<< Periy\u0101\u1e3bv\u0101r<\/a><\/p>\n\n\n
![\"\"](\"https:\/\/acharyas.koyil.org\/wp-content\/uploads\/andal1.jpg\")
<\/figure>\n<\/div>\n\n\nTirunak\u1e63atram\u2019\u0131:<\/strong> Tiruv\u0101\u1e0di, P\u016bram<\/p>\n\n\n\n Avat\u0101rasthalam\u2019\u0131:<\/strong> \u015ar\u012bvilliputt\u016br<\/p>\n\n\n\n \u0100c\u0101ryan\u2019\u0131:<\/strong> Periy\u0101\u1e3bv\u0101r<\/p>\n\n\n\n Eserleri:<\/strong> Tirupp\u0101vai, N\u0101cciy\u0101r Tirumo\u1e3bi<\/p>\n\n\n\n <\/p>\n\n\n\n Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Tirupp\u0101vai i\u00e7in yazd\u0131\u011f\u0131 tefsirde (6000 Pa\u1e0di Vy\u0101khy\u0101nam), \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n di\u011fer \u0100\u1e3bv\u0101r’lara olan \u00fcst\u00fcnl\u00fc\u011f\u00fcnden \u00f6nce bahseder. Farkl\u0131 kategorilerdeki j\u012bv\u0101tm\u0101’lardan bahsedip onlar\u0131 titizlikle ay\u0131rt eder:<\/p>\n\n\n\n Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya \u015a\u0101stram’\u0131n belli s\u016btram’lar\u0131nda \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n ihti\u015fam\u0131ndan bahseder. Bir k\u0131sm\u0131n\u0131 burada ele alal\u0131m:<\/p>\n\n\n\n \u0100y Janany\u0101c\u0101ryar\u2019\u0131n Tirupp\u0101vai\u2019ye yazm\u0131\u015f oldu\u011fu 2000 Pa\u1e0di ve 4000 Pa\u1e0di olmak \u00fczere iki tefsiri (vy\u0101khy\u0101nam) vard\u0131r. Bunlar\u0131n giri\u015f k\u0131sm\u0131nda (avat\u0101rikai) Tirupp\u0101vai’nin (ve b\u00f6ylece \u0100\u1e47\u1e0d\u0101\u1e37 N\u0101cciy\u0101r’\u0131n) g\u00f6rkemini zarif\u00e7e g\u00f6stermi\u015ftir. Burada Emperum\u0101n\u0101r’\u0131n \u015bi\u1e63yalar\u0131n\u0131n ondan Tirupp\u0101vai \u00fczerine bir sohbet (upany\u0101sam) vermesini ve derin manalar\u0131n\u0131 izah etmesini istedikleri bir olaya dikkat \u00e7ekmi\u015ftir. Emperum\u0101n\u0101r, “Tiruppall\u0101\u1e47\u1e0du’yu a\u00e7\u0131klay\u0131p dinleyecek \u00e7ok ki\u015fi bulabilirsiniz fakat Tirupp\u0101vai’yi de\u011fil.” demi\u015ftir. Bu s\u00f6z\u00fcyle, Periy\u0101\u1e3bv\u0101r’\u0131n Tiruppall\u0101\u1e47\u1e0du’yu Emperum\u0101n’a, fakat \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n Tirupp\u0101vai’yi Bh\u0101gavata’lara ma\u1e45ga\u1e37\u0101\u015b\u0101sanam olarak sundu\u011funa dikkat \u00e7ekmi\u015ftir. Emperum\u0101n’dansa Bh\u0101gavata’lara y\u00f6nelmek daha nadir ve \u00fcst\u00fcnd\u00fcr. Bundan dolay\u0131 Tirupp\u0101vai’yi \u00e7ok az ki\u015fi hakikaten anlayabilir. Emperum\u0101n\u0101r ayn\u0131 zamanda “Erkekler Tirupp\u0101vai’yi ne a\u00e7\u0131klamak ne de duymak i\u00e7in nitelikli de\u011fildir” demi\u015ftir. Biri \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n kalbini ve Tirupp\u0101vai’nin