131 gibi Periy\u0101\u1e3bv\u0101r da Emperum\u0101n’\u0131n ko\u015fulsuz merhametiyle \u015b\u0101stra’n\u0131n \u00f6z\u00fcn\u00fcn \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n paratvam’\u0131 (en \u00fcst\u00fcn olu\u015fu) oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fcr. Emperum\u0101n’\u0131n paratvam’\u0131 ileride g\u00f6sterildi\u011fi gibi anla\u015f\u0131labilir:<\/p>\n\n\n\n samasta-\u015babda-m\u016blatv\u0101d ak\u0101rasya svabh\u0101vata\u1e25 |<\/em><\/p>\n\n\n\n samasta-v\u0101cya-m\u016blatv\u0101d brahma\u1e47o’pi svabh\u0101vata\u1e25 |<\/em><\/p>\n\n\n\n v\u0101cyav\u0101caka-sambandhas tayor arth\u0101t prad\u012byate ||<\/em><\/p>\n\n\n\n “T\u00fcm sesler ak\u0101ram’dan (A harfi) gelir. Bu seslerin anlamlar\u0131n\u0131n (veya i\u015faret ettikleri nesnelerin) t\u00fcm\u00fc do\u011fal olarak Brahman’dan gelir. Bu \u015bloka yoluyla ak\u0101ram ve Brahman aras\u0131ndaki ili\u015fkinin de do\u011fal oldu\u011fu anla\u015f\u0131labilir.”<\/p>\n\n\n\n G\u012bt\u0101c\u0101ryan’\u0131n Kendisi (\u015ar\u012b K\u1e5b\u1e63\u1e47a) de Bhagavad G\u012bt\u0101’da \u201cak\u1e63ar\u0101\u1e47\u0101m ak\u0101ro’smi\u201d<\/em>, yani “Ben harflerden A harfiyim” demi\u015ftir.<\/p>\n\n\n\n \u201cak\u0101ro vi\u1e63\u1e47u-v\u0101caka\u1e25\u201d<\/em> yani “Ak\u0101ram Vi\u1e63\u1e47u’yu temsil eder.” denmi\u015ftir \u2014 bu da \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n en \u00fcst\u00fcn varl\u0131k oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n Taittir\u012bya Upani\u1e63ad, \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n \u00f6nde gelen niteliklerini \u015f\u00f6yle s\u0131ralar:<\/p>\n\n\n\n yato v\u0101 im\u0101ni bh\u016bt\u0101ni j\u0101yante, yena j\u0101t\u0101ni j\u012bvanti, yat prayanty abhisa\u1e43vi\u015banti, tad vijij\u00f1\u0101sasva, tad brahmeti.<\/em><\/p>\n\n\n\n “Kendisinden b\u00fct\u00fcn bu varl\u0131klar\u0131n (evrenin ve canl\u0131lar\u0131n) do\u011fdu\u011fu, her daim onlar\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren ve yok olu\u015fta yine her \u015feyin Kendisine d\u00f6n\u00fcp kat\u0131ld\u0131\u011f\u0131, mok\u1e63a’da (nihai kurtulu\u015fta) ruhlar\u0131n Kendisine vard\u0131\u011f\u0131 O Varl\u0131\u011f\u0131 bil; i\u015fte O, Brahman’d\u0131r.” Vi\u1e63\u1e47u Pur\u0101\u1e47am’da ge\u00e7en bir \u015bloka’da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi asl\u0131nda bu \u00f6zelliklerin t\u00fcm\u00fc \u015ar\u012bman N\u0101r\u0101ya\u1e47a’ya \u00f6zg\u00fcd\u00fcr:<\/p>\n\n\n\n vi\u1e63\u1e47o\u1e25 sak\u0101\u015b\u0101d udbh\u016bta\u1e41 jagat tatraiva ca