derin manalar\u0131n\u0131 kavrayabilmek i\u00e7in, bir han\u0131mefendi nas\u0131l kocas\u0131na ba\u011fl\u0131ysa – Emperum\u0101n’a kar\u015f\u0131 ayn\u0131 derecede ba\u011fl\u0131l\u0131\u011fa sahip olmal\u0131d\u0131r. Burada “erkek” kavram\u0131yla bu ba\u011fl\u0131l\u0131\u011fa sahip olmayan ki\u015filer kastedilmi\u015ftir. Ayr\u0131ca Emperum\u0101n\u0101r, “Kad\u0131nlar aras\u0131nda bile, s\u00fcrekli Emperum\u0101n’\u0131 tecr\u00fcbe etmek isteyen (ve buna nail olan) Pir\u0101\u1e6d\u1e6di’leri bile Tirupp\u0101vai’yi ne a\u00e7\u0131klayabilir ne de anlayabilir. \u0100\u1e3bv\u0101r’lar\u0131n sahip olduklar\u0131 t\u00fcm iyi \u00f6zellikleri kendinde toplayan \u0100\u1e47\u1e0d\u0101\u1e37, Tirupp\u0101vai’yi a\u00e7\u0131klay\u0131p duymak i\u00e7in nitelikli olan ve do\u011fru bh\u0101vam’\u0131 (g\u00f6nl\u00fc) ta\u015f\u0131yan tek ki\u015fidir.” diye s\u00f6ylemi\u015ftir. \u0100\u1e47\u1e0d\u0101\u1e37 ve Tirupp\u0101vai’nin g\u00f6rkemi bu denli b\u00fcy\u00fckt\u00fcr. \u0100\u1e47\u1e0d\u0101\u1e37 asl\u0131nda tamamen \u0101c\u0101rya ni\u1e63\u1e6dhai’dedir. (Hen\u00fcz ki\u015fi ba\u015flang\u0131\u00e7tayken Emperum\u0101n’a ba\u011fl\u0131 kal\u0131p O’nun hizmetkarlar\u0131na pek y\u00f6nelmez. En \u00fcst\u00fcn seviyede ki\u015fi Emperum\u0101n’dansa Emperum\u0101n’\u0131n hizmetkar\u0131 olan \u0100c\u0101rya’y\u0131 her \u015feyi olarak g\u00f6r\u00fcp t\u00fcm\u00fcyle ona adan\u0131r. Buna “\u0101c\u0101rya ni\u1e63\u1e6dhai” denir.) \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n Emperum\u0101n’a bu kadar ba\u011fl\u0131 olmas\u0131n\u0131n, O’na sevgi dolu \u00f6vg\u00fcler yazm\u0131\u015f olmas\u0131n\u0131n sebebi asl\u0131nda Periy\u0101\u1e3bv\u0101r’\u0131n O’na olan ba\u011fl\u0131l\u0131\u011f\u0131d\u0131r. \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n as\u0131l arzulad\u0131\u011f\u0131 \u015fey babas\u0131 (ve \u0100c\u0101rya’s\u0131) Periy\u0101\u1e3bv\u0101r’a hizmet etmektir. Belli s\u00f6zlerden bunun fark\u0131na varabiliriz:<\/p>\n\n\n\n Bunun \u0131\u015f\u0131\u011f\u0131nda \u015fimdi \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n hikayesini \u00f6\u011frenelim. \u0100\u1e47\u1e0d\u0101\u1e37 N\u0101cciy\u0101r Emperum\u0101n’\u0131n kutsal e\u015fi Bh\u016bmi Pir\u0101\u1e6d\u1e6di’nin bir enkarnasyonu oldu\u011fu i\u00e7in do\u011fu\u015ftan parama bhakti’ye (en \u00fcst\u00fcn adanm\u0131\u015fl\u0131\u011fa) sahipti. Onun Emperum\u0101n’a ba\u011fl\u0131l\u0131\u011f\u0131 t\u00fcm di\u011fer \u0100\u1e3bv\u0101r’lar\u0131nkini a\u015facak d\u00fczeydedir. Bu sebepten dolay\u0131 Emperum\u0101n’dan ayr\u0131 kalmaya dayanamay\u0131p O’nunla evlenmenin yolunu bulmak ister. Ka\u1e47\u1e47an