sthitam |<\/em><\/p>\n\n\n\n sthiti-sa\u1e43yama-kart\u0101sau jagato’sya jagacca sa\u1e25 ||<\/em><\/p>\n\n\n\n “T\u00fcm bu evren Vi\u1e63\u1e47u’dan do\u011fmu\u015ftur, pralaya’da (yani y\u0131k\u0131mda ortada hi\u00e7bir \u015fey kalmam\u0131\u015fken) da her \u015fey nihayet O’nda s\u0131\u011f\u0131nak bulur. Bu evreni s\u00fcrd\u00fcren, koruyan ve yok eden de O’dur. Hatta evrenin t\u00fcm\u00fc O’nun bedenidir.”<\/p>\n\n\n\n Benzer bir \u015fekilde Var\u0101ha Pur\u0101\u1e47am da Vi\u1e63\u1e47u’nun paratvam’\u0131n\u0131 belirler:<\/p>\n\n\n\n n\u0101r\u0101ya\u1e47\u0101t paro devo na bh\u016bto na bhavi\u1e63yati |<\/em><\/p>\n\n\n\n etat rahasya\u1e41 ved\u0101n\u0101\u1e41 pur\u0101\u1e47\u0101n\u0101\u1e41 ca sammatam ||<\/em><\/p>\n\n\n\n “Ne ge\u00e7mi\u015fte ne de g\u00fcn\u00fcm\u00fczde N\u0101r\u0101ya\u1e47a’dan \u00fcst\u00fcn bir varl\u0131k olmam\u0131\u015ft\u0131r, hi\u00e7bir zaman da olmayacakt\u0131r.” Veda’lar\u0131n en b\u00fcy\u00fck s\u0131rr\u0131 budur ve ayn\u0131s\u0131n\u0131 Pur\u0101\u1e47a’lar da kabul etmi\u015ftir.<\/p>\n\n\n\n N\u0101rad\u012bya Pur\u0101\u1e47am bunu \u00e7arp\u0131c\u0131 bir \u015fekilde dile getirir:<\/p>\n\n\n\n satya\u1e41 satya\u1e41 punas satyam uddh\u1e5btya bhujam ucyate |<\/em><\/p>\n\n\n\n veda \u015b\u0101str\u0101t para\u1e41 n\u0101sti na daiva\u1e41 ke\u015bav\u0101t param ||<\/em><\/p>\n\n\n\n “Tekrar, tekrar ve tekrar kollar\u0131m\u0131 havaya kald\u0131rarak ilan ederim ki; Ke\u015bava’dan ba\u015fka bir ilah, Veda’dan \u00fcst\u00fcn bir \u015b\u0101stra (kutsal metin) yoktur.”<\/p>\n\n\n\n Periy\u0101\u1e3bv\u0101r \u015aruti, Sm\u1e5bti, Itih\u0101sa, Pur\u0101\u1e47a gibi kaynaklardan bunlar gibi bir\u00e7ok pram\u0101\u1e47a’y\u0131 kullanarak \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n paratvam’\u0131n\u0131 a\u00e7\u0131k\u00e7a kan\u0131tlam\u0131\u015f oldu. Bunun \u00fczerine servetin i\u00e7inde oldu\u011fu kese kendili\u011finden a\u015fa\u011f\u0131 d\u00fc\u015fer ve Periy\u0101\u1e3bv\u0101r \u00f6d\u00fcl\u00fcn\u00fc alm\u0131\u015f olur.<\/p>\n\n\n\n Periy\u0101\u1e3bv\u0101r’\u0131 reddeden alimler, kral ve di\u011fer herkes buna tan\u0131k olduklar\u0131 i\u00e7in sevin\u00e7le dolup ona sayg\u0131lar\u0131n\u0131 sunarlar. Herkes Periy\u0101\u1e3bv\u0101r’\u0131n Ved\u0101nta’n\u0131n \u00f6z\u00fcn\u00fc merhametli bir \u015fekilde ve a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131 ilan eder ve b\u00fcy\u00fck bir co\u015fkuyla onu u\u011furlamak i\u00e7in haz\u0131rl\u0131k yapar. Periy\u0101\u1e3bv\u0101r’\u0131n s\u00fcslenmi\u015f bir t\u00f6ren filinin \u00fcst\u00fcne binmesini rica ederler. Bir yan\u0131nda alimler ellerinde chatram (\u015femsiye), c\u0101maram (yelpaze) ve di\u011fer gere\u00e7lerle ona e\u015flik edip “Veda’n\u0131n as\u0131l anlam\u0131n\u0131 g\u00f6steren o emin zat \u00e7ok ya\u015fas\u0131n!” diye hayk\u0131r\u0131rlar. Kral \u015ar\u012b Vallabha Deva, Periy\u0101\u1e3bv\u0101r’\u0131 “alimlere en de\u011ferli bilgileri vererek b\u00fcy\u00fck iyilik yapan” manas\u0131na gelen “Pa\u1e6d\u1e6darpir\u0101n” unvan\u0131yla onurland\u0131r\u0131r. Kralla birlikte herkes u\u011furlama t\u00f6renine kat\u0131l\u0131r ve her yerde b\u00fcy\u00fck bir \u015fenlik vard\u0131r.<\/p>\n\n\n <\/p>\n\n\n\n Paramapad\u0101n\u0101than (\u015ar\u012bman N\u0101r\u0101ya\u1e47a) t\u00fcm bunlar\u0131 g\u00f6r\u00fcnce, bir anne veya baban\u0131n o\u011flunun \u015fereflendirildi\u011fi bir etkinli\u011fi g\u00f6rmek istemesi misali Kendisi de t\u00f6rene kat\u0131lmak ister. Kutsal Han\u0131m\u0131 \u015ar\u012b Mah\u0101lak\u1e63m\u012b ile birlikte (ki \u015ar\u012bya\u1e25patitvam yani Pir\u0101\u1e6d\u1e6di’nin e\u015fi olu\u015fu O’nun as\u0131l \u00f6zelli\u011fidir) ihti\u015faml\u0131 Garu\u1e0d\u0101\u1e3bv\u0101n’a biner. Ellerinde P\u0101\u00f1cajanya ve Sudar\u015ban\u0101\u1e3bv\u0101n ile birlikte Emperum\u0101n g\u00f6kte belirir. \u0100\u1e3bv\u0101r ve Emperum\u0101n’\u0131 birlikte g\u00f6rmek isteyen bu d\u00fcnyan\u0131n Brahm\u0101, Rudra, Indra gibi t\u00fcm devat\u0101’lar\u0131 da e\u015fleri ve hizmetkarlar\u0131 ile birlikte hemen oraya gelirler. Periy\u0101\u1e3bv\u0101r, Emperum\u0101n’\u0131 g\u00f6r\u00fcnce \u2014 ger\u00e7ekle\u015fen kutlamalardan ya da Emperum\u0101n’\u0131n onu g\u00f6rmeye geli\u015finden gurur duymak yerine derhal bu zorlu sa\u1e43s\u0101ra’ya (ac\u0131larla dolu d\u00fcnyaya) inmi\u015f oldu\u011fundan Emperum\u0101n i\u00e7in endi\u015felenmeye ba\u015flar. Periy\u0101\u1e3bv\u0101r zaten ilahi hakikatle \u015fereflendirilmi\u015f oldu\u011fundan \u015ar\u012bman N\u0101r\u0101ya\u1e47a’n\u0131n sarvaj\u00f1a (her \u015feyi bilen) ve sarva\u015bakta (her \u015feye g\u00fcc\u00fc yeten) oldu\u011funu, hi\u00e7bir \u015feyin veya kimsenin O’nu alt edemeyece\u011fini bilir. Buna ra\u011fmen O’na olan sonsuz sevgisinden dolay\u0131 Emperum\u0101n’\u0131n narin do\u011fas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp endi\u015felenmeye ba\u015flar. \u015a\u0101stra’da; Emperum\u0101n’\u0131n divya-ma\u1e45gala vigraham’\u0131n\u0131n (kutsal ve tap\u0131lmaya lay\u0131k bedeninin) ‘pa\u00f1copani\u1e63ad’dan (be\u015f y\u00fcce ilkeden) olu\u015ftu\u011fu; asura ve r\u0101k\u1e63asa’lar