Emperum\u0101n r\u0101sakr\u012b\u1e0d\u0101 esnas\u0131nda ortadan kayboldu\u011funda O’nun aktivitelerini taklit eden gop\u012b’ler (\u00e7oban k\u0131zlar) gibi o da Va\u1e6dapatra\u015b\u0101y\u012b’yi Ka\u1e47\u1e47an Emperum\u0101n, tap\u0131na\u011f\u0131 Nandag\u014dpar’\u0131n tirum\u0101\u1e37igai’si, \u015ar\u012bvilliputt\u016br’u Tiruv\u0101ypp\u0101\u1e0di (Gokulam), arkada\u015flar\u0131n\u0131 da gop\u012b’ler olarak d\u00fc\u015f\u00fcn\u00fcp Tirupp\u0101vai’yi s\u00f6ylemeye ba\u015flar. Tirupp\u0101vai’yi s\u00f6ylemesine ra\u011fmen, Emperum\u0101n halen \u0100\u1e47\u1e0d\u0101\u1e37’a g\u00f6r\u00fcn\u00fcp onu yan\u0131na almam\u0131\u015ft\u0131. \u0100\u1e47\u1e0d\u0101\u1e37, bunun yol a\u00e7t\u0131\u011f\u0131 dayan\u0131lmaz \u00fcz\u00fcnt\u00fcden N\u0101cciy\u0101r Tirumo\u1e3bi<\/em>‘de Emperum\u0101n’a seslenir. Samprad\u0101ya’m\u0131z\u0131n bir\u00e7ok de\u011ferli ilkesi N\u0101cciy\u0101r Tirumo\u1e3bi’de izah edilmi\u015ftir. Birinin N\u0101cciy\u0101r Tirumo\u1e3bi’yi duymaya veya okumaya ba\u015flamas\u0131 i\u00e7in dahi pek ileri bir olgunlu\u011fa sahip olmas\u0131 gerekti\u011fi kabul g\u00f6r\u00fcr. Bu eserde \u201cm\u0101ni\u1e0davarkken\u1e5fu p\u0113ccuppa\u1e0dil v\u0101\u1e3bagill\u0113n\u201d yani “E\u011fer ben bunu duymasam da, beni Emperum\u0101n’dan ba\u015fkas\u0131yla evlendirmenin bahsi dahi ge\u00e7erse derhal bu bedeni terk ederim!” demi\u015ftir. \u201cV\u0101ra\u1e47am \u0100yiram<\/em>\u201d diye ba\u015flayan padigam’da (9.6) Emperum\u0101n ile evlili\u011fini hayal eder. Periy\u0101\u1e3bv\u0101r \u0100\u1e47\u1e0d\u0101\u1e37’a arc\u0101vat\u0101ra’lar\u0131n vaibhavam’\u0131ndan (Bhagav\u0101n’\u0131n tap\u0131naktaki halinin g\u00f6rkeminden) bahsedince, \u0100\u1e47\u1e0d\u0101\u1e37 Tiruvara\u1e45gan\u0101than’a derinden ba\u011fl\u0131l\u0131k duymaya ba\u015flar. \u0100\u1e3bv\u0101r da kayg\u0131yla \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n arzusunun nas\u0131l yerine gelebilece\u011fini d\u00fc\u015f\u00fcnmeye ba\u015flar. Bir g\u00fcn Tiruvara\u1e45gan\u0101than Periy\u0101\u1e3bv\u0101r’\u0131n r\u00fcyas\u0131na girip ondan \u0100\u1e47\u1e0d\u0101\u1e37’\u0131 \u015ar\u012bra\u1e45gam’a getirmesini, onunla evlenmek istedi\u011fini s\u00f6yler. \u0100\u1e3bv\u0101r bundan b\u00fcy\u00fck mutluluk duyar. Bu s\u0131rada \u015ar\u012b Ra\u1e45gan\u0101than, \u0100\u1e47\u1e0d\u0101\u1e37’\u0131 getirtmek i\u00e7in \u015ar\u012bvilliputt\u016br’a hizmetkarlar\u0131yla birlikte g\u00fczel bir taht\u0131revan, c\u0101maram ve \u015femsiye g\u00f6nderir. Va\u1e6dapatra\u015b\u0101y\u012b’nin r\u0131zas\u0131n\u0131 ald\u0131ktan sonra \u0100\u1e3bv\u0101r, \u0100\u1e47\u1e0d\u0101\u1e37 ile