bir yana, Brahm\u0101 ile Rudra gibi devat\u0101’lar\u0131n bile eri\u015femedi\u011fi Paramapadam’da nityas\u016bri’ler taraf\u0131ndan daima tad\u0131na var\u0131ld\u0131\u011f\u0131 ifade edilir. Fakat bu esnada Emperum\u0101n, o ilahi meskeninden ayr\u0131l\u0131p cahil ve k\u00f6t\u00fc kalpli ki\u015filerle dolu olan, hatta bu yugam’da Kali (bir asura) taraf\u0131ndan y\u00f6netilen maddi d\u00fcnyaya inmi\u015ftir. \u0100\u1e3bv\u0101r bunun \u00fczerine “Emperum\u0101n bu d\u00fcnyaya geldi\u011fi i\u00e7in belki de birilerinin nazar\u0131na (d\u1e5b\u1e63\u1e6di) u\u011frayabilir, bu y\u00fczden O’nun s\u0131hhati i\u00e7in dua etmeliyiz.” diye d\u00fc\u015f\u00fcn\u00fcr. Onu ta\u015f\u0131yan filin boynundaki zili eline al\u0131p hemen Bhagav\u0101n’a ma\u1e45gal\u0101\u015b\u0101sanam’lar sunan ‘Tiruppall\u0101\u1e47\u1e0du’yu s\u00f6ylemeye ba\u015flar. \u0100\u1e3bv\u0101r, s\u0131n\u0131rs\u0131z sevgisinden Emperum\u0101n’a olan kendi muhta\u00e7l\u0131\u011f\u0131n\u0131, Emperum\u0101n’\u0131n ba\u011f\u0131ms\u0131z ve her \u015feye muktedir olu\u015funu unutur. Kendisiyle birlikte (ister ai\u015bvary\u0101rth\u012b – maddi ilerleme arzulayan, ister kaivaly\u0101rth\u012b – sadece ruhu\/\u0101tm\u0101’y\u0131 tecr\u00fcbe etmek isteyen, ister bhagavad-cara\u1e47\u0101rth\u012b – Emperum\u0101n’a ebediyen hizmet etmeyi ama\u00e7 bilen olsun) herkesi Bhagav\u0101n’a ma\u1e45gal\u0101\u015b\u0101sanam sunmaya \u00e7a\u011f\u0131r\u0131r. \u015ar\u012bman N\u0101r\u0101ya\u1e47a bu kutlamalardan sonra sevin\u00e7le hanesine d\u00f6ner.<\/p>\n\n\n\n Ard\u0131ndan Periy\u0101\u1e3bv\u0101r kral\u0131 kutsar ve kral taraf\u0131ndan onurland\u0131r\u0131l\u0131r. \u0100\u1e3bv\u0101r, Va\u1e6dapatra\u015b\u0101y\u012b’ye hizmetlerini kald\u0131\u011f\u0131 yerden s\u00fcrd\u00fcrmek ister \u2014 \u015ar\u012bvilliputt\u016br’a d\u00f6ner. Kral\u0131n ona verdi\u011fi t\u00fcm serveti orada Emperum\u0101n’a sunar. trayo ev\u0101dhan\u0101 r\u0101jan bh\u0101ry\u0101 d\u0101sas tath\u0101 suta\u1e25 |<\/em><\/p>\n\n\n\n yat te samadhigacchanti yasyaite tasya tad dhanam ||<\/em><\/p>\n\n\n\n Yani bir han\u0131m\u0131n, hizmetkar\u0131n veya o\u011flun hi\u00e7bir \u015feye sahip olmad\u0131\u011f\u0131, onlar\u0131n kazand\u0131klar\u0131 servetin sahibinin onlar\u0131 koruyan ki\u015fi (koca, efendi veya baba) oldu\u011fu s\u00f6ylenmi\u015ftir.<\/p>\n\n\n\n Bu \u015bloka’n\u0131n as\u0131l anlam\u0131n\u0131 bilen Periy\u0101\u1e3bv\u0101r, kazand\u0131\u011f\u0131 serveti Efendisi Va\u1e6dapatra\u015b\u0101y\u012b’ye g\u00f6t\u00fcr\u00fcp O’na “Bunlar\u0131n hepsi Senin merhametinle elde edildi \u2014 \u00f6yleyse sahibi de Sensindir.” der. B\u00f6ylece b\u00fcy\u00fck servetten bile feragat edip her zamanki m\u00fctevaz\u0131 kai\u1e45karyam’\u0131na, yani Bhagav\u0101n’a taze \u00e7elenkler yap\u0131p sunmaya geri d\u00f6ner. B\u00f6ylece \u015ar\u012b M\u0101l\u0101k\u0101rar nas\u0131l K\u1e5b\u1e63\u1e47a’ya \u00e7elenk sunup O’nu y\u00fcceltmi\u015fse, Periy\u0101\u1e3bv\u0101r da ayn\u0131s\u0131n\u0131 yapar. Ka\u1e47\u1e47an Emperum\u0101n’\u0131n do\u011fumundan \u00e7ocukluk y\u0131llar\u0131na kadarki kutsal aktivitelerine son derece ba\u011flanan Periy\u0101\u1e3bv\u0101r, (Bhagav\u0101n’\u0131n mukaddes annesi) Ya\u015bodhai’nin bh\u0101vam’\u0131na (ruh haline) b\u00fcr\u00fcn\u00fcr. B\u00f6ylece Emperum\u0101n’\u0131n sau\u015b\u012blyam (y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc) ve saulabhyam’\u0131n\u0131n (kolayca eri\u015filebilir olmas\u0131n\u0131n) tad\u0131na var\u0131r. Kalbinde dolup ta\u015fan bu bh\u0101vam, bizi mukaddes ‘Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi’ prabandham’\u0131yla l\u00fctufland\u0131rm\u0131\u015ft\u0131r. S\u00fcrekli \u015ar\u012bya\u1e25pati’yi d\u00fc\u015f\u00fcnen Periy\u0101\u1e3bv\u0101r, \u015bi\u1e63ya’lar\u0131n\u0131 (\u00f6\u011frencilerini) ve ona s\u0131\u011f\u0131nan t\u00fcm abhim\u0101ni’lerini (duac\u0131lar\u0131n\u0131) yeti\u015ftirip kurtarm\u0131\u015f, d\u00fcnyadaki herkese merhamet etmi\u015ftir. Periy\u0101\u1e3bv\u0101r\u2019\u0131n Taniyan\u2019\u0131<\/strong><\/p>\n\n\n\n gurumukham anadh\u012btya pr\u0101ha ved\u0101n a\u015be\u1e63\u0101n |<\/em><\/p>\n\n\n\n narapati-parikl\u1e5bpta\u1e41 \u015bulkam \u0101d\u0101tu-k\u0101ma\u1e25 ||<\/em><\/p>\n\n\n\n \u015b<\/em>va\u015buram amara-vandya\u1e41 ra\u1e45gan\u0101thasya s\u0101k\u1e63\u0101t |<\/em><\/p>\n\n\n\n dvijakula-tilaka\u1e41 vi\u1e63\u1e47ucitta\u1e41 nam\u0101mi ||<\/em> Prameyam (hedefimiz) \u2013 https:\/\/koyil.org <\/p>\n","protected":false},"excerpt":{"rendered":" \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << Kula\u015bekhara \u0100\u1e3bv\u0101r Tirunak\u1e63atram\u2019\u0131: \u0100\u1e47i, Sv\u0101ti Avat\u0101rasthalam\u2019\u0131: \u015ar\u012bvilliputt\u016br \u0100c\u0101ryan\u2019\u0131: Vi\u1e63vaksenar Eserleri: Tiruppall\u0101\u1e47\u1e0du, Periy\u0101\u1e3bv\u0101r Tirumo\u1e3bi Paramapadam\u2019a Erdi\u011fi Yer: Tirum\u0101liru\u00f1c\u014dlai Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Tiruppall\u0101\u1e47\u1e0du’ya yazd\u0131\u011f\u0131 Vy\u0101khy\u0101na Avat\u0101rikai’de (giri\u015f) Periy\u0101\u1e3bv\u0101r’\u0131n y\u00fcceli\u011finden