birlikte taht\u0131revana biner ve g\u00f6rkemli bir alay e\u015fli\u011finde \u015ar\u012bra\u1e45gam’a do\u011fru yola koyulur. G\u00fczelce s\u00fcslenen \u0100\u1e47\u1e0d\u0101\u1e37, \u015ar\u012bra\u1e45gam’a geldikten sonra taht\u0131revandan iner. Tap\u0131na\u011fa ve sonunda Periya Perum\u0101\u1e37’\u0131n bulundu\u011fu en i\u00e7 mekana (garbhag\u1e5bha) girer. Orada Emperum\u0101n’\u0131n nil\u00fcfer ayaklar\u0131na dokunur. Sonra bir anda ortadan kaybolur ve kutsal Paramapadam’a ula\u015f\u0131r.<\/p>\n\n\n Bu olaya \u015fahit olan herkes hayranl\u0131k i\u00e7inde Periy\u0101\u1e3bv\u0101r’a \u00f6vg\u00fcler sunmaya ba\u015flar. Akabinde Periya Perum\u0101\u1e37, Periy\u0101\u1e3bv\u0101r’\u0131n Samudrar\u0101ja misali Kendisinin kay\u0131npederi oldu\u011funu buyurur ve onu b\u00fcy\u00fck bir \u015ferefle l\u00fctufland\u0131r\u0131r. Nihayetinde Periy\u0101\u1e3bv\u0101r, Va\u1e6dapatra\u015b\u0101y\u012b Emperum\u0101n’a sundu\u011fu o de\u011ferli kai\u1e45karyam’lar\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in \u015ar\u012bvilliputt\u016br’a d\u00f6ner. \u0100\u1e47\u1e0d\u0101\u1e37\u2019\u0131n Taniyan\u2019\u0131<\/strong><\/p>\n\n\n\n n\u012b\u1e37\u0101 tu\u1e45ga stanagiri ta\u1e6d\u012b suptam udbodhya k\u1e5b\u1e63\u1e47am |<\/em> “N\u012b\u1e37\u0101 Dev\u012b\u2019nin da\u011flar\u0131 and\u0131ran sinesinde uykuya dalm\u0131\u015f K\u1e5b\u1e63\u1e47a\u2019y\u0131 uyand\u0131ran, (Veda\u2019lar\u0131n en ulu s\u0131rr\u0131 olan) p\u0101ratantryam hakikatini (b\u00fct\u00fcn\u00fcyle Emperum\u0101n\u2019a ait olu\u015funu) O\u2019na ilan eden, kendi takt\u0131\u011f\u0131 \u00e7i\u00e7ek \u00e7elengiyle O\u2019nu s\u0131ms\u0131k\u0131 kendine ba\u011flay\u0131p O’nun ilahi tecr\u00fcbesini ya\u015fayan God\u0101\u2019ya (\u0100\u1e47\u1e0d\u0101\u1e37) tekrar tekrar secde ederim.”<\/p>\n\n\n\n \u0100\u1e47\u1e0d\u0101\u1e37\u2019\u0131n arc\u0101vat\u0101ra anubhavam\u2019\u0131 i\u00e7in “http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-andal-anubhavam.html<\/a>” yaz\u0131s\u0131na g\u00f6z atabilirsiniz.<\/p>\n\n\n\n \u2014 Orijinali Sri Sarathy Svami\u2019nin l\u00fctfudur: <\/a>https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/16\/andal-english\/<\/a><\/p>\n\n\n\n adiyen raghava ramanuja dasan<\/p>\n\n\n\n Kaynaklar: Vy\u0101khy\u0101nam\u2019lar, 6000 Pa\u1e0di Guru Parampar\u0101 Prabh\u0101vam<\/p>\n\n\n\n Prameyam (hedefimiz) \u2013 https:\/\/koyil.org \u015br\u012b\u1e25 \u015br\u012bmat\u0113 r\u0101m\u0101nuj\u0101ya nama\u1e25 \u015br\u012bmad varavaramunay\u0113 nama\u1e25 \u015br\u012b v\u0101n\u0101cala mah\u0101munay\u0113 nama\u1e25 Guru Paramparai << Periy\u0101\u1e3bv\u0101r Tirunak\u1e63atram\u2019\u0131: Tiruv\u0101\u1e0di, P\u016bram Avat\u0101rasthalam\u2019\u0131: \u015ar\u012bvilliputt\u016br \u0100c\u0101ryan\u2019\u0131: Periy\u0101\u1e3bv\u0101r Eserleri: Tirupp\u0101vai, N\u0101cciy\u0101r Tirumo\u1e3bi Periyav\u0101cc\u0101n Pi\u1e37\u1e37ai, Tirupp\u0101vai i\u00e7in yazd\u0131\u011f\u0131 tefsirde (6000 Pa\u1e0di Vy\u0101khy\u0101nam), \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n di\u011fer \u0100\u1e3bv\u0101r’lara olan \u00fcst\u00fcnl\u00fc\u011f\u00fcnden \u00f6nce bahseder. Farkl\u0131 kategorilerdeki j\u012bv\u0101tm\u0101’lardan bahsedip onlar\u0131 titizlikle ay\u0131rt eder: Pi\u1e37\u1e37ai Lok\u0101c\u0101ryar, \u015ar\u012bvacana Bh\u016b\u1e63a\u1e47a Divya … Read more<\/a><\/p>\n","protected":false},"author":50,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5,41,48,166],"tags":[168],"class_list":["post-9944","post","type-post","status-publish","format-standard","hentry","category-azhvars","category-azhwars","category-azwhars","category-other-acharyas","category-turkish","tag-turkce"],"_links":{"self":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/50"}],"replies":[{"embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9944"}],"version-history":[{"count":4,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9944\/revisions"}],"predecessor-version":[{"id":9954,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9944\/revisions\/9954"}],"wp:attachment":[{"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acharyas.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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M\u0101muniga\u1e37 da Upade\u015ba Rattina M\u0101lai’nin 22, 23 ve 24’\u00fcnc\u00fc p\u0101suramlar\u0131nda \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n g\u00f6rkeminin tad\u0131n\u0131 \u00e7\u0131kar\u0131r:<\/p>\n\n\n\n\n
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\u0100\u1e47\u1e0d\u0101\u1e37, bug\u00fcn N\u0101cciy\u0101r tap\u0131na\u011f\u0131n\u0131n bulundu\u011fu \u015ar\u012bvilliputt\u016br’da, bir tu\u1e37as\u012b (kutsal fesle\u011fen) suna\u011f\u0131n\u0131n yan\u0131nda do\u011fmu\u015ftur. T\u0131pk\u0131 Janakar\u0101ja’n\u0131n sabanla tarlay\u0131 s\u00fcrerken S\u012bt\u0101 Pir\u0101\u1e6d\u1e6di’yi bulmas\u0131 ve ona “saban izi” manas\u0131na gelen “S\u012bt\u0101” ismini vermesi gibi, Periy\u0101\u1e3bv\u0101r da Bh\u016bmi Pir\u0101\u1e6d\u1e6di’nin avat\u0101ram’\u0131 olan \u0100\u1e47\u1e0d\u0101\u1e37’\u0131 tu\u1e37as\u012b suna\u011f\u0131n\u0131n yan\u0131nda bulup ona (tu\u1e37as\u012b \u00e7i\u00e7eklerinden \u00e7elenk yap\u0131l\u0131p Emperum\u0101n’a sunuldu\u011fu i\u00e7in) “\u00e7elenk” manas\u0131na gelen “K\u014ddai” ismini vermi\u015ftir.