bahseder. Periy\u0101\u1e3bv\u0101r’\u0131n bu d\u00fcnyaya geli\u015finin amac\u0131n\u0131n ac\u0131 \u00e7eken j\u012bv\u0101tm\u0101’lar\u0131 sa\u1e43s\u0101ra’dan kurtarmak oldu\u011funu belirtir. Periy\u0101\u1e3bv\u0101r, Emperum\u0101n’\u0131n … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,48,166],"tags":[168],"class_list":["post-9905","post","type-post","status-publish","format-standard","hentry","category-azhwars","category-other-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9905"}],"version-history":[{"count":6,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9905\/revisions"}],"predecessor-version":[{"id":9913,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9905\/revisions\/9913"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/periazhvar.jpg\")
<\/figure>\n<\/div>\n\n\n\n
B\u00f6ylece jagat-k\u0101ra\u1e47atvam (evrenin sebebi olma), mumuk\u1e63u-up\u0101syatvam (mok\u1e63a’ya ermek isteyenlerin ibadet ettikleri varl\u0131k olma) ve mok\u1e63a-pradatvam (j\u012bv\u0101tm\u0101’y\u0131 mok\u1e63a ile l\u00fctufland\u0131rmaya muktedir olma) en y\u00fcce varl\u0131\u011f\u0131n (Brahman) \u00f6nde gelen \u00f6zellikleri aras\u0131nda yer al\u0131r.<\/p>\n\n\n\n![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/pallandu.jpg\")
<\/figure>\n<\/div>\n\n\n
Manu Sm\u1e5bti’de:<\/p>\n\n\n\n
Periy\u0101\u1e3bv\u0101r’\u0131n ya\u015fam\u0131n\u0131n kalan k\u0131sm\u0131na \u0100\u1e47\u1e0d\u0101\u1e37’\u0131 konu alan yaz\u0131m\u0131zda devam edece\u011fiz.<\/p>\n\n\n\n
“Bir Guru\u2019dan do\u011frudan i\u015fitmedi\u011fi halde Vedalar\u0131n \u00f6z\u00fcn\u00fc (Bhagav\u0101n\u2019\u0131n l\u00fctfuyla eri\u015fti\u011fi kusursuz bilgi sayesinde) eksiksiz kavray\u0131p a\u00e7\u0131klayan; P\u0101\u1e47\u1e0dya Kral\u0131’n\u0131n sundu\u011fu alt\u0131n kesesini \u00f6d\u00fcl olarak kazanan; (\u0100\u1e47\u1e0d\u0101\u1e37’\u0131n babas\u0131 oldu\u011fu i\u00e7in) bizzat Ra\u1e45gan\u0101tha’n\u0131n kay\u0131npederi olan Br\u0101hma\u1e47a’lar\u0131n \u00f6nderi Vi\u1e63\u1e47ucitta’ya (Periy\u0101\u1e3bv\u0101r) sayg\u0131yla e\u011filirim.”
\u0100\u1e3bv\u0101r\u2019\u0131n arc\u0101vat\u0101ra anubhavam\u2019\u0131 i\u00e7in “http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-periyazhwar.html.<\/a>” yaz\u0131s\u0131na g\u00f6z atabilirsiniz.
\u2014 Orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar-english\/<\/a>
adiyen raghava ramanuja dasan
Kaynaklar: Vy\u0101khy\u0101nam\u2019lar, 6000 Pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam, Periya Tirumu\u1e0di A\u1e0daivu<\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n\n