Periy\u0101\u1e3bv\u0101r’\u0131n s\u00fcrekli Emperum\u0101n’\u0131n ilahi l\u012bl\u0101’lar\u0131n\u0131n anlat\u0131s\u0131n\u0131 dinleyerek b\u00fcy\u00fcr. Periy\u0101\u1e3bv\u0101r ayr\u0131ca her g\u00fcn Va\u1e6dapatra\u015b\u0101y\u012b Emperum\u0101n i\u00e7in \u00e7elenk yap\u0131p O’na sunar. \u0100\u1e47\u1e0d\u0101\u1e37 Emperum\u0101n’a derinden ba\u011flan\u0131r ve bir ba\u015fkas\u0131yla de\u011fil O’nunla evlenmek ister. Bir g\u00fcn, Periy\u0101\u1e3bv\u0101r yokken \u0100\u1e47\u1e0d\u0101\u1e37 Emperum\u0101n i\u00e7in haz\u0131rlanm\u0131\u015f bir \u00e7elengi al\u0131p \u00fcst\u00fcnde dener. \u00c7elengin kendisine yak\u0131\u015f\u0131p yak\u0131\u015fmad\u0131\u011f\u0131n\u0131, Emperum\u0101n’a uygun olup olmayaca\u011f\u0131n\u0131 g\u00f6rmek ister, sonra da yerine koyar. Periy\u0101\u1e3bv\u0101r d\u00f6nd\u00fc\u011f\u00fcnde \u00e7elengi al\u0131p Emperum\u0101n’a sunmak \u00fczere tap\u0131na\u011fa g\u00f6t\u00fcr\u00fcr. Bu bir s\u00fcre devam eder. Fakat bir g\u00fcn Periy\u0101\u1e3bv\u0101r \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n \u00e7elengi daha Emperum\u0101n’a sunulmam\u0131\u015fken kendine takt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Periy\u0101\u1e3bv\u0101r bunu g\u00f6r\u00fcnce b\u00fcy\u00fck pi\u015fmanl\u0131k hisseder ve o g\u00fcnk\u00fc \u00e7elengi Emperum\u0101n’a g\u00f6t\u00fcrmez. O gece Emperum\u0101n Periy\u0101\u1e3bv\u0101r’\u0131n r\u00fcyas\u0131na girip ona neden o g\u00fcn \u00e7elenk getirmedi\u011fini sorar. \u0100\u1e3bv\u0101r, \u00e7elengin hen\u00fcz O’na sunulmadan evvel \u0100\u1e47\u1e0d\u0101\u1e37 taraf\u0131ndan tak\u0131ld\u0131\u011f\u0131n\u0131, bu sebeple art\u0131k sunulmaya lay\u0131k olmad\u0131\u011f\u0131n\u0131 ve \u00e7elengi bu y\u00fczden getirmedi\u011fini ifade eder. Ancak Emperum\u0101n derhal kar\u015f\u0131l\u0131k verir; bizzat \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n takm\u0131\u015f oldu\u011fu o \u00e7elenklerin Kendisi i\u00e7in \u00e7ok daha k\u0131ymetli oldu\u011funu, zira onlar\u0131n \u0100\u1e47\u1e0d\u0101\u1e37’\u0131n bhakti’sinin (adanm\u0131\u015fl\u0131\u011f\u0131n\u0131n) o e\u015fsiz kokusunu ta\u015f\u0131d\u0131\u011f\u0131n\u0131 buyurur. Bunu duyan \u0100\u1e3bv\u0101r sevin\u00e7le dolar ve bu vesileyle \u0100\u1e47\u1e0d\u0101\u1e37’a olan ba\u011fl\u0131l\u0131\u011f\u0131 ve sevgisi daha da artar. Art\u0131k \u00e7elenkleri her g\u00fcn ilk \u0100\u1e47\u1e0d\u0101\u1e37\u2019a takmas\u0131 i\u00e7in verip, sonra Emperum\u0101n\u2019a sunar.<\/p>\n\n\n\n
\u0100\u1e47\u1e0d\u0101\u1e37, muazzam eseri Tirupp\u0101vai’de \u015fu derin hakikatleri e\u015fsiz bir zarafetle a\u00e7\u0131klar:<\/p>\n\n\n\n\n
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\u0100\u1e47\u1e0d\u0101\u1e37’\u0131n sonsuz ihti\u015fam\u0131n\u0131 say\u0131s\u0131z kez (en az\u0131ndan y\u0131lda bir, M\u0101rga\u1e3bi ay\u0131nda) dinlemi\u015f olsak da; bu menk\u0131beleri her duydu\u011fumuzda veya okudu\u011fumuzda bize daima yepyeni gelir. Onun ya\u015fant\u0131s\u0131nda ve prabandham’lar\u0131nda, her okuyu\u015fumuzda yeniden ke\u015ffetti\u011fimiz say\u0131s\u0131z ilahi hakikat gizlidir.
\u0100\u1e47\u1e0d\u0101\u1e37’\u0131n ve Tirupp\u0101vai’nin as\u0131l y\u00fcceli\u011finin bir nebzesini dahi idrak edebilmek ad\u0131na, bu yaz\u0131m\u0131z\u0131 Bha\u1e6d\u1e6dar’\u0131n de\u011ferli s\u00f6zleriyle sonland\u0131rabiliriz: Bha\u1e6d\u1e6dar, her g\u00fcn Tirupp\u0101vai’nin 30 p\u0101suram’\u0131n\u0131 okumam\u0131z gerekti\u011fini s\u00f6yler. E\u011fer bu m\u00fcmk\u00fcn de\u011filse, en az\u0131ndan \u201cci\u1e5f\u1e5fam ci\u1e5fug\u0101l\u0113<\/em>\u201d diye ba\u015flayan p\u0101suram’\u0131 her g\u00fcn okumam\u0131z gerekti\u011fini \u00f6\u011f\u00fctler. E\u011fer bu da m\u00fcmk\u00fcn de\u011filse, biri hi\u00e7 de\u011filse Tirupp\u0101vai’ye kalpten ba\u011fl\u0131 olan Bha\u1e6d\u1e6dar’\u0131 d\u00fc\u015f\u00fcnebilir. Onu d\u00fc\u015f\u00fcnmek bile Emperum\u0101n’\u0131 ho\u015fnut edecektir. T\u0131pk\u0131 bir \u015fefkatli ine\u011fin, i\u00e7i samanla doldurulan bir buza\u011f\u0131 derisinden yap\u0131lm\u0131\u015f cans\u0131z bir sureti g\u00f6rd\u00fc\u011f\u00fcnde dahi s\u00fct vermeye ba\u015flamas\u0131 gibi; Emperum\u0101n da bizim en az\u0131ndan Bha\u1e6d\u1e6dar’\u0131n Tirupp\u0101vai’ye olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 hat\u0131rlad\u0131\u011f\u0131m\u0131z\u0131, yahut bir p\u0101suram veya otuz p\u0101suram okudu\u011fumuzu g\u00f6rd\u00fc\u011f\u00fcnde – yeter ki \u0100\u1e47\u1e0d\u0101\u1e37 ile aram\u0131zda ufak bir ba\u011f (sambandham) bulunsun – bizi o ko\u015fulsuz merhametiyle l\u00fctufland\u0131racakt\u0131r. Zira \u0100\u1e47\u1e0d\u0101\u1e37 (Bh\u016bmi Pir\u0101\u1e6d\u1e6di olarak), Var\u0101han Emperum\u0101n’dan tam da bunu arzu etmi\u015ftir. \u0100\u1e47\u1e0d\u0101\u1e37, bize duydu\u011fu saf merhametten bu sa\u1e43s\u0101ram’a gelmi\u015f, Tirupp\u0101vai \u015fark\u0131s\u0131n\u0131 s\u00f6ylemi\u015ftir ki Emperum\u0101n’\u0131n ilahi l\u00fctfuna nail olal\u0131m, bu sa\u1e43s\u0101ram’\u0131n ac\u0131lar\u0131ndan kurtulal\u0131m ve biz de Paramapadam’da ebedi bhagavad anubhavam ve kai\u1e45karyam’a (Emperum\u0101n’\u0131 tecr\u00fcbe etmeye ve O’na hizmetler sunmaya) eri\u015felim.<\/p>\n\n\n\n
p\u0101r\u0101rthya\u1e43 sva\u1e43 \u015bruti \u015bata \u015biras siddham adhy\u0101payant\u012b ||
svoci\u1e63\u1e6d\u0101y\u0101\u1e43 sraji nigalita\u1e43 y\u0101bal\u0101t k\u1e5btya bhu\u1e45kte |
godh\u0101 tasyai nama idam ida\u1e43 bh\u016bya ev\u0101stu bh\u016bya\u1e25 ||<\/em><\/p>\n\n\n\n
<\/a>Pram\u0101\u1e47am (kutsal metinlerimiz) \u2013 http:\/\/granthams.koyil.org
<\/a>Pram\u0101th\u0101 (hocalar\u0131m\u0131z) \u2013 https:\/\/acharyas.koyil.org
<\/a>\u015ar\u012bvai\u1e63\u1e47ava e\u011fitim\/\u00e7ocuk portal\u0131 \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"